Homes and Haunts of the Most Eminent British Poets, Vol. 2 (of 2)
Part 23
It is a circumstance that redeems the age, that when despotism was making its most hardy attempts in England, when too many of our literary men were disposed to flatter and follow in its train, and when such a man as Southey was the loudest to hymn the follies and crimes of the despots, Lord Byron, the very man who was accused of corrupting the public morals, should still have been the man to denounce, with all the powers of poetry, wit, and withering sarcasm, the nefarious attempt. What a fall was that of Southey, from the poet of liberty to the laudator of crime, tyranny, and carnage! What a position in which to see him stand, crying for a continuance of religious slavery, for the slavery of the press, and advancing beyond all former example of fanatic bigotry, assuming the office of the Deity himself, and dooming those who differed in opinion from him to perdition in the next world! If Robert Southey, as he wrote the epitaph to Algernon Sidney, or the sonnet to Mary Wollstoncraft, could have been shown himself, writing his Vision of Judgment, representing Junius as afraid to speak in his own defense, and George IV. lauded as good, and wise, and "treading in the steps of his father," with what horror would he have regarded himself. With what shame would he have seen Lord Byron, like his avenger, ever ready at hand to turn his solemn adulation to ridicule, and to lash him with a merciless scourge of immortal indignation.
It is with deepest sorrow that I view Southey in this light; but the lesson to future poets should never be withheld. Truth is of eternal interest to mankind, and it can never be too often impressed on youth, that no temporary favor or emolument can make a millionth part of amends for the loss of the glorious reputation of the patriot. Allowing that Southey became sincerely convinced that he was right in his adopted political creed, his own private opinion can not alter the eternal nature of things, and the fact is not the less a fact that his change was a mischievous and an unworthy one. If, while he lived in dread of public opinion, as evinced in his Colloquies, "First the Sword governs; then the Laws; next in succession is the government of Public Opinion. To this we are coming. Already its claims are openly and boldly advanced ... timidly, and therefore feebly resisted!" (vol. ii. p. 114) he could have seen to what a pitch this government of public opinion has now arrived, and how peacefully and beneficially all advances under it, with what regret must he have looked back on his own acts and counsels. How much he must have deplored the terms of factionists, seditionists, schismatics, and "lying slanderers," which he had heaped on all who dared to utter an independent opinion. See, especially, his Vision of Judgment. And that the laureate's feelings were very keen, circumstances always showed; for though he declares in his Colloquies that his enemies might as well shoot their arrows at a rhinoceros as at him, yet on every occasion when an able antagonist adverted to his peculiar career, he writhed and turned in bitterest resentment; as on William Smith, of Norwich, for his remarks on Wat Tyler in parliament, and on Lord Byron. That outward policy, and a regard for the position which he had assumed, tended to make him write in a more church and state strain than he otherwise would, is rendered more than probable by the freedom of opinion which he allowed himself in The Doctor, where he was shielded by his incognito.
Deploring the grand error of Southey's life--for we bear no resentment to the dead--more especially as England has gone on advancing and liberalizing, spite of his slavish dogmas, and thus rendered his most zealous advocacy of narrow notions perfectly innoxious--we would ask, whether this peculiar change of his original opinions may not have had a peculiar effect on his poetry? Much and beautifully as he has written, yet, if I may be allowed the expression, he never seems to be at home in his poetry, any more than in the country which, with his new opinions, he adopted. We can read once, especially in our youth, his poems, even the longest--but it is rarely more than once. We are charmed, sometimes a little wearied, but we never wish to recur to them again. There are a few of his smaller poems, as the Penates, the Bee, Blenheim, and a few others, which are exceptions, with some exquisite passages, as that often quoted one on love in Kehama. But, on the whole, we are quite satisfied with one reading. There is a want, somehow, of _the spiritual_ in his writing. Beautiful fancy, and tender feeling, and sometimes deep devotion, there are; but still there lacks that spirit, that essence of the soul which makes Wordsworth and many of the poems of Lord Byron, a never satiating aliment and refreshment--a divine substance on which you live and grow, and by its influence seem to draw nearer to the world of mind and of eternity. Southey's poetry seems a beautiful manufacture; not a part of himself. He carries you in it, as in an enchanted cloud, to Arabia, India, or America; to the celestial Meru, to the dolorous depths of Padalon, or to the Domdaniel caves under the roots of the ocean; but he does not seem to entertain you at home; to take you down into himself. He does not seem to be at rest there, or to have there "his abiding city."
It is exactly the same as to the country in which he lived. He seemed to live there as a stranger and a sojourner. That he loved the lakes and mountains around, there can be no question; but has he linked his poetry with them? Has he, like Wordsworth, woven his verse into almost every crevice of every rock? Cast the spell of his enchantment upon every stream? Made the hills, the waters, the hamlets, and the people, part and parcel of his life and his fame? We seek in vain for any such amalgamation. With the exception of the cataract of Lodore, there is scarcely a line of his poetry which localizes itself in the fairy region where he lived forty years. When Wordsworth is gone, he will leave on the mountains, and in all the vales of Cumberland, an everlasting people of his creation. The Wanderer, and the Clergyman of the Excursion, Michael, and Matthew, and the Wagoner, and Peter Bell, Ruth, and many a picturesque vagrant will linger there forever. The Shepherd Lord will haunt his ancient hills and castles, and the White Doe will still cross Rylston fells. A thousand associations will start up in the mind of many a future generation, as they hear the names of Helvellyn, Blencathra, or Langdale Pikes. But when you seek for evidences of the poetic existence of Southey in Cumberland, you are carried at once to Greta-hall at Keswick, and there you remain. I suppose the phrenologists would say it was owing to his idiosyncrasy--that he had much imitativeness, but very little locality. It is most singular, that look over the contents of his voluminous poems, and you find them connected with almost every region of the world, and every quarter of these kingdoms, except with the neighborhood of his abode. He would seem like a man flying from the face of the world, and brushing out all traces of his retreat as he goes. In Spain, France, America, India, Arabia, Africa, the West Indies, in Ireland, Wales, England, and Scotland, you perceive his poetical habitations and resting-places; but not in Cumberland. He has commemorated Pultowa, Jerusalem, Alentejo, Oxford, Blenheim, Dreux, Moscow, the Rhine. He has epitaphs and inscriptions for numbers of places in England, Spain, and Portugal. In his Madoc, Wales; in his Roderick, Spain; in his Joan of Arc, France, find abundance of their localities celebrated. In his Pilgrimage to Waterloo, Flanders has its commemorations; but Cumberland--no! You would think it was some district not glorious with mountain, lake, and legend, but some fenny flat on which a poetic spirit could not dwell.
Almost the only clews that we get at are to be found in the Colloquies. Here we learn that the poet and his family did sometimes walk to Skiddaw Dod, Causey Pike, and Watenlath. At page 119 of vol. i., where these names occur, we find the poet proposing an excursion to Walla Crag, on the waters of the Derwentwater. "I, who perhaps would more willingly have sat at home, was yet in a mood to suffer violence, and making a sort of compromise between their exuberant activity and my own inclination for the chair and the fireside, fixed on Walla Crag." Beside this mention, you have in Colloquy XII., pages 59 to 69, an introduction to a long history of the Clifford family, in which you are introduced to Threlkeld farm and village. This peep into the mountains makes you wonder that Southey did not give you more of them; but no, that is all. It is evident that his heart was, as he hinted just above, "at home in the chair by the fireside." It was in his library that he really lived, and there is little question that when his children did get him out on the plea that it was necessary for his health, his mind was gone off with some Thalaba or Madoc or other, or with that other favorite hero of his, whose "walk," and whose exploits with old women, he has described with a gusto that might have fitly fixed on him the appellation he gave to Lord Byron--the head of the Satanic school.
To Keswick we must then betake ourselves as the sole haunt of Robert Southey. My visit there in the summer of 1845 was marked by a circumstance which may show how well the fame of Dr. Southey, the laureate of Church and State, and the bard who sung the triumphs of legitimacy on the occasion of the allied sovereigns coming to England in 1814, is spread among the nations which are the strictest maintainers of his favorite doctrines; a fettered press, a law church, and a government maintained by such statesmen as Castlereagh and Metternich. I was traveling at that time with four of the subjects of these allied sovereigns, whom our laureate had so highly lauded; a Russian, a Cossack, an Austrian, and a Bohemian; the Cossack no other than the nephew of the Hetman Platoff, and the Bohemian, Count Wratislaw, the present representative of that very ancient family of which the queen of our Richard II., "the good Queen Anne," who sent out Wickliffe's Bible to Huss, and was thus the mother of the Reformation on the Continent; and, singularly also, still closely connected with our royal family, his mother being sister to the Princess of Leiningen, wife to the half-brother of Queen Victoria. Austrian and Russian nobles are not famous for great reading, but every one of these were as familiar with Dr. Southey's name as most people the world over are with those of Scott and Byron. They not only went over the laureate's house with the greatest interest, but carried away sprigs of evergreen to preserve as memorials.
Southey's house, which lies at a little distance from the town of Keswick, on the way to Bassenthwaite water, is a plain stuccoed tenement, looking as you approach it almost like a chapel, from the apparent absence of chimneys. Standing upon the bridge over the Greta which crosses the high-road here, the view all round of the mountains, those which lie at the back of Southey's house, Skiddaw being the chief, and those which lie in front, girdling the lake of Derwentwater, is grand and complete. From this bridge the house lies at the distance of a croft, or of three or four hundred yards, on an agreeable swell. In front, that is, between you and the house, ascends toward it a set of homelike crofts, with their cut hedges and a few scattered trees. When Southey went there, and I suppose for twenty years after, these were occupied as a nursery ground, and injured the effect of the immediate environs of the house extremely. Nothing now can be more green and agreeable. On the brow of the hill, if it can be called so, stand two stuccoed houses; the one nearest to the town, and the largest, being Southey's. Both are well flanked by pleasant trees, and partly hidden by them, that of Southey being most so. The smaller house has the air of a good neighbor of lesser importance, who is proud of being a neighbor. It is at present occupied by a Miss Denton, daughter of the former vicar of Crosthwaite, the place just below on the Bassenthwaite road, and where Southey lies buried.
The situation of Southey's house, taking all into consideration, is exceeded by few in England. It is agreeably distant from the road and the little town, and stands in a fine, open valley, surrounded by hills of the noblest and most diversified character. From your stand on Greta bridge, looking over the house, your eye falls on the group of mountains behind it. The lofty hill of Latrig lifts its steep, green back with its larch plantations clothing one edge, and scattered in groups over the other. Stretching away to the left, rises the still loftier range and giant masses of Skiddaw, with its intervening dells and ravines, and summits often lost in their canopy of shadowy clouds. Between the feet of Skiddaw and Greta bridge, lie pleasant knolls and fields with scattered villas and cottages, and Crosthwaite Church. On your right hand is the town, and behind it green swelling fields again, and the more distant inclosing chain of hills.
If you then turn your back on the house, and view the scene which is presented from the house, you find yourself in the presence of the river, hurrying away toward the assemblage of beautifully varied mountains, which encompass magnificently the lake of Derwentwater.
The vicinity to the lake itself would make this spot as a residence most attractive. I think I like Derwentwater more than any other of the lakes. The mountains all round are so bold and so diversified in form. You see them showing themselves one behind another, many tending to the pyramidal form, and their hues as varied as their shapes. Some are of that peculiar tawny, or lion color, which is so singular in its effect in the Scotch mountains of the south; others so softly and smoothly green; others so black and desolate. Some are so beautifully wooded, others so bare. When you look onward to the end of the lake, the group of mountains and crags there, at the entrance of Borrowdale, is one of the most beautiful and pictorial things imaginable. If any artist would choose a scene for the entrance into fairy land, let him take that. When, again, you turn and look over the town, there soars aloft Skiddaw in his giant grandeur, with all his slopes, ridges, dints, ravines, and summits clear in the blue sky, or hung with the cloud-curtains of heaven, full of magnificent mystery. There is a perfect pyramid, broad and massy as those of Egypt, standing solemnly in one of its ascending vales, called Carrsledrum. Then, the beautifully wooded islands of Derwentwater, eight in number, and the fine masses of wood that stretch away between the feet of the hills and the lake, with here and there a villa lighting up the scene, make it perfect. In all the changes of weather, the changes of aspect must be full of new beauty; but, in bright and genial summer weather, how enchanting must it be! As it was at our visit, the deep-black, yet transparent shadow that lay on some of the huge piles of mountain, and the soft light that lay on others, were indescribably noble and poetical, and the strangers exclaimed continually,--"_Prächtig!_" "_Wunderschön!_" and "_Très beau!_"
When we ascend to the house, it is through a narrow sort of croft or a wide shrubbery, which you will. The carriage-road goes another way, and here you have only a single footpath, and on your right hand a grassy plot scattered with a few flower-beds, and trees and shrubs, which brings you, by a considerable ascent, to the front of the house, which is screened almost wholly from view by tall trees, among which some are fine maples and red beeches. Here, on the left hand, a little side gate leads to Miss Denton's house, and on the other stretches out the lawn, screened by hedges of laurel and other evergreens. Behind this little lawn, on the right hand of the house, lie one or two kitchen gardens, and passing through these, you come to a wood descending toward the river, which you again find here sweeping around the house. Down this wood or copse, which is half-orchard, and half of forest trees, you see traces of winding footpaths, but all now grown over with grass. The house is deserted; the spirits which animated the scene are fled, some one way, and some another; and there is already a wildness and a desolation about it. The Greta, rushing over its weir beneath this wood, moans in melancholy sympathy with the rest of the scene. You see that great pleasure has sometime been taken in this spot, in these gardens, in this shadowy and steeply descending wood; and the river that runs on beneath, and the melancholy feeling of the dreamlike nature and vanity of human things, its fame and happiness included, seizes irresistibly upon you. A little footpath which runs along the Greta side toward the town deepens this feeling. Through the trees, and behind the river, lie deep and grassy meadows with masses of woodland, having a very Cuyp or Paul Potter look; and, between the higher branches of the trees you see the huge green bulk of Skiddaw, soaring up with fine and almost startling effect. You may imagine Southey walking to and fro along the footpath under the trees, in the fields leading to the town, by another route, and thinking over his topics, while he took the air, and had in view a scene of mountain magnificence, of the effect of which the poet was fully conscious. "The height and extent of the surrounding objects seem to produce a correspondent expansion and elevation of mind, and the silence and solitude contribute to this emotion. You feel as if in another region, almost in another world."[4] Here, too, you may imagine Coleridge lying and dreaming under the trees of the wood within sound of the river. He was here, at one time, a great while.
[4] Colloquies, vol. ii. p. 61.
To return to the house, however. It is a capacious house enough, but not apparently very well built. The floors of the upper rooms shake under your tread; and I have heard, that when Southey had these rooms crowded and piled with books, there was a fear of their coming down. The house is one of those square houses of which you may count the rooms without going into them, but at each end is a circular projection, making each a snug sort of ladies' room. The room on the right hand as we entered, was said to be the sitting-room, and that on the left, the library, while the room over it was Southey's writing-room; and most of these rooms, as well as the entrance-hall, were all crowded with books. We were told that, after several days' sale at home, where some books as well as the furniture were sold, fourteen tuns of books and similar articles were sent off for sale in London.
If Southey has not told us much about his haunts in the mountains, he has, however, particularly described that where his heart lay--his library. To this he has given a whole chapter in his Colloquies; and in this volume we must, as a matter of course, give a few extracts, for it is almost the only haunt of Southey, of which he has left us any glimpse in his writings.
"I was in my library," he says, "making room upon the shelves for some books which had just arrived from New England, removing to a less conspicuous station others which were of less value, and in worn dress, when Sir Thomas entered.
"'You are employed,' said he, 'to your heart's content. Why, Montesinos, with these books, and the delight you take in their constant society, what have you to covet or desire more?'
"MONTESINOS.--'Nothing, ... except more books.'
"SIR THOMAS MORE.--'_Crescit, indulgens sibi, dirus hydrops._'
"MONTESINOS.--'Nay, nay, my ghostly monitor, this at least is no diseased desire! If I covet more, it is for the want I feel, and the use I should make of them. "Libraries," says my good old friend, George Dyer, a man as learned as he is benevolent, ... "libraries are the wardrobes of literature, whence men, properly informed, might bring forth something for ornament, much for curiosity, and more for use." These books of mine, as you well know, are not drawn up here for display, however much the pride of the eye may be gratified in beholding them; they are on actual service. Whenever they may be dispersed, there is not one among them that will ever be more comfortably lodged, or more highly prized by its possessor; and generations may pass away before some of them will again find a reader.... It is well that we do not moralize too much upon such subjects, ...
"For foresight is a melancholy gift, Which bears the bald, and speeds the all-too swift."
But the dispersion of a library, whether in retrospect or anticipation, is to me always a melancholy thing.'
"SIR THOMAS MORE.--'How many such dispersions must have taken place to have made it possible that these books should be thus brought together here among the Cumberland mountains!'
"MONTESINOS.--'Many, indeed; and in many instances, most disastrous ones. Not a few of these volumes have been cast up from the wreck of the family or convent libraries, during the Revolution. Yonder Acta Sanctorum belonged to the Capuchins, at Ghent. This book of St. Bridget's Revelations, in which not only all the initial letters are illuminated, but every capital throughout the volume was colored, came from the Carmelite nunnery at Bruges. That copy of Alain Chartier, from the Jesuits' College at Louvain; that _Imago Primi Sæculi Societatis_, from their college at Ruremond. Here are books from Colbert's library; here others from the Lamoignon one. And here are two volumes of a work--Chronicles of the barefooted Franciscans in the Philippines, China, Japan, etc.--for which I am indebted to my friend Sir Robert Harry Inglis; a work, not more rare than valuable for its contents, divorced, unhappily, and it is to be feared forever, from the volume which should stand between these. They were printed in a convent at Manilla, and brought from thence when that city was taken by Sir William Draper. They have given me, perhaps, as many pleasurable hours, passed in acquiring information which I could not otherwise have obtained, as Sir William spent years of anxiety and vexation in vainly soliciting the reward of his conquest.'
"'About a score of the more out-of-the-way works in my possession, belonged to some unknown person, who seems carefully to have gleaned the bookstalls a little before and after the year 1790. He marked them with certain ciphers, always at the end of the volume. They are in various languages, and I never found his mark in any book that was not worth buying, or that I should not have bought without that indication to induce me. All were in ragged condition, and having been dispersed on the owner's death, probably as of no value, to the stalls they had returned; and there I found this portion of them, just before my old haunts as a book-hunter in the metropolis were disforested, to make room for improvements between Westminster and Oxford-road. I have endeavored, without success, to discover the name of their former possessor.' * * * *