Part 2

It was not until a month had elapsed that the authorities of Antwerp sent their propositions to the Prince of Parma. On the 12th August, however, Sainte Aldegonde, accompanied by the same three gentlemen who had been employed on the first mission, and by seventeen others besides, proceeded with safe-conduct to the camp at Beveren. Here they were received with great urbanity, and hospitably entertained by Alexander, who received their formal draft of articles for a capitulation, and referred it to be reported upon to Richardot, Pamel, and Vanden Burgh. Meantime there were many long speeches and several conferences, sometimes between all the twenty-one envoys and the Prince together; on other occasions, more secret ones, at which only Aldegonde and one or two of his colleagues were present. It had been obvious, from the date of the first interview, in the preceding month, that the negotiation would be of no avail until the government of Antwerp was prepared to abandon all the conditions which they had originally announced as indispensable. Alexander had not much disposition and no authority whatever to make concessions.

"So far as I can understand," Parma had written on the 30th July, "they are very far from a conclusion. They have most exorbitant ideas, talking of some kind of liberty of conscience, besides refusing on any account to accept of garrisons, and having many reasons to allege on such subjects."

The discussions, therefore, after the deputies had at last arrived, though courteously conducted, could scarcely be satisfactory to both parties. "The articles were thoroughly deliberated upon," wrote Alexander, "by all the deputies, nor did I fail to have private conferences with Aldegonde, that most skilful and practised lawyer and politician, as well as with two or three of the others. I did all in my power to bring them to a thorough recognition of their errors, and to produce a confidence in his Majesty's clemency, in order that they might concede what was needful for the interests of the Catholic religion and the security of the city. They heard all I had to say without exasperating themselves, and without interposing any strong objections, except in the matter of religion, and, still more, in the matter of the citadel and the garrison. Aldegonde took much pains to persuade me that it would be ruinous for a great, opulent, commercial city to submit to a foreign military force. Even if compelled by necessity to submit now, the inhabitants would soon be compelled by the same necessity to abandon the place entirely, and to leave in ruins one of the most splendid and powerful cities in the world, and in this opinion Catholics and heretics unanimously concurred. The deputies protested, with one accord, that so pernicious and abominable a thing as a citadel and garrison could not even be proposed to their constituents. I answered, that, so long as the rebellion of Holland and Zeeland lasted, it would be necessary for your Majesty to make sure of Antwerp, by one or the other of those means, but promised that the city should be relieved of the incumbrance so soon as those islands should be reduced.

"Sainte Aldegonde was not discouraged by this statement, but in the hope of convincing others, or with the wish of showing that he had tried his best, desired that I would hear him before the council of state. I granted the request, and Sainte Aldegonde then made another long and very elegant oration, intended to divert me from my resolution."

It must be confessed--if the reports, which have come down to us of that long and elegant oration be correct--that the enthusiasm of the burgomaster for Alexander was rapidly degenerating into idolatry.

"We are not here, O invincible Prince," he said, "that we may excuse, by an anxious legation, the long defence which we have made of our homes. Who could have feared any danger to the most powerful city in the Netherlands from so moderate a besieging force? You would yourself have rather wished for, than approved of, a greater facility on our part, for the brave cannot love the timid. We knew the number of your troops, we had discovered the famine in your camp, we were aware of the paucity of your ships, we had heard of the quarrels in your army, we were expecting daily to hear of a general mutiny among your soldiers. Were we to believe that with ten or eleven thousand men you would be able to block up the city by land and water, to reduce the open country of Brabant, to cut off all aid as well from the neighbouring towns as from the powerful provinces of Holland and Zeeland, to oppose, without a navy, the whole strength of our fleets, directed against the dyke? Truly, if you had been at the head of fifty thousand soldiers, and every soldier had possessed one hundred hands, it would have seemed impossible for you to meet so many emergencies in so many places, and under so many distractions. What you have done we now believe possible to do, only because we see that it has been done. You have subjugated the Scheldt, and forced it to bear its bridge, notwithstanding the strength of its current, the fury of the ocean-tides, the tremendous power of the icebergs, the perpetual conflicts with our fleets. We destroyed your bridge, with great slaughter of your troops. Rendered more courageous by that slaughter, you restored that mighty work. We assaulted the great dyke, pierced it through and through, and opened a path for our ships. You drove us off when victors, repaired the ruined bulwark, and again closed to us the avenue of relief. What machine was there that we did not employ? what miracles of fire did we not invent? what fleets and floating cidadels did we not put in motion? All that genius, audacity, and art, could teach us we have executed, calling to our assistance water, earth, heaven, and hell itself. Yet with all these efforts, with all this enginry, we have not only failed to drive you from our walls, but we have seen you gaining victories over other cities at the same time. You have done a thing, O Prince, than which there is nothing greater either in ancient or modern story. It has often occurred, while a general was besieging one city that he lost another situate farther off. But you, while besieging Antwerp, have reduced simultaneously Dendermonde, Ghent, Nymegen, Brussels, and Mechlin."

All this, and much more, with florid rhetoric, the burgomaster pronounced in honour of Farnese, and the eulogy was entirely deserved. It was hardly becoming, however, for such lips, at such a moment, to sound the praise of him whose victory had just decided the downfall of religious liberty, and of the national independence of the Netherlands. His colleagues certainly must have winced, as they listened to commendations so lavishly bestowed upon the representative of Philip, and it is not surprising that Sainte Aldegonde's growing unpopularity should, from that hour, have rapidly increased. To abandon the whole object of the siege, when resistance seemed hopeless, was perhaps pardonable, but to offer such lip-homage to the conqueror was surely transgressing the bounds of decorum.

His conclusion, too, might to Alexander seem as insolent as the whole tenor of his address had been humble; for, after pronouncing this solemn eulogy upon the conqueror, he calmly proposed that the prize of the contest should be transferred to the conquered.

"So long as liberty of religion, and immunity from citadel and garrison can be relied upon," he said, "so long will Antwerp remain the most splendid and flourishing city in Christendom; but desolation will ensue if the contrary policy is to prevail."

But it was very certain that liberty of religion, as well as immunity from citadel and garrison, were quite out of the question. Philip and Parma had long been inexorably resolved upon all the three points.

"After the burgomaster had finished his oration," wrote Alexander to his sovereign, "I discussed the matter with him in private, very distinctly and minutely."

The religious point was soon given up, Sainte Aldegonde finding it waste of breath to say anything more about freedom of conscience. A suggestion was however made on the subject of the garrison, which the prince accepted, because it contained a condition which it would be easy to evade.

"Aldegonde proposed," said Parma, "that a garrison might be admissible if I made my entrance into the city merely with infantry and cavalry of nations which were acceptable--Walloons, namely, and Germans--and in no greater numbers than sufficient for a body-guard. I accepted, because, in substance, this would amount to a garrison, and because, also, after the magistrates shall have been changed, I shall have no difficulty in making myself master of the people, continuing the garrison, and rebuilding the citadel."

The Prince proceeded to give his reasons why he was willing to accept the capitulation on what he considered so favourable terms to the besieged. Autumn was approaching. Already the fury of the storms had driven vessels clean over the dykes; the rebels in Holland and Zeeland were preparing their fleets--augmented by many new ships of war and fire- machines--for another desperate attack upon the Palisades, in which there was great possibility of their succeeding; an auxiliary force from England was soon expected; so that, in view of all these circumstances, he had resolved to throw himself at his Majesty's feet and implore his clemency. "If this people of Antwerp, as the head, is gained," said he, "there will be tranquillity in all the members."

These reasons were certainly conclusive; nor is it easy to believe, that, under the circumstances thus succinctly stated by Alexander, it would have been impossible for the patriots to hold out until the promised succour from Holland and from England should arrive. In point of fact, the bridge could not have stood the winter which actually ensued; for it was the repeatedly expressed opinion of the Spanish officers in Antwerp, that the icebergs which then filled the Scheldt must inevitably have shattered twenty bridges to fragments, had there been so many. It certainly was superfluous for the Prince to make excuses to Philip for accepting the proposed capitulation. All the prizes of victory had been thoroughly secured, unless pillage, massacre, and rape, which had been the regular accompaniments of Alva's victories, were to be reckoned among the indispensable trophies of a Spanish triumph.

Nevertheless, the dearth in the city had been well concealed from the enemy; for, three days after the surrender, not a loaf of bread was to be had for any money in all Antwerp, and Alexander declared that he would never have granted such easy conditions had he been aware of the real condition of affairs.

The articles of capitulation agreed upon between Parma and the deputies were brought before the broad council on the 9th August. There was much opposition to them, as many magistrates and other influential personages entertained sanguine expectations from the English negotiation, and were beginning to rely with confidence upon the promises of Queen Elizabeth. The debate was waxing warm, when some of the councillors, looking out of window of the great hall, perceived that a violent mob had collected in the streets. Furious cries for bread were uttered, and some meagre- looking individuals were thrust forward to indicate the famine which was prevailing, and the necessity of concluding the treaty without further delay. Thus the municipal government was perpetually exposed to democratic violence, excited by diametrically opposite influences. Sometimes the burgomaster was denounced for having sold himself and his country to the Spaniards, and was assailed with execrations for being willing to conclude a sudden and disgraceful peace. At other moments he was accused of forging letters containing promises of succour from the Queen of England and from the authorities of Holland, in order to protract the lingering tortures of the war. Upon this occasion the peace-mob carried its point. The councillors, looking out of window, rushed into the hall with direful accounts of the popular ferocity; the magistrates and colonels who had been warmest in opposition suddenly changed their tone, and the whole body of the broad council accepted the articles of capitulation by a unanimous vote.

The window was instantly thrown open, and the decision publicly announced. The populace, wild with delight, rushed through the streets, tearing down the arms of the Duke of Anjou, which had remained above the public edifices since the period of that personage's temporary residence in the Netherlands, and substituting, with wonderful celerity, the escutcheon of Philip the Second. Thus suddenly could an Antwerp mob pass from democratic insolence to intense loyalty.

The articles, on the whole, were as liberal as could have been expected. The only hope for Antwerp and for a great commonwealth of all the Netherlands was in holding out, even to the last gasp, until England and Holland, now united, had time to relieve the city. This was, unquestionably, possible. Had Antwerp possessed the spirit of Leyden, had William of Orange been alive, that Spanish escutcheon, now raised with such indecent haste, might have never been seen again on the outside wall of any Netherland edifice. Belgium would have become at once a constituent portion of a great independent national realm, instead of languishing until our own century, the dependency of a distant and a foreign metropolis. Nevertheless, as the Antwerpers were not disposed to make themselves martyrs, it was something that they escaped the nameless horrors which had often alighted upon cities subjected to an enraged soldiery. It redounds to the eternal honour of Alexander Farnese--when the fate of Naarden and Haarlem and Maestricht, in the days of Alva, and of Antwerp itself in the horrible "Spanish fury," is remembered--that there were no scenes of violence and outrage in the populous and wealthy city, which was at length at his mercy after having defied him so long.

Civil and religious liberty were trampled in the dust, commerce and manufactures were destroyed, the most valuable portion of the citizens sent into hopeless exile, but the remaining inhabitants were not butchered in cold blood.

The treaty was signed on the 17th August. Antwerp was to return to its obedience. There was to be an entire amnesty and oblivion for the past, without a single exception. Royalist absentees were to be reinstated in their possessions. Monasteries, churches, and the King's domains were to be restored to their former proprietors. The inhabitants of the city were to practise nothing but the Catholic religion. Those who refused to conform were allowed to remain two years for the purpose of winding up their affairs and selling out their property, provided that during that period they lived "without scandal towards the ancient religion"--a very vague and unsatisfactory condition. All prisoners were to be released excepting Teligny. Four hundred thousand florins were to be paid by the authorities as a fine. The patriot garrison was to leave the city with arms and baggage and all the honours of war.

This capitulation gave more satisfaction to the hungry portion of the Antwerpers than to the patriot party of the Netherlands. Sainte Aldegonde was vehemently and unsparingly denounced as a venal traitor. It is certain, whatever his motives, that his attitude had completely changed. For it was not Antwerp alone that he had reconciled or was endeavouring to reconcile with the King of Spain, but Holland and Zeeland as well, and all the other independent Provinces. The ancient champion of the patriot army, the earliest signer of the 'Compromise,' the bosom friend of William the Silent, the author of the 'Wilhelmus' national song, now avowed his conviction, in a published defence of his conduct against the calumnious attacks upon it, "that it was impossible, with a clear conscience, for subjects, under any circumstances, to take up arms against Philip, their king." Certainly if he had always entertained that opinion he must have suffered many pangs of remorse during his twenty years of active and illustrious rebellion. He now made himself secretly active in promoting the schemes of Parma and in counteracting the negotiation with England. He flattered himself, with an infatuation which it is difficult to comprehend, that it would be possible to obtain religious liberty for the revolting Provinces, although he had consented to its sacrifice in Antwerp. It is true that he had not the privilege of reading Philip's secret letters to Parma, but what was there in the character of the King--what intimation had ever been given by the Governor-General--to induce a belief in even the possibility of such a concession?

Whatever Sainte Aldegonde's opinions, it is certain that Philip had no intention of changing his own policy. He at first suspected the burgomaster of a wish to protract the negotiations for a perfidious purpose.

"Necessity has forced Antwerp," he wrote on the 17th of August--the very day on which the capitulation was actually signed--"to enter into negotiation. I understand the artifice of Aldegonde in seeking to prolong and make difficult the whole affair, under pretext of treating for the reduction of Holland and Zeeland at the same time. It was therefore very adroit in you to defeat this joint scheme at once, and urge the Antwerp matter by itself, at the same time not shutting the door on the others. With the prudence and dexterity with which this business has thus far been managed I am thoroughly satisfied."

The King also expressed his gratification at hearing from Parma that the demand for religious liberty in the Netherlands would soon be abandoned.

"In spite of the vehemence," he said, "which they manifest in the religious matter, desiring some kind of liberty, they will in the end, as you say they will, content themselves with what the other cities, which have returned to obedience, have obtained. This must be done in all cases without flinching, and without permitting any modification."

What "had been obtained" by Brussels, Mechlin, Ghent, was well known. The heretics had obtained the choice of renouncing their religion or of going into perpetual exile, and this was to be the case "without flinching" in Holland and Zeeland, if those provinces chose to return to obedience. Yet Sainte Aldegonde deluded himself with the thought of a religious peace.

In another and very important letter of the same date Philip laid down his policy very distinctly. The Prince of Parma, by no means such a bigot as his master, had hinted at the possibility of tolerating the reformed religion in the places recovered from the rebels, sub silentio, for a period not defined, and long enough for the heretics to awake from their errors.

"You have got an expression of opinion, I see," wrote the King to Alexander, "of some grave men of wisdom and conscience, that the limitation of time, during which the heretics may live without scandal, may be left undefined; but I feel very keenly the danger of such a proposition. With regard to Holland and Zeeland, or any other provinces or towns, the first step must be for them to receive and maintain alone the exercise of the Catholic religion, and to subject themselves to the Roman church, without tolerating the exercise of any other religion, in city, village, farm-house, or building thereto destined in the fields, or in any place whatsoever; and in this regulation there is to be no flaw, no change, no concession by convention or otherwise of a religious peace, or anything of the sort. They are all to embrace the Roman Catholic religion, and the exercise of that is alone to be permitted."

This certainly was distinct enough, and nothing had been ever said in public to induce a belief in any modification of the principles on which Philip had uniformly acted. That monarch considered himself born to suppress heresy, and he had certainly been carrying out this work during his whole lifetime.

The King was willing, however, as Alexander had intimated in his negotiations with Antwerp, and previously in the capitulation of Brussels, Ghent, and other places, that there should be an absence of investigation into the private chambers of the heretics, during the period allotted them for choosing between the Papacy and exile.

"It may be permitted," said Philip, "to abstain from inquiring as to what the heretics are doing within their own doors, in a private way, without scandal, or any public exhibition of their rites during a fixed time. But this connivance, and the abstaining from executing the heretics, or from chastising them, even although they may be living very circumspectly, is to be expressed in very vague terms."

Being most anxious to provide against a second crop of heretics to succeed the first, which he was determined to uproot, he took pains to enjoin with his own hand upon Parma the necessity of putting in Catholic schoolmasters and mistresses to the exclusion of reformed teachers into all the seminaries of the recovered Provinces, in order that all the boys and girls might grow up in thorough orthodoxy.

Yet this was the man from whom Sainte Aldegonde imagined the possibility of obtaining a religious peace.

Ten days after the capitulation, Parma made his triumphal entrance into Antwerp; but, according to his agreement, he spared the citizens the presence of the Spanish and Italian soldiers, the military procession being composed of the Germans and Walloons. Escorted by his body-guard, and surrounded by a knot of magnates and veterans, among whom the Duke of Arschot, the Prince of Chimay, the Counts Mansfeld, Egmont, and Aremberg, were conspicuous, Alexander proceeded towards the captured city. He was met at the Keyser Gate by a triumphal chariot of gorgeous workmanship, in which sat the fair nymph Antwerpia, magnificently bedizened, and accompanied by a group of beautiful maidens. Antwerpia welcomed the conqueror with a kiss, recited a poem in his honour, and bestowed upon him the keys of the city, one of which was in gold. This the Prince immediately fastened to the chain around his neck, from which was suspended the lamb of the golden fleece, with which order he had just been, amid great pomp and ceremony, invested.

On the public square called the Mere, the Genoese merchants had erected two rostral columns, each surmounted by a colossal image, representing respectively Alexander of Macedon and Alexander of Parma. Before the house of Portugal was an enormous phoenix, expanding her wings quite across the street; while, in other parts of the town, the procession was met by ships of war, elephants, dromedaries, whales, dragons, and other triumphal phenomena. In the market-place were seven statues in copper, personifying the seven planets, together with an eighth representing Bacchus; and perhaps there were good mythological reasons why the god of wine, together with so large a portion of our solar system, should be done in copper by Jacob Jongeling, to honour the triumph of Alexander, although the key to the enigma has been lost.