CHAPTER X.

IONIC PORTION OF HELLAS. — ATHENS BEFORE SOLON.

Having traced in the preceding chapters the scanty stream of Peloponnesian history, from the first commencement of an authentic chronology in 776 B. C. to the maximum of Spartan territorial acquisition, and the general acknowledgment of Spartan primacy, prior to 547 B. C., I proceed to state as much as can be made out respecting the Ionic portion of Hellas during the same period. This portion comprehends Athens and Eubœa,—the Cyclades Islands,—and the Ionic cities on the coast of Asia Minor, with their different colonies.

In the case of Peloponnesus, we have been enabled to discern something like an order of real facts in the period alluded to,—Sparta makes great strides, while Argos falls. In the case of Athens, unfortunately, our materials are less instructive. The number of historical facts, anterior to the Solonian legislation, is very few indeed;—the interval between 776 B. C. and 624 B. C., the epoch of Drako’s legislation a short time prior to Kylôn’s attempted usurpation, gives us merely a list of archons, denuded of all incident.

In compliment to the heroism of Kodrus, who had sacrificed his life for the safety of his country, we are told that no person after him was permitted to bear the title of king:[71] his son Medôn, and twelve successors,—Akastus, Archippus, Thersippus, Phorbas, Megaklês, Diognêtus, Phereklês, Ariphrôn, Thespieus, Agamestôr, Æschylus, and Alkmæôn,—were all archons for life. In the second year of Alkmæôn (752 B. C.), the dignity of archon was restricted to a duration of ten years: and seven of these decennial archons are numbered,—Charops, Æsimidês, Kleidikus, Hippomenês, Leokratês, Apsandrus, Eryxias. With Kreôn, who succeeded Eryxias, the archonship was not only made annual, but put into commission and distributed among nine persons and these nine archons, annually changed, continue throughout all the historical period, interrupted only by the few intervals of political disturbance and foreign compression. Down to Kleidikus and Hippomenês (714 B. C.), the dignity of archon had continued to belong exclusively to the Medontidæ or descendants of Medôn and Kodrus:[72] at that period it was thrown open to all the Eupatrids, or order of nobility in the state.

[71] Justin. ii, 7.

[72] Pausan. i, 3, 2; Suidas, Ἱππομένης; Diogenian. Centur. Proverb. iii, 1. Ἀσεβέστερον Ἱππομένους.

Such is the series of names by which we step down from the level of legend to that of history. All our historical knowledge of Athens is confined to the period of the annual archons; which series of eponymous archons, from Kreôn downwards, is perfectly trustworthy.[73] Above 683 B. C., the Attic antiquaries have provided us with a string of names, which we must take as we find them, without being able either to warrant the whole or to separate the false from the true. There is no reason to doubt the general fact, that Athens, like so many other communities of Greece, was in its primitive times governed by an hereditary line of kings, and that it passed from that form of government into a commonwealth, first oligarchical, afterwards democratical.

[73] See Boeckh on the Parian Marble, in Corp. Inscrip. Græc.