Category: History - Other

History of American Socialisms

Many years ago, when a branch of the Oneida Community lived at Willow Place in Brooklyn, near New York, a sombre pilgrim called there one day, asking for rest and conversation. His business proved to be the collecting of memoirs of socialistic experiments. We treated him hospi...

Chapters

35. CHAPTER XXXV.

This was one of the most conspicuous experiments of the Fourier epoch. The notices of it in the _Phalanx_ and _Harbinger_ are quite voluminous. We shall have to curtail them as...

28. CHAPTER XXVIII.

This experiment originated among the Socialist enthusiasts of Pittsburg, Pennsylvania. Its domain at Braceville, Trumbull County, Ohio, was selected and a commencement was made...

38. CHAPTER XXXVIII.

The _Harbinger_ and Macdonald both fail us in our search for the history of the last days of the North American; and having asked in vain for an authentic account of its failure...

56. CHAPTER XLVIII.

It is well for a theory to be subjected to the test of adverse criticism. Particularly in matters of contemporaneous history the public are interested to hear all sides. We have...

19. CHAPTER XIX.

Albert Brisbane of course was the central man of the brilliant group that imported and popularized Fourierism. But the reader will be interested to see a full tableau of the per...

13. CHAPTER XIII.

We have said that Brook Farm came very near being a religious Community; and that Hopedale came still nearer. In this respect these two stand alone among the experiments of the...

45. CHAPTER XLV.

We should hardly do justice to the Shakers if we should leave them undistinguished among the obscure exotics. Their influence on American Socialisms has been so great as to set...

37. CHAPTER XXXVII.

The following pictures from the files of the _Harbinger_, with the subsequent reports of Macdonald's three visits, give a tolerable view of life at the North American in its ear...

15. CHAPTER XV.

A wonderful year was 1843. Father Miller's prophetic calculations had created a vast expectation that it would be the year of the final conflagration. His confident followers ha...

36. CHAPTER XXXVI.

This was the test-experiment on which Fourierism practically staked its all in this country. Brisbane was busy in its beginnings; Greeley was Vice-President and stockholder. Its...

20. CHAPTER XX.

This was the first of the PHALANXES. The North American was the last. These two had the distinction of metropolitan origin; both being colonies sent forth by the socialistic sch...

44. CHAPTER XLIV.

We are forbidden to class this Association with the Spiritualist Communities, by a positive disclaimer on the part of its founders: as the reader will see further on. Otherwise...

11. CHAPTER XI.

We are now on the confines of the Fourier movement. The time-focus changes from 1826 to 1843. As the period of our history thus approaches the present time, our resources become...

39. CHAPTER XXXIX.

At the beginning of our history of the Fourier epoch, we gave an account of the origin of the Brook Farm Association in 1841, and traced its career till the latter part of 1843....

5. CHAPTER V.

The only laudable object any one can have in rehearsing and studying the histories of the socialistic failures, is that of learning from them practical lessons for guidance in p...

21. CHAPTER XXI.

Our memoirs of the Phalanxes and other contemporary Associations, may as well be arranged according to the States in which they were located. We have already disposed of the Syl...

12. CHAPTER XII.

This Community was another anticipation of Fourierism, put forth by Massachusetts. It was similar in many respects to Brook Farm, and in its origin nearly contemporaneous. It wa...

41. CHAPTER XLI.

Our history of the career of Brook Farm in its final function of public teacher and propagandist, would not be complete without some account of its agency in the great Swedenbor...

4. CHAPTER IV.

American Socialisms, as we have defined them and grouped their experiments, may be called _non-religious_ Socialisms. Several religious Communities flourished in this country be...

42. CHAPTER XLII.

Within a year from the time when it assumed the task of propagating Fourierism, i.e. on the 3d of March, 1846, a disastrous fire prostrated the energies and hopes of the Associa...

43. CHAPTER XLIII.

We proposed at the beginning to trace the history of the Owen and Fourier movements, as comprising the substance of American Socialisms. After reaching the terminus of this cour...

27. CHAPTER XXVII.

This Association (another indigenous production) with several like attempts, originated with Mr. John O. Wattles, Valentine Nicholson and others, who, after attending a socialis...

25. CHAPTER XXV.

We have but meager accounts of this experiment. Macdonald does not mention it. The _Phalanx_ of June 15, 1844, says that it commenced operations on the 15th of March in that yea...

9. CHAPTER IX.

Confining ourselves strictly to memoirs of Associations, we might leave Owen now and go on to the experiments of the Fourier school. But this would hardly be doing justice to th...

16. CHAPTER XVI.

Thus far we have been disposing of the preludes of Fourierism. Before commencing the memoirs of the regular PHALANXES (which is the proper name of the Fourier Associations), we...

29. CHAPTER XXIX.

This Association, originally called the American Phalanx, commenced with a very ambitious programme and flattering prospects; but it did not last so long as many of its contempo...

55. CHAPTER XLVII.

Looking back now over the entire course of this history, we discover a remarkable similarity in the symptoms that manifested themselves in the transitory Communities, and almost...

30. CHAPTER XXX.

This Association originated in Cincinnati. An enthusiastic convention of Socialists was held in that city on the 22d of February, 1844, at which interesting letters were read fr...

31. CHAPTER XXXI.

This Association was founded in the early part of 1845 by John S. Williams of Cincinnati, who is spoken of by the _Phalanx_, as one of the most active adherents of Fourierism in...

18. CHAPTER XVIII.

The exposition of Fourierism in this country commenced with the publication of the "_Social Destiny of Man_," by Albert Brisbane, in 1840. It is very probable that the excitemen...

22. CHAPTER XXII.

Taking Rochester for a center, and a line of fifty miles for radius, we strike a circle that includes the birth-places of nearly all the wonderful excitements of the last forty...

24. CHAPTER XXIV.

"We have at this place about 1,400 acres of choice land, three hundred of which are under improvement. It borders on Sodus Bay, the best harbor on Lake Ontario, and for beauty o...

10. CHAPTER X.

In the transition from Owenism to Fourierism and later socialist movements, we find that Josiah Warren fulfills the function of a modulating chord. As we have already said, afte...

2. CHAPTER II.

A general survey of the Socialistic field will be useful, before entering on the memoirs of particular Associations; and for this purpose we will now spread before us the entire...

54. CHAPTER VII.--_A concluding Caveat, that ought to be noted by every

PROPOSITION 29.--The will of God is done in heaven, and of course will be done in his kingdom on earth, not merely by general obedience to constitutional principles, but by spec...

3. CHAPTER III.

Now that our phenomena are fairly before us, a little speculation may be appropriate. One wants to know what position these experiments, which started so gaily and failed so soo...

1. CHAPTER I.

Many years ago, when a branch of the Oneida Community lived at Willow Place in Brooklyn, near New York, a sombre pilgrim called there one day, asking for rest and conversation....

32. CHAPTER XXXII.

This Association was commenced in the winter of 1843-4, principally by the exertions of Dr. H.R. Schetterly of Ann Arbor, Michigan, a disciple of Brisbane and the _Tribune_. The...

40. CHAPTER XL.

Brook Farm having attained the dignity of incorporation and assumed the title of Phalanx, was ready to undertake the enterprise of propagating Fourierism. Accordingly, in the sa...

23. CHAPTER XXIII.

This Association appears to have been the first and most important of the Confederated Phalanxes. Mr. John Greig (before referred to) is its historian, whose account we here pre...

8. CHAPTER VIII.

We have passed the most notable monuments of the Owen epoch, and come now to obscurer graves. Doubtless many of the little Communities that followed New Harmony, and in a small...

26. CHAPTER XXVI.

As in New England, so in Ohio, the general socialistic excitement of 1841 and afterwards, gave rise to several experiments that had nothing to do with Fourier's peculiar philoso...

6. CHAPTER VI.

The fame of New Harmony has of course overshadowed and obscured all other experiments that resulted from Owen's labors in this country. It is perhaps scarcely known at this day...

14. CHAPTER XIV.

This Community, though its site was in a region where Jonathan Edwards and Revivalism reigned a hundred years before, could hardly be called religious. It seems to have represen...

7. CHAPTER VII.

Macdonald erects a magniloquent monument over the remains of Nashoba, the experiment of Frances Wright. This woman, little known to the present generation, was really the spirit...

33. CHAPTER XXXIII.

"Preparations are making to establish an Association in La Grange County, Indiana, which will probably be done this fall, upon quite an extensive scale, as many of the most infl...

17. CHAPTER XVII.

The main idea on which Owen and Fourier worked was the same. Both proposed to reconstruct society by gathering large numbers into unitary dwellings. Owen had as clear sense of t...

47. CHAPTER I. The Bible: showing that it is the accredited organ of the

Kingdom of Heaven, and justifying faith in it by demonstrating, 1, that Christ endorsed the Old Testament; and 2, that the writers of the New Testament were the official represe...

34. CHAPTER XXXIV.

A half dozen obscure Associations, begun or contemplated in the Western States, will be disposed of together in this chapter; and then all that will remain of the experiments on...

49. CHAPTER II.--_Showing that Marriage is not an institution of the

6.--In the Kingdom of Heaven the intimate union of life and interest, which in the world is limited to pairs, extends through the whole body of believers; i.e. complex marriage...

50. CHAPTER III.--_Showing that death is to be abolished, and that, to

16.--The abolition of death is to be the last triumph of the Kingdom of Heaven; and the subjection of all other powers to Christ must go before it. 1 Cor. 15: 24-26. Isa. 33: 22...

53. CHAPTER VI.--_Showing the bearings of the preceding views on

PROPOSITION 25.--The foregoing principles concerning the sexual relation, open the way for Association. 1. They furnish motives. They apply to larger partnerships the same attra...

46. CHAPTER XLVI.

The Oneida Community belongs to the class of religious Socialisms, and, so far as we know, is the only religious Community of American origin. Its founder and most of its member...

48. CHAPTER I.--_Showing what is properly to be anticipated concerning the

2.--The administration of the will of God in his kingdom on earth, will be the same as the administration of his will in heaven. Matt. 6: 10. Eph. 1: 10.

51. CHAPTER IV.--_Showing how the Sexual Function is to be redeemed, and

PROPOSITION 23.--The amative and propagative functions are distinct from each other, and may be separated practically. They are confounded in the world, both in the theories of...

52. CHAPTER V.--_Showing that Shame, instead of being one of the prime

PROPOSITION 24.--Sexual shame was the consequence of the fall, and is factitious and irrational. Gen. 2: 25; compare 3: 7. Adam and Eve, while innocent, had no shame; little chi...