History for ready reference, Volumes 1 to 5

Part 554

Chapter 5543,345 wordsPublic domain

"In 1830 a treaty was made with the tribes of Sacs and Foxes, by which their lands in Illinois were ceded to the United States. They were nevertheless unwilling to leave their country. … Black Hawk, a chief of the Sacs, then about 60 years of age, refused submission, and the next year returned with a small force. He was driven back by the troops at Rock Island, but in March, 1832, he reappeared, at the head of about 1,000 warriors,—Sacs, Foxes, and Winnebagos,—and penetrated into the Rock river valley, declaring that he came only to plant corn. But either he would not or could not restrain his followers, and the devastation of Indian warfare soon spread among the frontier settlements. … The force at Rock Island was sent out to stay these ravages, and Generals Scott and Atkinson ordered from Buffalo with a reënforcement, which on the way was greatly diminished by cholera and desertions. The Governor of Illinois called for volunteers, and an effective force of about 2,400 men was soon marched against the enemy. Black Hawk's band fled before it. General Whiteside, who was in command, burned the Prophet's Town, on Rock River, and pursued the Indians up that stream. … The Indians were overtaken and badly defeated on Wisconsin River; and the survivors, still retreating northward, were again overtaken near Bad Axe River, on the left bank of the Mississippi. … Many of the Indians were shot in the water while trying to swim the stream; others were killed on a little island where they sought refuge. Only about 50 prisoners were taken, and most of these were squaws and children. The dispersion was complete, and the war was soon closed by the surrender or capture of Black Hawk, Keokuk, and other chiefs."

_W. C. Bryant and S. H. Gay, Popular History of the United States, volume 4, chapter 12._

ALSO IN: _T. Ford, History of Illinois, chapters 4-5._

_J. B. Patterson, editor, History of Black Hawk, dictated by himself. Wisconsin Historical Society Collections, volume 10._

ILLINOIS: A. D. 1840-1846. The settlement and the expulsion of the Mormons.

See MORMONISM: A. D. 1830-1846; and 1846-1848.

ILLINOIS: End--------

ILLUMINATI, The.

See ROSICRUCIANS.

ILLYRIA, Slavonic settlement of.

See BALKAN AND DANUBIAN STATES: 7TH CENTURY (SERVIA, CROATIA, ETC.).

ILLYRIAN PROVINCES OF NAPOLEON.

See GERMANY: A. D. 1809 (JULY-SEPTEMBER).

ILLYRIANS, The.

"Northward of the tribes called Epirotic lay those more numerous and widely extended tribes who bore the general name of Illyrians, bounded on the west by the Adriatic, on the east by the mountain-range of Skardus, the northern continuation of Pindus, and thus covering what is now called Middle and Upper Albania, together with the more northerly mountains of Montenegro, Herzegovina, and Bosnia. Their limits to the north and north-east cannot be assigned. … Appian and others consider the Liburnians and Istrians as Illyrian, and Herodotus even includes under that name the Eneti or Veneti at the extremity of the Adriatic Gulf. … The Illyrians generally were poor, rapacious, fierce and formidable in battle. They shared with the remote Thracian tribes the custom of tattooing their bodies and of offering human sacrifices: moreover, they were always ready to sell their military service for hire, like the modern Albanian Schkipetars, in whom probably their blood yet flows, though with considerable admixture from subsequent immigrations. Of the Illyrian kingdom on the Adriatic coast, with Skodra (Scutari) for its capital city, which became formidable by its reckless piracies in the third century B. C., we hear nothing in the flourishing period of Grecian history."

_G. Grote, History of Greece, part 2, chapter 25 (volume 3)._

ALSO IN: _T. Mommsen, History of Rome, book 8, chapter 6._

ILLYRICUM OF THE ROMANS.

"The provinces of the Danube soon acquired the general appellation of Illyricum, or the Illyrian frontier, and were esteemed the most warlike of the empire; but they deserve to be more particularly considered under the names of Rhætia, Noricum, Pannonia, Dalmatia, Dacia, Mœsia, Thrace, Macedonia, and Greece. … Dalmatia, to which the name of Illyricum more properly belonged, was a long but narrow tract, between the Save and the Adriatic. … The inland parts have assumed the Sclavonian names of Croatia and Bosnia."

_E. Gibbon, Decline and Fall of the Roman Empire, chapter 1._

See, also, ROME: A. D. 394-305.

IMAGE-BREAKING IN THE NETHERLANDS.

See NETHERLANDS: A. D. 1566-1568.

IMAMS. THE IMAMATE.

"When an assembly of Moslems meet together for prayer, an Imam is chosen, who leads the prayer, and the congregation regulate their motions by his, prostrating themselves when he does so, and rising when he rises. In like manner, the khalif is set up on high as the Imam, or leader of the Faithful, in all the business of life. He must be a scrupulous observer of the law himself, and diligent in enforcing it upon others. The election of an Imam is imperative. … The qualities requisite in an Imam are four: knowledge, integrity, mental and physical soundness. … Among strict Moslems, it is a doctrine that Islam has been administered by only four veritable Imams—the 'rightly-guided khalifs': Abou Bekr, Omar, Othman, and Ali. But the Muhammadan world, in general, was not so exacting. They recognized the Commander of the Faithful in the prince who ruled with the title of khalif in Damascus or Baghdad, in Cordova or Kairo. The one condition absolutely essential was that the sovereign thus reigning should be a member of the tribe of Kuraish [or Koreish]."

_R. D. Osborn, Islam under the Khalifs of Baghdad, part 3, chapter 1._

See, also, ISLAM.

IMMACULATE CONCEPTION OF THE VIRGIN MARY, Promulgation of the Dogma of the.

See PAPACY: A. D. 1854.

IMMÆ, Battle of (A. D. 217).

See ROME: A. D. 192-284.

IMMORTALS, The.

A select corps of cavalry in the army of the Persians, under the Sassanian kings, bore this name. It numbered 10,000.

IMPEACHMENT: Start--------

IMPEACHMENT: Acquisition of the right by the English House of Commons.

See ENGLAND: A. D. 1413-1422.

{1697}

IMPEACHMENT: Revival of the right.

In the English Parliament of 1620-21 (reign of James I.), "on the motion of the Ex-Chief Justice, Sir Edward Coke, a committee of inquiry into grievances had been early appointed. The first abuse to which their attention was directed was that of monopolies, and this led to the revival of the ancient right of parliamentary impeachment—the solemn accusation of an individual by the Commons at the bar of the Lords—which had lain dormant since the impeachment of the Duke of Suffolk in 1449. Under the Tudors impeachments had fallen into disuse, partly through the subservience of the Commons, and partly through the preference of those sovereigns for bills of attainder, or of pains and penalties. Moreover, the power wielded by the Crown through the Star Chamber enabled it to inflict punishment for many state offences without resorting to the assistance of Parliament. With the revival of the spirit of liberty in the reign of James I., the practice of impeachment revived also, and was energetically used by the Commons in the interest alike of public justice and of popular power."

_T. P. Taswell-Langmead, English Constitutional History, chapter 13._

IMPEACHMENT: End--------

IMPEACHMENTS: Warren Hastings.

See INDIA: A. D. 1785-1795.

President Johnson.

See UNITED STATES OF AMERICA: A. D. 1868 (MARCH-MAY)

Strafford.

See ENGLAND: A. D. 1640-1641.

IMPERATOR: Start--------

IMPERATOR.

"There can be no doubt that the title Imperator properly signifies one invested with Imperium, and it may very probably have been assumed in ancient times by every general on whom Imperium had been bestowed by a Lex Curiata. It is, however, equally certain, that in those periods of the republic with the history and usages of which we are most familiar, the title Imperator was not assumed as a matter of course by those who had received Imperium, but was, on the contrary, a much valued and eagerly coveted distinction. Properly speaking, it seems to have been in the gift of the soldiers, who hailed their victorious leader by this appellation on the field of battle; but occasionally, especially towards the end of the commonwealth, it was conferred by a vote of the Senate. … But the designation Imperator was employed under the empire in a manner and with a force altogether distinct from that which we have been considering. On this point we have the distinct testimony of Dion Cassius (xliii. 44, comp. liii. 17), who tells us that, in B. C. 46, the Senate bestowed upon Julius Cæsar the title of Imperator, not in the sense in which it had hitherto been applied, as a term of military distinction, but as the peculiar and befitting appellation of supreme power, and in this signification it was transmitted to his successors, without, however, suppressing the original import of the word. … Imperator, when used to denote supreme power, comprehending in fact the force of the titles Dictator and Rex, is usually, although not invariably, placed before the name of the individual to whom it is applied."

_W. Ramsay, Manual of Roman Antiquity, chapter 5._

See, also, ROME: B. C. 45-44.

IMPERATOR: Final Signification of the Roman title.

"When the Roman princes had lost sight of the senate and of their ancient capital, they easily forgot the origin and nature of their legal power. The civil offices of consul, of proconsul, of censor, and of tribune, by the union of which it had been formed, betrayed to the people its republican extraction. Those modest titles were laid aside; and if they still distinguished their high station by the appellation of Emperor, or Imperator, that word was understood in a new and more dignified sense, and no longer denoted the general of the Roman armies, but the sovereign of the Roman world. The name of Emperor, which was at first of a military nature, was associated with another of a more servile kind. The epithet of Dominus, or Lord, in its primitive signification, was expressive, not of the authority of a prince over his subjects, or of a commander over his soldiers, but of the despotic power of a master over his domestic slaves. Viewing it in that odious light, it had been rejected with abhorrence by the first Cæsars. Their resistance insensibly became more feeble, and the name less odious; till at length the style of 'our Lord and Emperor' was not only bestowed by flattery, but was regularly admitted into the laws and public monuments."

_E. Gibbon, Decline and Fall of the Roman Empire, chapter 13._

See ROME: B. C. 31-A. D. 14.

IMPERATOR: End--------

IMPERIAL CHAMBER, The.

See GERMANY: A. D. 1493-1519.

IMPERIAL CITIES OF GERMANY.

See CITIES, IMPERIAL AND FREE, OF GERMANY; and (as affected by the Treaties of Westphalia) GERMANY: A. D. 1648.

IMPERIAL FEDERATION.

See FEDERAL GOVERNMENT: BRITANNIC FEDERATION.

IMPERIAL INDICTIONS.

See INDICTIONS.

IMPERIUM, The.

"The supreme authority of the magistrates [in the Roman Republic], the 'imperium,' embraced not only the military but also the judicial power over the citizens. By virtue of the imperium a magistrate issued commands to the army, and by virtue of the imperium he sat in judgment over his fellow-citizens."

_W. Ihne, History of Rome, book 6, chapter 5 (volume 4)._

IMPEY, Sir Elijah, Macaulay's injustice to.

See INDIA: A. D. 1773-1785.

IMPORTANTS, The.

See FRANCE: A. D. 1642-1643.

IMPRESSMENT OF AMERICAN SEAMEN BY BRITISH NAVAL OFFICERS.

See UNITED STATES OF AMERICA: A. D. 1804-1809; and 1812.

INCAS, OR YNCAS, The.

See PERU: THE EMPIRE OF THE INCAS.

INCUNABULA.

See PRINTING: A. D. 1430-1456.

INDEPENDENCE, MO., Confederate capture of.

See UNITED STATES OF AMERICA: A. D. 1862 (JULY-SEPTEMBER: MISSOURI-ARKANSAS).

INDEPENDENCE DAY.

The anniversary of the American Declaration of Independence, adopted July 4, 1776.

See UNITED STATES OF AMERICA: A. D. 1776 (JULY).

INDEPENDENCE HALL. The Liberty Bell.

The hall in the old State House of Pennsylvania, at Philadelphia, within which the Declaration of American Independence was adopted and promulgated by the Continental Congress, on the 4th of July, 1776. The venerable State House, which was erected between 1729 and 1734, is carefully preserved, and the "Hall of Independence is kept closed, except when curious visitors seek entrance, or some special occasion opens its doors to the public. {1698} Nothing now remains of the old furniture of the hall except two antique mahogany chairs, covered with red leather, one of which was used by Hancock as president, and the other by Charles Thomson as secretary of Congress, when the Declaration of Independence was adopted. … I ascended to the steeple, where hangs, in silent grandeur, the Liberty Bell. It is four feet in diameter at the lip, and three inches thick at the heaviest part. Its tone is destroyed by a crack, which extends from the lip to the crown, passing directly through the names of the persons who cast it. An attempt was made to restore the tone by sawing the crack wider, but without success. … The history of this bell is interesting. In 1752, a bell for the State House was imported from England. On the first trial-ringing, after its arrival, it was cracked. It was recast by Pass and Stow, of Philadelphia, in 1753, under the direction of Isaac Norris, Esq., the then speaker of the Colonial Assembly. And that is the bell, 'the greatest in English America,' which now hangs in the old State House steeple and claims our reverence. Upon fillets around its crown, cast there twenty-three years before the Continental Congress met in the State House, are the words of Holy Writ: 'Proclaim liberty throughout all the land unto all the inhabitants thereof.' How prophetic! Beneath that very bell the representatives of the thirteen colonies 'proclaimed liberty.' Ay, and when the debates were ended, and the result was announced, on the 4th of July, 1776, the iron tongue of that very bell first 'proclaimed liberty throughout all the land, unto all the inhabitants thereof,' by ringing out the joyful annunciation for more than two hours."

_B. J. Lossing, Field-book of the Revolution, volume 2, chapter 3._

ALSO IN: _J. T. Scharf and T. Westcott, History of Philadelphia, volume I, chapters 15 and 17._

INDEPENDENT REPUBLICANS.

See UNITED STATES OF AMERICA: A. D. 1884.

INDEPENDENTS: Start--------

INDEPENDENTS, OR SEPARATISTS: Their origin and opinions.

"The Puritans continued members of the church, only pursuing courses of their own in administering the ordinances, and it was not till about the middle of the reign of Elizabeth that the disposition was manifested among them to break away from the church altogether, and to form communities of their own. And then it was but a few of them who took this course: the more sober part remained in the church. The communities of persons who separated themselves were formed chiefly in London: there were very few in the distant counties, and those had no long continuance. It was not till the time of the Civil Wars that such bodies of Separatists, as they were called, or Congregationalists, or Independents, became numerous. At first they were often called Brownist churches, from Robert Brown, a divine of the time, who was for a while a zealous maintainer of the duty of separation."

_J. Hunter, The Founders of New Plymouth, pages 12-13._

"The peculiar tenet of Independency … consists in the belief that the only organization recognised in the primitive Church was that of the voluntary association of believers into local congregations, each choosing its own office-bearers and managing its own affairs, independently of neighbouring congregations, though willing occasionally to hold friendly conferences with such neighbouring congregations, and to profit by the collective advice. Gradually, it is asserted, this right or habit of occasional friendly conference between neighbouring congregations had been mismanaged and abused, until the true independency of each voluntary society of Christians was forgotten, and authority came to be vested in Synods or Councils of the office-bearers of the churches of a district or province. This usurpation of power by Synods or Councils, it is said, was as much a corruption of the primitive Church-discipline as was Prelacy itself. … So, I believe, though with varieties of expression, English Independents argue now. But, while they thus seek the original warrant for their clews in the New Testament and in the practice of the primitive Church, … they admit that the theory of Independency had to be worked out afresh by a new process of the English mind in the 16th and 17th centuries, and they are content, I believe, that the crude immediate beginning of that process should be sought in the opinions propagated, between 1580 and 1590, by the erratic Robert Brown, a Rutlandshire man, bred at Cambridge, who had become a preacher at Norwich. … Though Brown himself had vanished from public view since 1590, the Brownists, or Separatists, as they were called, had persisted in their course, through execration and persecution, as a sect of outlaws beyond the pale of ordinary Puritanism, and with whom moderate Puritans disowned connexion or sympathy. One hears of considerable numbers of them in the shires of Norfolk and Essex, and throughout Wales; and there was a central association of them in London, holding conventicles in the fields, or shifting from meeting-house to meeting-house in the suburbs, so as to elude Whitgift's ecclesiastical police. At length, in 1592, the police broke in upon one of the meetings of the London Brownists at Islington. … There ensued a vengeance far more ruthless than the Government dared against Puritans in general. Six of the leaders were brought to the scaffold. … Among the observers of these severities was Francis Bacon, then rising into eminence as a politician and lawyer. His feeling on the subject was thus expressed at the time: 'As for those which we call Brownists, being, when they were at the most, a very small number of very silly and base people here and there in corners dispersed, they are now (thanks be to God), by the good remedies that have been used, suppressed and worn out, so as there is scarce any news of them.' … Bacon was mistaken in supposing that Brownism was extinguished. Hospitable Holland received and sheltered what England cast out."

_D. Masson, Life of John Milton, volume 2, book 4, sections 1-2._

"The name 'Brownist' had never been willingly borne by most of those who had accepted the distinguishing doctrine of the heresiarch to whom it related. Nor was it without reason that a distinction was alleged, and a new name preferred, when, relaxing the offensive severity of Brown's system, some who had adopted his tenet of the absolute independence of churches came to differ from him respecting the duty of avoiding and denouncing dissentients from it as rebellious, apostate, blasphemous, antichristian and accursed. {1699} To this amendment of 'Brownism' the mature reflections and studies of the excellent Robinson of Leyden conducted him; and with reference to it he and his followers were sometimes called 'Semi-separatists.' Such a deference to reason and to charity gave a new position and attractiveness to the sect, and appears to have been considered as entitling Robinson to the character of 'father of the Independents.' Immediately on the meeting of the Long Parliament [1640], 'the Brownists, or Independents, who had assembled in private, and shifted from house to house for twenty or thirty years, resumed their courage, and showed themselves in public.' During this period of the obscurity of a sect which, when arrived at its full vigor, was to give law to the mother country, the history of the progress of its principles is mainly to be sought in New England. … Their opponents and their votaries alike referred to Massachusetts as the source of the potent element which had made its appearance in the religious politics of England."

_J. G. Palfrey, History of New England, book 2, chapter 2 (volume 2)._

ALSO IN: _D. Neal, History of the Puritans, volume 2, chapters 1, 2 and 7._

_L. Bacon, Genesis of the New England Churches._

_B. Hanbury, Historical Memorials of the Independents, volume 1._

_G. Punchard, History of Congregationalism, volume 3._

_H. M. Dexter, The Congregationalism of the last 300 Years, lectures 1-5._

See, also, ENGLAND: A. D. 1638-1640, and PURITANS: IN DISTINCTION FROM THE INDEPENDENTS, OR SEPARATISTS.

INDEPENDENTS: A. D. 1604-1617. The church at Scrooby and its migration to Holland.