History for ready reference, Volumes 1 to 5
Part 41
"For some time past it has been known that the Himyaritic inscriptions fall into two groups, distinguished from one another by phonological and grammatical differences. One of the dialects is philologically older than the other, containing fuller and more primitive grammatical forms. The inscriptions in this dialect belong to a kingdom the capital of which was at Ma'in, and which represents the country of the Minæans of the ancients. The inscriptions in the other dialect were engraved by the princes and people of Sabâ, the Sheba of the Old Testament, the Sabæans of classical geography. The Sabæan kingdom lasted to the time of Mohammed, when it was destroyed by the advancing forces of Islam. Its rulers for several generations had been converts to Judaism, and had been engaged in almost constant warfare with the Ethiopic kingdom of Axum, which was backed by the influence and subsidies of Rome and Byzantium. Dr. Glaser seeks to show that the founders of this Ethiopic kingdom were the Habâsa, or Abyssinians, who migrated from Himyar to Africa in the second or first century B. C.; when we first hear of them in the inscriptions they are still the inhabitants of Northern Yemen and Mahrah. More than once the Axumites made themselves masters of Southern Arabia. About A. D. 300, they occupied its ports and islands, and from 350 to 378 even the Sabæan kingdom was tributary to them. Their last successes were gained in 525, when, with Byzantine help, they conquered the whole of Yemen. But the Sabæan kingdom, in spite of its temporary subjection to Ethiopia, had long been a formidable State. Jewish colonies settled in it, and one of its princes became a convert to the Jewish faith. His successors gradually extended their dominion as far as Ormuz, and after the successful revolt from Axum in 378, brought not only the whole of the southern coast under their sway, but the western coast as well, as far north as Mekka. Jewish influence made itself felt in the future birthplace of Mohammed, and thus introduced those ideas and beliefs which subsequently had so profound an effect upon the birth of Islam. The Byzantines and Axumites endeavoured to counteract the influence of Judaism by means of Christian colonies and proselytism. The result was a conflict between Sabâ and its assailants, which took the form of a conflict between the members of the two religions. {123} A violent persecution was directed against the Christians of Yemen, avenged by the Ethiopian conquest of the country and the removal of its capital to San'a. The intervention of Persia in the struggle was soon followed by the appearance of Mohammedanism upon the scene, and Jew, Christian, and Parsi were alike overwhelmed by the flowing tide of the new creed. The epigraphic evidence makes it clear that the origin of the kingdom of Sabâ went back to a distant date. Dr. Glaser traces its history from the time when its princes were still but Makârib, or 'Priests,' like Jethro, the Priest of Midian, through the ages when they were 'kings of Sabâ,' and later still 'kings of Sabâ and Raidân,' to the days when they claimed imperial supremacy over all the principalities of Southern Arabia. It was in this later period that they dated their inscriptions by an era, which, as Halévy first discovered, corresponds to 115 B. C. One of the kings of Sabâ is mentioned in an inscription of the Assyrian king Sargon (B. C. 715), and Dr. Glaser believes that he has found his name in a 'Himyaritic' text. When the last priest, Samah'ali Darrahh, became king of Sabâ, we do not yet know, but the age must be sufficiently remote, if the kingdom of Sabâ already existed when the Queen of Sheba came from Ophir to visit Solomon. The visit need no longer cause astonishment, notwithstanding the long journey by land which lay between Palestine and the south of Arabia. … As we have seen, the inscriptions of Ma'in set before us a dialect of more primitive character than that of Sabâ. Hitherto it had been supposed, however, that the two dialects were spoken contemporaneously, and that the Minæan and Sabæan kingdoms existed side by side. But geography offered difficulties in the way of such a belief, since the seats of Minæan power were embedded in the midst of the Sabæan kingdom, much as the fragments of Cromarty are embedded in the midst of other counties. Dr. Glaser has now made it clear that the old supposition was incorrect, and that the Minæan kingdom preceded the rise of Sabâ. We can now understand why it is that neither in the Old Testament nor in the Assyrian inscriptions do we hear of any princes of Ma'in, and that though the classical writers are acquainted with the Minæan people they know nothing of a Minæan kingdom. The Minæan kingdom, in fact, with its culture and monuments, the relics of which still survive, must have flourished in the grey dawn of history, at an epoch at which, as we have hitherto imagined, Arabia was the home only of nomad barbarism. And yet in this remote age alphabetic writing was already known and practised, the alphabet being a modification of the Phœnician written vertically and not horizontally. To what an early date are we referred for the origin of the Phœnician alphabet itself! The Minæan Kingdom must have had a long existence. The names of thirty-three of its kings are already known to us. … A power which reached to the borders of Palestine must necessarily have come into contact with the great monarchies of the ancient world. The army of Ælius Gallus was doubtless not the first which had sought to gain possession of the cities and spice-gardens of the south. One such invasion is alluded to in an inscription which was copied by M. Halévy. … But the epigraphy of ancient Arabia is still in its infancy. The inscriptions already known to us represent but a small proportion of those that are yet to be discovered. … The dark past of the Arabian peninsula has been suddenly lighted up, and we find that long before the days of Mohammed it was a land of culture and literature, a seat of powerful kingdoms and wealthy commerce, which cannot fail to have exercised an influence upon the general history of the world."
_A. H. Sayce, Ancient Arabia (Contemporary Review, December, 1889)._
ARABIA: 6th Century. Partial conquest by the Abyssinians.
See ABYSSINIA: 6TH TO 16TH CENTURIES.
ARABIA: A. D. 609-632. Mahomet's conquest.
See MAHOMETAN CONQUEST: A. D. 609-632.
ARABIA: A. D. 1517. Brought under the Turkish sovereignty.
See TURKS: A. D. 1481-1520.
ARABIA: End----------
ARABS, Conquests of the.
See MAHOMETAN CONQUEST.
ARACAN, English acquisition of.
See INDIA: A. D. 1823-1833.
ARACHOTI, The.
A people who dwelt anciently in the Valley of the Arghandab, or Urgundab, in eastern Afghanistan. Herodotus gave them the tribal name of "Pactyes," and the modern Afghans, who call themselves "Pashtun" and "Pakhtun," signifying "mountaineers," are probably derived from them.
_M. Duncker, History of Antiquity, book 7, chapter 1._
ARAGON: A. D. 1035-1258. Rise of the kingdom.
See SPAIN: A. D. 1035-1258.
ARAGON: A. D. 1133. Beginning of popular representation in the Cortes. The Monarchical constitution.
See CORTES, THE EARLY SPANISH.
ARAGON: A. D. 1218-1238. The first oath of allegiance to the king. Conquest of Balearic Islands. Subjugation of Valencia.
See SPAIN: A. D. 1212-1238.
ARAGON: A. D. 1410-1475. The Castilian dynasty. Marriage of Ferdinand with Isabella of Castile.
See SPAIN: A. D. 1368-1479.
ARAGON: A. D. 1516. The crown united with that of Castile by Joanna, mother of Charles V.
See SPAIN: A. D. 1496-1517.
ARAGON: End----------
ARAICU, The.
See AMERICAN ABORIGINES: GUCK OR COCO GROUP.
ARAM. ARAM NAHARAIM. ARAM. ZOBAH. ARAMÆANS.
See SEMITES; also, SEMITIC LANGUAGES.
ARAMBEC.
See NORUMBEGA.
ARAPAHOES, The.
See AMERICAN ABORIGINES: ALGONQUIAN FAMILY, and PAWNEE (CADDOAN) FAMILY.
ARAR, The. The ancient name of the river Saone, in France.
ARARAT. URARDA.
See ALARODIANS.
ARATOS, and the Achaian League.
See GREECE: B. C. 280-146.
ARAUCANIANS, The.
See CHILE.
ARAUSIO.
A Roman colony was founded by Augustus at Arausio, which is represented in name and site by the modern town of Orange, in the department of Vaucluse, France, 18 miles north of Avignon.
_P. Goodwin, History of France: Ancient Gaul, book 2, chapter 5._
ARAUSIO, Battle of (B. C. 105).
See CIMBRI AND TEUTONES: B. C. 113-102.
{124}
ARAVISCI AND OSI, The.
"Whether … the Aravisci migrated into Pannonia from the Osi, a German race, or whether the Osi came from the Aravisci into Germany, as both nations still retain the same language, institutions and customs, is a doubtful matter."—"The locality of the Aravisci was the extreme north-eastern part of the province of Pannonia, and would thus stretch from Vienna (Vindobona), eastwards to Raab (Arrabo), taking in a portion of the south-west of Hungary. … The Osi seem to have dwelt near the sources of the Oder and the Vistula. They would thus have occupied a part of Gallicia."
_Tacitus, Germany, translated by Church and Brodribb, with geographical notes._
ARAWAKS, OR ARAUACAS, The.
See AMERICAN ABORIGINES: CARIBS.
ARAXES, The.
This name seems to have been applied to a number of Asiatic streams in ancient times, but is connected most prominently with an Armenian river, now called the Aras, which flows into the Caspian.
ARBAS, Battle of.
One of the battles of the Romans with the Persians in which the former suffered defeat. Fought A. D. 581.
_G. Rawlinson, Seventh Great Oriental Monarchy, chapter 22._
ARBELA, or GAUGAMELA, Battle of (B. C. 331).
See MACEDONIA: B. C. 334-330.
ARCADIA.
The central district of Peloponnesus, the great southern peninsula of Greece—a district surrounded by a singular mountain circle. "From the circle of mountains which has been pointed out, all the rivers of any note take their rise, and from it all the mountainous ranges diverge, which form the many headlands and points of Peloponnesus. The interior part of the country, however, has only one opening towards the western sea, through which all its waters flow united in the Alpheus. The peculiar character of this inland tract is also increased by the circumstance of its being intersected by some lower secondary chains of hills, which compel the waters of the valleys nearest to the great chains either to form lakes, or to seek a vent by subterraneous passages. Hence it is that in the mountainous district in the northeast of Peloponnesus many streams disappear and again emerge from the earth. This region is Arcadia; a country consisting of ridges of hills and elevated plains, and of deep and narrow valleys, with streams flowing through channels formed by precipitous rocks; a country so manifestly separated by nature from the rest of Peloponnesus that, although not politically united, it was always considered in the light of a single community. Its climate was extremely cold; the atmosphere dense, particularly in the mountains to the north; the effect which this had on the character and dispositions of the inhabitants has been described in a masterly manner by Polybius, himself a native of Arcadia."
_C. O. Müller, History and Antiquity of the Doric Race, book 1, chapter 4._
"The later Roman poets were wont to speak of Arcadia as a smiling land, where grassy vales, watered by gentle and pellucid streams, were inhabited by a race of primitive and picturesque shepherds and shepherdesses, who divided their time between tending their flocks and making love to one another in the most tender and romantic fashion. This idyllic conception of the country and the people is not to be traced in the old Hellenic poets, who were better acquainted with the actual facts of the case. The Arcadians were sufficiently primitive, but there was very little that was graceful or picturesque about their land or their lives."
_C. H. Hanson, The Land of Greece, pages 381-382._
ARCADIA: B. C. 371-362. The union of Arcadian towns. Restoration of Mantineia. Building of Megalopolis. Alliance with Thebes. Wars with Sparta and Elis. Disunion. Battle of Mantineia.
See GREECE: B. C. 371, and 371-362.
ARCADIA: B. C. 338. Territories restored by Philip of Macedon.
See GREECE: B. C. 357-336.
ARCADIA: B. C. 243-146. In the Achaian League.
See GREECE: B. C. 280-146.
ARCADIA: End----------
ARCADIUS, Roman Emperor (Eastern), A. D. 395-408.
ARCHIPELAGO, The Dukes of the.
See NAXOS: THE MEDIÆVAL DUKEDOM.
ARCHON.
See ATHENS: FROM THE DORIAN MIGRATION TO B. C. 683.
ARCIS-SUR-AUBE, Battle of.
See FRANCE: A. D. 1814 (JANUARY-MARCH).
ARCOLA, Battle of (1796).
See FRANCE: A. D. 1796-1797 (OCTOBER-APRIL).
ARCOT: A. D. 1751. Capture and defence by Clive.
See INDIA: A. D. 1743-1752.
ARCOT: A. D. 1780. Siege and capture by Hyder Ali.
See INDIA: A. D. 1780-1783.
ARCOT: End----------
ARDEN, Forest of.
The largest forest in early Britain, which covered the greater part of modern Warwickshire and "of which Shakespeare's Arden became the dwindled representative."
_J. R. Green, The Making of England, chapter 7._
ARDENNES, Forest of.
"In Cæsar's time there were in [Gaul] very extensive forests, the largest of which was the Arduenna (Ardennes), which extended from the banks of the lower Rhine probably as far as the shores of the North Sea."
_G. Long, Decline of the Roman Republic, volume 3, chapter 22._
"Ardennes is the name of one of the northern French departments which contains a part of the forest Ardennes. Another part is in Luxemburg and Belgium. The old Celtic name exists in England in the Arden of Warwickshire."
_G. Long, Decline of the Roman Republic, volume 4, chapter 14._
ARDRI, OR ARDRIGH, The.
See TUATH.
ARDSHIR, OR ARTAXERXES, Founding of the Sassanian monarchy by.
See PERSIA: B. C. 150-A. D. 226.
ARECOMICI, The.
See VOLCÆ.
ARECUNAS, The.
See AMERICAN ABORIGINES: CARIBS AND THEIR KINDRED.
AREIOS.
See ARIA.
ARELATE: The ancient name of Arles.
The territory covered by the old kingdom of Arles is sometimes called the Arelate.
See BURGUNDY: A. D. 1127-1378, and SALYES.
ARENGO, The.
See SAN MARINO, THE REPUBLIC OF.
AREOPAGUS, The.
"Whoever [in ancient Athens] was suspected of having blood upon his hands had to abstain from approaching the common altars of the land. Accordingly, for the purpose of judgments concerning the guilt of blood, choice had been made of the barren, rocky height which lies opposite the ascent to the citadel. It was dedicated to Ares, who was said to have been the first who was ever judged here for the guilt of blood; and to the Erinyes, the dark powers of the guilt-stained conscience. Here, instead of a single judge, a college of twelve men of proved integrity conducted the trial. If the accused had an equal number of votes for and against him, he was acquitted. The court on the hill of Ares is one of the most ancient institutions of Athens, and none achieved for the city an earlier or more widely-spread recognition."
_E. Curtius, History of Greece, book 2, chapter 2._
{125}
"The Areopagus, or, as it was interpreted by an ancient legend, Mars' Hill, was an eminence on the western side of the Acropolis, which from time immemorial had been the seat of a highly revered court of criminal justice. It took cognizance of charges of wilful murder, maiming, poisoning and arson. Its forms and modes of proceeding were peculiarly rigid and solemn. It was held in the open air, perhaps that the judges might not be polluted by sitting under the same roof with the criminals. … The venerable character of the court seems to have determined Solon to apply it to another purpose; and, without making any change in its original jurisdiction, to erect it into a supreme council, invested with a superintending and controlling authority, which extended over every part of the social system. He constituted it the guardian of the public morals and religion, to keep watch over the education and conduct of the citizens, and to protect the State from the disgrace or pollution of wantonness and profaneness. He armed it with extraordinary powers of interfering in pressing emergencies, to avert any sudden and imminent danger which threatened the public safety. The nature of its functions rendered it scarcely possible precisely to define their limits; and Solon probably thought it best to let them remain in that obscurity which magnifies whatever is indistinct. … It was filled with Archons who had discharged their office with approved fidelity, and they held their seats for life."
_C. Thirlwall, History of Greece, volume 1, chapter 11._
These enlarged functions of the Areopagus were withdrawn from it in the time of Pericles, through the agency of Ephialtes, but were restored about B. C. 400, after the overthrow of the Thirty.—"Some of the writers of antiquity ascribed the first establishment of the senate of Areopagus to Solon. … But there can be little doubt that this is a mistake, and that the senate of Areopagus is a primordial institution of immemorial antiquity, though its constitution as well as its functions underwent many changes. It stood at first alone as a permanent and collegiate authority, originally by the side of the kings and afterwards by the side of the archons: it would then of course be known by the title of The Boule,—the senate, or council; its distinctive title 'senate of Areopagus,' borrowed from the place where its sittings were held, would not be bestowed until the formation by Solon of the second senate, or council, from which there was need to discriminate it."
_G. Grote, History of Greece, part 2, chapter 10 (volume 3)._
See, also, ATHENS: B. C. 477-462, and 466-454.
ARETHUSA, Fountain of.
See SYRACUSE.
AREVACÆ, The.
One of the tribes of the Celtiberians in ancient Spain. Their chief town. Numantia, was the stronghold of Celtiberian resistance to the Roman conquest.
See NUMANTIAN WAR.
ARGADEIS, The.
See PHYLÆ.
ARGAUM, Battle of (1803).
See INDIA: A. D. 1798-1805.
ARGENTARIA, Battle of (A. D.378).
See ALEMANNI: A. D. 378.
ARGENTINE REPUBLIC: Aboriginal inhabitants.
See AMERICAN ABORIGINES: TUPI. GUARANI.
ARGENTINE REPUBLIC: A. D. 1515-1557. Discovery, exploration and early settlement on La Plata. First founding of Buenos Ayres.
See PARAGUAY: A. D. 1515-1557.
ARGENTINE REPUBLIC: A. D. 1580-1777. The final founding of the City of Buenos Ayres. Conflicts of Spain and Portugal on the Plata. Creation of the Viceroyalty of Buenos Ayres.