Part 379

"St. Louis … by this war of 1242 finished those contests for the crown with its vassals which had been going on since the time of his ancestor, Louis the Fat. But it was not by warfare that he was to aid in breaking down the strongholds of feudalism. The vassals might have been beaten time and again, and yet the spirit of feudalism, still surviving, would have raised up new champions to contend against the crown. St. Louis struck at the spirit of the Middle Age, and therein insured the downfall of its forms and whole embodiment. He fought the last battles against feudalism, because, by a surer means than battling, he took, and unconsciously, the life-blood from the opposition to the royal authority. Unconsciously, we say; he did not look on the old order of things as evil, and try to introduce a better; he did not selfishly contend for the extension of his own power; he was neither a great reformer, nor a (so-called) wise king. He undermined feudalism, because he hated injustice; he warred with the Middle Age, because he could not tolerate its disregard of human rights; and he paved the way for Philip-le-bel's struggle with the papacy, because he looked upon religion and the church as instruments for man's salvation, not as tools for worldly aggrandizement. {1164} He is, perhaps, the only monarch on record who failed in most of what he undertook of active enterprise, who was under the control of the prejudices of his age, who was a true conservative, who never dreamed of effecting great social changes,—and who yet, by his mere virtues, his sense of duty, his power of conscience, made the mightiest and most vital reforms. One of these reforms was the abolition of the trial by combat. … It is not our purpose to follow Louis either in his first or second crusade. If the great work of his life was not to be done by fighting at home, still less was it to be accomplished by battles in Egypt or Tunis. His mission was other and greater than he dreamed of, and his service to Christendom was wholly unlike that which he proposed to himself. … In November, 1244, he took the cross; but it was June of 1248 before he was able to leave Paris to embark upon his cherished undertaking. …

See CRUSADES: A. D. 1248-1254.

On the fifth of June, 1249, he landed in Egypt, which was to be conquered before Palestine could be safely attacked. On the seventh of June, Damietta was entered, and there the French slept and feasted, wasting time, strength, and money, until the twentieth of the following November. Then came the march southward; the encampment upon the Nile; the terrors of the Greek fire; the skirmishes which covered the plain with dead; the air heavy with putridity and pestilence; the putrid water; the fish fat with the flesh of the dead; sickness, weakness, retreat, defeat, captivity. On the sixth of April, 1250, Louis and his followers were prisoners to the Mussulmans; Louis might have saved himself, but would not quit his followers; he had been faithful thus far, and would be till death. … On the eighth of May, 1250, Louis was a freeman, and it was not until the twenty-fifth of April, 1254, that he set sail to return to his native shores, where Blanche, who had been regent during his absence, had some months since yielded up her breath. On the seventh of September, he entered Paris, sad and worn. … And scarce had he landed, before he began that course of legislation which continued until once more he embarked upon the crusade. … In his first legislative action, Louis proposed to himself these objects,—to put an end to judicial partiality, to prevent needless and oppressive imprisonment for debt, to stop unfounded criminal prosecutions, and to mitigate the horrors of legalized torture. In connection with these general topics, he made laws to bear oppressively upon the Jews, to punish prostitution and gambling, and to diminish intemperance. And it is worthy of remark, that this last point was to be attained by forbidding innkeepers to sell to any others than travellers,—a measure now (six hundred years later) under discussion in some parts of our Union, with a view to the same end. But the wish which this rare monarch had to recompense all who had been wronged by himself and forefathers was the uppermost wish of his soul. He felt that to do justice himself was the surest way to make others willing to do it. Commissioners were sent into every province of the kingdom to examine each alleged case of royal injustice, and with power in most instances to make instant restitution. He himself went forth to hear and judge in the neighborhood of his capital, and as far north as Normandy. … As he grew yet older, the spirit of generosity grew stronger daily in his bosom. He would have no hand in the affairs of Europe, save to act, wherever he could, as peacemaker. Many occasions occurred where all urged him to profit by power and a show of right, a naked legal title, to possess himself of valuable fiefs; but Louis shook his head sorrowfully and sternly, and did as his inmost soul told him the law of God directed. … There had been for some reigns back a growing disposition to refer certain questions to the king's tribunals, as being regal, not baronial, questions. Louis the Ninth gave to this disposition distinct form and value, and, under the influence of the baron-hating legists, he so ordained, in conformity with the Roman law, that, under given circumstances, almost any case might be referred to his tribunal. This, of course, gave to the king's judgment-seat and to him more of influence than any other step ever taken had done. It was, in substance, an appeal of the people from the nobles to the king, and it threw at once the balance of power into the royal hands. … It became necessary to make the occasional sitting of the king's council or parliament, which exercised certain judicial functions, permanent; and to change its composition, by diminishing the feudal and increasing the legal or legist element. Thus everywhere, in the barons' courts, the king's court, and the central parliament, the Roman, legal, organized element began to predominate over the German, feudal, barbaric tendencies, and the foundation-stones of modern society were laid. But the just soul of Louis and the prejudices of his Romanized counsellors were not arrayed against the old Teutonic barbarism alone, with its endless private wars and judicial duels; they stood equally opposed to the extravagant claims of the Roman hierarchy. … The first calm, deliberate, consistent opposition to the centralizing power of the great see was that offered by its truest friend and most honest ally, Louis of France. From 1260 to 1268, step by step was taken by the defender of the liberties of the Gallican church, until, in the year last named, he published his 'Pragmatic Sanction' [see below], his response, by advice of his wise men, to the voice of the nation, the Magna Charta of the freedom of the church of France, upon whose vague articles, the champions of that freedom could write commentaries, and found claims, innumerable. … But the legislation of Louis did not stop with antagonism to the feudal system and to the unauthorized claims of the church; it provided for another great grievance of the Middle Age, that lying and unequal system of coinage which was a poison to honest industry and commercial intercourse. … And now the great work of Louis was completed; the barons were conquered, the people protected, quiet prevailed through the kingdom, the national church was secured in her liberties. The invalid of Egypt, the sojourner of Syria, had realized his dreams and purposes of good to his own subjects, and once again the early vision of his manhood, the recovery of Palestine, haunted his slumbering and his waking hours. … On the sixteenth of March, 1270, he left Paris for the seashore; on the first of July, he sailed from France. The sad, sad story of this his last earthly doing need not be here repeated."

See CRUSADES: A. D. 1270-1271.

_Saint Louis of France (North American Review, April, 1846)._

On the part performed by Louis IX. in the founding of absolutism in France,

See PARLIAMENT OF PARIS.

{1165}

FRANCE: A. D. 1252. The Crusading movement of the Pastors.

See CRUSADES: A. D. 1252.

FRANCE: A. D. 1266. Acquisition of the kingdom of Naples or the Two Sicilies by Charles of Anjou, the king's brother.

See ITALY (SOUTHERN): A. D. 1250-1268.

FRANCE: A. D. 1268. The Pragmatic Sanction of St. Louis. Assertion of the rights of the Gallican Church.

"The continual usurpations of the popes produced the celebrated Pragmatic Sanction of St. Louis [about A. D. 1268]. This edict, the authority of which, though probably without cause, has been sometimes disputed, contains three important provisions; namely, that all prelates and other patrons shall enjoy their full rights as to the collation of benefices, according to the canons; that churches shall possess freely their rights of election; and that no tax or pecuniary exaction shall be levied by the pope, without consent of the king and of the national church. We do not find, however, that the French government acted up to the spirit of this ordinance."

_H. Hallam, The Middle Ages, chapter 7, part 2._

"This Edict appeared either during the last year of Clement IV., … or during the vacancy in the Pontificate. … It became the barrier against which the encroachments of the ecclesiastical power were destined to break; nor was it swept away till a stronger barrier had arisen in the unlimited power of the French crown." It "became a great Charter of Independence to the Gallican Church."

_H. H. Milman, History of Latin Christianity, book 11, chapter 4 (volume 5)._

FRANCE: A. D. 1270-1285. The sons of St. Louis. Origin of the Houses of Valois and Bourbon.

St. Louis left several sons, the elder of whom succeeded him as Philippe III., and his youngest son was Robert, Count of Clermont and Lord of Bourbon, the ancestor of all the branches of the House of Bourbon. Philippe III. died in 1285, when he was succeeded by his son, Philippe IV. A younger son, Charles, Count of Valois, was the ancestor of the Valois branch of the royal family.

FRANCE: A. D. 1285-1314. Reign of Philip IV. His conflict with the Pope and his destruction of the Templars.

Philippe IV., called "le Bel" (the Handsome), came to the throne on the death of his father, Philippe "le Hardi," in 1285. He was presently involved in war with Edward I. of England, who crossed to Flanders in 1297, intending to invade France, but was recalled by the revolt in Scotland, under Wallace, and peace was made in 1303. The Flemings, who had provoked Philippe by their alliance with the English, were thus left to suffer his resentment. They bore themselves valiantly in a war which lasted several years, and inflicted upon the knights of France a fearful defeat at Courtrai, in 1302. In the end, the French king substantially failed in his designs upon Flanders.

See FLANDERS: A. D. 1299-1304.

"It is probable that this long struggle would have been still protracted, but for a general quarrel which had sprung up some time before its close, between the French king and Pope Boniface VIII., concerning the [taxation of the clergy and the] right of nomination to vacant bishoprics within the dominions of Philippe. The latter, on seeing Bernard Saissetti thrust into the Bishopric of Pamiers by the pontiff's sole authority, caused the Bishop to be arrested by night, and, after subjecting him to various indignities, consigned him to prison on a charge of treason, heresy, and blasphemy. Boniface remonstrated against this outrage and violence in a bull known in history, by its opening words 'Ausculta, fili,' in which he asserted his power 'over nations and kingdoms, to root out and to pull down, to destroy and to throw down, to build and to plant,' and concluded by informing Philippe that he had summoned all the superior clergy of France to an assembly at Rome on the 1st of the following November, in order to deliberate on the remedies for such abuses as those of which the king had been guilty. Philippe, by no means intimidated by this measure, convoked a full and early assembly of the three estates of his kingdom, to decide upon the conduct of him whom the orthodox, up to that time, had been in the habit of deeming infallible. This (10th April 1302) was the first meeting of a Parliament, properly so called, in France. … The chambers unanimously approved and applauded the conduct of the king, and resolved to maintain the honour of the crown and the nation from foreign insult or domination; and to mark their decision more conclusively, they concurred with the sovereign in prohibiting the clergy from attending the Pope's summons to Rome. The papal bull was burned as publicly as possible. … The Pope, alarmed at these novel and bold proceedings, sought instantly to avert their consequences by soothing explanations; but Philippe would not now be turned aside from his course. He summoned a convocation of the Gallican prelates, in which by the mouth of William de Nogaret, his chancellor, he represented the occupier of St. Peter's chair as the father of lies and an evil-doer; and he demanded the seizure of this pseudo-pope, and his imprisonment until he could be brought before a legitimate tribunal to receive the punishment due to his numerous crimes. Boniface now declared that the French king was excommunicated, and cited him by his confessor to appear in the papal court at Rome within three months, to make submission and atonement for his contumacy. … While this unseemly quarrel … seemed to be growing interminable in its complexities, the daring of a few men opened a shorter path to its end than could have been anticipated. William of Nogaret associating to him Sciarra Colonna, a noble Roman, who, having been driven from his native city by Boniface and subjected to various hardships, had found refuge in Paris, passed, with a train of three hundred horsemen, and a much larger body of picked infantry, secretly into Italy, with the intention of surprising the Pope at his summer residence in his native town of Anagni. … The papal palace was captured after a feeble resistance, and the cardinals and personal attendants of the Pontiff fled for their lives. … The Condottieri … dragged the Pope from his throne, and conveying him into the street, mounted him upon a lean horse without saddle or bridle, with his head to the animal's tail, and thus conducted him in a sort of pilgrimage through the town. He was then consigned prisoner to one of the chambers of his palace and placed under guard; while the body of his captors dispersed themselves through the splendid apartments in eager pursuit of plunder. Three days were thus occupied; but at the end of that time the … people of Anagni … took arms in behalf of their fellow-townsman and spiritual father, and falling upon the French while still indulging in the licence of the sack, drove Nogaret and Colonna from their quarters, and either expelled or massacred the whole of their followers." {1166} The Pope returned to Rome in so great a rage that his reason gave way, and soon afterwards he was found dead in his bed. "The scandal of these proceedings throughout Christendom was immense; and Philippe adopted every precaution to avert evil consequences from himself by paying court to Benedict XI. who succeeded to the tiara. This Pope, however, though he for some time temporised, could not be long deaf to the loud voices of the clergy which called for punishment upon the oppressors of the church. Ere he had reigned nine months he found himself compelled to excommunicate the plunderers of Anagni; and a few days afterwards he perished, under circumstances which leave little doubt of his having been poisoned. … The king of France profitted largely by the crime; since, besides gaining time for the subsidence of excitement, he was subsequently enabled, by his intrigues, to procure the election of a person pledged not only to grant him absolution for all past offences, but to stigmatise the memory of Boniface, to restore the deposed Colonna to his honours and estates, to nominate several French ecclesiastics to the college of cardinals, and to grant to the king the tenths of the Gallican church for a term of five years. The pontiff who thus seems to have been the first of his race to lower the pretensions of his office, was Bertrand de Goth, originally a private gentleman of Bazadors, and subsequently promoted to the Archiepiscopal See of Bordeaux. He assumed the title of Clement V., and after receiving investiture at Lyons, fixed the apostolic residence at Avignon, where it continued, under successive occupants, for a period, the length of which caused it to be denominated by the Italians the Babylonian captivity. This quarrel settled, Philippe engaged in another undertaking, the safe-conduct of which required all his skill and unscrupulousness. This important enterprise was no less than the destruction and plunder of the military order of Knights Templars. … Public discontent … had, by a variety of circumstances, been excited throughout the realm. Among the number of exactions, the coin had been debased to meet the exigencies of the state, and this obstructing the operations of commerce, and inflicting wrongs to a greater or less extent upon all classes, everyone loudly complained of injustice, robbery and oppression, and in the end several tumults occurred, in which the residence of the king himself was attacked, and the whole population were with difficulty restrained from insurrection. In Burgundy, Champagne, Artois and Forez, indeed, the nobles, and burgess class having for the first time made common cause of their grievances, spoke openly of revolt against the royal authority, unless the administration should be reformed, and equity be substituted in the king's courts for the frauds, extortions and malversations, which prevailed. The sudden death of Philippe—owing to a fall from his horse while hunting the wild boar in the forest of Fontainebleau—on the 29th of November, 1314, delivered the people from their tyrant, and the crown from the consequences of a general rebellion. Pope Clement, the king's firm friend, had gone to his last account on the 20th of the preceding April. Louis X., le Hutin (the Quarrelsome), ascended the throne at the mature age of twenty-five."

_G. M. Bussey and T. Gaspey, Pictorial History of France, volume 1, chapter 4._

See, also, PAPACY: A.D. 1294-1348, and TEMPLARS: A.D. 1307-1314.

FRANCE: A. D. 1314-1328. Louis X., Philip V., Charles IV. Feudal reaction.