volume 3, pages 10-24.

CANADA: A. D. 1616-1628. Champlain and the fur traders. The first Jesuit mission. Creation of the Company of the Hundred Associates.

"The exploration in the distant Indian territories which we have just described in the preceding pages was the last made by Champlain. He had plans for the survey of other regions yet unexplored, but the favorable opportunity did not occur. Henceforth he directed his attention more exclusively than he had hitherto done to the enlargement and strengthening of his colonial plantation, without such success, we regret to say, as his zeal, devotion and labors fitly deserved. The obstacles that lay in his way were insurmountable. The establishment or factory, we can hardly call it a plantation, at Quebec, was the creature of a company of merchants. They had invested considerable sums in shipping, buildings, and in the employment of men, in order to carry on a trade in furs and peltry with the Indians, and they naturally desired remunerative returns. This was the limit of their purpose in making the investment. ... Under these circumstances, Champlain struggled on for years against a current which he could barely direct, but by no means control. ... He succeeded at length in extorting from the company a promise to enlarge the establishment to 80 persons, with suitable equipments, farming implements, all kinds of seeds, and domestic animals, including cattle and sheep. But when the time came, this promise was not fulfilled. Differences, bickerings and feuds sprang up in the company. Some wanted one thing, and some wanted another. The Catholics wished to extend the faith of their church into the wilds of Canada, while the Huguenots desired to prevent it, or at least not to promote it by their own contributions. The company, inspired by avarice and a desire to restrict the establishment to a mere trading post, raised an issue to discredit Champlain. It was gravely proposed that he should devote himself exclusively to exploration, and that the government and trade should henceforth be under the direction and control of Pont Gravé. But Champlain ... obtained a decree ordering that he should have the command at Quebec, and at all other settlements in New France, and that the company should abstain from any interference with him in the discharge of the duties of his office." In 1620 the Prince de Condé sold his viceroyalty to the Duke de Montmorency, then high-admiral of France, who commissioned Champlain anew, as his lieutenant, and supported him vigorously. Champlain had made voyages to Canada in 1617 and 1618, and now, in 1620, he proceeded to his post again. At Quebec he began immediately the building of a fort, which he called fort St. Louis. The company of associates opposed this work, and so provoked the Duke of Montmorency by their conduct that "in the spring of 1621, he summarily dissolved the association of merchants, which he denominated the 'Company of Rouen and St. Malo,' and established another in its place. He continued Champlain in the office of lieutenant, but committed all matters relating to trade to William de Caen, a merchant of high standing, and to Émeric de Caen, the nephew of the former, a good naval captain." In the course of the following year, however, the new and the old trading companies were consolidated in one. "Champlain remained at Quebec four years before again returning to France. His time was divided between many local enterprises of great importance. His special attention was given to advancing the work on the unfinished fort, in order to provide against incursions of the hostile Iroquois, who at one time approached the very walls of Quebec, and attacked unsuccessfully the guarded house of the Recollects on the St. Charles." In the summer of 1624 Champlain returned again to France, where the Duke de Montmorency was just selling, or had sold, his viceroyalty to the Duke de Ventadour. "This nobleman, of a deeply religious cast of mind, had taken holy orders, and his chief purpose in obtaining the viceroyalty was to encourage the planting of Catholic missions in New France. As his spiritual directors were Jesuits, he naturally committed the work to them. Three fathers and two lay brothers of this order were sent to Canada in 1625, and others subsequently joined them. ... Champlain was reappointed lieutenant, but remained in France two years." Returning to Quebec in July, 1626, he found, as usual, that everything but trade had suffered neglect in his absence. Nor was he able, during the following year, to improve much the prospects of the colony. As a colony, "it had never prospered. The average number composing it had not exceeded about 50 persons. At this time it may have been somewhat more, but did not reach a hundred. A single family only appears to have subsisted by the cultivation of the soil. The rest were sustained by supplies sent from France. ... The company as a mere trading association, was doubtless successful. ... The large dividends that they were able to make, intimated by Champlain to be not far from forty per centum yearly, were, of course, highly satisfactory to the company. ... Nearly twenty years had elapsed since the founding of Quebec, and it still possessed only the character of a trading post, and not that of a colonial plantation. This progress was satisfactory neither to Champlain, to the Viceroy, nor to the Council of State. In the view of these several interested parties, the time had come for a radical change in the organization of the company. Cardinal de Richelieu had risen by his extraordinary ability as a statesman, a short time anterior to this, into supreme authority. ... He lost no time in organizing measures. ... The company of merchants whose finances had been so skilfully managed by the Caens was by him at once dissolved. A new one was formed, denominated 'La Compagnie de la Nouvelle-France,' consisting of a hundred or more members, and commonly known as the Company of the Hundred Associates. It was under the control and management of Richelieu himself. {361} Its members were largely gentlemen in official positions. ... Its authority extended over the whole domain of New France and Florida. ... It entered into an obligation ... within the space of 15 years to transport 4,000 colonists to New France. ... The organization of the company ... was ratified by the Council of State on the 6th of May, 1628."

_E. F. Slafter, Memoir of Champlain (Voyages: Prince Society, 1880, volume 1), chapter 9._

ALSO IN: _Père Charlevoix, History of New France, trans. by J. G. Shea, book 4 (volume 2)._

CANADA: A. D. 1628-1635. Conquest and brief occupation by the English. Restoration to France.

"The first care of the new Company was to succor Quebec, whose inmates were on the verge of starvation. Four armed vessels, with a fleet of transports commanded by Roquemont, one of the associates, sailed from Dieppe with colonists and supplies in April, 1628; but nearly at the same time another squadron, destined also for Quebec, was sailing from an English port. War had at length broken out in France. The Huguenot revolt had come to a head. Rochelle was in arms against the king; and Richelieu, with his royal ward, was beleaguering it with the whole strength of the kingdom. Charles I. of England, urged by the heated passions of Buckingham, had declared himself for the rebels, and sent a fleet to their aid. ... The attempts of Sir William Alexander to colonize Acadia had of late turned attention in England towards the New World; and, on the breaking out of the war, an expedition was set on foot, under the auspices of that singular personage, to seize on the French possessions in North America. It was a private enterprise, undertaken by London merchants, prominent among whom was Gervase Kirke, an Englishman of Derbyshire, who had long lived at Dieppe, and had there married a Frenchwoman. Gervase Kirke and his associates fitted out three small armed ships, commanded respectively by his sons David, Lewis and Thomas. Letters of marque were obtained from the king, and the adventurers were authorized to drive out the French from Acadia and Canada. Many Huguenot refugees were among the crews. Having been expelled from New France as settlers, the persecuted sect were returning as enemies." The Kirkes reached the St. Lawrence in advance of Roquemont's supply ships, intercepted the latter and captured or sank the whole. They then sailed back to England with their spoils, and it was not until the following summer that they returned to complete their conquest. Meantime, the small garrison and population at Quebec were reduced to starvation, and were subsisting on acorns and roots when, in July 1629, Admiral David Kirke, with his three ships, appeared before the place. Champlain could do nothing but arrange a dignified surrender. For three years following, Quebec and New France remained under the control of the English. They were then restored, under a treaty stipulation to France. "It long remained a mystery why Charles consented to a stipulation which pledged him to resign so important a conquest. The mystery is explained by the recent discovery of a letter from the king to Sir Isaac Wake, his ambassador at Paris. The promised dowry of Queen Henrietta Maria, amounting to 800,000 crowns, had been but half paid by the French government, and Charles, then at issue with his Parliament and in desperate need of money, instructs his ambassador that, when he receives the balance due, and not before, he is to give up to the French both Quebec and Port Royal, which had also been captured by Kirke. The letter was accompanied by 'solemn instruments under our hand and seal' to make good the transfer on fulfilment of the condition. It was for a sum equal to about $240,000 that Charles entailed on Great Britain and her colonies a century of bloody wars. The Kirkes and their associates, who had made the conquest at their own cost, under the royal authority, were never reimbursed, though David Kirke received the honor of knighthood, which cost the king nothing,"--and also the grant of Newfoundland. On the 5th of July, 1632, Quebec was delivered up by Thomas Kirke to Émery de Caen, commissioned by the French king to reclaim the place. The latter held command for one year, with a monopoly of the fur trade; then Champlain resumed the government, on behalf of the Hundred Associates, continuing in it until his death, which occurred on Christmas Day, 1635.

_F. Parkman, Pioneers of France in the New World: Champlain, chapter 16-17._

ALSO IN: _Calendar of State Papers: Colonial Series, 1574-1660, pages 96-143._

_D. Brymuer, Report on Canadian Archives, pages xi-xiv, and note D._

_H. Kirke, First English Conquest of Canada._

See, also, NEWFOUNDLAND, A. D. 1610-1655.

CANADA: A. D. 1634-1652. The Jesuit missions and their fate.

The first of the Jesuit missionaries came to Quebec in 1625, as stated above, but it was not until nearly seven years later that they made their way into the heart of the Indian country and began there their devoted work. "The Father Superior of the Mission was Paul le Jeune, a man devoted in every fibre of mind and heart to the work on which he had come. He utterly scorned difficulty and pain. He had received the order to depart for Canada 'with inexpressible joy at the prospect of a living or dying martyrdom.' Among his companions was Jean de Brébœuf, a man noble in birth and aspect, of strong intellect and will, of zeal which knew no limit, and recognized no obstacle in the path of duty. ... Far in the west, beside a great lake of which the Jesuits had vaguely heard, dwelt the Hurons, a powerful nation with many kindred tribes over which they exercised influence. The Jesuits resolved to found a mission among the Hurons. Once in every year a fleet of canoes came down the great river, bearing six or seven hundred Huron warriors, who visited Quebec to dispose of their furs, to gamble and to steal. Brébœuf and two companions took passage [1634] with the returning fleet, and set out for the dreary scene of their new apostolate. ... The Hurons received with hospitable welcome the black-robed strangers. The priests were able to repay the kindness with services of high value. They taught more effective methods of fortifying the town in which they lived. They promised the help of a few French musketeers against an impending attack by the Iroquois. They cured diseases; they bound up wounds. They gave simple instruction to the young, and gained the hearts of their pupils by gifts of beads and raisins. The elders of the people came to have the faith explained to them: they readily owned that it was a good faith for the French, but they could not be persuaded that it was suitable for the red man. {362} The fathers laboured in hope and the savages learned to love them. ... Some of their methods of conversion were exceedingly rude. A letter from Father Garnier has been preserved in which pictures are ordered from France for the spiritual improvement of the Indians. Many representations of souls in perdition are required, with appropriate accompaniment of flames, and triumphant demons tearing them with pincers. One picture of saved souls would suffice, and 'a picture of Christ without a beard.' They were consumed by a zeal for the baptism of little children. At the outset the Indians welcomed this ceremonial, believing that it was a charm to avert sickness and death. But when epidemics wasted them they charged the calamity against the mysterious operations of the fathers, and refused now to permit baptism. The fathers recognized the hand of Satan in this prohibition, and refused to submit to it. They baptized by stealth. ... In time, the patient, self-denying labour of the fathers might have won those discouraging savages to the cross; but a fatal interruption was at hand. A powerful and relentless enemy, bent on extermination, was about to sweep over the Huron territory, involving the savages and their teachers in one common ruin. Thirty-two years had passed since those ill judged expeditions in which Champlain had given help to the Hurons against the Iroquois. The unforgiving savages had never forgotten the wrong. ... The Iroquois [1648-1649] attacked in overwhelming force the towns of their Huron enemies; forced the inadequate defences; burned the palisades and wooden huts; slaughtered with indescribable tortures the wretched inhabitants. In one of these towns they found Brébœuf and one of his companions. They bound the ill fated missionaries to stakes; they hung around their necks collars of red-hot iron; they poured boiling water on their heads; they cut stripes of flesh from their quivering limbs and ate them in their sight. To the last Brébœuf cheered with hopes of heaven the native converts who shared his agony. And thus was gained the crown of martyrdom for which in the fervour of their enthusiasm, these good men had long yearned. In a few years the Huron nation was extinct; famine and small-pox swept off those whom the Iroquois spared. The Huron mission was closed by the extirpation of the race for whom it was founded. Many of the missionaries perished; some returned to France. Their labour seemed to have been in vain; their years of toil and suffering left no trace."

_R. Mackenzie, America: A History, pages 326-332._

"With the fall of the Hurons, fell the best hope of the Canadian mission. They, and the stable and populous communities around them, had been the rude material from which the Jesuit would have formed his Christian empire in the wilderness; but, one by one, these kindred peoples were uprooted and swept away, while the neighboring Algonquins, to whom they had been a bulwark, were involved with them in a common ruin. ... In a measure, the occupation of the Jesuits was gone. Some of them went home, 'well resolved,' writes the Father Superior, 'to return to the combat at the first sound of the trumpet'; while of those who remained, about twenty in number, several soon fell victims to famine, hardship and the Iroquois. A few years more, and Canada ceased to be a mission. Political and commercial interests gradually became ascendant, and the story of Jesuit propagandism was interwoven with her civil and military annals."

_F. Parkman, The Jesuits in N. Am., chapter 34._

ALSO IN: _Father Charlevoix, History of New France, translated by Shea, book 5-7 (volume 2)._

_J. G. Shea, The Jesuits, Recollects, and the Indians (Narrative and Critical History of America,