History for ready reference, Volume 1, A-Elba

volume 1, book 3.

Chapter 2250 wordsPublic domain

ABYSSINIA: Embraced in ancient Ethiopia.

See ETHIOPIA.

ABYSSINIA: Fourth Century. Conversion to Christianity.

"Whatever may have been the effect produced in his native country by the conversion of Queen Candace's treasurer, recorded in the Acts of the Apostles [chapter VIII.], it would appear to have been transitory; and the Ethiopian or Abyssinian church owes its origin to an expedition made early in the fourth century by Meropius, a philosopher of Tyre, for the purpose of scientific inquiry. On his voyage homewards, he and his companions were attacked at a place where they had landed in search of water, and all were massacred except two youths, Ædesius and Frumentius, the relatives and pupils of Meropius. These were carried to the king of the country, who advanced Ædesius to be his cup-bearer, and Frumentius to be his secretary and treasurer. On the death of the king, who left a boy as his heir, the two strangers, at the request of the widowed queen, acted as regents of the kingdom until the prince came of age. Ædesius then returned to Tyre, where he became a presbyter. Frumentius, who, with the help of such Christian traders as visited the country, had already introduced the Christian doctrine and worship into Abyssinia, repaired to Alexandria, related his story to Athanasius, and ... Athanasius ... consecrated him to the bishoprick of Axum [the capital of the Abyssinain kingdom]. The church thus founded continues to this day subject to the see of Alexandria."

_J. C. Robertson, History of the Christian Church,