History for ready reference, Volume 1, A-Elba
volume 1, pages 193-201.
BAGDAD: End----------
[Image] I. Asia Minor And The Balkan Peninsula Near The Close Of The Twelfth Century.
Byzantine Empire. Selj. Turks. Servia. Bulgaria. Cilician Armenia. Venetian Possessions. States Under Latin Rule. County Palatinate Of Cephalonia.
II ASIA MINOR AND THE BALKAN PENINSULA IN 1265 (SHOWING RESTORED BYZANTINE EMPIRE AND SURROUNDING STATES)
III ASIA MINOR.
IV TURKISH EMPIRE.
End----------
[Image: ASIA MINOR AND BALKAN PENINSUAL.] [Image: TURKISH EMPIRE.]
{242}
BAGDAD: A. D. 1258. (Continued)
For a considerable period before this final catastrophe, in the decline of the Seljuk Empire, the Caliphate at Bagdad had become once more "an independent temporal state, though, instead of ruling in the three quarters of the globe, the caliphs ruled only over the province of Irak Arabi. Their position was not unlike that of the Popes in recent times, whom they also resembled in assuming a new name, of a pious character, at their inauguration. Both the Christian and the Moslem pontiff was the real temporal sovereign of a small state; each claimed to be spiritual sovereign over the whole of the Faithful; each was recognized as such by a large body, but rejected by others. But in truth the spiritual recognition of the Abbaside caliphs was more nearly universal in their last age than it had ever been before." With the fall of Bagdad fell the caliphate as a temporal sovereignty; but it survived, or was resurrected, in its spiritual functions, to become merged, a little later, in the supremacy of the sultan of the Ottoman Turks. "A certain Ahmed, a real or pretended Abbasside, fled [from Bagdad] to Egypt, where he was proclaimed caliph by the title of Al Mostanser Billah, under the protection of the then Sultan Bibars. He and his successors were deemed, in spiritual things, Commanders of the Faithful, and they were found to be a convenient instrument both by the Mameluke sultans and by other Mahometan princes. From one of them, Bajazet the Thunderbolt received the title of Sultan; from another, Selim the Inflexible procured the cession of his claims, and obtained the right to deem himself the shadow of God upon earth. Since then, the Ottoman Padishah has been held to inherit the rights of Omar and of Haroun, rights which if strictly pressed, might be terrible alike to enemies, neutrals, and allies."
_E. A. Freeman, History and Conquest of the Saracens, lecture 4._
BAGDAD: A. D. 1393. Timour's pyramid of heads.
See TIMOUR.
BAGDAD: A. D. 1623-1638. Taken by the Persians and retaken by the Turks. Fearful slaughter of the inhabitants.
See TURKS: A. D. 1623-1640.
BAGDAD: End----------
BAGISTANA.
See BEHISTUN, ROCK OF.
BAGLIONI, The.
"The Baglioni first came into notice during the wars they carried on with the Oddi of Perugia in the 14th and 15th centuries. This was one of those duels to the death, like that of the Visconti with the Torrensi of Milan, on which the fate of so many Italian cities of the middle ages hung. The nobles fought; the townsfolk assisted like a Greek chorus, sharing the passions of the actors, but contributing little to the catastrophe. The piazza was the theatre on which the tragedy was played. In this contest the Baglioni proved the stronger, and began to sway the state of Perugia after the irregular fashion of Italian despots. They had no legal right over the city, no hereditary magistracy, no title of princely authority. The Church was reckoned the supreme administrator of the Perugian commonwealth. But in reality no man could set foot on the Umbrian plain without permission from the Baglioni. They elected the officers of state. The lives and goods of the citizens were at their discretion. When a Papal legate showed his face, they made the town too hot to hold him. ... It was in vain that from time to time the people rose against them, massacring Pandolfo Baglioni on the public square in 1393, and joining with Ridolfo and Braccio of the dominant house to assassinate another Pandolfo with his son Niccolo in 1460. The more they were cut down, the more they flourished. The wealth they derived from their lordships in the duchy of Spoleto and the Umbrian hill-cities, and the treasures they accumulated in the service of the Italian republics, made them omnipotent in their native town. ... From father to son they were warriors, and we have records of few Italian houses, except perhaps the Malatesti of Rimini, who equalled them in hardihood and fierceness. Especially were they noted for the remorseless vendette which they carried on among themselves, cousin tracking cousin to death with the ferocity and and craft of sleuth-hounds. Had they restrained these fratricidal passions, they might, perhaps, by following some common policy, like that of the Medici in Florence or the Bentivogli in Bologna, have successfully resisted the Papal authority, and secured dynastic sovereignty. It is not until 1495 that the history of the Baglioni becomes dramatic, possibly because till then they lacked the pen of Matarazzo. But from this year forward to their final extinction, every detail of their doings has a picturesque and awful interest. Domestic furies, like the revel descried by Cassandra above the palace of Mycenae, seem to take possession of the fated house; and the doom which has fallen on them is worked out with pitiless exactitude to the last generation."
_J. A. Symonds, Sketches in Italy and Greece, pages 70-72._
BAGRATIDAE, The.
See ARMENIA: 12th-14th CENTURIES.
BAHAMA ISLANDS: A. D. 1492. Discovery by Columbus.
See AMERICA: A. D. 1492.
BAHRITE SULTANS.
See EGYPT: A. D. 1250-1517.
BAIÆ.
Baiæ, in Campania, opposite Puteoli on a small bay near Naples, was the favorite watering place of the ancient Romans. "As soon as the reviving heats of April gave token of advancing summer, the noble and the rich hurried from Rome to this choice retreat; and here, till the raging dogstar forbade the toils even of amusement, they disported themselves on shore or on sea, in the thick groves or on the placid lakes, in litters and chariots, in gilded boats with painted sails, lulled by day and night with the sweetest symphonies of song and music, or gazing indolently on the wanton measures of male and female dancers. The bath, elsewhere their relaxation, was here the business of the day; ... they turned the pools of Avernus and Lucrinus into tanks for swimming; and in these pleasant waters both sexes met familiarly together, and conversed amidst the roses sprinkled lavishly on their surface."
_C. Merivale, History of the Romans, chapter 40._
BAINBRIDGE, Commodore William, in the War of 1812.
See UNITED STATES OF AMERICA: A. D. 1812-1813.
{243}
BAIREUTH, Creation of the Principality of.
See GERMANY: THIRTEENTH CENTURY.
Separation from the Electorate of Brandenburg.
See BRANDENBURG: A. D. 1417-1640.
BAIREUTH: End----------
BAJAZET I.--Turkish Sultan, A. D. 1389-1402.
Bajazet II., A. D. 1481-1512.
BAKAIRI, The.
See AMERICAN ABORIGINES: CARIBS.
BAKER, Colonel Edward D., Killed at Ball's Bluff.
See UNITED STATES OF AMERICA: A. D. 1861 (OCTOBER: VIRGINIA).
BAKSAR, OR BAXAR, OR BUXAR, Battle of (1764).
See INDIA: A. D. 1757-1772.
BALACLAVA, Battle of.
See RUSSIA: A. D. 1854 (OCTOBER-NOVEMBER).
BALANCE OF POWER.
In European diplomacy, a phrase signifying the policy which aimed at keeping an approximate equilibrium of power among the greater nations.
_T. J. Lawrence, International Law, page 126._
BALBINUS, Roman Emperor, A. D. 238.
BALBOA'S DISCOVERY OF THE PACIFIC.
See AMERICA: A. D. 1513-1517.
BALCHITAS, The.
See AMERICAN ABORIGINES: PAMPAS TRIBES.
BALDWIN OF FLANDERS, The Crusade of.
See CRUSADES: A. D. 1201-1203.
Baldwin I., Latin Emperor at Constantinople (Romania), A. D. 1204-1205.
Baldwin II., A. D. 1237-1261.
BALEARIC ISLANDS: Origin of the Name.
"The name 'Baleares' was derived by the Greeks from 'ballein,' to throw; but the art was taught them by the Phœnicians, and the name is no doubt Phœnician."
_J. Kenrick, Phœnicia, chapter 4._
For the chief incidents in the history of these islands,
See MINORCA and MAJORCA.
BALIA OF FLORENCE, The.
The chief instrument employed by the Medici to establish their power in Florence was "the pernicious system of the Parlamento and Balia, by means of which the people, assembled from time to time in the public square, and intimidated by the reigning faction, entrusted full powers to a select committee nominated in private by the chiefs of the great house. ... Segni says: 'The Parlamento is a meeting of the Florentine people on the Piazza of the Signory. When the Signory has taken its place to address the meeting, the piazza is guarded by armed men, and then the people are asked whether they wish to give absolute power (Balia) and authority to the citizens named, for their good. When the answer, yes, prompted partly by inclination and partly by compulsion, is returned, the Signory immediately retires into the palace. This is all that is meant by this parlamento, which thus gives away the full power of effecting a change in the state."
_J. A. Symonds, Renaissance in Italy: Age of the Despots, page 164, and foot-note._
See, also, FLORENCE: A. D. 1378-1427, and 1458-1469.
BALIA OF FLORENCE: End----------
BALKAN AND DANUBIAN STATES.
BALKAN: Ancient History.
The States of southeastern Europe, lately emancipated, for the most part, from the rule of the Turks, are so associated by a common history, although remarkably diverse in race, that it seems expedient to bring them for discussion together. They occupy mainly the regions known in Roman times as MOESIA, DACIA and ILLYRICUM, to which names the reader is referred for some account of the scanty incidents of their early history.
See, also, AVARS.
BALKAN: End----------
{244}
[Image: Danubian And Balkan States]
Danubian And Balkan States
Showing Changes During The Present Century
The political condition in 1815 is shown by ROMAN LETTERS and this style of boundary:
All subsequent change, are shown by ITALIC LETTERS and this style of boundary:
The Bulgarian boundary according to the Treaty of San Stefano 1878 is shown thus:
Danubian And Balkan States: End----------
BALKAN: Races existing.
"In no part of Western Europe do we find districts inhabited by men differing in speech and national feeling, lying in distinct patches here and there over a large country. A district like one of our larger counties in which one parish, perhaps one hundred, spoke Welsh, another Latin, another English, another Danish, another Old French, another the tongue of more modern settlers, Flemings, Huguenots or Palatines, is something which we find hard to conceive, and which, as applied to our own land or to any other Western land, sounds absurd on the face of it. When we pass into South-eastern Europe, this state of things, the very idea of which seems absurd in the West, is found to be perfectly real. All the races which we find dwelling there at the beginning of recorded history, together with several races which have come in since, all remain, not as mere fragments or survivals, but as nations, each with its national language and national feelings, and each having its greater or less share of practical importance in the politics of the present moment. Setting aside races which have simply passed through the country without occupying it, we may say that all the races which have ever settled in the country are there still as distinct races. And, though each race has its own particular region where it forms the whole people or the great majority of the people, still there are large districts where different races really live side by side in the very way which seems so absurd when we try to conceive it in any Western country. We cannot conceive a Welsh, an English, and a Norman village side by side; but a Greek, a Bulgarian, and a Turkish village side by side is a thing which may be seen in many parts of Thrace. The oldest races in those lands, those which answer to Basques and Bretons in Western Europe, hold quite another position from that of Basques and Bretons in Western Europe. They form three living and vigorous nations, Greek, Albanian, and Rouman. They stand as nations alongside of the Slaves who came in later, and who answer roughly to the Teutons in the West, while all alike are under the rule of the Turk, who has nothing answering to him in the West. ... When the Romans conquered the South-eastern lands, they found there three great races, the Greek, the Illyrian, and the Thracian. Those three races are all there still. The Greeks speak for themselves. The Illyrians are represented by the modern Albanians. The Thracians are represented, there seems every reason to believe, by the modern Roumans. Now had the whole of the South-eastern lands been inhabited by Illyrians and Thracians, those lands would doubtless have become as thoroughly Roman as the Western lands became. ... But the position of the Greek nation, its long history and its high civilization, hindered this. {245} The Greeks could not become Romans in any but the most purely political sense. Like other subjects of the Roman Empire, they gradually took the Roman name; but they kept their own language, literature, and civilization. In short we may say that the Roman Empire in the East became Greek, and that the Greek nation became Roman. The Eastern Empire and the Greek-speaking lands became nearly coextensive. Greek became the one language of the Eastern Roman Empire, while those that spoke it still called themselves Romans. Till quite lately, that is till the modern ideas of nationality began to spread, the Greek-speaking subjects of the Turk called themselves by no name but that of Romans. ... While the Greeks thus took the Roman name without adopting the Latin language, another people in the Eastern peninsula adopted both name and language, exactly as the nations of the West did. If, as there is good reason to believe, the modern Roumans represent the old Thracians, that nation came under the general law, exactly like the Western nations. The Thracians became thoroughly Roman in speech, as they have ever since kept the Roman name. They form in fact one of the Romance nations, just as much as the people of Gaul or Spain. ... In short, the existence of a highly civilized people like the Greeks hindered in every way the influence of Rome from being so thorough in the East as it was in the West. The Greek nation lived on, and alongside of itself, it preserved the other two ancient nations of the peninsula. Thus all three have lived on to the present as distinct nations. Two of them, the Greeks and the Illyrians, still keep their own languages, while the third, the old Thracians, speak a Romance language and call themselves Roumans. ... The Slavonic nations hold in the East a place answering to that which is held by the Teutonic nations in the West. ... But though the Slaves in the East thus answer in many ways to the Teutons in the West, their position with regard to the Eastern Empire was not quite the same as that of the Teutons towards the Western Empire. ... They learned much from the half Roman, half Greek power with which they had to do; but they did not themselves become either Greek or Roman, in the way in which the Teutonic conquerors in the Western Empire became Roman. ... Thus, while in the West everything except a few survivals of earlier nations, is either Roman or Teutonic, in the East, Greeks, Illyrians, Thracians or Roumans, and Slaves, all stood side by side as distinct nations when the next set of invaders came, and they remain as distinct nations still. ... There came among them, in the form of the Ottoman Turk, a people with whom union was not only hard but impossible, a people who were kept distinct, not by special circumstances, but by the inherent nature of the case. Had the Turk been other than what he really was, he might simply have become a new nation alongside of the other South-eastern nations. Being what he was the Turk could not do this. ... The original Turks did not belong to the Aryan branch of mankind, and their original speech is not an Aryan speech. The Turks and their speech belong to altogether another class of nations and languages. ... Long before the Turks came into Europe, the Magyars or Hungarians had come; and, before the Magyars came, the Bulgarians had come. Both the Magyars and the Bulgarians were in their origin Turanian nations, nations as foreign to the Aryan people of Europe as the Ottoman Turks themselves. But their history shows that a Turanian nation settling in Europe may either be assimilated with an existing European nation or may sit down as an European nation alongside of others. The Bulgarians have done one of these things; the Magyars have done the other; the Ottoman Turks have done neither. So much has been heard lately of the Bulgarians as being in our times the special victims of the Turk that some people may find it strange to hear who the original Bulgarians were. They were a people more or less nearly akin to the Turks, and they came into Europe as barbarian conquerors who were as much dreaded by the nations of South-eastern Europe as the Turks themselves were afterwards. The old Bulgarians were a Turanian people, who settled in a large part of the South-eastern peninsula, in lands which had been already occupied by Slaves. They came in as barbarian conquerors; but, exactly as happened to so many conquerors in Western Europe, they were presently assimilated by their Slavonic subjects and neighbours. They learned the Slavonic speech; they gradually lost all traces of their foreign origin. Those whom we now call Bulgarians are a Slavonic people speaking a Slavonic tongue, and they have nothing Turanian about them except the name which they borrowed from their Turanian masters. ... The Bulgarians entered the Empire in the seventh century, and embraced Christianity in the ninth. They rose to great power in the South-eastern lands, and played a great part in their history. But all their later history, from a comparatively short time after the first Bulgarian conquest, has been that of a Slavonic and not that of a Turanian people. The history of the Bulgarians therefore shows that it is quite possible, if circumstances are favourable, for a Turanian people to settle among the Aryans of Europe and to be thoroughly assimilated by the Aryan nation among whom they settled."
_E. A. Freeman, The Ottoman Power in Europe, chapter 2._
ALSO IN: _R. G. Latham, The Nationalities of Europe._
BALKAN: 7th Century. (Servia, Croatia, Bosnia, Dalmatia and Montenegro.) The Slavonic settlement.
"No country on the face of our unfortunate planet has been oftener ravaged, no land so often soaked with the blood of its inhabitants. At the dawn of history Bosnia formed part of Illyria. It was said to have been already peopled by Slav tribes. Rome conquered all this region as far as the Danube, and annexed it to Dalmatia. Two provinces were formed, 'Dalmatia maritima,' and 'Dalmatia interna,' or 'Illyris barbara.' Order reigned, and as the interior communicated with the coast, the whole country flourished. Important ports grew upon the littoral. ... At the fall of the Empire came the Goths, then the Avars, who, for two centuries, burned and massacred, and turned the whole country into a desert. ... In 630 the Croats began to occupy the present Croatia, Slavonia, and the north of Bosnia, and in 640 the Servians, of the same race and language, exterminated the Avars and peopled Servia, Southern Bosnia, Montenegro and Dalmatia. The ethnic situation which exists to-day dates from this epoch."
_E. de Laveleye, The Balkan Peninsula, chapter 3._
{246}
"Heraclius [who occupied the throne of the Eastern Empire at Constantinople from 610 to 642] appears to have formed the plan of establishing a permanent barrier in Europe against the encroachments of the Avars and Sclavonians. ... To accomplish this object, Heraclius induced the Serbs, or Western Sclavonians, who occupied the country about the Carpathian mountains, and who had successfully opposed the extension of the Avar empire in that direction, to abandon their ancient seats, and move down to the South into the provinces between the Adriatic and the Danube. The Roman and Greek population of these provinces had been driven towards the seacoast by the continual incursions of the northern tribes, and the desolate plains of the interior had been occupied by a few Sclavonian subjects and vassals of the Avars. The most important of the western Sclavonian tribes who moved southward at the invitation of Heraclius were the Servians and Croatians, who settled in the countries still peopled by their descendants. Their original settlements were formed in consequence of friendly arrangements, and, doubtless, under the sanction of an express treaty; for the Sclavonian people of Illyria and Dalmatia long regarded themselves as bound to pay a certain degree of territorial allegiance to the Eastern Empire. ... These colonies, unlike the earlier invaders of the Empire, were composed of agricultural communities. ... Unlike the military races of Goths, Huns, and Avars, who had preceded them, the Servian nations increased and flourished in the lands which they had colonized; and by the absorption of every relic of the ancient population, they formed political communities and independent states, which offered a firm barrier to the Avars and other hostile nations. ... The states which they constituted were of considerable weight in the history of Europe; and the kingdoms or bannats of Croatia, Servia, Bosnia, Rascia and Dalmatia, occupied for some centuries a political position very similar to that now held by the secondary monarchical states of the present day."
_G. Finlay, Greece under the Romans, chapter 4, section 6._
See, also, AVARS: THE BREAKING OF THEIR DOMINION; and SLAVONIC NATIONS: 6TH AND 7TH CENTURIES.
BALKAN: 7th-8th Centuries (Bulgaria). Vassalage to the Khazars.
See KHAZARS.
BALKAN: 9th Century (Servia). Rise of the Kingdom.
"At the period alluded to [the latter part of the ninth century] the Servians did not, like the rest of the Sclavonians, constitute a distinct state, but acknowledged the supremacy of the Eastern Roman Emperor: in fact the country they inhabited had, from ancient times, formed part of the Roman territory; and it still remained part of the Eastern Empire when the Western Empire was re-established, at the time of Charlemagne. The Servians, at the same period, embraced the Christian faith; but in doing so they did not subject themselves entirely, either to the empire or church of the Greeks. .... The Emperor ... permitted the Servians to be ruled by native chiefs, solely of their own election, who preserved a patriarchal form of government. ... In the eleventh century, the Greeks, despite of the stipulations they had entered into, attempted to take Servia under their immediate control, and to subject it to their financial system." The attempt met with a defeat which was decisive. "Not only did it put a speedy termination to the encroachment of the Court of Constantinople in imposing a direct government, but it also firmly established the princely power of the Grand Shupanes; whose existence depended on the preservation of the national independence. ... Pope Gregory VII. was the first who saluted a Grand Shupane as King."
_L. Von Ranke, History of Servia, chapter 1._
BALKAN: 9th-16th Centuries (Bosnia, Servia, Croatia, Dalmatia.) Conversion to Christianity. The Bogomiles. Hungarian crusades. Turkish conquest.
After the Slavonic settlement of Servia, Bosnia, Croatia and Dalmatia, for a time "the sovereignty of Byzantium was acknowledged. But the conversion of these tribes, of identical race, to two different Christian rites, created an antagonism which still exists. The Croats were converted first by missionaries from Rome; they thus adopted Latin letters and Latin ritual; the Servians, on the contrary, and consequently part of the inhabitants of Bosnia, were brought to Christianity by Cyril and Methodius, who, coming from Thessalonica, brought the characters and rites of the Eastern Church. About 860 Cyril translated the Bible into Slav, inventing an alphabet which bears his name, and which is still in use. ... In 874 Budimir, the first Christian King of Bosnia, Croatia and Dalmatia, called a diet upon the plain of Dalminium, where he tried to establish a regular organization. It was about this time that the name Bosnia appeared for the first time. It is said to be derived from a Slav tribe coming originally from Thrace. In 905 Brisimir, King of Servia, annexed Croatia and Bosnia; but this union did not last long. The sovereignty of Byzantium ceased in these parts after the year 1000. It was gained by Ladislaus, King of Hungary, about 1091. In 1103 Coloman, King of Hungary, added the titles of 'Rex Ramæ' (Herzegovina), then of 'Rex Bosniæ.' Since then Bosnia has always been a dependence of the crown of Saint Stephen. ... About this time some Albigenses came to Bosnia. who converted to their beliefs a large number of the people who were called Catare, in German Patarener. In Bosnia they received and adopted the name of Bogomile, which means 'loving God.' Nothing is more tragic than the history of this heresy. ... They [the Bogomiles] became in Bosnia a chief factor, both of its history and its present situation. ... The Hungarian Kings, in obedience to the Pope, ceaselessly endeavoured to extirpate them, and their frequent wars of extermination provoked the hatred of the Bosnians. ... In 1238 the first great crusade was organized by Bela IV. of Hungary, in obedience to Pope Gregory VII. The whole country was devastated, and the Bogomiles nearly all massacred, except a number who escaped to the forests and mountains. In 1245 the Hungarian Bishop of Kalocsa himself led a second crusade. In 1280 a third crusade was undertaken by Ladislaus IV., King of Hungary, in order to regain the Pope's favour. ... About the year 1300 Paul of Brebir, 'Banus Croatorum et Bosniæ dominus,' finally added Herzegovina to Bosnia. Under the Ban Stephen IV., the Emperor of Servia, the great Dushan, occupied Bosnia, but it soon regained its independence (1355), and under Stephen Tvartko, who took the title of king, the country enjoyed a last period of peace and prosperity. ... {247} Before his death the Turks appeared on the frontiers. At the memorable and decisive battle of Kossovo [see TURKS: A. D. 1360-1389], which gave them Servia, 30,000 Bosnians were engaged, and, though retreating stopped the conqueror. Under Tvartko II., the second king, who was a Bogomile, Bosnia enjoyed some years' peace (1326-1443). Then followed [see TURKS: A. D. 1402-1451] a bloody interlude of civil war," which invited the Turks and prepared the way for them. "Mohammed II., who had just taken Constantinople (1453), advanced with a formidable army of 150,000 men, which nothing could resist. The country was laid waste: 30,000 young men were circumcised and enrolled amongst the janissaries; 200,000 prisoners were made slaves; the towns which resisted were burned; the churches turned into mosques, and the land confiscated by the conquerors (1463). ... A period of struggle lasted from 1463 till the definite conquest in 1527 [see TURKS: A. D. 1451-1481]. ... When the battle of Mohacz (August 29, 1526) gave Hungary to the Ottomans [see HUNGARY: A. D. 1487-1526] Jaitche, the last rampart of Bosnia, whose defence had inspired acts of legendary courage, fell in its turn in 1527. A strange circumstance facilitated the Mussulman conquest. To save their wealth, the greater number of magnates, and almost all the Bogomiles, who were exasperated by the cruel persecutions directed against them, went over to Islamism. From that time they became the most ardent followers of Mohammedanism, whilst keeping the language and names of their ancestors. They fought everywhere in the forefront of the battles which gained Hungary for the Turks." Within the present century the Bosnian Mussulmans have risen in arms "against all the reforms that Europe, in the name of modern principles, wrested from the Porte."
_E. de Laveleye, The Balkan Peninsula, chapter 3._
ALSO IN: _L. von Ranke, History of Servia, &c._
BALKAN: 10th-11th Centuries (Bulgaria). The First Bulgarian Kingdom and its overthrow by Basil II.
"The glory of the Bulgarians was confined to a narrow scope both of time and place. In the 9th and 10th centuries they reigned to the south of the Danube, but the more powerful nations that had followed their emigration repelled all return to the north and all progress to the west. ... In the beginning of the 11th century, the Second Basil [Byzantine or Greek Emperor, A. D. 976-1025] who was born in the purple, deserved the appellation of conqueror of the Bulgarians [subdued by his predecessor, John Zimisces, but still rebellious]. His avarice was in some measure gratified by a treasure of 400,000 pounds sterling (10,000 pounds' weight of gold) which he found in the palace of Lychnidus. His cruelty inflicted a cool and exquisite vengeance on 15,000 captives who had been guilty of the defence of their country. They were deprived of sight, but to one of each hundred a single eye was left, that he might conduct his blind century to the presence of their king. Their king is said to have expired of grief and horror; the nation was awed by this terrible example; the Bulgarians were swept away from their settlements, and circumscribed within a narrow province; the surviving chiefs bequeathed to their children the advice of patience and the duty of revenge."
_E. Gibbon, Decline and fall of the Roman Empire, chapter 55. https://www.gutenberg.org/ebooks/25717_
ALSO IN: _G. Finlay, History of the Byzantine Empire, from 716 to 1007, book 2, chapter 2._
See, also, CONSTANTINOPLE: A. D. 907-1043, and ACHRIDA, THE KINGDOM OF.
BALKAN: A. D. 1096 (Bulgaria). Hostilities with the First Crusaders.
See CRUSADES: A. D. 1096-1099.
BALKAN: 12th Century (Bulgaria). The Second Bulgarian or Wallachian Kingdom.
"The reign of Isaac II. [Byzantine or Greek Emperor, A. D. 1185-1195] is filled with a series of revolts, caused by his incapable administration and financial rapacity. The most important of these was the great rebellion of the Vallachian and Bulgarian population which occupied the country between Mount Hæmus and the Danube. The immense population of this extensive country now separated itself finally from the government of the Eastern Empire, and its political destinies ceased to be united with those of the Greeks. A new European monarchy, called the Vallachian, or Second Bulgarian kingdom, was formed, which for some time acted an important part in the affairs of the Byzantine Empire, and contributed powerfully to the depression of the Greek race. The sudden importance assumed by the Vallachian population in this revolution, and the great extent of country then occupied by a people who had previously acted no prominent part in the political events of the East, render it necessary to give some account of their previous history. Four different countries are spoken of under the name of Vallachia by the Byzantine writers: Great Vallachia, which was the country round the plain of Thessaly, particularly the southern and south-western part. White Vallachia, or the modern Bulgaria, which formed the Vallachio-Bulgarian kingdom that revolted from Isaac II.; Black Vallachia, Mavro-Vallachia, or Karabogdon, which is Moldavia; and Hungarovallachia, or the Vallachia of the present day, comprising a part of Transylvania. ... The question remains undecided whether these Vallachians are the lineal descendants of the Thracian race, who, Strabo tells us, extended as far south as Thessaly, and as far north as to the borders of Pannonia; for of the Thracian language we know nothing."
_G. Finlay, History of the Byzantine and Greek Empires, from 716 to 1453, book 3, chapter 3, section 1._
"Whether they were of Slavic origin or of Gaelic or Welsh origin, whether they were the aboriginal inhabitants of the country who had come under the influence of the elder Rome, and had acquired so many Latin words as to overlay their language and to retain little more than the grammatical forms and mould of their own language, or whether they were the descendants of the Latin colonists of Dacia [see DACIA: TRAJAN'S CONQUEST] with a large mixture of other peoples, are all questions which have been much controverted. It is remarkable that while no people living on the south of the Balkans appear to be mentioned as Wallachs until the tenth century, when Anna Comnena mentions a village called Ezeban, near Mount Kissavo, occupied by them, almost suddenly we hear of them as a great nation to the south of the Balkans. They spoke a language which differed little from Latin. Thessaly, during the twelfth century is usually called Great Wallachia. ... Besides the Wallachs in Thessaly, whose descendants are now called Kutzo-Wallachs, there were the Wallachs in Dacia, the ancestors of the present Roumanians, and Mavro-Wallachs in Dalmatia. Indeed, according to the Hungarian and Byzantine writers, there were during the twelfth century a series of Wallachian peoples, extending from the Theiss to the Dniester. ... The word Wallach is used by the Byzantine writers as equivalent to shepherd, and it may be that the common use of a dialect of Latin by all the Wallachs is the only bond of union among the peoples bearing that name. They were all occasionally spoken of by the Byzantine writers as descendants of the Romans."
_E. Pears, The Fall of Constantinople, chapter 3._
{248}
"The classical type of feature, so often met with among Roumanian peasants, pleads strongly for the theory of Roman extraction, and if just now I compared the Saxon peasants to Noah's ark figures rudely carved out of the coarsest wood, the Roumanians as often remind me of a type of face chiefly to be seen on cameo ornaments, or ancient signet rings. Take at random a score of individuals from any Roumanian village, and, like a handful of antique gems which have been strewn broadcast over the land, you will there surely find a good choice of classical profiles worthy to be immortalized on agate, onyx, or jasper. An air of plaintive melancholy generally characterizes the Roumanian peasant: it is the melancholy of a long-subjected and oppressed race. ... Perhaps no other race possesses in such marked degree the blind and immovable sense of nationality which characterizes the Roumanians. They hardly ever mingle with the surrounding races, far less adopt manners and customs foreign to their own. This singular tenacity of the Roumanians to their own dress, manners and customs is probably due to the influence of their religion [the Greek church], which teaches that any divergence from their own established rules is sinful."
_E. Gérard, Transylvanian Peoples (Contemporary Review, March, 1887)._
BALKAN: A. D. 1341-1356 (Servia). The Empire of Stephan Dushan.
"In 1341, when John Cantacuzenus assumed the purple [at Constantinople], important prospects were opened to the Servians. Cantacuzenus ... went up the mountains and prevailed upon Stephan Dushan, the powerful king of the Servians, whom he found in a country palace at Pristina, to join his cause." As the result of this connection, and by favor of the opportunities which the civil war and general decline in the Greek Empire afforded him, Stephan Dushan extended his dominions over Epirus, Thessaly, Macedonia, and a part of Thrace. "The Shkypetares in Albania followed his standard; Arta and Joannina were in his possession. From these points his Voivodes [Palatines], whose districts may easily be traced, spread themselves over the whole of the Roumelian territory on the Vardar and the Marizza, as far as Bulgaria, which he also regarded as a province of his kingdom. Being in the possession of so extensive a dominion, he now ventured to assume a title which was still in dispute between the Eastern and Western Empires, and could not rightly be claimed by either. As a Servian Krale, he could neither ask nor expect the obedience of the Greeks: therefore he called himself Emperor of the Roumelians--the Macedonian Christ-loving Czar--and began to wear the tiara. ... Stephan Dushan died [Dec. 2, 1356] before he had completed the Empire of which he had laid the foundation, and ere he had strengthened his power by the bulwark of national institutions."
_L. Von Ranke, History of Servia, chapter 1-2._
ALSO IN: _M'me E. L. Mijatovich, Kossovo, Int._
BALKAN: A. D. 1389 (Bulgaria). Conquest by the Turks.
See TURKS (THE OTTOMANS): A. D. 1360-1389.
BALKAN: 14th Century (Bulgaria). Subjection to Hungary.
See HUNGARY: A. D. 1301-1442.
BALKAN: 14th-18th Centuries (Roumania, or Wallachia, and Moldavia). Four Centuries of Conflict with Hungarians and Turks.
"The Wallacho-Bulgarian monarchy, whatever may have been its limits, was annihilated by a horde of Tartars about A. D. 1250. The same race committed great havoc in Hungary, conquered the Kumani, overran Moldavia, Transylvania, &c., and held their ground there until about the middle of the 14th century, when they were driven northward by the Hungarian, Saxon, and other settlers in Transylvania; and with their exit we have done with the barbarians. ... Until recently the historians of Roumania have had little to guide them concerning the events of the period beyond traditions which, though very interesting, are now gradually giving place to recorded and authenticated facts. .... It is admitted that the plains and slopes of the Carpathians were inhabited by communities ruled over by chieftains of varying power and influence. Some were banates, as that of Craiova, which long remained a semi-independent State; then there were petty voivodes or princes . ... and besides these there were Khanates, ... some of which were petty principalities, whilst others were merely the governorships of villages or groups of them. ... Mircea, one of the heroes of Roumanian history, not only secured the independent sovereignty, and called himself Voivode of Wallachia 'by the grace of God,' but in 1389 he formed an alliance with Poland, and assumed other titles by the right of conquest. This alliance ... had for its objects the extension of his dominions, as well as protection against Hungary on the one hand, and the Ottoman power on the other; for the ... Turkish armies had overrun Bulgaria, and about the year 1391 they first made their appearance north of the Danube. At first the bravery of Mircea was successful in stemming the tide of invasion;" but after a year or two, "finding himself between two powerful enemies, the King of Hungary and the Sultan, Mircea elected to form an alliance with the latter, and concluded a treaty with him at Nicopolis (1393), known as the First Capitulation, by which Wallachia retained its autonomy, but agreed to pay an annual tribute and to acknowledge the suzerainty of the Sultan. ... According to several historians Mircea did not adhere to it long, for he is said to have been in command of a contingent in the army of the crusaders, and to have been present at the battle of Nicopolis (1396), in which the flower of the French nobility fell, and, when he found their cause to be hopeless, once more to have deserted them and joined the victorious arms of Bajazet. Of the continued wars and dissensions in Wallachia during the reign of Mircea it is unnecessary to speak. He ruled with varying fortunes until 1418 A. D." A Second Capitulation was concluded, at Adrianople, with the Turks, in 1460, by a later Wallachian voivode, named Vlad. {249} It increased the tribute to the Porte, but made no other important change in the terms of suzerainty. Meantime, in the neighbouring Moldavian principality, events were beginning to shape themselves into some historical distinctness. "For a century after the foundation of Moldavia, or, as it was at first called, Bogdania, by Bogdan Dragosch [a legendary hero], the history of the country is shrouded in darkness. Kings or princes are named, one or more of whom were Lithuanians. ... At length a prince more powerful than the rest ascended the throne. ... This was Stephen, sometimes called the 'Great' or 'Good.' ... He came to the throne about 1456 or 1458, and reigned until 1504, and his whole life was spent in wars against Transylvania, Wallachia, ... the Turks, and Tartars. ... In 1475 he was at war with the Turks, whom he defeated on the river Birlad. ... In that year also Stephen ... completely overran Wallachia. Having reduced it to submission, he placed a native boyard on the throne as his viceroy, who showed his gratitude to Stephen by rebelling and liberating the country from his rule; but he was in his turn murdered by his Wallachian subjects. In 1476 Stephen sustained a terrible defeat at the hands of the Ottomans at Valea Alba (the White Valley), but eight years afterwards, allied with the Poles, he again encountered [and defeated] this terrible enemy. ... After the battle of Mohacs [see HUNGARY: A. D. 1487-1526] the Turks began to encroach more openly upon Roumanian (Moldo-Wallachian) territory. They occupied and fortified Braila, Giurgevo, and Galatz; interfered in the election of the princes ... adding to their own influence, and rendering the princes more and more subservient to their will. This state of things lasted until the end of the 16th century, when another hero, Michael the Brave of Wallachia, restored tranquility and independence to the Principalities, and raised them for a season in the esteem of surrounding nations." Michael, who mounted the throne in 1593, formed an alliance with the Prince of Siebenbürgen (Transylvania) and the voivode of Moldavia, against the Turks. He began his warfare, November, 1591, by a wholesale massacre of the Turks in Bucharest and Jassy. He then took Giurgevo by storm and defeated the Ottoman forces in a battle at Rustchuk. In 1595, Giurgevo was the scene of two bloody battles, in both of which Michael came off victor, with famous laurels. The Turks were effectually driven from the country. The ambition of the victorious Michael was now excited, and he invaded Transylvania (1599) desiring to add it to his dominions. In a battle "which is called by some the battle of Schellenberg, and by others of Hermanstadt," he defeated the reigning prince, Cardinal Andreas, and Transylvania was at his feet. He subdued Moldavia with equal ease, and the whole of ancient Dacia became subject to his rule. The Emperor Rudolph, as suzerain of Transylvania, recognized his authority. But his reign was brief. Before the close of the year 1600 a rising occurred in Transylvania, and Michael was defeated in a battle fought at Miriszlo. He escaped to the mountains and became a fugitive for some months, while even his Wallachian throne was occupied by a brother of the Moldavian voivode. At length he made terms with the Emperor Rudolph, whose authority had been slighted by the Transylvanian insurgents, and procured men and money with which he returned in force, crushed his opponents at Goroszlo, and reigned again as viceroy. But he quarreled soon with the commander of the imperial troops, General Basta, and the latter caused him to be assassinated, some time in August, 1601. ... The History of Moldo-Wallachia during the 17th century ... possesses little interest for English readers." At the end of the 17th century "another great Power [Russia] was drawing nearer and nearer to Roumania, which was eventually to exercise a grave influence upon her destiny. ... In the beginning of the 18th century there ruled two voivodes, Constantine Brancovano, in Wallachia, and Demetrius Cantemir in Moldavia, both of whom had been appointed in the usual manner under the suzerainty of the Porte; but these princes, independently of each other, had entered into negotiations with Peter the Great after the defeat of Charles XII. at Pultawa (1709), to assist them against the Sultan, their suzerain, stipulating for their own independence under the protection of the Czar." Peter was induced to enter the country with a considerable army [1711], but soon found himself in a position from which there appeared little chance of escape. He was extricated only by the cleverness of the Czarina, who bribed the Turkish commander with her jewels.
See SCANDINAVIAN STATES (SWEDEN): A. D. 1707-1718.
The Moldavian Voivode escaped with the Russians. The Wallachian, Brancovano, was seized, taken to Constantinople, and put to death, along with his four sons. "Stephen Cantacuzene, the son of his accusers, was made Voivode of Wallachia, but like his predecessors he only enjoyed the honour for a brief term, and two years afterwards he was deposed, ordered to Constantinople, imprisoned, and decapitated; and with him terminated the rule of the native princes, who were followed, both in Wallachia and Moldavia, by the so-called Phanariote governors [see PHANARIOTES] or farmers-general of the Porte."
_J. Samuelson, Roumania, Past and Present,