volume 8, page 295).

AUERSTADT, Battle of.

See GERMANY: A. D. 1806 (OCTOBER).

AUGEREAU, Marshal, Campaigns of.

See FRANCE: A. D. 1797 (SEPTEMBER); GERMANY: A. D. 1806 (OCTOBER); SPAIN: A. D. 1809 (FEBRUARY-JUNE); and RUSSIA: A. D. 1812 (JUNE-SEPTEMBER); 1813 (AUGUST), (OCTOBER), (OCTOBER-DECEMBER).

AUGHRIM, OR AGHRIM, Battle of (A. D. 1691).

See IRELAND: A. D. 1689-1691.

AUGSBURG: Origin.

See AUGUSTA VINDELICORUM.

AUGSBURG: A. D. 955. Great defeat of the Hungarians.

See HUNGARIANS: A. D. 934-955.

AUGSBURG: A. D. 1530. Sitting of the Diet. Signing and reading of the Protestant Confession of Faith. The Imperial Decree condemning the Protestants.

See PAPACY: A. D. 1530-1531.

AUGSBURG: A. D. 1555. The Religious Peace concluded.

See GERMANY: A. D. 1552-1561.

AUGSBURG: A. D. 1646. Unsuccessful siege by Swedes and French.

See GERMANY; A. D. 1646-1648.

AUGSBURG: A. D. 1686-1697. The League and the War of the League.

See GERMANY: A. D. 1686; and FRANCE: A. D. 1689-1690, and after.

AUGSBURG: A. D. 1703. Taken by the French.

See GERMANY: A. D. 1703.

AUGSBURG: A. D. 1801-1803.

One of six free cities which survived the Peace of Luneville.

See GERMANY: A. D. 1801-1803.

AUGSBURG: A. D. 1806. Loss of municipal freedom. Absorption in the kingdom of Bavaria.

See GERMANY: A. D. 1805-1806.

AUGSBURG: End----------

AUGURS.--PONTIFICES.--FETIALES.

"There was ... enough of priesthood and of priests in Rome. Those, however, who had business with a god resorted to the god, and not to the priest. Every suppliant and inquirer addressed himself directly to the divinity; ... no intervention of a priest was allowed to conceal or to obscure this original and simple relation. But it was no easy matter to hold converse with a god. The god had his own way of speaking, which was intelligible only to those acquainted with it; but one who did rightly understand it knew not only how to ascertain, but also how to manage, the will of the god, and even in case of need to overreach or to constrain him. It was natural, therefore, that the worshipper of the god should regularly consult such men of skill and listen to their advice; and thence arose the corporations or colleges of men specially skilled in religious lore, a thoroughly national Italian institution, which had a far more important influence on political development than the individual priests or priesthoods. These colleges have been often, but erroneously, confounded with the priesthoods. The priesthoods were charged with the worship of a specific divinity. ... Under the Roman constitution and that of the Latin communities in general there were originally but two such colleges: that of the augurs and that of the pontifices. The six augurs were skilled in interpreting the language of the gods from the flight of birds; an art which was prosecuted with great earnestness and reduced to a quasi-scientific system. The five 'bridge builders' (pontifices) derived their name from their function, as sacred as it was politically important, of conducting the building and demolition of the bridge over the Tiber. They were the Roman engineers, who understood the mystery of measures and numbers; whence there devolved upon them also the duties of managing the calendar of the state, of proclaiming to the people the time of new and full moon and the days of festivals, and of seeing that every religious and every judicial act took place on the right day. ... Thus they acquired (although not probably to the full extent till after the abolition of the monarchy) the general oversight of Roman worship and of whatever was connected with it. [The president of their college was called the Pontifex Maximus.] ... They themselves described the sum of their knowledge as 'the science of things divine and human.' ... By the side of these two oldest and most eminent corporations of men versed in spiritual lore may be to some extent ranked the college of the twenty state-heralds (fetiales, of uncertain derivation) destined as a living repository to preserve traditionally the remembrance of the treaties concluded with neighboring communities, to pronounce an authoritative opinion on alleged infractions of treaty rights, and in case of need to demand satisfaction and declare war."

_T. Mommsen, History of Rome, book I, chapter 12._

ALSO IN: _E. Guhl and W. Koner, Life of the Greeks and Romans, section 103._

See, also, AUSPICES, and FETIALES.

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AUGUSTA TREVIRORUM.

See TUÈVES, ORIGIN OF.

AUGUSTA VEROMANDUORUM. Modern St. Quentin.

See BELGÆ.

AUGUSTA VINDELICORUM.

"Augusta Vindelicorum is the modern Augsburg, founded, it may be supposed, about the year 740 [B. C. 14] after the conquest of Rhætia by Drusus. ... The Itineraries represent it as the centre of the roads from Verona, Sirmium, and Treviri."

_C. Merivale, History of the Romans, chapter 36, note._

AUGUSTODUNUM.

The Emperor Augustus changed the name of Bibracte in Gaul to Augustodunum, which time has corrupted, since to Autun.

AUGUSTONEMETUM.

See GERGOVIA OF THE ARVERNI.

AUGUSTUS.--AUGUSTA: The Title.

"Octavius [see ROME: B. C. 31-14] had warily declined any of the recognized designations of sovereign rule. Antonius had abolished the dictatorship; his successor respected the acclamations with which the people had greeted this decree. The voices which had saluted Cæsar with the title of king were peremptorily commanded to be dumb. Yet Octavius was fully aware of the influence which attached to distinctive titles of honour. While he scrupulously renounced the names upon which the breath of human jealousy had blown, he conceived the subtler policy of creating another for himself, which borrowing its original splendour from his own character, should reflect upon him an untarnished lustre. ... The epithet Augustus ... had never been borne by any man before. ... But the adjunct, though never given to a man, had been applied to things most noble, most venerable and most divine. The rites of the gods were called august, the temples were august; the word itself was derived from the holy auguries by which the divine will was revealed; it was connected with the favour and authority of Jove himself. ... The illustrious title was bestowed upon the heir of the Cæsarian Empire in the middle of the month of January, 727 [B. C. 27], and thenceforth it is by the name of Augustus that he is recognized in Roman history."

_C. Merivale, History of the Romans, chapter 30._

"When Octavianus had firmly established his power and was now left without a rival, the Senate, being desirous of distinguishing him by some peculiar and emphatic title, decreed, in B. C. 27, that he should be styled Augustus, an epithet properly applicable to some object demanding respect and veneration beyond what is bestowed upon human things. ... This being an honorary appellation ... it would, as a matter of course, have been transmitted by inheritance to his immediate descendants. ... Claudius, although he could not be regarded as a descendant of Octavianus, assumed on his accession the title of Augustus, and his example was followed by all succeeding rulers ... who communicated the title of Augusta to their consorts."

_W. Ramsay, Manual of Roman Antiquity., chapter 5._

See, also, ROME: B. C. 31-A. D. 14.

AULA REGIA, The.

See CURIA REGIS OF THE NORMAN KINGS.

AULDEARN, Battle of (A. D. 1645).

See SCOTLAND: A. D. 1644-1645.

AULERCI, The.

The Aulerci were an extensive nation in ancient Gaul which occupied the country from the lower course of the Seine to the Mayenne. It was subdivided into three great tribes--the Aulerci Cenomanni, Aulerci Diablintes and Aulerci Eburovices.

_Napoleon III., History of Cæsar, book 3, chapter 2._

AULIC COUNCIL, The.

See GERMANY: A. D. 1493-1519.

AUMALE, Battle of (1592).

See FRANCE: A. D. 1591-1593.

AUNEAU, Battle of (1587).

See FRANCE: A. D. 1584-1589.

AURANGZEB, Moghul Emperor, or Padischah of India, A. D. 1658-1707.

AURAY, Battle of (1365).

See BRITTANY: A. D. 1341-1365.

AURELIAN, Roman Emperor. A. D.270-275.

AURELIAN ROAD, The.

One of the great Roman roads of antiquity, which ran from Rome to Pisa and Luna.

_T. Mommsen, History of Rome, book 4, chapter 11._

AURELIO, King of Leon and the Asturias, or Oviedo, A. D. 768-774.

AURUNCANS, The.

See AUSONIANS; also OSCANS.

AUSCI, The.

See AQUITAINE, THE ANCIENT TRIBES.

AUSGLEICH, The.

See AUSTRIA: A. D. 1866-1867.

AUSONIANS, OR AURUNCANS, The.

A tribe of the ancient Volscians, who dwelt in the lower valley of the Liris, and who are said to have been exterminated by the Romans, B. C. 314.

_W. Ihne, History of Rome, book 3, chapter 10._

See, also, OSCANS.

AUSPICES, Taking the.

"The Romans, in the earlier ages of their history, never entered upon any important business whatsoever, whether public or private, without endeavouring, by means of divination, to ascertain the will of the gods in reference to the undertaking. ... This operation was termed 'sumere auspicia;' and if the omens proved unfavourable the business was abandoned or deferred. ... No meeting of the Comitia Curiata nor of the Comitia Centuriata could be held unless the auspices had been previously taken. ... As far as public proceedings were concerned, no private individual, even among the patricians, had the right of taking auspices. This duty devolved upon the supreme magistrate alone. ... In an army this power belonged exclusively to the commander-in-chief; and hence all achievements were said to be performed under his auspices, even although he were not present. ... The objects observed in taking these auspices were birds, the class of animals from which the word is derived ('Auspicium ab ave spicienda'). Of these, some were believed to give indications by their flight ... others by their notes or cries ... while a third class consisted of chickens ('pulli') kept in cages. When it was desired to obtain an omen from these last, food was placed before them, and the manner in which they comported themselves was closely watched. ... The manner of taking the auspices previous to the Comitia was as follows:--The magistrate who was to preside at the assembly arose immediately after midnight on the day for which it had been summoned, and called upon an augur to assist him. ... With his aid a region of the sky and a space of ground, within which the auspices were observed, were marked out by the divining staff ('lituus') of the augur. ... This operation was performed with the greatest care. ... In making the necessary observations, the president was guided entirely by the augur, who reported to him the result."

_W. Ramsay, Manual of Roman Antiquity., chapter 4._

ALSO IN: _W. Ihne, History of Rome, book 6, chapter 13._

See, also, AUGUR.

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AUSTERLITZ, Battle of.

See FRANCE: A. D. 1805 (MARCH-DECEMBER).

AUSTIN, Stephen F., and the settlement of Texas.

See TEXAS: A. D. 1819-1835.

AUSTIN CANONS, OR CANONS OF ST. AUGUSTINE.

"About the middle of the 11th century an attempt had been made to redress the balance between the regular and secular clergy, and restore to the latter the influence and consideration in spiritual matters which they had, partly by their own fault, already to a great extent lost. Some earnest and thoughtful spirits, distressed at once by the abuse of monastic privileges and by the general decay of ecclesiastical order, sought to effect a reform by the establishment of a stricter and better organized discipline in those cathedral and other churches which were served by colleges of secular priests. ... Towards the beginning of the twelfth century the attempts at canonical reform issued in the form of what was virtually a new religious order, that of the Angustinians, or Canons Regular of the order of S. Angustine. Like the monks and unlike the secular canons, from whom they were carefully distinguished, they had not only their table and dwelling but all things in common, and were bound by a vow to the observance of their rule, grounded upon a passage in one of the letters of that great father of the Latin Church from whom they took their name. Their scheme was a compromise between the old fashioned system of canons and that of the monastic confraternities; but a compromise leaning strongly towards the monastic side. ... The Austin canons, as they were commonly called, made their way across the channel in Henry's reign."

_K. Norgate, England under the Angevin Kings,