Chapter 5

This system would have been less successful if it had not been for two important facts. The original stuff of which our Colonial Empire was formed was singularly good. Some of the most important of our colonies were founded in the days of religious war, and the early settlers consisted largely of religious refugees--a class who are usually superior to the average of men in intellectual and industrial qualities, and are nearly always greatly superior to them in strength of conviction, and in those high moral qualities which play so great a part in the well-being of nations. Besides this, in those distant days, the difficulties of emigration were so great that they were rarely voluntarily encountered except by men of much more than average courage, enterprise and resource. These early adventurers were certainly often of no saintly type, but they were largely endowed with the robuster qualities that are most needed for grappling with new circumstances and carving out the empires of the future.

The second fact is the high standard of patriotism and honour which we may, I think, truly say has nearly always prevailed among English public servants. It is not an easy thing to secure honest and faithful administration in remote countries, far from the supervision and practical control of the central government. I think we may boast with truth that England has attained this end, not indeed perfectly, but at least to a greater degree than most other nations. The history of Indian and colonial governors has never been written as a whole, but it is well worthy of study. In the appointment of these men party has always counted for something, and family has counted for something; but they have never been the only considerations, and, on the whole, I believe it will be found, if we consider the three elements of character, capacity and experience, that our Indian and colonial governors represent a higher level of ruling qualities than has been attained by any line of hereditary sovereigns, or by any line of elected presidents. In the period of the foundation of our Indian Empire much was done that was violent and rapacious, but the best modern research seems to show that the picture which a few years ago was generally accepted had been greatly overcharged. The history of Warren Hastings and his companions has been recently studied with great knowledge and ability, and with the result that the more serious opinions on the subject have been considerably modified. Much exaggeration undoubtedly grew up in the last century, partly through ignorance of Oriental affairs, and partly also through the eloquence of Burke. There is no figure in English political history for which I at least entertain a greater reverence than Edmund Burke. I believe him to have been a man of transparent honesty, as well as of transcendent genius; but his politics were too apt to be steeped in passion, and he was often carried away by the irresistible force of his own imagination and feelings. Misrepresentations were greatly consolidated by the Indian History of James Mill, which was for a long time the main, and indeed almost the only, source from which Englishmen obtained their knowledge of Indian history. It was written, as might be expected, with the strongest bias of hostility to the English in India, yet I suspect that many superficial readers imagined that a history which was so unquestionably dull must be at least impartial and philosophical. Unfortunately, Macaulay relied greatly on it, and, without having made any serious independent studies on the subject, he invested some of its misrepresentations with all the splendour of his eloquence. I believe all competent authorities are now agreed that his essay on Warren Hastings, though it is one of the most brilliant of his writings, is also one of the most seriously misleading.

I am not prepared to say that the reaction of opinion produced by the new school of Indian historians has not been sometimes carried too far, but these writers have certainly dispelled much exaggeration and some positive falsehood. They have shown that, although under circumstances of extreme difficulty and extraordinary temptation, some very bad things were done by Englishmen in India, these things were neither as numerous nor as grave as has been alleged.

On the whole, too, it may be truly said that English colonial policy in its broad lines has to a remarkable degree avoided grave errors. The chief exception is to be found in the series of mistakes which produced the American Revolution, and ended in the loss of our chief American colonies. Yet even in this instance it is, I believe, coming to be perceived that there is much more to be said for the English case than the historians of the last generation were apt to imagine. In imposing commercial restrictions on the colonies and endeavouring to secure for the mother-country the monopoly of their trade, we merely acted upon ideas that were then almost universally received, and our commercial code was on the whole less illiberal than that of other nations. Both Spain and France imposed restrictions on their colonies which were far more severe, and the English restrictions were at least mitigated by frequent partial relaxations and exceptions, by some important monopolies granted in favour of the colonies in the English market and by bounties encouraging several branches of colonial produce. It is at least certain that under the large measure of political liberty granted by the English Government to the English colonies their material prosperity, even in the worst period of commercial restriction, steadily and rapidly advanced. This has been clearly shown by more than one writer on our side of the Atlantic, but the subject has never been treated with more exhaustive knowledge and more perfect impartiality than by an American writer--Mr. George Beer--whose work on the Commercial Policy of England has recently been published by Columbia College, in New York. No one will now altogether defend Grenville's policy of taxing America by the Imperial Parliament, but it ought not to be forgotten that it was expressly provided that every farthing of this taxation was to be expended in America, and devoted to colonial defence. England had just terminated a great war, which, by expelling the French from Canada, had been of inestimable advantage to her colonies, but which had left the mother-country almost crushed by debt. All that Grenville desired was, that the American colonies should provide a portion of the cost of their own defence, as our great colonies are doing at the present time, and he only resorted to Imperial taxation because he despaired of achieving this end by any other means. The step which he took was no doubt a false one. As is so often the case in England, it was made worse by party changes and by party recriminations, and many later mistakes aggravated and embittered the original dispute; but I think an impartial reader of this melancholy chapter of English history will come to the conclusion that these mistakes were by no means all on one side.

It is a story which is certainly not without its lesson to our own time. It is very improbable that any future statesman will follow the example of George Grenville, and endeavour by Act of Parliament to impose taxation on a self-governing colony; but it would be a grave error to suppose that the danger of unwise parliamentary interference in Indian and colonial affairs has diminished. Great as are the advantages of telegraphs and newspapers in the government of the Empire, they are not without their drawbacks. Government by telegraph is a very dangerous thing, and there is, I fear, an increasing tendency to override local knowledge, and to apply English standards and methods of government to wholly un-English conditions. Ill-considered resolutions of the House of Commons, often passed in obedience to some popular fad, and without any real intention of carrying them into effect; language used in Parliament which is often due to no deeper motive than a desire to win the favour of some class of voters in an English constituency, may do as much as serious misgovernment to alienate great masses of British subjects beyond the sea. All really competent judges are agreed that one of the first conditions of successful government in India has been that Indian questions have for the most part been kept out of the range of English party politics, and that Indian government has been conducted on principles essentially different from democratic government at home.

On the whole, however, it is impossible to review the colonial history of England without being struck with the many serious dangers that might easily have shattered the Empire, which were averted by wise statesmanship and timely--or at least not fatally tardy--concession. There was the question of the criminal population which we once transported to Australia. In the early stage of the colony, when the population was very sparse and the need for labour very imperative, this was not regarded as in any degree a grievance; but the time came when it became a grievance of the gravest kind, and the Imperial power had at length the wisdom to abandon it. There was the question of the different and hostile religious bodies existing in different portions of the Empire, at a time when the monopoly of political power by the members of a single Established Church, the exclusive endowment of its clergy, and the maintenance of the purely Protestant character of the English Government were cherished as religious duties by politicians at home. Yet at this very time an established and endowed Roman Catholic Church was flourishing in Canada, and there were numerous examples throughout the British dominions of the concurrent endowment of different forms of religious belief by the State,[5] while in India it abstained, with an extreme, and sometimes even an exaggerated, scrupulousness, from all measures that could by any possibility offend the native religious prejudices. There was the question of Slavery--though we were freed from the most difficult part of this problem by the secession of America. In addition, however, to its moral aspects, it affected most vitally the material prosperity of some of our richest colonies; it raised the very dangerous constitutional question of the right of the Imperial Parliament to interfere with the internal affairs of a self-governing colony, and it brought the Home Government into more serious collision with the local Governments than any question since the American Revolution. Whatever may be thought of the wisdom of the measures by which we abolished slavery in our West Indian colonies, no one at least can deny the liberality of a Parliament which voted from Imperial resources twenty millions for the accomplishment of the work. There was the conflict of race and creed which between 1830 and 1840 had brought Canada to absolute rebellion, and threatened a complete alienation of Canadian feeling from the mother-country. This discontent was effectually allayed and dispelled by the union of Upper and Lower Canada under a system of constitutional government of the most liberal character, which gave the colonists on all subjects of internal legislation a legislative independence that was in practice almost complete. Considered as a measure of conciliation this has proved one of the most successful of the nineteenth century, and in spite of a few discordant notes it may be truly said that there are few greater contrasts in the present reign than are presented between Canadian feeling towards the mother-country when Queen Victoria ascended the throne and Canadian feeling at the present hour. There was also the great and dangerous task to be accomplished of adapting the system of colonial government to the different stages of colonial development. There was a time when the colonies were so weak that they depended mainly on England for their protection; but, unlike some of the great colonising Powers of ancient and modern times, England never drew a direct tribute from her colonies, and, in spite of much unwise and some unjust legislation, I believe there was never a time when they were not on the whole benefited by the connection. Soon, however, the colonies grew to the strength and maturity of nationhood, and the mother-country speedily recognised the fact, and allowed no unworthy or ungenerous fears to restrain her from granting them the fullest powers, both of self-government and of federation. It is true that she still sends out a governor--usually drawn from the ranks of experienced and considerable English public men--to preside over colonial affairs. It is true that she retains a right of veto which is scarcely ever exercised except to prevent some intercolonial or international dispute, some act of violence, or some grave anomaly in the legislation of the Empire. It is true that colonial cases may be carried, on appeal, to an English tribunal, representing the very highest judicial capacity of the mother-country, and free from all possibility and suspicion of partiality; but I do not believe that any of these light ties are unpopular with any considerable section of the colonists. On the other hand, though it would be idle to suppose that our great colonies depend largely upon the mother-country, I believe that most colonists recognise that there is something in the weight and dignity attaching to fellow-membership and fellow-citizenship in a great Empire--something in the protection of the greatest navy in the world--something in the improved credit which connection with a very rich centre undoubtedly gives to colonial finance.

It is the custom of our friends and neighbours on the Continent to bestow much scornful remark on the egotism of English policy, which attends mainly to the interests of the British Empire, and is not ready to make war for an idea and in support of the interests of others. I think, if it were necessary, we might fairly defend ourselves by showing that in the past we have meddled with the affairs of other nations quite as much as is reasonable. For my own part, I confess that I distrust greatly these explosions of military benevolence. They always begin by killing a great many men. They usually end in ways that are not those of a disinterested philanthropy. After all, an egotism that mainly confines itself to the well-being of about a fifth part of the globe cannot be said to be of a very narrow type, and it is essentially by her conduct to her own Empire that the part of England in promoting the happiness of mankind must be ultimately judged. It is indeed but too true that many of the political causes which have played a great part on platforms, in parties, and in Parliaments are of such a nature that their full attainment would not bring relief to one suffering human heart, or staunch one tear of pain, or add in any appreciable degree to the real happiness of a single home. But most assuredly Imperial questions are not of this order. Remember what India had been for countless ages before the establishment of British rule. Think of its endless wars of race and creed, its savage oppressions, its fierce anarchies, its barbarous customs; and then consider what it is to have established for so many years over the vast space from the Himalayas to Cape Comorin a reign of perfect peace; to have conferred upon more than two hundred and fifty millions of the human race perfect religious freedom, perfect security of life, liberty, and property; to have planted in the midst of these teeming multitudes a strong central government, enlightened by the best knowledge of Western Europe, and steadily occupied in preventing famine, alleviating disease, extirpating savage customs, multiplying the agencies of civilisation and progress. This is the true meaning of that system of government on which Mr. Cobden looked with 'an eye of despair.' What work of human policy--I would even say what form of human philanthropy--has ever contributed more largely to reduce the great sum of human misery and to add to the possibilities of human happiness?

And if we turn to the other side of our Empire, although it is quite true that our great free colonies are fully capable of shaping their destinies for themselves, may we not truly say that these noble flowers have sprung from British and from Irish seeds? May we not say that the laws, the Constitutions, the habits of thought and character that have so largely made them what they are, are mainly of English origin? May we not even add that it is in no small part due to their place in the British Empire that these vast sections of the globe, with their diverse and sometimes jarring interests, have remained at perfect peace with us and with each other, and have escaped the curse of an exaggerated militarism, which is fast eating like a canker into the prosperity of the great nations of Europe?

When responsible government was conceded by the British Government to her more important colonies, it was done in the fullest and largest measure. Although the mother-country remained burdened with the task of defending them she made no reservation securing for herself free trade with her colonies or even preferential treatment, and she surrendered unconditionally to the local legislatures the waste and unoccupied lands which had long been regarded in England as held in trust for the benefit of the Empire as a whole. The growing belief that the connection with the colonies was likely to be a very transitory one, and also the belief that free-trade doctrines were likely speedily to prevail, no doubt influenced English statesmen, and it is not probable that any of them foresaw that both Canada and Australia would speedily make use of their newly acquired power to impose heavy duties on English goods. The strongly protectionist character which the English colonies assumed at a time when England had committed herself to the most extreme free-trade policy tended no doubt to separation, and when the English Government adopted the policy of withdrawing its garrisons from the colonies, when the North American colonies, with the full assent of the mother-country, formed themselves into a great federation, and when a movement in the same direction sprang up in Australia, it was the opinion of some of the most sagacious statesmen and thinkers in England that the time of separation was very near.[6]

On the whole, however, these predictions have hitherto been falsified. The federation of North America and, at a later period, the federation of Australia have been followed by an increased and not a diminished disposition on the side of the colonists to draw closer the ties with the mother-country, while in England the popular imagination has been more and more impressed with the growing magnitude and importance of her colonial dominions. The tendency towards great political agglomerations based upon an affinity of race, language and creed, which has produced the Pan-Slavonic movement and the Pan-Germanic movement, and which chiefly made the unity of Italy, has not been without its influence in the English-speaking world, and it is felt that a close union between its several parts is essential if it is fully to maintain its relative position under the new conditions of the world. The English-speaking nations comprise the most rapidly increasing, the most progressive, the most happily situated nations of the earth, and if their power and influence are not wasted by internal quarrels their type of civilisation must one day become dominant in the world.

Whether their harmony and unity are likely to be attained is one of the great problems of the future, but the ideal is one which every patriotic Englishman should at least set before him. It is not one which can be called an assured destiny, and to many the chances seem on the whole against it. Unexpected collisions of interest or passion or ambition may at any time mar the prospects, and in great democracies largely influenced by demagogues and by an irresponsible and anonymous Press there are always powerful agencies that do not make for peace. Immediate party interests both at home and in the colonies too frequently blind men to distant and ulterior consequences, and the many ill-wishers to the British Empire are sure to direct their policy largely to its disruption. The natural bond of union of a great Empire is economical unity, binding its several parts together by a common system of free trade and by a common commercial policy towards other Powers. Unfortunately the profoundly different policy adopted on these matters in England and her colonies has made such a Union almost impracticable, and it is quite possible for the English colonies to be united by closer commercial ties with foreign countries than with the mother-country. The question of the common defence of the Empire and the question of the representation of the colonies in Imperial politics are also questions of great difficulty and of pressing importance.