Historical and Political Essays
Chapter 19
Those who did not know him, and those who had come in merely casual contact with him, sometimes formed a false impression of his character. He had a great deal of natural shyness. He had very little of the gift of small talk. On occasions of mere show and in uncongenial atmospheres he was apt to be awkward and embarrassed, and when walking by himself he was extremely absent and quite capable of brushing against his oldest friend with a complete unconsciousness of his presence. These traits sometimes gave rise to natural misinterpretations, which a fuller knowledge always dispelled. No one who knew Lord Derby could fail to feel that his nature was one of the most genuine and transparent simplicity, singularly free from all tinge of arrogance, superciliousness, and acrimony. His personal tastes were exceedingly simple, and there was not a particle of ostentation in his character. He delighted in a quiet country life and had a strong sense of natural beauty. In his youth he had been an ardent mountaineer, and in later life he had few greater pleasures than to watch the growth of his plantations. He calculated that he had planted in his lifetime about two million of trees.
He was among the best-read men I have ever known. His private library was one of the finest in England, and he took a keen interest in it. A love of sumptuous, large-paper editions was indeed one of the very few luxuries in which from mere personal taste he greatly indulged. Like all men of literary tastes he had his limitations. German was a closed book to him. Theology and metaphysics were conspicuous by their absence. He was certainly not drawn to the mystical, the unintelligible, or the morbid, either in imaginative or speculative literature, and although he was a great lover and great buyer of water-colour pictures, I do not think he had much real sense or knowledge of art. But he had read very extensively and with great profit and discrimination in many widely different fields, and his memory was unusually retentive. He was an excellent literary critic, and if clear thought and accurate knowledge were what he most valued, it would be a complete mistake to suppose that he was insensible to the poetic and imaginative side of literature. He could repeat long passages from 'Childe Harold,' and I can well remember the delight which he took in the picturesque narrative of Mr. Froude, and in the fiery verses of Sir Alfred Lyall.
He was one of the kindest and most gracious of hosts, and his genuine unforced good nature and good humour drew to him many whose tastes and sympathies were widely different from his own. Nature certainly never intended him for a sportsman, but he preserved game extensively and until the last years of his life usually went out with his guests. 'I rather like shooting,' he once said to me, 'it prevents the necessity of general conversation.' Among kindred spirits, however, his own conversation was eminently attractive. His wide knowledge both of books and men, his vast range of political anecdote, his experience of so many statesmen and offices and departments of life, made it singularly instructive. He was a very shrewd, and at the same time a very kind, judge of character; and he had a power, which is certainly not common, of fully appreciating merits that are allied with great and manifest defects. He had much quaint, dry humour, and a great happiness of expression; and one always felt that his opinions were genuinely thought out--that they were voices and not echoes. His private conversation had the quality that I have noticed in his public speeches, of grasping at once the essential elements of a question and disencumbering it from accessories and details. It is one of the qualities that add most to the charm of conversation, and, with the exception of Lord Russell, I do not think I have met with anyone who possessed it to a greater degree than Lord Derby. He delighted in long walks with one or two friends, and he might be seen to great advantage in some small dining-clubs which play a larger part than is generally recognised in the best English social life of our time. He had been a member of Grillion's for thirty-seven years, but the society to which he was most attached was, I think, 'The Club' which was founded by Johnson and Reynolds. During the nineteen years of which I can speak from personal experience, he was an almost constant attendant, and certainly no other member enjoyed a greater popularity in it, or contributed more largely to its charm.
He hated cant of all kinds, and had a great distrust of ostentatious professions of lofty motives. He disliked, I think greatly, the habit of dragging sacred names into party speeches, and attributing every party manoeuvre to a solemn sense of duty. Language of this kind will never be found in his speeches, but I have known few men who were governed through life more steadily though more unobtrusively by a sense of duty. He always tried to look facts in the face, and to promote in the many spheres which he could influence the real happiness of men. There have been statesmen among his contemporaries of greater power and of more brilliant achievement. There has been, I believe, no statesman of sounder judgment and more disinterested patriotism; there have been very few whose departure has left a void in so many spheres.
FOOTNOTES:
[43] See, on this subject, Cook's _Rights and Wrongs of the Transvaal War_, pp. 260-265.
[44] See Westlake's _L'Angleterre et les Républiques Boers_, pp. 30-31.
[45] See the table of revenue and expenditure in Fitzpatrick's _Transvaal from Within_, p. 71.
[46] Inaugural address at Edinburgh University.
HENRY REEVE, C.B., F.S.A., D.C.L.
Although it has never been the custom of the 'Edinburgh Review' to withdraw the veil of anonymity from its writers and its administration, it would be mere affectation to suffer it to appear before the public without some allusion to the great editor whom we have just lost,[47] and who for forty years has watched with indefatigable care over its pages.
The career of Mr. Henry Reeve is perhaps the most striking illustration in our time of how little in English life influence is measured by notoriety. To the outer world his name was but little known. He is remembered as the translator of Tocqueville, as the editor of the 'Greville Memoirs,' as the author of a not quite forgotten book on Royal and Republican France, showing much knowledge of French literature and politics; as the holder during fifty years of the respectable, but not very prominent, post of Registrar of the Privy Council. To those who have a more intimate knowledge of the political and literary life of England, it is well known that during nearly the whole of his long life he was a powerful and living force in English literature; that few men of his time have filled a larger place in some of the most select circles of English social life; and that he exercised during many years a political influence such as rarely falls to the lot of any Englishman outside Parliament, or even outside the Cabinet.
He was born at Norwich in 1813, and brought up in a highly cultivated, and even brilliant, literary circle. His father, Dr. Reeve, was one of the earliest contributors to the 'Edinburgh Review.' The Austins, the Opies, the Taylors, and the Aldersons were closely related to him, and he is said to have been indebted to his gifted aunt, Sarah Austin, for his appointment in the Privy Council. The family income was not large, and a great part of Mr. Reeve's education took place on the Continent, chiefly at Geneva and Munich. He went with excellent introductions, and the years he spent abroad were abundantly fruitful. He learned German so well that he was at one time a contributor to a German periodical. He was one of the rare Englishmen who spoke French almost like a Frenchman, and at a very early age he formed friendships with several eminent French writers. His translation of the 'Democracy in America,' by Tocqueville, which appeared in 1835, strengthened his hold on French society. Two years later he obtained the appointment in the Privy Council, which he held until 1887. It was in this office that he became the colleague and fast friend of Charles Greville, who on his death-bed entrusted him with the publication of his 'Memoirs.'
Mr. Reeve had now obtained an assured income and a steady occupation, but it was far from satisfying his desire for work. He became a contributor, and very soon a leading contributor, to the 'Times,' while his close and confidential intercourse with Mr. Delane gave him a considerable voice in its management. The penny newspaper was still unborn, and the 'Times' at this period was the undisputed monarch of the Press, and exercised an influence over public opinion, both in England and on the Continent, such as no existing paper can be said to possess. It is, we believe, no exaggeration to say that for the space of fifteen years nearly every article that appeared in its columns on foreign politics was written by Mr. Reeve, and the period during which he wrote for it included the year 1848, when foreign politics had the most transcendent importance.
The great political influence which he at this time exercised naturally drew him into close connection with many of the chief statesmen of his time. With Lord Clarendon especially his friendship was close and confidential, and he received from that statesman almost weekly letters during his viceroyalty in Ireland and during others of the more critical periods of his career. In France, Mr. Reeve's connections were scarcely less numerous than in England. Guizot, Thiers, Cousin, Tocqueville, Villemain, Circourt--in fact, nearly all the leading figures in French literature and politics during the reign of Louis Philippe were among his friends or correspondents. He was at all times singularly international in his sympathies and friendships, and he appears to have been more than once made the channel of confidential communications between English and French statesmen.
It was a task for which he was eminently suited. The qualities which most impressed all who came into close communication with him were the strength, swiftness, and soundness of his judgment, and his unfailing tact and discretion in dealing with delicate questions. He was eminently a man of the world, and had quite as much knowledge of men as of books. Probably few men of his time have been so frequently and so variously consulted. He always spoke with confidence and authority, and his clear, keen-cut, decisive sentences, a certain stateliness of manner which did not so much claim as assume ascendancy, and a somewhat elaborate formality of courtesy which was very efficacious in repelling intruders, sometimes concealed from strangers the softer side of his character. But those who knew him well soon learnt to recognise the genuine kindliness of his nature, his remarkable skill in avoiding friction, and the rare steadiness of his friendships.
One great source of his influence was the just belief in his complete independence and disinterestedness. For a very able man his ambition was singularly moderate. As he once said, he had made it his object throughout life only to aim at things which were well within his power. He had very little respect for the judgment of the multitude, and he cared nothing for notoriety and not much for dignities. A moderate competence, congenial work, a sphere of wide and genuine influence, a close and intimate friendship with a large proportion of the guiding spirits of his time, were the things he really valued, and all these he fully attained. He had great conversational powers, which never degenerated into monologue, a singularly equable, happy, and sanguine temperament, and a keen delight in cultivated society. These characteristics showed conspicuously in two small and very select dining-clubs which have included most of the distinguished English statesmen and men of letters of the century. He became a member of the Literary Society in 1857 and of Dr. Johnson's Club in 1861, and it is a remarkable evidence of the appreciation of his social tact that both bodies speedily selected him as their treasurer. He held that position in 'The Club' from 1868 till within a year of his death, when failing health and absence from London obliged him to relinquish it. The French Institute elected him 'Correspondant' in 1863 and Associated Member in 1888, in which latter dignity he succeeded Sir Henry Maine. In 1869 the University of Oxford conferred on him the honorary degree of D.C.L.
It was in 1855, on the death of Sir George Cornewall Lewis, that he assumed the editorship of the 'Edinburgh Review' which he retained till the day of his death. Both on the political and the literary side he was in full harmony with its traditions. His rare and minute knowledge of recent English and foreign political history; his vast fund of political anecdote; his personal acquaintance with so many of the chief actors on the political scene, both in England and France, gave a great weight and authority to his judgments, and his mind was essentially of the Whig cast. He was a genuine Liberal of the school of Russell, Palmerston, Clarendon, and Cornewall Lewis. It was a sober and tolerant Liberalism, rooted in the traditions of the past, and deeply attached to the historical elements in the Constitution. The dislike and distrust with which he had always viewed the progress of democracy deepened with age, and it was his firm conviction that it could never become the permanent basis of good government. Like most men of his type of thought and character, he was strongly repelled by the later career of Mr. Gladstone, and the Home Rule policy at last severed him definitely from the bulk of the Liberal party. From this time the present Duke of Devonshire was the leader of his party.
His literary judgments had much analogy to his political ones. His leanings were all towards the old standards of thought and style. He had been formed in the school of Macaulay and Milman, and of the great French writers under Louis Philippe. Sober thought, clear reasoning, solid scholarship, a transparent, vivid, and restrained style were the literary qualities he most appreciated. He was a great purist, inexorably hostile to a new word. In philosophy he was a devoted disciple of Kant, and his decided orthodoxy in religious belief affected many of his judgments. He could not appreciate Carlyle; he looked with much distrust on Darwinism and the philosophy of Herbert Spencer and he had very little patience with some of the moral and intellectual extravagances of modern literature. But, according to his own standards and in the wide range of his own subjects, his literary judgment was eminently sound, and he was quick and generous in recognising rising eminence. In at least one case the first considerable recognition of a prominent historian was an article in the 'Edinburgh Review' from his pen.
He had a strong sense of the responsibility of an editor, and especially of the editor of a Review of unsigned articles. No article appeared which he did not carefully consider. His powerful individuality was deeply stamped upon the Review, and he carefully maintained its unity and consistency of sentiments. It was one of the chief occupations and pleasures of his closing days, and the very last letter he dictated referred to it.
Time, as might be expected, had greatly thinned the circle of his friends. Of the France which he knew so well scarcely anything remained, but his old friend and senior Barthélemy Saint-Hilaire visited him at Christ Church, and he kept up to the end a warm friendship with the Duc d'Aumale. He spent his eightieth birthday at Chantilly, and until the very last year of his life he was never absent when the Duke dined at 'The Club.' In Lord Derby he lost the statesman with whom in his later years he was most closely connected by private friendship and political sympathy, while the death of Lady Stanley of Alderley deprived him of an attached and lifelong friend.
Growing infirmities prevented him in his latter days from mixing much in general society in London, but his life was brightened by all that loving companionship could give; his mental powers were unfaded, and he could still enjoy the society of younger friends. He looked forward to the end with a perfect and a most characteristic calm, without fear and without regret. It was the placid close of a long, dignified, and useful life.
FOOTNOTES:
[47] Mr. Reeve died October 21, 1895.--ED.
HENRY HART MILMAN, D.D., DEAN OF ST. PAUL'S.
The great prominence which the High Church movement has assumed in the ecclesiastical history of England during the second and third quarters of the nineteenth century, and the extraordinary success with which it has permeated the Established Church by its influence, have led some writers to exaggerate not a little the place which it occupied in the general intellectual development of the time. In the universities, it is true, it long exercised an extraordinary influence, and Mr. Gladstone, who was by far the most remarkable layman whom it profoundly influenced, was accustomed to say that for at least a generation almost the whole of the best intellect of Oxford was controlled by it. It possessed in Newman a writer of most striking and undoubted genius. In an age remarkable for brilliancy of style he was one of the greatest masters of English prose. His power of drawing subtle distinctions and pursuing long trains of subtle reasoning made him one of the most skilful of controversialists, and he had a great insight into spiritual cravings and an admirable gift of interpreting and appealing to many forms of religious emotion. But though he was a man of rare, delicate, and most seductive genius, we have sometimes doubted whether any of his books are destined to take a permanent and considerable place in English literature. He was not a great scholar, or an original and independent thinker. Dealing with questions inseparably connected with historical evidence, he had neither the judicial spirit nor the firm grasp of a real historian, and he had very little skill in measuring probabilities and degrees of evidence. He had a manifest incapacity, which was quite as much moral as intellectual, for looking facts in the face and pursuing trains of thought to unwelcome conclusions. He often took refuge from them in clouds of casuistry. The scepticism which was a marked feature of his intellect allied itself closely with credulity, for it was directed against reason itself; and though he has expressed in admirable language many true and beautiful thoughts, the glamour of his style too often concealed much weakness and uncertainty of judgment and much sophistry in argument.
Many of those who co-operated with him were men of great learning and distinguished ability. No one will question the patristic knowledge of Pusey, the metaphysical acumen of Ward, the genuine vein of religious poetry in Keble and Faber, the wide accomplishments and scholarly criticism of Church. But on the whole the broad stream of English thought has gone in other directions. In politics the Oxford movement had brilliant representatives in Gladstone and Selborne, but the ideal of the relations of Church and State and the ideal of education to which the Oxford school aspired, have been absolutely discarded. The universities have been secularised. The Irish Established Church, which it was one of the first objects of the party to defend, has been abolished by Gladstone himself, and although the English Established Church retains its hold on the affections of the nation, it is defended by its most skilful supporters on very different grounds and by very different arguments from those which were put forward by the Oxford divines. Among the foremost names in lay literature during the fifty years we are considering, it is curious to observe how few were even touched by the movement. Froude is an exception, but he speedily repudiated it. The mediæval sympathies that were sometimes shown by Ruskin sprang from a wholly different source. Macaulay, Carlyle, Hallam, Grote, Mill, Buckle, Tennyson, Browning, and the great novelists, from Dickens to George Eliot, all wrote very much as they might have written if the movement had never existed. An unusual proportion of the best intellect of England passed into the fields of physical science, and the methods of reasoning and habits of thought which they inculcated were wholly out of harmony with the school of Newman, while both geology and Darwinism have made serious incursions into long-cherished beliefs. Even in the Church itself, though the High Church movement was stronger than any other, great deductions have to be made. The school of independent Biblical criticism, which in various degrees has come to be generally accepted, certainly owed nothing to it, and several of the most illustrious Churchmen of this period were wholly alien to it. Thirlwall and Merivale were conspicuous examples, but they devoted themselves chiefly to great works of secular history. Arnold--who was one of the strongest personal influences of his age, and whose influence was both perpetuated and widened by Dean Stanley--and Whately, who was one of the most independent and original thinkers of the nineteenth century, were strongly antagonistic. In the field of ecclesiastical history it might have been expected that a school which was at once so scholarly and so wedded to tradition would have been pre-eminent, but no ecclesiastical histories which England has produced can, on the whole, be placed on as high a level as those which were written by the great Broad Church divine whose name stands at the head of this article.
Milman was, indeed, a man well deserving of commemoration on account of the works which he produced, yet it is perhaps not too much to say that to those among whom he lived the man seemed even greater than his works. For many years he was a central and most popular figure in the best English literary society, and he reckoned most of the leading intellects of his day among his friends. He was in an extraordinary degree many-sided, both in his knowledge and his sympathies. He was an admirable critic, and the eminent sanity of his judgment, as well as the eminent kindness of his nature, combined with a great charm both of manner and of conversation. Few men of his time had more friends, and were more admired, consulted, and loved.