Chapter 6

And her spirit returned. And straightway the damsel rose up, and walked: for she was twelve years old. And they were amazed straightway with a great amazement. And he charged them much that no man should know this: and he commanded that something should be given her to eat.

And the fame hereof went forth into all that land.

HEALINGS BY THE WAY.

And as Jesus passed by from thence, two blind men followed him, crying out, and saying, "Have mercy on us, thou son of David."

And when he was come into the house, the blind men came to him: and Jesus saith unto them, "Believe ye that I am able to do this?"

They say unto him, "Yea, Lord."

Then touched he their eyes, saying, "According to your faith be it done unto you."

And their eyes were opened. And Jesus strictly charged them, saying, "See that no man know it."

But they went forth, and spread abroad his fame in all that land.

And as they went forth, behold, there was brought to him a dumb man possessed with a demon. And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, "It was never so seen in Israel."

But the Pharisees said, "By the prince of the demons casteth he out demons."

WIDER EVANGELIZATION OF GALILEE

A VISIT TO HIS HOME.

And he went out from thence; and he cometh into his own country to Nazareth, where he had been brought up; and his disciples follow him. And when the sabbath was come, he entered, as his custom was, into the synagogue, and stood up to read. And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,

"The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor; He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, To proclaim the acceptable year of the Lord."

And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.

And he began to say unto them, "To-day hath this scripture been fulfilled in your ears."

And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, "Whence hath this man these things?" and, "What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?" And they were offended in him.

And he said unto them, "Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country."

And he said, "Verily I say unto you, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian."

And they were all filled with wrath in the synagogue, as they heard these things; and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. But he passing through the midst of them went his way.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

PREACHING IN THE VILLAGES.

And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness. But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.

Then saith he unto his disciples, "The harvest indeed is plenteous, but the laborers are few. Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest."

THE TWELVE SENT FORTH.

And he calleth unto him his twelve disciples, and began to send them forth by two and two; and he gave them power and authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.

And he charged them, saying, "Go not into any way of the Gentiles, and enter not into any city of the Samaritans: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, 'The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.

"Get you no gold, nor silver, nor brass in your purses. Take nothing for your journey, save a staff only; no bread, no wallet; neither have two coats, nor shoes, but go shod with sandals: for the laborer is worthy of his food. And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth. And as ye enter into the house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust from your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

"Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father that speaketh in you. And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. And ye shall be hated of all men, for my name's sake: but he that endureth to the end, the same shall be saved. But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.

"A disciple is not above his teacher, nor a servant above his lord. It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops. And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father: but the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

"I came to cast fire upon the earth; and what do I desire, if it is already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

"Think not that I came to send peace on the earth: I came not to send peace, but a sword. For there shall be from henceforth five in one house divided, three against two, and two against three. For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: and a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. And he that doth not take his cross and follow after me, is not worthy of me. He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

"He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward."

And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.

And they cast out many demons, and anointed with oil many that were sick, and healed them.

And Jesus departed thence to teach and preach. And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

At that season Herod the tetrarch heard the report concerning Jesus, and said unto his servants, "This is John the Baptist; he is risen from the dead; and therefore do these powers work in him."

But others said, "It is Elijah." And others said, "It is a prophet, even as one of the prophets."

But Herod, when he heard thereof, said, "John, whom I beheaded, he is risen."

And he sought to see him.

THE CRISIS IN CAPERNAUM

THE FIVE THOUSAND FED.

And the apostles, when they were returned unto Jesus, told him all things, whatsoever they had done, and whatsoever they had taught.

Now the passover, the feast of the Jews, was at hand. And he saith unto them, "Come ye yourselves apart into a desert place, and rest a while." For there were many coming and going, and they had no leisure so much as to eat.

And they went away in the boat to a desert place apart. And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.

And he came forth and saw a great multitude. And he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured. And he had compassion on them, because they were as sheep not having a shepherd.

And the day began to wear away; and the twelve came, and said unto him, "Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place."

But Jesus said unto them, "They have no need to go away: give ye them to eat."

Philip answered him, "Two hundred shillings' worth of bread is not sufficient for them, that every one may take a little."

Jesus saith unto them, "How many loaves have ye? go and see."

One of his disciples, Andrew, Simon Peter's brother, saith unto him, "There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?"

And Jesus said, "Bring them hither to me."

And he commanded them that all should sit down by companies upon the green grass. Now there was much grass in the place. And they sat down in ranks, by hundreds, and by fifties. And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. And they all ate, and were filled. And they took up broken pieces, twelve basketfuls, and also of the fishes. And they that ate the loaves were five thousand men.

When therefore the people saw the sign which he did, they said, "This is of a truth the prophet that cometh into the world."

Jesus therefore perceiving that they were about to come and take him by force, to make him king, constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.

And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.

JESUS WALKING ON THE WATER.

And his disciples were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. And the sea was rising by reason of a great wind that blew. And in the fourth watch of the night, when they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat. And when the disciples saw him walking on the sea, they were troubled, saying, "It is a ghost;" and they cried out for fear.

But straightway Jesus spake unto them, saying, "Be of good cheer; it is I; be not afraid."

And Peter answered him and said, "Lord, if it be thou, bid me come unto thee upon the waters."

And he said, "Come."

And Peter went down from the boat, and walked upon the waters, to come to Jesus. But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, "Lord, save me."

And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, "O thou of little faith, wherefore didst thou doubt?"

And when they were gone up into the boat, the wind ceased: and they were sore amazed in themselves; for they understood not concerning the loaves, but their heart was hardened.

And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. And when they were come out of the boat, straightway the people knew him, and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.

THE DISAPPOINTMENT OF THE PEOPLE.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks): when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

And when they found him on the other side of the sea, they said unto him, "Rabbi, when camest thou hither?"

Jesus answered them and said, "Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you; for him the Father, even God, hath sealed."

They said therefore unto him, "What must we do, that we may work the works of God?"

Jesus answered and said unto them, "This is the work of God, that ye believe on him whom he hath sent."

They said therefore unto him, "What then doest thou for a sign, that we may see, and believe thee? what workest thou? Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread out of heaven to eat.'"

Jesus therefore said unto them, "Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. For the bread of God is that which cometh down out of heaven, and giveth life unto the world."

They said therefore unto him, "Lord, evermore give us this bread."

Jesus said unto them, "I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. But I said unto you, that ye have seen me, and yet believe not. All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. For I am come down from heaven, not to do mine own will, but the will of him that sent me. And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day."

The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven." And they said, "Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say 'I am come down out of heaven'?"

Jesus answered and said unto them, "Murmur not among yourselves. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It is written in the prophets, 'And they shall all be taught of God.' Every one that hath heard from the Father, and hath learned, cometh unto me. Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Verily, verily, I say unto you, He that believeth hath eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world."

The Jews therefore strove one with another, saying, "How can this man give us his flesh to eat?"

Jesus therefore said unto them, "Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood abideth in me, and I in him. As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever."

These things said he in the synagogue, as he taught in Capernaum.

Many therefore of his disciples, when they heard this, said, "This is a hard saying; who can hear it?"

But Jesus knowing in himself that his disciples murmured at this, said unto them, "Doth this cause you to stumble? What then if ye should behold the Son of man ascending where he was before? It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. But there are some of you that believe not."

For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. And he said, "For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father."

Upon this many of his disciples went back, and walked no more with him. Jesus said therefore unto the twelve, "Would ye also go away?"

Simon Peter answered him, "Lord, to whom shall we go? thou hast the words of eternal life. And we have believed and know that thou art the Holy One of God."

Jesus answered them, "Did not I choose you the twelve, and one of you is a devil?"

Now he spake of Judas, the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

REJECTION OF THE TRADITION OF THE ELDERS.

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; and when they come from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) And the Pharisees and the scribes ask him, "Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?"

And he said unto them, "Well did Isaiah prophesy of you hypocrites, as it is written,

'This people honoreth me with their lips, But their heart is far from me. But in vain do they worship me, Teaching as their doctrines the precepts of men.'

"Ye leave the commandment of God, and hold fast the tradition of men."

And he said unto them, "Full well do ye reject the commandment of God, that ye may keep your tradition. For Moses said, 'Honor thy father and thy mother;' and, 'He that speaketh evil of father or mother, let him die the death;' but ye say, 'If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban,' that is to say, Given to God; ye no longer suffer him to do aught for his father or his mother; making void the word of God by your tradition, which ye have delivered: and many such like things ye do."

And he called to him the multitude again, and said unto them, "Hear me all of you, and understand: there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man."

Then came the disciples, and said unto him, "Knowest thou that the Pharisees were offended, when they heard this saying?"

But he answered and said, "Every plant which my heavenly Father planted not, shall be rooted up. Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit."

And when he was entered into the house from the multitude, his disciples asked of him the parable.

And he saith unto them, "Are ye also even yet without understanding? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; because it goeth not into his heart, but into his belly, and goeth out into the draught?"

This he said, making all meats clean. And he said, "That which proceedeth out of the man, that defileth the man. For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, covetings, wickedness, deceit, false witness, lasciviousness, an evil eye, railing, pride, foolishness: all these evil things proceed from within, and defile the man; but to eat with unwashen hands defileth not the man."

THE PLOT OF THE PHARISEES.

And it came to pass on a sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

But he knew their thoughts; and he said to the man that had his hand withered, "Rise up, and stand forth in the midst."

And he arose and stood forth. And Jesus said unto them, "I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life or to destroy it? What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day."

But they held their peace. And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, "Stretch forth thy hand."

And he stretched it forth; and his hand was restored whole, as the other.

But they were filled with madness; and communed one with another what they might do to Jesus.

And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.

=HIS WITHDRAWAL WITH THE TWELVE=

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THE MINISTRY BEYOND GALILEE

THE PHOENICIAN RETIREMENT AND THE GENTILE CURE.