Part 5

The dark place here spoken of is the future. The past is lighted up by history, the present is brought to our knowledge by press and telegraph; but the future no human art or wisdom can penetrate. Prophecy throws its gleam into those dark regions, yet unexplored, and marks out the path of human history centuries and ages before it has echoed to the footsteps of mankind. When at last we pass along the pathway, we may, if we will, recognize the waymarks set up here and there, every one of which is a monument to the wisdom and knowledge of God, and the faithfulness of his word. Those who have no eyes to discern these things, no ears to hear, nor hearts to understand their significance, will pass on, and the final event will come upon them unawares. Not so with those who take heed to the things God has spoken.

We would not detract an iota from the force of the verse under consideration. It means all it says. No man knows the definite time of Christ’s coming. The day and hour, and even the year of the second advent are purposely hidden. Some of the prophetic periods reach to the time of the end, while others extend still farther down, very near to the end itself; yet none of them reach to the coming of the Son of man. The prophecies clearly point to the period of the second advent, but do not give the definite time of that event.

But with this passage before us we may claim that it would be transcending its meaning to claim upon its authority that nothing should or could be known of the approach of Christ’s coming. More than that, it is not inconsistent with the text nor improbable that prior to that event the Lord will in his own way reveal that which has hitherto been withheld. Those who claim that the text proves that nothing may be known of the period of the second advent, make it prove too much for their own unbelief. As recorded by Mark, the declaration reads: “But of that day and that hour knoweth no man, no, not the angels which are in Heaven, neither the Son, but the Father.” If the text proves that men will know nothing of the period of the second advent, it also proves that angels will know nothing of it, and also that the Son will know nothing of it, till the event takes place! This position proves too much, therefore proves nothing to the point. Christ will know of the period of his second advent to this world. The holy angels who wait around the throne of heaven to receive messages relative to the part they act in the salvation of men, will know of the time of this closing event of salvation. And so will the waiting, watching people of God understand. An old English version of the passage reads, “But that day and hour no man maketh known, neither the angels which are in heaven, neither the Son, but the Father.” This is the correct reading, according to several of the ablest critics of the age. The word _know_ is used in the same sense here that it is by Paul in 1 Cor. 2:2: “For I determined not to know [make known] anything among you, save Jesus Christ and him crucified.” Men will not make known the day and hour, angels will not make it known, neither will the Son; but the Father will make it known. Says Campbell:—

“Macknight argues that the term _known_ is here used as a causative, in the Hebrew sense of the conjugation _hiphil_, that is, _to make known_.... His [Christ’s] answer is just equivalent to saying, The Father will make it known when it pleases him; but he has not authorized man, angel, or the Son to make it known. Just in this sense, Paul uses the term _know_, 1 Cor. 2:2: ‘I came to you _making known_ the testimony of God; for I determined to _make known_ nothing among you but a crucified Christ.’ ”

Albert Barnes, in his “Notes on the Gospels,” says:—

“Others have said that the verb rendered _knoweth_ means sometimes to _make_ known, or to reveal, and that the passage means, ‘that day and hour none maketh known, neither the angels, nor the Son, but the Father.’ It is true the word has sometimes that meaning, as 1 Cor. 2:2.”

When the patriarch’s work of warning and building was finished, God said to him, “Come thou and all thy house into the ark.” “For yet seven days and I will cause it to rain upon the earth forty days and forty nights.” So when the waiting, watching, weeping, toiling time shall be finished, and the saints shall all be sealed, and shut in with God, then, we conclude, will the voice of the Father from heaven make known the definite time. See Rev. 16:17; Joel 3:16; Jer. 25:30.

The present is emphatically the waiting, watching time. It is the especial period of the patience of the saints. The Lord appeals to us thus:—

“Watch ye, therefore; for ye know not when the Master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning; lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.” Mark 13:35‐37.

One of the fatal consequences of not watching is distinctly stated in Rev. 3:3:—

“If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.”

In consequence of not watching, the people will remain in ignorance of the approach of that hour. And the unavoidable inference is that by watching they will be aware of and prepared for its coming. In answer to the agonizing prayer of the Son of God, “Father, glorify thy name,” there came a voice from heaven, saying, “I have both glorified it, and will glorify it again.” The disciples understood these words from heaven, while the people that stood by said it thundered. John 12:27‐29. So will the waiting disciples of Christ understand the voice of God when he shall speak from on high. But the unbelieving world will not understand it. In comparing Noah’s days and ours, the Lord continues:—

Noah’s Time And Ours.

VERSES 38, 39: “For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.”

A picture of the present condition of the mass of mankind is here drawn. The people of the last generation will be like those before the flood, while the ark was preparing. While Noah preached, and warned them of the coming flood, they mocked. He built the ark; and they scoffed and jeered. He was a preacher of righteousness. His works were calculated to give edge to, and send home to the heart, what he preached. Every righteous sermon, and every blow struck in building the ark, condemned a careless, scoffing world. As the time drew nearer, the people grew more careless, more hardened, more bold and impudent, and their condemnation surer. Noah and his family stood alone. And could one family know more than all the world? The ark was a matter of ridicule, and Noah was regarded as a willful bigot.

But the Lord calls Noah into the ark. And by the hand of Providence the beasts are led into the ark; and the Lord shuts Noah in. This is regarded at first by the scoffing multitude as something wonderful; but it is soon explained away by the wiser ones, so as to calm their fears, and they breathe easier.

The day of expectation finally arrives. The sun rises as usual, and the heavens are clear. “Now where is old Noah’s flood?” is heard from a thousand impious lips. The farmer is caring for his herds and lands, and the mechanic is pursuing his work of building. On this very day, some are being joined in marriage. With many it is a day of unusual feasting and sports. And while all are looking to long years of future prosperity and happiness, suddenly the heavens gather blackness. Fear fills every heart. The windows of heaven open, and the rain descends in torrents. “The fountains of the great deep are broken up,” and here and there come gushing up rivers of water. The valleys are fast filling up, and thousands are swept away in death. Awful death! made still more horrible by being in consequence of slighted mercy! But where is Noah? Ah! safe in the ark, borne upon the billows. Safe from the flood, for God “shut him in.”

By some people, the evidences of the soon coming of Christ are considered insufficient to base faith upon. But the testimony and acts of one man in the case of Noah, condemned the people destroyed by the flood. The evidences then were sufficient, otherwise the world would not have been condemned. But a hundred times more convincing evidences come pouring in upon us that the day of the Lord is near, and hasteth greatly. We follow down the several prophetic chains of Daniel and of the Revelation, and we find ourselves in every instance standing just before the day of wrath. We see the signs spoken of by prophets, by Christ, and by the apostles, fulfilling or fulfilled. And at the right time, and in the right manner, to fulfill certain prophecies, a solemn message arises in different parts of the world: “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble; for the day of the Lord cometh, for it is nigh at hand.” Joel 2:1. Wherever we look, we see prophecy fulfilling. While the knowledge of God and the spirit of holiness are departing, spiritual wickedness, like a flood, covers the land.

But these evidences are considered insufficient to rest faith upon. Well, what kind of evidence would the unbelieving have? “When the signs of the end,” says the skeptic, “are fulfilled, they will be so plain that no one can doubt.” But if the signs are of such a nature, and are fulfilled in such a manner, as to compel all to believe in the coming of Christ, how can it be as it was in the days of Noah? Men were not then compelled to believe. But eight believing souls were saved, while all the world besides sank in their unbelief beneath the waters of the flood. God has never revealed his truth to man in a manner to compel him to believe. Those who have wished to doubt his word, have found a wide field in which to doubt, and a broad road to perdition; while those who have wished to believe, have ever found an everlasting rock upon which to rest their faith.

Just before the end, the world will be hardened in sin, and indifferent to the claims of God. Men will be careless in regard to the warnings of danger, and blinded by cares, pleasures, and riches. An unbelieving generation will be eating, drinking, marrying, building, planting, and sowing. It is right to eat and drink to sustain nature, but the sin is in excess and gluttony. The marriage covenant is holy, but God’s glory is seldom thought of. Building, planting, and sowing, necessary for convenient shelter, food, and clothing, are right; but the world has gone wholly after these things, so that men have no time nor disposition to think of God, heaven, Christ’s coming, and the Judgment. This world is their god, and all their energies of body and mind are made to serve it. And the evil day is put far away.

The faithful watchman who sounds the alarm as he sees destruction coming, is held up before the people from the pulpits of our land, and by the religious press, as a fanatic, a teacher of dangerous heresies; while in contrast is set forth a long period of peace and prosperity to the church. So the churches are quieted to sleep. The scoffer continues to scoff, and the mocker mocks on. But that day is coming. Thus saith the prophet of God:—

“Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty. Therefore shall all hands be faint, and every man’s heart shall melt. And they shall be afraid; pangs and sorrows shall take hold of them.... Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners thereof out of it.” Isa. 13:6‐9.

The Day of Wrath.

Most dreadful day! and is it near?—Yes; it hasteth! It hasteth greatly! What a description given by the prophet! Read it; and as you read, try to realize how dreadful will be that day:—

“The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly. That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers. And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord; and their blood shall be poured out as dust, and their flesh as the dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy; for he shall make even a speedy riddance of all them that dwell in the land.” Zeph. 1:14‐18.

Peace And Safety.

The attitude of the religious world toward this most important subject is worthy of more than passing notice both because of its effect upon the cause of truth and also because it of itself is a sign of the times. While it is true that many individuals in the different Christian denominations recognize with more or less distinctness the fact that we are living in the last days, with many of these it does not become a practical truth. Outside of these there are many who ridicule the idea as preposterous and outlandish; and in opposition to the message that Christ is soon coming, raise the cry of, “Peace, peace, when there is no peace.” Such teaching is alluded to by the prophet in Eze. 13:10, 11.

The groundwork of the peace and safety cry is the doctrine of the temporal millennium. This teaches that the world is now entering, or about to enter upon a period of universal peace and good will, that the moral tone of the world is improving, men and nations are learning righteousness; and the gospel of Christ is about to become the controlling principle in public and private life. And, further, this happy state will continue for one thousand years, which period of time the word millennium literally signifies. At the end of that time, perhaps, the Lord will come. However, if this doctrine be true, it will make but little difference to this generation or to the one living at the close of the period whether he does or not. The verses we have just considered which liken the last days to those of Noah wholly disprove this position. In addition to what Matthew states, Luke gives a still more forcible version of our Saviour’s words:—

“And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.” Luke 17:26‐30.

Paul writes in his epistles to Timothy as follows:—

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Tim. 4:1.

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.” 2 Tim. 3:1‐5.

“But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” Verse 13.

In very many scriptures it is plainly declared that when Christ comes, he comes not only to reward and save his people but also to punish his enemies. Looking upon the last days he exclaims, “Nevertheless when the Son of man cometh, shall he find faith on the earth?” Luke 18:8. The idea of a thousand years of peace and righteousness before Christ comes might be dismissed as utterly out of the question. But space will be given to one or two passages supposed to teach it, which will represent the whole class. The first and chief is found in Isa. 2:2‐4:—

“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into ploughshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.”

Almost the same language is used in Micah 4:1‐3. It is enough to call attention to the authorship of the propositions contained in the text. They come from the people. “Many people shall go and say, Come ye,” etc. Inspiration asserts that in the last days the mountain or power of the Lord’s house or church shall be established in the tops of the mountains, or civil power. Undoubtedly it will. Everything is tending to the union of Church and State and the professed church of Christ is riding on a high tide to civil power in all lands. But farewell to godliness and spiritual power. When this is accomplished, in a general chorus all will proclaim the dawning millennium.

How the Lord regards the people who are saying these things is shown in the succeeding verses:—

“Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. Their land also is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots: their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.” Isa. 2:6‐8.

Now let us see what God says on the same point and concerning the same time:—

“Proclaim ye this among the Gentiles; prepare war, wake up the mighty men, let all the men of war draw near; let them come up: beat your ploughshares into swords, and your pruninghooks into spears: let the weak say, I am strong. Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord. Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel.” Joel 3:9‐16.

Mark, this is not what the people say, but what the Lord says of the very same time when the people are preaching a good time coming.

Another verse referred to, and representing quite a numerous class of similar ones, is found in Num. 14:21.

“But as truly as I live, all the earth shall be filled with the glory of the Lord.”

There is no occasion to modify or limit the meaning of those words; for their utmost significance will be realized. But when?—When sin and the curse are wiped away. After the purifying fires of the day of the Lord have burned up the last work and relic of rebellion, and the earth made new in Edenic glory comes again from the hand of its Maker, as beautiful, yea, more beautiful, if possible, than at first. It would not be within the limits of this pamphlet to follow out this subject, but the reader is referred to the following scriptures: Isa. 65:17‐22; 2 Peter 3:13; Revelation 21 and 22, and to published works.

In that state this and all kindred scriptures will meet a fulfillment that is ample and complete. But for such a condition of things this side of the coming of Christ neither the Bible nor the trend of events give any promise whatever.

Judging of the probability of the conversion of the world from the facts, it would seem to be far from striking. The following table gives a comparatively accurate showing of the present religious status of the world:—

Jews and Parsees 15,470,000 Greek Catholics 84,136,000 Protestants 114,815,500 Brahminical Hindoos 120,000,000 Mohammedans 122,400,000 Roman Catholics 255,000,000 Pagans 227,000,000 Buddhists 482,000,000 Unclassified 51,050,000

Concerning the very small proportion of this number classed in the list of Christians, Bishop Foster has very aptly said:—

“There are some who too fondly anticipate a millennium. There is a lack of information on the progress of Christianity. The facts are misstated daily in pulpits all over the country. Ministers hesitate to present the worst side for fear of causing discouragement, and they create hopes that are never realized. We are not at the dawn of a millennium. Compared with the work to be done, the past is nothing. Our children’s children for ten generations to come must labor harder than we are doing, to accomplish the conversion of the world. The world’s population is 1,500,000,000. Of these, Christians number less than a third; and half of that third belongs to the Roman Catholic Church. The Protestants number 114,000,000. They are divided into 500 sects. And this number of their strength includes, also, all the thieves, ex‐convicts, the debased, besotted, and the speckled and streaked in Christendom.”—_Northwestern Christian Advocate of Dec. 2, 1885._

Farther on in the same article the Bishop said:—

“Before us we have the great problem—the 1,100,000,000 of pagans to convert to Christianity. That is the solid rock that looms up in our path. Look at it; see what work has been done in 1800 years, and how much is yet to be accomplished. In India, after more than a hundred years of mission work, we have 600,000 native converts and 2,000,000 Christians among 260,000,000 heathen. Can we remove that solid boulder that is as old as the hills?... Our Methodist Church we think the most divine and ineffable. We boast that we are going to conquer the world, and come from our palaces and princely farms to subscribe fifty cents a head for the undertaking! It is a burning disgrace that excites pity and disgust.”

And as to the prospects for universal peace, the following recent statement of the armament of Europe does not indicate that the nations are really contemplating such a happy consummation:—