Chapter 42

The name Sunflower has been given as most persons think because the flowers follow the sun by day turning always towards its shining face. But Gerard says, about this alleged fact, he never could observe it to happen, though he spared no pains to observe the matter; he rather thought the flower to have got its title because resembling the radiant beams of the sun. Likewise, [547] some have called it Corona Solis, and Sol Indianus, the Indian Sunne-floure: by others it is termed Chrysanthemum Peruvianum. In Peru this flower was much reverenced because of its resemblance to the radiant sun, which luminary was worshipped there. In their Temples of the Sun the priestesses were crowned with Sunflowers, and wore them in their bosoms, and carried them in their hands. The early Spanish invaders found in these temples numerous representations of the Sunflower wrought in pure virgin gold, the workmanship of which was so exquisite that it far out-valued the precious metal whereof they were made. Some country folk call it "Lady eleven o'clock."

If the buds of the Sunflower before expanding be boiled, and eaten with butter, vinegar and pepper, after the manner of serving the Jerusalem Artichoke, they are exceeding pleasant meat, surpassing the artichoke moreover in provoking the _desiderium veneris_. The Chinese make their finest yellow dye from the Sunflower, which they worship because resembling the sun.

All parts of the plant contain much carbonate of potash; and the fruit, or seed, furnishes a fixed oil in abundance. The kernels of the seeds contain helianthic acid, and the pith of the plant will yield nine per cent. of carbonate of potash. The oil of the Sunflower may be used as olive oil, and the cake after expressing away this oil makes a good food for cattle. A medicinal tincture (H.) is prepared from the seed with rectified spirit of wine; also from the fresh juice with diluted spirit. Each of these serves admirably against intermittent fever and ague, instead of quinine. The Sunflower is adored by the Chinese as the most useful of all vegetables. From its seeds the best oil is [548] extracted, and an excellent soap is made. This oil burns longer than any other vegetable oil, and Sunflower cake is more fattening to cattle than linseed cake.

The flowers furnish capital food for bees, and the leaves are of use for blending with tobacco. The stalk yields a fine fibre employed in weaving Chinese silk, and Evelyn tells of "The large Sunflower, ere it comes to expand and show its golden face, being dressed as an artichoke, and eaten as a dainty."

The plant is closely allied in its species to the Globe Artichoke, and the Jerusalom Artichoke (_girasole_), so named from turning _vers le soleil_, or _au soleil_, this being corrupted to "Jerusalem," and its soup by further perversion to "Palestine" soup. The original Moorish name was Archichocke, or Earththorn.

The Globe Artichoke (_Cinara maxima anglicana_) of our kitchen gardens, when boiled and brought to table, has a middle pulp which is eaten as well as the soft delicate pulp at the base of each prickly floret. "This middle pulp," says Gerard, "when boiled with the broth of fat flesh, and with pepper added, makes a dainty dish being pleasant to the taste, and accounted good to procure bodily desire. (It stayeth the involuntary course of the natural seed)." Evelyn tells us: "This noble thistle brought from Italy was at first so rare in England that they were commonly sold for crowns apiece." Pliny says: "Carthage spent three thousand pounds sterling a year in them." The plant is named Cinara, from _cinis_, "ashes," because land should be manured with these. It contains phosphoric acid, and is, therefore, stimulating.

The leaves of the Globe Artichoke afford somewhat freely on expression a juice which is bitter, and acts as [549] a brisk diuretic in many dropsies. Such a constituent in the plant was known to the Arabians for curdling milk.

The Jerusalem Artichoke (_Helianthus tuberosus_) is of the Sunflower genus, having been brought at first from Brazil, and being now commonly cultivated in England for its edible tubers. These are red outside, and white within; they contain sugar, and albumen, with all aromatic volatile principle, and water. The tuber is the _Topinambour_, and _Pois de terre_ of the French; having been brought to Europe in 1617. It furnishes more sugar and less starch than the Potato.

In 1620 the Jerusalem Artichoke was quite common as a vegetable in London: though, says Parkinson, when first introduced, it was "a dainty for a queen." Formerly, it was baked in pies with beef marrow, dates, ginger, raisins, and sack. The juice pressed out before the plant blossoms was used by the ancients for restoring the hair of the head, even when the person was quite bald.

The Sunflower has been from time immemorial a popular remedy for malarial fevers in Russia, Turkey, and Persia, being employed as a tincture made by steeping the stems and leaves in brandy. It is considered even preferable to quinine, sometimes succeeding when this has failed, and being free from any of the inconveniences which often arise from giving large doses of the drug: whilst the pleasant taste of the plant is of no small advantage in the case of children.

Cases in which both quinine and arsenic proved useless have been completely cured by the tincture of Sunflower in a week or ten days.

Golden Sunflowers are introduced at Rheims into the stained glass of an Apse window in the church of St. Remi, with the Virgin and St. John on either side of [550] the Cross, the head of each being encircled with an aureole having a Sunflower inserted in its outer circle. The flowers are turned towards the Saviour on the Cross as towards their true Sun.

TAMARIND.

The Tamarind pod, though of foreign growth, has been much valued by our immediate ancestors as a household medicinal Simple; and a well stocked jar of its useful curative pulp was always found in the store cupboard of a prudent housewife. But of late years this serviceable fruit has fallen into the background of remedial resources, from which it may be now brought forward again with advantage. The natives of India have a prejudice against sleeping under the Tamarind; and the acid damp from the trees is known to affect the cloth of tents pitched under them for any length of time. So strong is this prejudice of the natives against the Tamarind tree that it is difficult to prevent them from destroying it, as they believe it hurtful to vegetation. The parent tree, Tamar Hindee, "Indian date," is of East, or West Indian growth; but the sweet pulpy jam containing shining stony seeds, and connected together by tough stringy fibres, may be readily obtained at the present time from the leading druggists, or the general provision merchant. It fulfils medicinal purposes which entitle it to high esteem as a Simple for use in the sick-room. Large quantities of this luscious date are brought to our shores from the Levant and Persia, but before importation the shell of the pod is removed; and the pulp ought not to exhibit any presence of copper, as shown on a clean steel knife-blade held within the same, though the fruit by nature possesses traces of gold in its composition. Chemically, this pulp contains citric, tartaric, [551] and malic acids, as compounds of potassium; with gum, pectin and starch. Boiled syrup has been poured over it as a preliminary. The fruit is sharply acid, and may be made into an excellent cooling drink by infusion with boiling water, being allowed to become cold, and then strained off as an agreeable tea, which proves highly grateful to a fevered patient.

The Arabians first taught the use of Tamarinds, which contain an unusual proportion of acids to the sweet constituents. They are anti-putrescent, and exert a laxative action corrective of bilious sluggishness. A capital whey may be made by boiling two ounces of the fruit with two pints of milk, and then straining. Gerard tells that "travellers carry with them the pulp mixed with sugar throughout the desert places of Africa."

Tamarinds are an efficient laxative if enough (from one to two ounces) can be taken at a time: but this quantity is inconvenient, and apt to clog by its excess of sweetness. Therefore a compressed form of the pulp is now in the market, known as Tamar Indien lozenges, coated with chocolate. These are combined, however, with a purgative of greater activity, most probably jalap.

The fruit of the Tamarind is certainly antibilious, and by the virtue of its potash salts it tends to heal any sore places within the mouth. In India it is added as an ingredient to punch; but the tree is superstitiously regarded as the messenger of the God of death.

When acids are indicated, to counteract septic fever, and to cool the blood, whilst in natural harmony with the digestive functions, the Tamarind will be found exceptionally helpful; and towards obviating [552] constipation a dessertspoonful, or more, of the pulp may be taken with benefit as a compote at table, together with boiled rice, or sago. The name Tamarind is derived from _tamar_, the date palm; and _indus_, of Indian origin. Formerly this fruit was known as Oxyphoenica (sour date). Officinally apothecaries mix the pulp with senna as an aperient confection. It is further used in flavouring curries on account of its acid.

TANSY.

The Tansy (_Tanacetum vulgare_--"buttons,"--bed of Tansy), a Composite plant very familiar in our hedgerows and waste places, being conspicuous by its heads of brilliant yellow flowers, is often naturalized in our gardens for ornamental cultivation. Its leaves smell like camphor, and possess a bitter aromatic taste; whilst young they were commonly used in times past, and are still employed, when shredded, for flavouring cakes, puddings, and omelets. The roots when preserved with honey, or sugar, are reputed to be of special service against the gout, if a reasonable quantity thereof be eaten fasting every day for a certain space. The fruit is destructive to round worms.

The seed also of the Tansy is a singular and appropriate medicine against worms: for "in whatsoever sort taken it killeth and driveth them forth." In Sussex a peasant will put Tansy leaves in his shoes to cure ague; and the plant has a rural celebrity for correcting female irregularities of the functional health. The name Tansy is probably derived from the Greek word _athanasia_ which signifies immortality, either, as, says Dodoeus, _quia non cito flos inflorescit_, "because it lasts so long in flower," or, _quia ejus succus, vel oleum extractum cadavera a putredine conservat_ (as Ambrosius writes), "because it is so capital [558] for preserving dead bodies from corruption." It was said to have been given to Ganymede to make him immortal. The whole herb contains resin, mucilage, sugar, a fixed oil, tannin, a colouring matter, malic or tanacetic acid, and water. When the camphoraceous bitter oil is taken in any excess it induces venous congestion of the abdominal organs, and increases the flow of urine.

If given in moderate doses the plant and its essential oil are stomachic and cordial, whether the leaves, flowers, or seeds be administered, serving to allay spasm, and helping to promote the monthly flow of women; the seeds being also of particular use against worms, and relieving the flatulent colic of hysteria. This herb will drive away bugs from a bed in which it is placed. Meat rubbed with the bitter Tansy will be protected from the visits of carrion flies.

Ten drops of the essential oil will produce much flushing of the head and face, with giddiness, and with beat of stomach; whilst half a drachm of the oil has been followed by a serious result. But from one to four drops may be safely given for a dose according to the symptoms it is desired to relieve. Cases of epilepsy (not inherited) have been successfully treated with the liquid extract of Tansy in doses of a drop with water four times in the day. The essential oil will toxically produce epileptic seizures.

The plant has been used externally with benefit for some eruptive diseases of the skin; and a hot infusion of it to sprained, or rheumatic parts will give relief from pain by way of a fomentation. In Scotland the dried flowers are given for gout, from half to one teaspoonful for a dose two or three times in the day; or an infusion is drank prepared from the flowers and seeds. This has kept inveterate gout at bay for years.

[554] A medicinal tincture is made (H.) from the fresh plant with spirit of wine. From eight to ten drops of the same may be given with a tablespoonful of cold water to an adult twice or three times in the day.

Formerly this was one of the native plants dedicated to the Virgin Mary; and the "good wives" used to take a syrup of Tansy for preventing miscarriage. "The Laplanders," says Linnoeus, "use Tansy in their baths to facilitate parturition."

At Easter also it was the custom, even, by the Archbishops, the Bishops, and the clergy of some churches, to play at handball (so say the old chroniclers), with men of their congregations, whilst a Tansy cake was the reward of the victors, this being a confection with which the bitter herb Tansy was mixed. Some such a corrective was supposed to be of benefit after having eaten much fish during Lent.

The Tansy cake was made from the young leaves of the plant mixed with eggs, and was thought to purify the humours of the body. "This Balsamic plant" said Boerhaave, "will supply the place of nutmegs and cinnamon." In Lyte's time the Tansy was sold in the shops under the name of Athanasia.

TARRAGON.

The kitchen herb Tarragon (_Artemisia dracunculus_) is cultivated in England, and more commonly in France, for uses in salads, and other condimentary purposes. It is the "little Dragon Mugwort: in French, _Herbe au Dragon_"; to which, as to other Dragon herbs, was ascribed the faculty of curing the bites and stings of venomous beasts, and of mad dogs. The plant does not fructify in France.

It is of the Composite order, and closely related to [555] our common Wormwood, and Southernwood, but its leaves are not divided. This herb is a native of Siberia, but has been long grown largely by French gardeners, and has since become widespread in this country as a popular fruit, also for making a vinegar, and for adding to salads. The word Tarragon is by corruption "a little dragon." French cooks commonly mix their table mustard with the vinegar of the herb.

Many strange tales have been told about the origin of the plant, one of which, scarce worth the noting, runs that the seed of flax put into a radish root, or a sea onion, and being thus set doth bring forth this herb Tarragon (so says Gerard).

In Continental cookery the use of Tarragon is advised to temper the coldness of other herbs in salads, like as a Rocket doth. "Neither," say the authorities, "do we know what other use this herb hath."

The volatile essential oil of Tarragon is chemically identical with that of Anise, and it is found to be sexually stimulating. Probably by virtue of its finely elaborated camphor it exercises its specific effects, the fact being established that too much camphor acts in the opposite direction.

John Evelyn says of the plant "'Tis highly cordial and friendly to the head, heart, and liver."

THISTLES.

Thistles are comprised in a large mixed genus of our English weeds, and wild plants, several of them possessing attributed medicinal virtues. Some of these are Thistles proper, as the _Carduus_, the _Cnicus_, and the _Carlina_: others are Teasels, Eryngiums, and Globe Thistles, etc. Consideration should be given here to the _Carduus marianus_, or Lady's Thistle, the common [556] Carline Thistle, the _Carduus benedictus_ (Blessed Thistle), the wild Teasel (_Dipsacus_), and the Fuller's Teasel, as Herbal Simples; whilst others of minor curative usefulness are to be incidentally mentioned.

As a class Thistles have been held sacred to Thor, because, say the old authors, receiving their bright colours from the lightning, and because protecting those who cultivate them from its destructive effects.

In Devon and Cornwall Thistles are commonly known as Dazzels, or Dashel flowers. As a rule they flourish best in hot dry climates.

The _Carduus marianus_ (Lady's Thistle), Milk Thistle, or Holy Thistle, grows abundantly in waste places, and near gardens throughout the British Isles, but it is not a native plant. The term _Carduus_, or Cardinal, refers to its spring leaves, and the adjectives "Marianus," "Milk," and "Holy," have been assigned through a tradition that some drops of the Virgin Mary's milk fell on the herb, and became exhibited in the white veins of its leaves. By some persons this Thistle is taken as the emblem of Scotland.

Dioscorides told of the Milk Thistle, "the seeds being drunk are a remedy for infants that have their sinews drawn together." He further said: "The root if borne about one doth expel melancholy, and remove all diseases connected therewith." Modern writers do laugh at this: "Let them laugh that win! My opinion is that this is the best remedy that grows against all melancholy diseases."

The fruit of the _Carduus marianus_ contains an oily bitter seed: the tender leaves in spring may be eaten as a salad; and the young peeled stalks, after being soaked, are excellent boiled, or baked in pies. The heads of this Thistle before the flowers open may be [557] cooked like artichokes. The seeds were formerly thought to cure hydrophobia. They act as a demulcent in catarrh and pleurisy, being also a favourite food of Goldfinches. A decoction of the seeds when applied externally is said to have proved beneficial in cases of cancer.

Thistle down was at one time gathered by poor persons and sold for stuffing pillows. It is very prolific in germination, and an old saying runs on this score:--

"Cut your Thistles before St. John, Or you'll have two instead of one."

This Milk Thistle (_Carduus marianus_) is said to be the empirical nostrum, _anti-glaireux_, of Count Mattaei.

"Disarmed of its prickles," writes John Evelyn, "and boiled, it is worth esteem, and thought to be a great breeder of milk, and proper diet for women who are nurses."

In Germany it is very popular for curing jaundice and kindred biliary derangements. When taken by healthy provers in varying quantities to test its toxic effects the plant has caused distension of the whole abdomen, especially on the right side, with tenderness on pressure over the liver, and with a deficiency of bile in hard knotty stools, the colouring matter of the faeces being found by chemical tests present in the urine: so that a preparation of this Thistle modified in strength, and considerably diluted in its doses proves truly homoeopathic to simple obstructive jaundice through inaction of the liver, and readily cures the disorder. A tincture is prepared (H.) for medicinal use from equal parts of the root, and the seeds (with the hull on) together with spirit of wine.

The _Carduus benedictus_ (Blessed Thistle) was first [558] cultivated by Gerard in 1597, and has since become a common medicinal Simple. It was at one time considered to be almost a panacea, and capable of curing even the plague by its antiseptic virtues.

This Thistle was a herb of Mars, and, as Gerard says: "It helpeth giddiness of the head: also it is an excellent remedy against the yellow jaundice. It strengthens the memory, cures deafness, and helps the bitings of mad dogs and venomous beasts." It contains a bitter principle "cnicin," resembling the similar tonic constituent of the Dandelion, this being likewise useful for stimulating a sluggish liver to more healthy action.

The infusion should be made with cold water: when kept it forms a salt on its surface like nitre. The herb does not yield its virtues to spirit of wine as a tincture. Its taste is intensely bitter.

The Carline Thistle (_Carlina vulgaris_) was formerly used in magical incantations. It possesses medicinal qualities very like those of Elecampane, being diaphoretic, and in larger doses purgative. The herb contains some resin, and a volatile essential oil of a camphoraceous nature, like that of Elecampane, and useful for similar purposes, as cordial and antiseptic. This Thistle grows on dry heaths especially near the sea, and is easily distinguished from other Thistles by the straw-coloured glossy radiate long inner scales of its outer floral cup. They rise up over the florets in wet weather. The whole plant is very durable, like that of the "everlasting flowers:" Cudweed (_Antennaria_).

The name Carlina was given because the Thistle was used by Charles the Great as a remedy against the plague. It was revealed to him when praying for some means to stay this pestilence which was destroying his army. In his sleep there appeared to him an angel who shot [559] an arrow from a cross bow, telling him to mark the plant upon which it fell: for that with such plant he might cure his soldiers of the dire epidemic: which event really happened, the herb thus indicated being the said thistle. In Anglo-Saxon it was the ever-throat, or boar-throat.

On the Continent a large white blossom of this species is nailed upon cottage doors by way of a barometer to indicate the weather if remaining open or closing.

The wild Teasel (_Dipsacus sylvestris_) grows commonly in waste places, having tall stems or stalks, at the bottom of which are leaves (like bracts) united at their sides so as to form a cup, open upwards, around the base of the stalk, and hence the term "_Dipsacus_," thirsty. This cup serves to retain rain water, which is thought to acquire curative properties, being used, for one purpose, to remove warts. The cup is called Venus' basin, and its contents, says Ray, are of service _ad verrucas abigendas_; also it is named Barber's Brush, and Church Broom.

The Fuller's Teasel, or Thistle (_Dipsacus fullonum_) is so termed from its use in combing and dressing cloth,--_teasan_, to tease,-- three Teaselheads being the arms of the Cloth Weavers' Company. This is found in the neighbourhood of the cloth districts, but is not considered to be a British plant. It is probably a cultivated variety of the wild Teasel, but differs by having the bristles of its receptacles hooked.

The Sow Thistle (_Sonchus oleraceus_), named _sonchus_ because of its soft spikes instead of prickles, grows commonly as a weed in gardens, and having milky stalks which are reputed good for wheezy and short-winded folk, whilst the milk may be used as a wash for the face. It is named also "turn sole" because always facing the sun, and Hare's Thistle (the hare's panacea, [560] says an old writer, is the Sow Thistle), or Hare's Lettuce because "when fainting with the heat she recruits her strength with the herb; or if a hare eat of this herb in the summer when he is mad he shall become whole." Another similar title of the herb is Hare's palace, since the creature was thought to get shelter and courage from it. Some suppose that the botanical term _Sonchus_ signifies _apo ton soon ekein_, from its yielding a salubrious juice.

The Sow thistle has been named also Milkweed. According to tradition it sometimes conceals marvels, or treasures; and in Italian stories the words, "Open Sow Thistle" are used as of like significance with the magical invocation "Open sesame." Another name is "Du Tistel" or Sprout Thistle; because the plant may be used for its edible sprouts, which Evelyn says, were eaten by Galen as a lettuce. And Matthiolus told of the Tuscans in his day "_Soncho nostri utuntur hyeme in acetariis_."

The Melancholy Thistle (_Carduus heterophyllus_) has been held curative of melancholy. It grows most frequently in Scotland and the North of England, and is a non-prickly plant.

THYME.