Chapter 8

VILLAGE LIFE IN CANAAN

The farmers of ancient Canaan all lived in villages. No farmer would have dreamed of building an isolated house for his family on his own field out of sight of his nearest neighbor as our American farmers do. The danger from robbers would have been too great. Instead of that, the Hebrew farmer lived in the nearest village or town. Early in the morning he went out to his field, and in the evening returned to his home inside the protecting village walls.

These ancient villages would have seemed to us most unattractive places. The houses were crowded close together. The streets were only narrow crooked lanes between the houses. In the rear room of each house were the stalls of the family ox and ass. The brays of the ass were the alarm clock in the early morning. There was no drainage. Garbage was thrown into the street. There were smells of all varieties. One is not surprised by the frequent stories of pestilences in the Old-Testament history.

=Compensations of village life.=--It seems strange that people who were accustomed to life in the open desert should have ever brought themselves to settle down in these dirty, ill-smelling places. Surely, at first they must often have been homesick for the clean, pure air of the plains. On the other hand, probably most of them were willing to put up with the disagreeable odors and the dirty streets for the sake of being near other people. The desert was lonesome. In the village there was always something going on, something to hear and see, gossip of weddings and courtships and quarrels. Even to-day we find it hard to persuade those who are accustomed to the city to live in the country. Even though their city home may be a dark tenement in the slums, yet they enjoy being in a crowd of their fellow men. The country seems lonesome.

LESSONS IN HOUSE BUILDING

This village and town life, like the work on the farm, was a new school for the Hebrew shepherds, and set many an interesting problem for them to solve. They had to learn to build and repair houses. They were most often built of rough stones set in mud. The mud, when dry, became fairly hard, but not like mortar or cement. It was always easy for a thief "to dig through and steal," as Jesus so graphically described. Even though no thief came the dried mud was always crumbling, leaving holes between the stones through which snakes or lizards could crawl. In such a house, if a man should lean against the wall, it might easily happen that a serpent would bite him, as the prophet Amos suggests.[3]

=Primitive Homes.=--The floor of the average poor man's house was simply the hard ground. The flat roof was made of poles thatched with straw or brushwood and covered over with mud or clay. There was seldom more than one room. Often there were no windows; even in the palaces of kings there were in those days no windows of glass. In one corner of the room there was a fireplace where the family cooking was done. There was no chimney, however, and the smoke had to go out through the open door. The door itself was generally fastened to a post, the lower end of which turned in a hollow socket in a heavy stone. When the family went away from home the door was locked with a huge wooden key, which was carried, not in the pocket, like our keys, but over the shoulder. Such keys had this advantage, at any rate, over ours. You could not very well lose them and you did not need a key ring.

=Houses of the well-to-do.=--Rich men's houses were, of course, more substantially and comfortably built. Real mortar made of lime was used in the walls. There were several rooms, including perhaps a cool "summer house" on the roof, making a kind of second story. One climbed up to these upper rooms by a ladder on the outside. The roof was solidly built and surrounded by a railing, so that on a hot summer evening the family could sit there and enjoy the cool evening breeze. There were windows also, covered with wooden lattice work, which let in light and air.

No doubt every Hebrew father hoped that some day he or his children might live in such a house. Some of them learned the builder's trade and were able to lay stones in mortar and to use saws and axes and nails and other tools for woodwork. Yet when David built his palace, he had to send to Tyre for skilled masons. Evidently in his day the Hebrews had not progressed very far in the manual training department of their new school.

OTHER VILLAGE ARTS AND CRAFTS

Many trades, which with us are carried on in separate shops, were a part of the household work among the ancient Hebrews: for example, spinning and weaving and the making of baskets, of shoes, girdles, and other articles of skin or leather. We will study some of these household activities in another chapter. Other trades, however, even in the early days, were carried on by special artisans who worked at nothing else.

=Trained artisans.=--Metal workers, for example, formed a special trade. Among the excavations of ancient Canaanite cities have been found the ruins of a blacksmith shop. When the Hebrews entered Canaan no one had as yet learned the art of working in iron and steel by means of a forge with a forced draft. All tools and metal implements, such as plowshares, knives, axes, saws, and so on, were made of bronze, which consists of copper mixed and hardened with tin. The blacksmith melted the metals in a very simple and rough furnace of clay heated by charcoal. The bronze itself, although harder than copper, could be worked into the desired shape by hammering and filing, without the use of heat. We who are used to our sharp, finely tempered tools of steel would certainly have found these clumsy bronze affairs most unsatisfactory.

=The pottery shop.=--Another very ancient trade is that of the potter. This worker did not need much of a shop; only an oven in which to fire his products, a pile of clay, and a wheel. This consisted of a frame, in which turned an upright rod on which were two flat wooden wheels, one small at about the height of the worker's hands as he sat in front of it, and the other larger, to be turned by the feet. A heap of clay was placed on the upper wheel, which was then turned by the revolving rod, the potter's feet all the time kicking on the larger wheel below. The whirling mass was shaped by the fingers, according to the plan in the worker's mind.

+-------------------------------------------------------------------+ | [Illustration: MODERN ARAB WOMAN SPINNING] | | | | [Illustration: ANCIENT HEBREW DOOR KEY] | | | | [Illustration: HEBREW NEEDLES OF BONE] | | | | [Illustration: SMALLER KEY] | | | | Cuts on this page used by permission of the Palestine Exploration | | Fund. | +-------------------------------------------------------------------+

How quickly a modern boy would have contrived a different arrangement, with a belt and foot-tread like the one on our mother's sewing machine! But for those days the ancient wheel was ingenious. Many different kinds of Hebrew pottery are found in the excavations: large jars, small cups, lamps of all sizes and shapes and even babies' rattles.

=How Hebrew boys learned a trade.=--The youngsters from the desert had never seen any of these interesting crafts, except perhaps now and then when their fathers had brought them with the wool to market. But now, on a rainy day when there was no work to be done in the field or at home, the boys would go down the street to the blacksmith shop, or to the shed where the old Canaanite potter worked his clay. One of the older boys would say, "Let me see if I can make something," and if the old man was good-natured he would let him try and perhaps would teach him some of the tricks of the trade. By and by the boy would hire out as a potter's helper and in a year or two would set up a little pottery of his own.

So there came to be Hebrew as well as Canaanite potters and blacksmiths. They were proud of their skill in these arts, and as a nation they never were foolish enough to look down on them or to despise those who practiced them. All work was looked on as honorable. The apostle Paul was a tent-maker. Jesus was a carpenter. And in this respect for honest and useful work we may see another reason why the people of Israel have played so remarkable a part in the life of humanity.

STUDY TOPICS

1. Explain the following Scripture passage in the light of the customs described in this chapter. Isaiah 22. 22; Deuteronomy 22. 8.

2. In earlier chapters we have seen how the Hebrew leaders drew lessons about God from shepherd life (Psalm 23), and from farm life (Isaiah 5. 1-7). What lesson did a great prophet learn in regard to God from the experiences of an artisan? (Jeremiah 18. 1-6.)

3. Why was it necessary to build a tower in a Canaanite vineyard, as suggested in Isaiah 5. 2 and Mark 12. 1?

FOOTNOTES:

[3] Amos 5. 19.