Chapter 12

EXPERIMENTS IN GOVERNMENT

After Sisera was conquered, the Hebrew tribes which had combined against him immediately fell apart, relapsing into the same state of disunion and disorganization as before. And very soon other enemies took advantage of it to plunder and kill.

=The Midianites.=--Among the most harassing of these enemies for a time were the Midianites, who lived as nomads, roaming over the deserts just as the Hebrews themselves had done except that they made their living chiefly by robbery. Every spring just after the wheat and barley had begun to sprout, covering all the fields with a carpet of the brightest green, bands of these nomads would drive their flocks across the Jordan and turn them loose on the young grain while the men stood guard in armed bands. In the summer and fall after what was left of the grain had been harvested and beaten out on the threshing floors they would come again and steal the threshed grain, taking it away in bags on the backs of camels.

Sometimes the Hebrews would keep the wheat and barley unthreshed with the sheaves piled up in grain ricks and would thresh it out, a little at a time, in the low, half-concealed wine presses, which were dug in the rock. No one's life was safe where these marauders were in the habit of coming, and no family could be sure of food to carry them over the winter months.

GIDEON, THE ABIEZRITE

In the tribe of Manasseh there was a little clan called Abiezer. One night a band of Midianites came on camels and raided the villages of this clan, killing some of the people, and carrying away whatever they found of value. They then fled back across the Jordan River to the desert before enough Hebrew men could get together to resist them.

=The counter-raid.=--In the heart of one young man, the brother of some who were killed, God planted a sudden determination to put a stop to these murders and robberies. He called for volunteers to pursue this band across the river, and when some three hundred had responded they set out in hot haste, down the hillsides into the plain of the Jordan, up the slopes on the eastern side, and out onto the plains where the Midianites supposed they were safe. It was hard to track them over these solitary wastes; and they had their swift camels. But Gideon trailed them; stealing up at night, he surprised them. They fled in terror leaving much spoil, and for many years the Hebrews were not molested by this particular tribe of desert wanderers.

=The kingdom of Gideon.=--Out of this experience the Hebrews in central Canaan gained another lesson in cooperation; and they made up their minds to profit by it. Here is a man, they said to themselves, who can lead us to victory against our foes. If we all agree to do as he says we can all stand together, each for all and all for each. So they came to Gideon, and asked him to be their ruler. He refused at first, but it is clear that he finally accepted and really became king over some of the tribes and clans of central Canaan. One of his sons, a certain Abimelech, seized the kingdom after Gideon's death and proved to be a selfish tyrant. He was killed by his enemies, and that was the end of the dynasty of Gideon. "How can we have unity and cooperation under a strong leader," the Hebrews asked themselves, "and not at the same time be in danger of slavery under a ruthless tyrant?" That was a difficult question.

THE PHILISTINES

Meanwhile a national enemy far more dangerous than any previously mentioned had begun to threaten their existence as a people. About the same time that the Hebrews settled in Canaan there had landed from ships on the southwestern coast some newcomers of another race, perhaps akin to the Greeks; they were called Philistines. They quickly became a rich and powerful nation, holding the coast towns of Gath, Askelon, Gaza, Ashdod, and Ekron. They were ambitious to become masters of the whole land of Canaan. Their soldiers, in well-trained bands, built forts and established garrisons here and there, in the leading towns, and compelled the Hebrews to pay tribute.

At the same time they did not protect the country from other enemies. For example, there were the Amalekites on the southern border, who were robber-nomads, just like the Midianites on the east. There were the people of Ammon, a town east of the Jordan. From these and other petty enemies the Hebrews suffered much, and the Philistines did nothing to help them. All they cared about was the tribute. "O for a leader like Deborah and Gideon!" the Hebrews once again began to cry.

=The messengers with the raw meat.=--One day messengers came hurrying through the towns and villages of central Canaan bearing sacks or baskets of raw beef chopped into small squares. To the leading men of each village, they handed a piece of the bloody flesh with this message: "This piece of ox flesh is from Saul, the son of Kish, of Gibeah in Benjamin. As this flesh is cut into small pieces so will the flesh of the men of your village be chopped up if you do not come at once, armed for battle, to help our brothers in Jabesh in Gilead east of the Jordan, which is besieged by the Ammonites." "Who is Saul?" many asked, and few could answer. Some perhaps were able to explain that he was a brave and able young farmer, a friend of a prophet named Samuel, in the tribe of Benjamin. But it was the raw meat that persuaded them to obey the summons. Here is a real leader, they said, a man who means what he says. And two or three nights later an army of Hebrews, with Saul in the lead, came dashing in among the tents of the Ammonites who were besieging Jabesh and put them to flight. The Gileadites were saved; and for years to come they remembered Saul with gratitude.

THE KINGDOM OF SAUL

Shortly after this victory there was a great gathering of the Hebrews of Benjamin and some of the neighboring tribes and Saul was elected as king. Would he also become a tyrant? Would he make their children slaves and take the best of their flocks and herds and wheat and oil, leaving them in poverty while he lived in luxury? There were many who thought so. The prophet Samuel, himself Saul's friend, warned them of the danger although he helped to make Saul king. But the danger from the Philistines was so great and they had suffered so much from their enemies on account of their lack of unity that they were willing to take the risk of organizing themselves as a kingdom under Saul.

=The first victories over the Philistines.=--Soon there came a summons to battle. The first encounter turned out well for the Hebrews. One of Saul's sons named Jonathan was especially brave and skillful as a leader, and was much loved by the people. Other victories followed. More and more clans and tribes flocked to Saul's standard. A young man from Judah, named David, became famous as a captain and was made the chief commander of Saul's armies. The Philistines were not driven out from their forts, but they were held in check and the sky seemed brighter. There was a chance now for victory and peace. Everyone was hopeful for better things. When the soldiers came back from fighting the Philistines, the women would go to meet them with songs and dances. One of their songs ran like this:

="Saul has slain his thousands And David his ten thousands."=

=Saul's jealousy.=--When Saul heard of this couplet he was jealous. "They gave more glory to David than to me," he thought. "One of these days, they will make him king in my place." His son Jonathan did not share his fears. He loved and trusted David. But from that time forward Saul hated David, and finally drove him out as a fugitive. Instead of fighting the Philistines he spent all his strength chasing David from town to town and from cave to cave. Of course the Philistines took advantage of this quarrel between the two ablest men among their foes and came back with a strong counter attack. Saul's own life was forfeited and that of Jonathan also in a disastrous defeat. The Philistines were masters once more. Saul's kingdom also had proved for the most part a failure.

STUDY TOPICS

1. Locate on the map the Midianites and the Philistines.

2. Why would it have been a calamity for the world if the Philistines had conquered the Hebrews?

3. Study carefully the parable of Jotham (Judges 9. 8-15). In the light of this shrewd illustration, why is it hard to get _good_ men to run for political office, even to-day?

4. If we should undertake to have an _entirely different kind_ of mayors, aldermen, governors, Presidents and so on, perhaps really good men would accept these offices. What kind?