Chapter 7
A definition of modesty is, “Restrained within due limits of propriety; free from indecency or lewdness; not excessive or extreme; moderate.” A Christian’s apparel should be modest in cut, that is, in the way it is made; it should cover the body as a modest person would cover it, not displaying those parts that the prevailing standards of modesty require to be covered.(1) Judged by this standard, very many religious professors come far short, their clothing being less than decency really requires. Such a thing, of course, does not have its origin in a pure heart. The woman who displays herself to attract attention is anything but modest.
Clothing should be made to conform to modesty in all other respects also. Useless things added to one’s apparel for the purpose of display and show do not conform to modesty. “Loud” and flashy colors are not modest. The Bible does not forbid us to wear any particular shade, but there are shades and combinations that are showy and gaudy, and by their extremeness violate modesty, for modesty is the avoidance of extreme. Whatever we wear, it should be modest in color just as well as in other particulars.
Christian apparel should be modest in texture; that is, it should not be so thin that it displays the body or the underwear. No man thinks a woman modest who wears goods so thin as to display her under-garments, or hosiery so thin as to display her limbs. Such things are very unbecoming to saints, and of course not less so to other people. Sisters, dress so that a modest man will not feel embarrassed in your presence.
Apparel should be modest as to cost. It should not be what the Scriptures term “costly array.” It is well to buy good material, and for such we must pay a good price, but this is not what the Bible means by “costly array.” It means not to be extravagant. We should not waste money, but make the best possible use of it.
Some have thought it wrong to try to make our clothes becoming. This is not the case. The Bible says “that women _adorn_ themselves in modest apparel”; that is, their apparel should be such as adorns or becomes them, so long as it is modest clothing. It should be adapted in cut, color, etc., to harmonize with the complexion, size, and height of the person. We owe it to ourselves to make a good appearance. To make ourselves outlandish in any way is neither wise nor right. It is violating modesty, and this is not consistent. It is only when we make a proper appearance that we can have a proper influence, and so be effective for God.
God delights in modesty in dress, in words, in actions—in all things. Pride and show are an abomination to him, and if we conform to him in our inner life and character, outward conformity will naturally follow; but if inward desire runs out after that which is immodest and gaudy, if the heart desires to display upon the person gold and jewels and finery, it is because it does not conform to the image of God’s Son, but to the world.
TALK TWENTY. BAPTIZED WITH FIRE
John the Baptist said, when speaking of the work of the coming Messiah, “He shall baptize you with the Holy Ghost and with fire.” The symbolic tongues of fire which sat on the believers on the day of Pentecost represented a very real something which from henceforth would be manifested in their lives. It is not my purpose here to enter into an explanation of the Baptist’s words. I wish to speak only of the fervency which fire represents as it should characterize our lives. The life that has in it no fervency has little or nothing of God. The soul that is vigorous in God is a soul full of power. We need to be “on fire” for God, and there are three ways in which this fervency should manifest itself.
A Burning Love.
We need a fervent love. It is the foundation, as it were, of all Christian fervency. If our love lacks fervency, it lacks the vital element that makes it effective. If our love for God is kindled into a burning passion, it will put him before all else. His will and desire will be the delight of our hearts. His service will be no task, to sacrifice for him will be easy, and to obey him will be our meat. It will make our consciences tender toward him. What he loves we shall love, and whom he loves we shall love. If our love is fervent, we shall love truth, and we shall love it as it is worthy to be loved—above our own opinions or ideas and more than the teachings of men. We will not sacrifice it or deny it for ease or comfort or to please others. We shall strive to make our lives conform to it. We shall labor with all our strength to spread it over the world. If we love the truth, we shall be missionaries whether we are at home or abroad. Love begets labor.
A fervent love of the brethren glows in the heart that is full of God. It will burn up criticism and backbiting. It will burn up division and strife. It will destroy jealousy and envy. It will make peace in the home, in the church, and in the individual heart. A thousand troubles come when love grows cold: the eyes see no more as they once saw, the ears hear no more as before, the tongue talks differently, and the heart feels differently, the glow dies out of the eyes, the tenderness leaves the touch, sympathy wanes in the heart, and there is ashes for beauty and heaviness instead of praise. When the first love is left, when the divine fire is quenched, out of the life has gone its richness, its transfiguring beauty; and what is left?
O brother, sister, keep the red glow of fervency in your love. If you have lost it, rest not till it is rekindled. Love makes us strong to do and to bear. John Knox said to God, “Give me Scotland or I die.” That was love that shook a kingdom. Paul counted not his life dear to him. That was love that overthrew the idols of the heathen. God “so loved the world,” and a new era dawned, bringing light and salvation. If we have such love, it will work out in effectual action. A church fervent in love is a church reaching out and winning others. It is a church with an all-absorbing passion for the lost. Let us ask ourselves today, “Have I a fervent love? or am I cold and has my love lost its strength?”
A Burning Zeal.
A man or a church without zeal is of necessity ineffective. What is the temperature of your zeal? Does it let you go for months without speaking to a soul about his salvation? Does it permit you to rest easy while others are toiling, praying, and sacrificing? About how much time on an average do you spend each day praying for souls, or for the progress of the kingdom of God in the earth? About how often do you pray definitely for some of your neighbors, your friends, or business associates? About how long has it been since you invited some one to Christ? When did you pray with some one for his spiritual needs? When did you speak encouraging words? When did you give some one a tract or paper? When did you write a letter filled with spiritual advice or help? How much sacrifice are you making for the cause? How much time, labor, or money have you expended for the kingdom in the past year? Is your zeal dead, or is it in fervent activity? How much does the salvation of the world mean to you?
Behold the zeal of the advocates of some of the false movements of these days! See how they pour out their money like water. See how they never can be satisfied unless they are laboring for their movement. Are we as zealous as they? If not, why not? If we have the truth and know that we have it, should not that be enough to fire our zeal till it would not let us rest while there are others in darkness? Almost in sight of you, or perhaps within a stone’s throw, are people who do not know the truth. If you do no more than you have done the past year, may they not live and die there and never know it?
Zeal does not ask for excuses. Zeal is never satisfied till it has gone full length in labor. When one man was asked what was the secret of the marvelous success of the early church in its fight against heathenism, he replied with just one word, “Zeal.” The same sort of zeal will produce results today. Zeal must, of course, be enlightened. It can succeed only when guided by wisdom. Blind zeal is like a blind horse: it is likely to run in any direction regardless of results. So be wise when you are zealous. If you are truly wise with that wisdom “which cometh down from above,” you will also be zealous.
A Fervent Hatred.
A good Christian is a good hater. “Ye that love the Lord hate evil.” This is an age of toleration. Almost any false doctrine may be preached, while many of the religious teachers of so-called orthodoxy plod on their way indifferently. Error thrives, a multitude of souls are deceived, but many seem but little concerned. Evil raises its head everywhere and sneers at the Christian people. Dens of vice, gambling-houses, lewd picture-shows, and a hundred other forms of evil are tolerated and even looked upon as “necessary evils” by religious professors. He who really loves God just as truly hates all evil. He so hates it in himself that he will give it no place in his heart or life. He hates it in others. He sees no pleasant thing in it. To him it is foul, vile, and revolting. It is his enemy, and he is its bitter foe. The measure of his love for good is the measure of his hatred for evil. We can not love the good more than we hate the evil. The two exactly balance in our lives.
A burning love, a burning zeal, and a burning hatred will make your life as a beacon-light to the world; and if you would be a true example of what God means men to be, you must have this fervency in your life. It alone can keep you from coldness. It alone can make you a prosperous, victorious Christian.
TALK TWENTY-ONE. WHAT TO DO WITH THE DEVIL
Some people say there is no devil, but I am convinced that he is very real. In fact, I have had some personal experiences with him that leave no room for doubt. He is right here in this world. Like a lion he “goeth about seeking whom he may devour.” What to do with him is the biggest problem that faces some Christians. They spend so much time thinking about the devil, fearing him, and trying to combat him, that they have little time for God. Their testimony is a testimony of the devil’s doings and their conflict with him. Their religion is a negative, not a positive, thing. It consists in _not_ doing and _not_ being, _not_ thinking and _not_ feeling or in trying not to. They are working on the problem from the wrong end. Our problem is to do and be, to live a positive life. Life is for accomplishment and for character-building. The overcoming of the obstacles that we meet is only incidental; it is not the main purpose of our lives. A great many persons think that they could accomplish great things and be wonderful Christians if it were not for the devil. What to do with him is their problem. I shall tell you what to do.
_First, do not be afraid of him._ Have you not read these words, “Greater is he that is in you, than he that is in the world”? If you will just believe that, you will have no cause to fear the devil. Do you not know that God is in you? and if he is in you, is he not more than a match for your adversary? “If God be for us, who can be against us?” Satan may oppose us, but he can not prevail against us. His opposition and his schemes will be brought to naught. Just add a little boldness to faith, and you will overcome him. Do not be frightened at his roaring. He can not touch you unless God permits, and if God permits him, it will only be to give you the greater victory in the end. Are you God’s child? Will he permit anything that will do you permanent ill? Do not fear the devil; trust God. Give your attention and strength to pleasing him. If you will keep busy doing this, you will not have so much trouble with Satan. God does not want you to be shivering with fear. He wants you to “be strong in the Lord and in the power of his might.”
Satan is like a lion; but when a lion roared against Samson, that man slew the beast with his naked hands because the Spirit of the Lord was upon him. If, instead of fearing, you will trust in the Lord to put his Spirit upon you when there is need of it, you may overcome Satan as easily as Samson did the lion. Daniel was thrown into the lions’ den, but they did not eat him. God put a muzzle on them, not a literal muzzle, but something still more effectual, and they could not touch Daniel.
Being afraid of the devil is much like being afraid of the darkness. When I was a boy, I was bold enough to go where I wanted to in the darkness; but when I started for the house again, I could imagine that dogs and bears and all sorts of frightful things might be anywhere about, so I would run at full speed. There might have been something, but if so, I never really knew it; but I would get panic-stricken just the same. If you become frightened this way in spiritual things, you may look upon it as only a childish habit. You will never be a “really and truly” grown-up man or woman for God until you get over your foolish fear of the devil. We are told to “resist him stedfast in the faith.” It is faith that counts. If you have a gun, a crow will not fly near you. If you have faith, the devil will be more afraid of you than you are of him. Try using this weapon on him. You will find it very effectual.
_Second, do not run from him._ A man from the East was once riding over a Western prairie with a party of friends, when he saw an Indian walking along. While he was looking at the Indian, an angry bull, which had been bellowing and pawing up the ground, suddenly charged the Indian. Instead of his running, as the Easterner expected him to do, he simply turned about, folded his arms, stood stock-still, and faced the angry animal. It came charging down till it was almost upon him, then suddenly stopped, looked at him, and ran around him. The Indian stood motionless. The animal bellowed and pawed and ran round and round him. He did not move, and the animal did not touch him, but presently went off and left him alone, after which the Indian went on his way as though nothing had happened. There is a good lesson in that for us. There is no use to run from the devil, for he can run faster than we can. Our victory is often won by our standing still to see the salvation of God.
_Third, watch._ That is what our Lord commanded, but he did not say, “Watch the devil.” The thing that we need to watch most is where our own feet are going. If we allow ourselves to be occupied in watching Satan, we may get out of the path and not know it. The Bible also says, “looking unto Jesus,” not, “looking unto Satan.” It is from God that our help comes. When we look at Satan, he appears great and terrible. When we look to God, We see his greatness and realize how much greater he is than Satan, and our courage rises, our strength is increased, our fears vanish, and we become confident. Look to God and where your own feet are going, and let God manage the devil.
_Fourth, ignore him._ There is nothing Satan hates so much as to be ignored. For us to calmly go upon our way unafraid and trustful, not dismayed by his roaring, is not at all to his liking. If we will keep our hearts and minds occupied with good things and pay no attention to his threats, we shall find that he will go off and leave us. He may soon return, but if you meet him in the same way, he will not linger around you as he will if he can hold your attention upon himself.
You have better use for your time than to let the enemy occupy it. Use it in active service for God. Jesus said he would give us “rest unto our souls.” Do you have that rest? God means for you to have it, but you can not have it if you keep your attention on Satan all the time. He will tantalize you if you will let him. While you are looking unto Jesus, you will not see the faces that Satan makes at you, and so will not be troubled. If you will listen to God, you will not have time to listen to Satan. If he is constantly troubling you, it is because you are giving him opportunity. He is a conquered foe. The victory is yours, if you will have it so.
TALK TWENTY-TWO. WAITING ON THE LORD
Some people are always in a hurry about things. If they want to do something or to have something, they can not wait, they must do it or have it at once. When they are compelled to wait, the time seems very long and their impatience grows with every delay. They can not quietly and patiently wait for anything.
Such persons bring this same characteristic into their spiritual lives. When they pray, they want an immediate answer—they want God to hurry up. If the answer is delayed, they get all worked up about it. Sometimes they murmur against the Lord and feel very bad, like spoiled children. Sometimes they pray a few times for what they desire, and if the answer does not come they conclude that God does not mean to answer them; so they give up seeking for it and sometimes question God’s faithfulness. If they see something that needs doing or something that is not going to please them, it must be remedied immediately; if it is not, they are much displeased. They can not wait for a propitious time or till things have worked out so that they can be properly handled. Their motto seems to be, “Do it now.” That is all very well for some things, but quite frequently it is necessary to patiently wait on the Lord and upon others. We can not hurry the Lord; all time is his. He works according to his own purposes and will, according to his own wisdom and plans. We can not choose for him; we must be willing for him to choose for us. It must be his to say both as to “when” and “how.” Ours is to wait and trust, his to choose and do.
Many years ago I read a story. Later, when I was lying on my bed of affliction and praying earnestly for God to restore my health, he brought to my mind this story and applied its lesson to my soul. It was such a help to me that I will give it to you also. I had been much troubled because I was not healed. I would pray very earnestly, with a longing that seemed to draw out all my soul. Others would pray also, but there was no answer from God. Disappointment and discouragement seemed to shut me in with walls of darkness. A feeling of helplessness and almost of utter hopelessness came over me. I was in this condition when God brought to my memory this long-forgotten story and applied it to my heart with a peculiar emphasis that made it a direct message from him to my soul.
This is the story: The king of a certain country was growing old, and he had no son to succeed him. He announced to his people that he would choose an heir to the throne from among the young men of the country by a competitive test which would give all an equal chance. On the day appointed a great number of young men presented themselves. A certain test was made, and some failed while others passed. Then other tests came, and each time some were rejected till at last only three were left.
They were put through test after test, but all seemed equally able to meet them, so the king announced through his heralds that on the next day the matter would be decided by a foot-race. The course was marked off, the judges were at their places, and all was ready. Just at this time a man came up to each of the contestants and said secretly to him, “The king is taking special note of you. Do not run when the signal is given until the king gives you a special signal.” The three took their places eager for the race. The signal was given, one bounded forward quickly, then hesitated and stopped; then another sprang forward after him, upon which the first started forward again and they ran for the goal with all speed. The third stood looking anxiously at the king and at the two runners, murmuring to himself, “I can make it yet, I can make it yet.” The king gazed at the runners and gave no heed to the one still standing. The waiting man thought himself forgotten and soon realized that it would be impossible for him to win the race. He felt that all was lost for him.
The two runners ran on at top speed, reaching the goal together. They were brought back, and all three stood before the king. To the first he said, “Were you not told not to run until I gave you the signal? Why then did you run?”
“I forgot,” said the man.
Of the second he asked the same question. His reply was, “I thought it would be but a moment till you would give the signal, and seeing the other running I ran also.”
To the third he said, “And why did not you run?”
“Because you did not give me the signal, sir,” he answered.
“My son,” said the king, “I knew that you could run, but I did not know that you could wait.”
So the young man found that the test was not a test of doing but of waiting. And thus the Lord said to me that day, “I knew that you could run, I knew that you would work with all your strength; but can you wait on me?” These words have been repeated over and over in my heart during the long years. It was a hard lesson to learn, and many times I have grown weary, many times I have longed for the end of the waiting; but that lesson has helped me to bear and to wait and to be patient in the waiting. Sometimes it has seemed that the answer would never come. Sometimes it has seemed that the Lord had forgotten. Many times I have had to say to my heart, “Be patient and wait.” This is the hardest lesson that many of us ever have to learn, but learn it we must if God’s will and his plan are to be fulfilled in our lives.
There are some things for which we do not need to wait, but for which we need to press our petitions with earnestness and diligence and with an out-reaching grasp of faith for a “now” answer—for example, the supplying of a soul-need, such as forgiveness or sanctification, or physical or other help where the need is urgent. Sometimes people think that it is not the Lord’s time to save or sanctify them or to give them something else that is needed at once, when the trouble is they do not get in earnest enough or do not exercise faith as they might. God’s time for necessary things, and especially for salvation work, is _now_; and if we do not receive when we seek, we may look for the fault in ourselves or in our manner of seeking. Waiting on the Lord is not needful in this class of things and it will only hinder receiving. There are, however, many other things for which we may not know God’s time and in the case of which growing impatient and trying to force matters will grieve God and hinder us. Unfulfilled desire patiently and submissively met is often a powerful factor in character-building.
Have you prayed for things, yearned for them, reached out after them, and yet your prayer is not yet answered? Have you been tempted to believe that it was of no use to seek for them? If you are not seeking selfishly, or if God has not denied you, do not lose faith. God has said, “Ask, and ye shall receive”; and again he says, “They shall not be ashamed that wait for me” (Isa. 49: 23). God is faithful. He knows what is best. As a loving Father he watches over you. His ear is open to your cry. We are told to “rest in the Lord, and wait patiently for him.” Do not grow impatient, do not become wrought up, but while you must wait on the Lord, rest in him. Jeremiah tells us how to wait for God to deliver—“It is good that a man should both hope and quietly wait for the salvation of the Lord” (Lam. 3: 26). Think of that expression, “hope and quietly wait.” Do not these words mean confidence and soul-rest? Do they not mean assurance and trust? They do not mean, however, that we should be careless. They imply activity of faith and desire, but they shut out fear and unbelief. The Psalmist says, “Wait on the Lord: be of good courage, and he shall strengthen thine heart” (Psa. 27: 14). Keep up your courage while you wait, do not grow despondent, be strong in faith; God will not fail.