Chapter 25

"I am sorry for thee; thou art come to answer A stony adversary, an inhuman wretch, Uncapable of pity, void and empty From any claim of mercy." _Merchant of Venice._

It was on a bright and beautiful morning--for mysterious nature often smiles on the darkest deeds of her children--that a group of Indians were assembled around the council-fire in one of the extensive forest ranges of Virginia. Their faces painted in the most grotesque and hideous manner, the fierceness of their looks, and the savageness of their dress, would alone have inspired awe in the breast of a spectator. But on the present occasion, the fatal business in which they were engaged imparted even more than usual wildness to their appearance and vehemence to their manner. Bound to a neighbouring tree so tightly as to produce the most acute pain to the poor creature, was an aged negro, who seemed to be the object of the vehement eloquence of his savage captors. Although confinement, torture, and despair had effected a fearful change, by tracing the lines of great suffering on his countenance, yet it would not have been difficult even then to recognize in the poor trembling wretch our old negro friend at Windsor Hall.

After discovering the deception that had been practised on them by Mamalis, and punishing the selfish ambition of Manteo, by expelling him from their tribe, the Indian warriors returned to Windsor Hall, and finding the family had escaped, seized upon old Giles as the victim on whom to wreak their vengeance. With the savage cruelty of their race, his tormentors had doomed him, not to sudden death, which would have been welcome to the miserable wretch, but to a slow and lingering torture.

It would be too painful to dwell long upon the nature of the tortures thus inflicted upon their victims. With all their coarseness and rudeness of manner and life, the Indians had arrived at a refinement and skill in cruelty which the persecutors of the reformers in Europe might envy, but to which they had never attained. Among these, tearing the nails from the hands and feet, knocking out the teeth with a club, lacerating the flesh with rough, dull muscle and oyster-shells, inserting sharp splinters into the wounded flesh, and then firing them until the unhappy being is gradually roasted to death--these were among the tortures more frequently inflicted. From the threats and preparations of his captors, old Giles had reason to apprehend that the worst of these tortures he would soon be called upon to endure.

There is, thank God, a period, when the burdens of this life become so grievous, that the prayer of the fabled faggot-binder may rise sincerely on the lips, and when death would indeed be a welcome friend--when it is even soothing to reflect that,

"We bear our heavy burdens but a journey, Till death unloads us."

Such was the period at which the wretched negro had now arrived. He listened, therefore, with patient composure to the fierce, threatening language of the warriors, which his former association with Manteo enabled him, when aided by their wild gesticulation, to comprehend. But it was far from the intention of the Indians to release him yet from his terrible existence. One of the braves approaching the poor helpless wretch with a small cord of catgut, such as was used by them for bow-strings, prepared to bind it tightly around his thumb, while the others gathering around in a circle waved their war-clubs high in air to inflict the painful bastinado. When old Giles saw the Indian approach, and fully comprehended his design, his heart sank within him at this new instrument of torture, and in despairing accents he groaned--

"Kill me, kill me, but for de Lord's sake, massa, don't put dat horrid thing on de poor old nigga."

Regardless of his cries, the powerful Indian adjusted the cord, and with might and main drew it so tightly around the thumb that it entered the flesh even to the bone, while the poor negro shrieked in agony. Then, to drown the cry, the other savages commencing a wild, rude chant, let their war-clubs descend upon their victim with such force that he fainted. Just at this moment the quick ears of the Indians caught the almost inaudible sound of approaching horsemen, and as they paused to satisfy themselves of the truth of their suspicions, Bacon and his little band of faithful followers appeared full in sight. Leaving their victim in a moment, the savages prepared to defend themselves from the assault of their intruders, and with the quickness of thought, concealing themselves behind the trees and undergrowth of the forest, they sent a shower of arrows into the unwary ranks of their adversaries.

"By Jove, that had like to have been my death-stroke," cried Bacon, as an arrow directed full against his breast, glanced from a gilt button of his coat and fell harmless to the ground. But others of the party were not so fortunate as their leader. Several of the men, pierced by the poisoned arrows of the enemy, fell dead.

Notwithstanding the success of this first charge of the Indians, Bacon and his party sustained the shock with coolness and intrepidity. Their gallant leader, himself careless of life or safety, led the charge, and on his powerful horse he was, like the royal hero to whom he had compared himself, ever seen in the thickest of the carnage. Well did he prove himself that day worthy of the confidence of his faithful followers.

Nor loth were the Indians to return their charge. Although their party only amounted to about fifty, and Bacon's men numbered several hundred, yet was the idea of retreat abhorrent to their martial feelings. Screening themselves with comparative safety behind the large forest trees, or lying under the protection of the thick undergrowth, they kept up a constant attack with their arrows, and succeeded in effecting considerable loss to the whites, who, incommoded by their horses, or unaccustomed to this system of bush fighting, failed to produce a corresponding effect upon their savage foe.

There was something in the religion of these simple sons of the forest which imparted intrepid boldness to their characters, unattainable by ordinary discipline. The material conception which they entertained of the spirit-world, where valour and heroism were the passports of admission, created a disregard for life such as no civilized man could well entertain. In that new land, to which death was but the threshold, their pursuits were the same in character, though greater in degree, as those in which they here engaged. There they would be welcomed by the brave warriors of a former day, and engage still in fierce contests with hostile tribes. There they would enjoy the delights of the chase through spirit forests, deeper and more gigantic than those through which they wandered in life. Theirs was the Valhalla to which the brave alone were admitted, and among whose martial habitants would continue the same emulation in battle, the same stoicism in suffering, as in their forest-world. Such was the character of their simple religion, which created in their breasts that heroism and fortitude, in danger or in pain, that has with one accord been attributed to them.

But despite their valour and resolution, the contest, with such disparity of numbers, must needs be brief. Bacon pursued each advantage which he gained with relentless vigour, ever and anon cheering his followers, and crying out, as he rushed onward to the charge, "Don't let one of the bloody dogs escape. Remember, my gallant boys, the peace of your firesides and the lives and safety of your wives and children. Remember the brave men who have already fallen before the hand of the savage foe."

Faithful to his injunction, the overwhelming power of the whites soon strewed the ground with the bodies of the brave savages. The few who remained, dispirited and despairing, fled through the forest from the irresistible charge of the enemy.

Meantime the unfortunate Giles had recovered from the swoon into which he had fallen, and began to look wildly about him, as though in a dream. To the fact that the contending parties had been closely engaged, and that from this cause not a gun had been fired, the old negro probably owed his life. With the superstition of his race, the poor creature attributed this fortunate succour to a miraculous interposition of Providence in his behalf; and when he saw the last of his oppressors flying before the determined onslaught of the white men, he fervently cried,

"Thank the Lord, for he done sent his angels to stop de lion's mouf, and to save de poor old nigger from dere hands."

"Hallo, comrades," said Berkenhead, when he espied the poor old negro bound to the tree, "who have we here? This must be old Ochee[37] himself, whom the Lord has delivered into our hands. Hark ye," he added, proceeding to unbind him, "where do you come from?--or are you in reality the evil one, whom these infidel red-skins worship?"

"Oh, no, Massa, I a'ant no evil sperrit. A sperrit hab not flesh and bones as you see me hab."

"Nay," returned the coarse-hearted soldier, "that reasoning won't serve your purpose, for there is precious little flesh and blood about you, old man. The most you can lay claim to is skin and bones."

Hansford, who had been standing a little distance off, was attracted by this conversation, and turning in the direction of the old negro, was much surprised to recognize, under such horrible circumstances, the quondam steward, butler and factotum of Windsor Hall. Nor was Giles' surprise less in meeting with Miss Virginia's "buck" in so secluded a spot. It was with difficulty that Hansford could prevent him from throwing his arms around his neck; but giving the old man a hearty shake of the hand, he asked him the story of his captivity, which Giles, with much importance, proceeded to relate. But he had scarcely begun his narrative, when the attention of the insurgents was attracted by the approach of two horsemen, who advanced towards them at a rapid rate, as though they had some important intelligence to communicate.

FOOTNOTES:

[37] The evil spirit, sometimes called Opitchi Manitou, and worshipped by the Indians.