CHAPTER XXIII.

LITTLE CHINA.

“The Indians begin to be troublesome again in Trinity County. _One man and a Chinaman_ have been killed, and a lady crippled for life.”

That the antipathy everywhere exhibited by the English to colored races was not less strong in California than in the Carolinas I had suspected, but I was hardly prepared for the deliberate distinction between men and yellow men drawn in this paragraph from the _Alta Californian_ of the day of my return to San Francisco.

A determination to explore Little China, as the celestial quarter of the city is termed, already arrived at, was only strengthened by the unconscious humor of the _Alta_, and I at once set off in search of two of the detectives, Edes and Saulsbury, to whom I had some sort of introduction, and put myself under their charge for the night.

We had not been half an hour in the Chinese theater or opera house before my detectives must have repented of their offer to “show me around,” for, incomprehensible as it must have seemed to them with their New England gravity and American contempt for the Chinese, I was amused beyond measure with the performance, and fairly lost myself in the longest laugh that I had enjoyed since I had left the plantations of Virginia.

When we entered the house, which is the size of the Strand Theater of London, it may have been ten or eleven o‘clock. The performance had begun at seven, and was likely to last till two A.M. By the “performance” was meant this particular act or scene, for the piece had been going on every evening for a month, and would be still in progress during the best part of another, it being the principle of the Chinese drama to take up the hero at an early age, and conduct him to the grave, which he reaches full of years and of honor.

The house was crammed with a grinning crowd of happy “yellow boys,” while the “China ladies” had a long gallery to themselves. No sound of applause is to be heard in a Chinese place of amusement, but the crowd grin delight at the actors, who, for their part, grin back at the crowd.

The feature of the performance which struck me at once was the hearty interest the actors took in the play, and the chaff that went on between them and the pit; it is not only from their numbers and the nature of their trades that the Chinese may be called the Irish of the Pacific: there was soul in every gesture.

On the stage, behind the actors, was a band, which played unceasingly, and so loud that the performers, who clearly had not the smallest intention of subordinating their parts to the music, had to talk in shrieks in order to be heard. The audience, too, all talked in their loudest natural tones.

As for the play, a lady made love to an old gentleman (probably the hero, as this was the second month or third act of the play), and, bawling at him fiercely, was indignantly rejected by him in a piercing shriek. Relatives, male and female, coming with many howls to the assistance of the lady, were ignominiously put to flight, in a high falsetto key, by the old fellow‘s footmen, who were in turn routed by a force of yelling spearmen, apparently the county _posse_. The soldiers wore paint in rings of various colors, put on so deftly, that of nose, of eyes, of mouth, no trace could be discovered; the front face resembled a target for archery. All this time, a steady, unceasing uproar was continued by four gongs and a harp, with various cymbals, pavilions, triangles, and guitars.

Scenery there was none, but boards were put up in the Elizabethan way, with hieroglyphics denoting the supposed locality; and another archaic point is, that all the female parts were played by boys. For this I have the words of the detectives; my eyes, had I not long since ceased to believe them, would have given me proof to the contrary.

The acting, as far as I could judge by the grimace, was excellent. Nowhere could be found greater spirit, or equal power of facial expression. The stage fight was full of pantomimic force; the leading soldier would make his fortune as a London pantaloon.

When the detectives could no longer contain their distaste for the performance, we changed our quarters for a restaurant--the “Hang Heong,” the wood of which was brought from China.

The street along which we had to pass was decorated rather than lit by paper lanterns hung over every door; but the “Hang Heong” was brilliantly illuminated, with a view, no doubt, to attracting the crowd as they poured out from the theater at a later hour. The ground-floor was occupied by shop and kitchen, the dining-rooms being up stairs. The counter, which is on the plan of that in the houses of the Palais Royal, was presided over, not by a smiling woman, but by grave and pig-tailed gentlemen in black, who received our order from the detective with the decorous solemnity of the head waiter in an English country inn.

The rooms up stairs were nearly full; and as the Chinese by no means follow the Americans in silent eating, the babel was tremendous. A saucer and a pair of chopsticks were given each of us, but at our request a spoon was furnished as a special favor to the “Melicans.”

Tiny cups of a sweet spirit were handed us before supper was brought up. The liquor was a kind of shrub, but white, made, I was told, from sugar-canes. For first course, we had roast duck cut in pieces, and served in an oil-filled bowl, and some sort of fish; tea was then brought in, and followed by shark‘s fin, for which I had given a special order; the result might have been gum arabic for any flavor I could find. Dog was not to be obtained, and birds’-nest soup was beyond the purse of a traveler seven thousand miles from home, and twelve thousand from his next supplies. A dish of some strange, black fungus stewed in rice, followed by preserves and cakes, concluded our supper, and were washed down by our third cups of tea.

After paying our respects and our money to the gentleman in black, who grunted a lugubrious something that answered to “good night,” we paid a visit to the Chinese “bad quarter,” which differs only in degree of badness from the “quartier Mexicain,” the bad pre-eminence being ascribed, even by the prejudiced detectives, to the Spaniards and Chilenos.

Hurrying on, we reached the Chinese gaming-houses just before they closed. Some difficulty was made about admitting us by the “yellow loafers” who hung around the gate, as the houses are prohibited by law; but as soon as the detectives, who were known, explained that they came not on business, but on pleasure, we were suffered to pass in among the silent, melancholy gamblers. Not a word was heard, beyond every now arid then a grunt from the croupier. Each man knew what he was about, and won or lost his money in the stillness of a dead-house. The game appeared to be a sort of loto; but a few minutes of it was enough, and the detectives pretended to no deep acquaintance with its principles.

The San Francisco Chinese are not all mere theater-goers, loafers, gamblers; as a body they are frugal, industrious, contented men. I soon grew to think it a pleasure to meet a Chinese-American, so clean and happy is his look: not a speck is to be seen upon the blue cloth of his long coat or baggy trowsers. His hair is combed with care; the bamboo on which he and his mate together carry their enormous load seems as though cleansed a dozen times a day.

It is said to be a peculiarity of the Chinese that they are all alike: no European can, without he has dealings with them, distinguish one Celestial from another. The same, however, may be said of the Sikhs, the Australian natives, of most colored races, in short. The points of difference which distinguish the yellow men, the red men, the black men with straight hair, the negroes, from any other race whatever, are so much more prominent than the minor distinctions between Ah Sing and Chi Long, or between Uncle Ned and Uncle Tom, that the individual are sunk and lost in the national distinctions. To the Chinese in turn all Europeans are alike; but beneath these obvious facts there lies a grain of solid truth that is worth the hunting out, and which is connected with the change-of-type question in America and Australasia. Men of similar habits of mind and body are alike among ourselves in Europe; noted instances are the close resemblance of Père Enfantin, the St. Simonian chief, to the busts of Epicurus; of Bismarck to Cardinal Ximenes. Irish laborers--men who for the most part work hard, feed little, and leave their minds entirely unplowed--are all alike; Chinamen, who all work hard, and work alike, who live alike, and who go further, and all think alike, are, by a mere law of nature, indistinguishable one from the other.

In the course of my wanderings in the Golden City, I lighted on the house of the Canton Company, one of the Chinese benevolent societies, the others being those of Hong Kong, Macao, and Amoy. They are like the New York Immigration Commission, and the London “Société Française de Bienfaisance,” combined; added to a theater and joss-house, or temple, and governed on the principles of such clubs as those of the “whites” or “greens” at Heidelberg, they are, in short, Chinese trades unions, sheltering the sick, succoring the distressed, finding work for the unemployed, receiving the immigrants from China when they land, and shipping their bones back to China, ticketed with name and address, when they die. “Hong Kong, with dead Chinamen,” is said to be a common answer from outward-bounders to a hail from the guard-ship at the Golden Gate.

Some of the Chinese are wealthy: Tung Yu & Co., Chi Sing Tong & Co., Wing Wo Lang & Co., Chy Lung & Co., stand high among the merchants of the Golden City. Honest and wealthy as these men are allowed to be, they are despised by every white Californian, from the governor of the State to the Mexican boy who cleans his shoes.

In America, as in Australia, there is a violent prejudice against John Chinaman. He pilfers, we are told; he lies, he is dirty, he smokes opium, is full of bestial vices--a pagan, and--what is far more important--yellow! All his sins are to be pardoned but the last. Californians, when in good humor, will admit that John is sober, patient, peaceable, and hard working, that his clothes at least are scrupulously clean; but he is yellow! Even the Mexicans, themselves despised, look down upon the Chinamen, just as the New York Irish affect to have no dealings with “the naygurs.” The Chinese themselves pander to the feeling. Their famous appeal to the Californian Democrats may or may not be true: “What for Democlat allee timee talkee dam Chinaman? Chinaman allee samee Democlat; no likee nigger, no likee injun.” “Infernals,” “Celestials,” and “Greasers”--or black men, yellow men, and Mexicans--it is hard to say which are most despised by the American whites in California.

The Chinaman is hated by the rough fellows for his cowardice. Had the Chinese stood to their rights against the Americans, they would long since have been driven from California. As it is, here and in Victoria they invariably give way, and never work at diggings which are occupied by whites. Yet in both countries they take out mining licenses from the State, which is bound to protect them in the possession of the rights thus gained, but which is powerless against the rioters of Ballarat, or the “Anti-Chinese mob” of El Dorado.

The Chinese in California are practically confined by public opinion, violence, or threats, to inferior kinds of work, which the “meanest” of the whites of the Pacific States refuse to perform. Politically, this is slavery. All the evils to which slavery has given rise in the cotton States are produced here by violence, in a less degree only because the Chinese are fewer than were the negroes.

In spite of a prejudice which recalls the time when the British government forbade the American colonist to employ negroes in the manufacture of hats, on the ground that white laborers could not stand the competition, the yellow men continue to flock to the “Gold Hills,” as they call San Francisco. Already they are the washermen, sweepers, and porters of three States, two Territories, and British Columbia. They are denied civil rights; their word is not taken in cases where white men are concerned; a heavy tax is set upon them on their entry to the State; a second tax when they commence to mine--still their numbers steadily increase. In 1852, Governor Bigler, in his message, recommended the prohibition of the immigration of the Chinese, but they now number one-tenth of the population.

The Irish of Asia, the Chinese have commenced to flow over on to the outer world. Who shall say where the flood will stop? Ireland, with now five millions of people, has, in twenty years, poured an equal number out into the world. What is to prevent the next fifty years seeing an emigration of a couple of hundreds of millions from the rebellion-torn provinces of Cathay?

Three Chinamen in a temperate climate will do as much arm-work as two Englishmen, and will eat or cost less. It looks as though the cheaper would starve out the dearer race, as rabbits drive out stronger but hungrier hares. This tendency is already plainly visible in our mercantile marine: the ships are manned with motley crews of Bombay lascars, Maories, Negroes, Arabs, Chinamen, Kroomen, and Malays. There are no British or American seamen now, except boys who are to be quartermasters some day, and experienced hands who are quartermasters already. But there is nothing to regret in this: Anglo-Saxons are too valuable to be used as ordinary seamen where lascars will do nearly, and Maories quite as well. Nature seems to intend the English for a race of officers, to direct and guide the cheap labor of the Eastern peoples.

The serious side of the Chinese problem--just touched on here--will force itself rudely upon our notice in Australia.