Chapter 38
THE WRATH OF A FRIEND
Canon Nicholls had had a hard fight with a naturally hot temper, and his servant would have given him a very fair character on that point if he had been applied to. But there came a stifling July morning when nothing could please him. He had been out to dinner the night before, and it was the man's opinion that he had "eaten something too good for him." He had been to church early, and had come back without the light in his face he usually brought with him, as if the radiance from the sanctuary lamp loved to linger on the blind face. He was difficult all the rest of the morning, and the kind, patient woman who read aloud to him and wrote his letters became nervous and diffident, thinking it was her own fault.
In the afternoon he usually took a stroll with his servant for guide, and then had a doze, after which he went to Benediction at a neighbouring convent. But to-day he settled into his arm-chair, and said he meant to stay there, and that he wanted nothing, and (with more emphasis) nobody.
He was, in truth, greatly disturbed in his mind. He had heard things he did not like to hear of Mark Molyneux. He had been quite prepared for some jealousy and some criticism of the young man he loved. Nobody charms everybody, and if anybody charms many bodies, then the rest of the bodies, who are not charmed, become surprised and critical, if not hostile. It is so among all sets of human beings: the Canon was no acrid critic of religious persons, only he had always found them to be quite human.
The immediate cause of the acute trouble the Canon was going through to-day had been a visit of the day before from Mrs. Delaport Green. Adela, who, as he had once told Mark, sometimes looked in for a few minutes, was under the impression that she very often called on the old blind priest, and often mentioned her little attempts to cheer him up with great complacence, especially to her Roman Catholic friends, as if she were a constant ray of light in his darkness. She had not seen him since her return from Cairo, but her first words were:
"I was so sorry not to be able to come last week," spoken with the air of a weekly visitor.
But the Canon thought it so kind of her to come at all that he was no critic of details in her regard.
She had cantered with a light hand over all sorts of subjects,--Westminster Cathedral, the reunion of Churches, her own Catholic tendencies, her charities, the newest play (which she described well), and her anxiety because her husband ate too much. Then, at last, she lighted on Mark's sermons.
Canon Nicholls spoke with reserve of Mark; he was shy of betraying his own affection for him.
"Yes; it is young eloquence, fresh and quite genuine," he said in response to Adela's enthusiasm.
"It sounds so very real," said Adela, with a sigh. "One couldn't imagine, you know, that he could have any doubts, or that he could be sorry, or disappointed, or anything of that sort--and yet----"
"And yet, what?" asked the Canon.
"And yet--well, I know I am foolish, and I do idealise people and make up heroes--I know I do! It is such a pleasure to admire people, isn't it? And after he gave up being heir to Groombridge Castle! I was staying there when poor, dear Lord Groombridge got the news of his ordination, and it was all so sad and so beautiful, and now I can't bear to think that Father Molyneux is sorry already that he gave it all up."
"Sorry that he gave it up--!"
Adela gave a little jump in her chair. It made her so nervous to see a blind man excited. But curiosity was strong within her.
"I am afraid it is quite true; a friend of mine who knows him quite well, told me."
"Told you _what_?"
"That he was unhappy, and has doubts or troubles of some kind. I didn't understand what exactly, but she knows that he will give it all up--the vows and all that, I mean--if----"
"If what?"
Adela was not really wanting in courage.
"If a certain very rich woman would marry him. It seems such a come-down, so very dull and dreadful, doesn't it?"
"You know all that's a lie!"
"Well, it was all told to me."
"But you knew there was not a word of truth in it, only you wanted to see how I would take it. And I thought you were a kind-hearted woman! How blind I am!"
Adela was galled to the quick. A quarrel, a scolding, would have been tolerable, and perhaps exciting, but this naïve disappointment in herself, this judgment from the man to whom she had been so good, was too much!
"I thought it was much more kind to let you know what everybody is saying, that you might help him. I am very sorry I have made a mistake, and that I must be going now. It is much later than I thought."
"Must you?" There was the faintest sarcasm in the very polite tone of the Canon's voice.
Nor had this conversation been all; for out at dinner that night the Canon had been worried with much the same story from a totally different quarter. It was after the ladies had left the dining-room, and the gossip had been rougher.
He gave all his thoughts to brooding over the matter next day. Mark could not have managed well--must have done or said something stupid, and made enemies, he reflected gloomily.
Canon Nicholls had been young once, and almost as popular a preacher as Mark, and he did not underrate the difficulties. But it was his firm persuasion that, with tact and common-sense they were by no means insurmountable. What really distressed the old man was that perhaps Mark had been right in thinking that he personally could not surmount them. And it was Canon Nicholls's doing that he was not by this time a novice in a Carthusian Monastery! Therefore the Canon's soul was heavy with anxiety as to whether he had made a great mistake.
"He must be a fool, or else it's just possible that he has got an uncommonly clever enemy." The last thought revived the old man a little, and he received his tea without any of the demonstrations of disgust he had shown on drinking his coffee at breakfast.
Presently the subject of his thoughts came upon the scene, and the visitor saw at once that his old friend was unlike himself. The Canon was exceedingly alert from the moment Mark came into the room, trying to catch up the faintest indication, in his voice or movements, as to whether he were in good or low spirits; he almost thought he heard a quick sigh as Mark sat down. He could not see that Mark was undeniably thinner and paler than he had been only a few weeks ago, and that his eyes looked even more bright and keen in consequence.
"Take some tea," said the Canon; and then, when he had given him time to drink his tea, he turned on him abruptly.
"I've heard some lies about you, and I'm going to tell you what they are."
"Perhaps it's better to be ignorant."
"No, it's not, now why did you incite young men to Socialism in South London?"
"Good heavens!" said Mark. "Well, you shall catch it for that. I will read you every word of that paper; not a line of anything else shall you hear till you've been obliged to give your 'nihil obstat' to 'True and False Socialism,' by your humble servant."
"But that's not the worst that's said of you."
"Oh, no! I know that."
Perhaps if Canon Nicholls could have seen the strained look on the young face he could have understood. As it was, he believed him to be taking the matter too lightly.
"When I was young," he said, "I thought it my own fault if I made enemies, and you know where there is a great deal of smoke there has generally been some fire."
"Then you mean to say," answered Mark, in a voice that was hard from the effort at self-control, "that you think it is my fault that lies are told against me, although you _do_ call them lies?"
"Frankly, I think you must have been careless," said the old man, leaning forward and grasping the arm of his chair. "I think you must have had too much disregard for appearances."
He paused, and there was a silence of several moments, while the ticking of the clock was quite loud in the little room.
"Unless this is the doing of an enemy," said Canon Nicholls.
"I do not know that it is an enemy," said Mark, "but I know there is some one who is excessively angry and excessively afraid because I know a secret of great importance."
"And that person is a woman, I suppose?"
"I cannot answer that," said Mark. He was standing now with one elbow on the end of the chimney-piece, and his head resting on his right hand, looking down at the worn rug at his feet.
"Will you tell me exactly what it is they do say?" said Mark, still speaking with an effort at cheerfulness that aggravated the nervous state of Canon Nicholls.
And there followed another silence, during which Father Molyneux realised to himself with fear and almost horror that he was nearly having a quarrel with the friend he loved so much, and on whose kindness he had always counted, and whose wisdom had so often been his guide. He was suffering already almost more than he owned to himself, and he had come into the room of the holy, blind old man as to a place of refuge. It gave him a sick feeling of misery and helplessness that there seemed in the midst of his other troubles the possibility of a quarrel with Canon Nicholls. This at least he must prevent; and so, leaning forward, he said very gently:
"Do tell me a little bit more of what you mean? I know you are speaking as my friend, and, believe me, I am not ungrateful. I am sure there is a definite story against me. I wish you would call a spade a spade quite openly."
"They have got hold of a story that you are tired of poverty and the priesthood, and so on, and that you will give it all up if you can persuade a certain very rich woman to marry you."
"That is definite enough." Mark was struggling to speak without bitterness. "And, for a moment, you thought----?" he could not finish the sentence.
"Good God! not for a fraction of a second. How can you?"
"Oh! forgive me, forgive me; I didn't mean it."
Mark knelt down by the chair, tears were flowing from the blind eyes. Canon Nicholls belonged to a generation whose emotions were kept under stern control; the tears would have come more naturally from Mark. There was a strange contrast between the academic figure of the old man in its reserved and negative bearing, seriously annoyed with himself for betraying the suffering he was enduring, and yet unable to check the flow of tears, and the eager, unreserved, sympathetic attitude of the younger man. After a few moments of silence Mark rose and began to speak in low, quick accents----
"It is a secret which is doing infinite harm to a soul made for good things, and yet it is a secret which I can tell no one, not even you--at least, so I am convinced. But it is a secret by which people are suffering. The result is that I cannot deal with this calumny as I should deal with it if I were free; and I believe that I have not got to the worst of it yet. I see what it must lead to."
He looked down wistfully for a moment, and then went on:
"Last year I had a dream that was full of joy and peace, and that seemed to me God's Will; but, through you, I came to see that I must give it up, and I threw myself into the life here with all my heart. And now, just when I had begun to feel that I was really doing a little good, now that I have got friends among the poor whom I love to see and help, I shall be sent away more or less under a cloud. I shall lose friends whom I love, and whom it had seemed to me that I was called to help even at the risk of my own soul. However, there it is. If I am not to be a Carthusian, if I am not to work for sinners in London, I suppose some other sphere of action will be found for me. I must leave it to Him Who knows best."
Canon Nicholls bent forward, and held out his long, white hands with an eager gesture, as though he were wrestling with his infirmity in his great longing to gain an outlook which would enable him to read a little further into the souls of men.
"I cannot explain more definitely. It is a case of fighting for a soul, or rather fighting with a soul against the devil in a terrible crisis. I don't know what to compare it to. Perhaps it is like performing a surgical operation while the patient is scratching your eyes out. If I can leave my own point of view out of sight for the present I can be of use, but I must let the scratching out of my eyes go on."
Mark went to the church early that evening, as it was his turn to be in the confessional. One or two people came to confession, and then the church seemed to be empty. He knelt down to his prayers and soon became absorbed. To-night he was oppressed in a new way by the sins, the temptations, and the unutterable weakness of man; his failures; his uselessness. Nothing else in Art had ever impressed him so much as the figure of Adam on the ceiling of the Sistine Chapel. That beautiful figure, with all the freshness of its primal grace, stretching out its arms from a new-born world towards the infinite Creator, had expressed, with extraordinary pathos, the weakness, the failure, almost the non-existence of what is finite. "I Am Who Am" thundered Almighty Power, and how little, how helpless, was man!
And then, as Mark, weary with the misery of human life, almost repined at the littleness of it all, he felt rebuked. Could anything be little that was so loved of God? If the primal truth, if Purity Itself and Love Itself could make so amazing a courtship of the human soul, how dared anyone despise what was so honoured of the King? No, under all the self-seeking, the impure motives, the horrid cruelties of life, he must never lose sight of the delicate loveliness, the pathetic aspiration, the exquisite powers of love that are never completely extinguished. He must see with God's eyes, if he were to do God's work. And in the thought that it was, after all, God's work and not his own, Mark found comfort. He had come into the church feeling the burden on his shoulders very hard to bear, and now he made the discovery that it was not he who was carrying it at all; he only appeared to have it laid upon him while Another bore it for him.