Part 8

The year preceding, a fort was erected at the mouth of the river, called Saybrook fort, in honor of Lords Say and Brooks, to whom, with several others, a commission had been given to begin a plantation at Connecticut. This was effected under the auspices of John Winthrop, a son of the governor of Massachusetts. Winthrop's commission interfered with the settlement commenced by the Massachusetts colonists, but the latter were left in the quiet enjoyment of their possessions. The number of persons in the three towns of Hartford, Windsor, and Wethersfield, was about eight hundred at the close of the year 1636.

The succeeding year was signalized for the critical condition of the settlement. There was a great want of provisions and of the implements of husbandry, and every article bore a high price. The year was also filled with the incidents of warfare. In the feebleness of its infancy, the little colony was called to contend with one of the most warlike tribes of Indians that ever inhabited New England. And never were heroism and fortitude displayed in a more marked degree, or animated by a loftier spirit of patriotism and piety. The particulars need not be here rehearsed. Suffice it to say, they completely triumphed over their savage foe, the Pequots, under their brave leader, Captain John Mason. They went forth to battle, under the sanction and rites of religion, to save themselves, their wives, and children, and the Church of Christ in the wilderness, from utter extinction. The holy ardor of Hooker, in his incomparable address to the soldiers, filled their minds with an unwavering confidence in God. Seventy-seven brave men saved Connecticut, and destroyed the most terrible Indian nation in New England.

This necessity of warfare they would gladly have avoided, for the condition of the settlement required all their energies and efforts at home. They could neither hunt, fish, nor cultivate their fields, nor travel the shortest distance, while an insidious and cruel foe was hovering around them. They felt that he must be crippled or destroyed, or that their entire settlement would be cut off by piecemeal. The natives embraced every opportunity of committing depredations on the lives and property of the whites. A picture of the kind of life which was passed in those times of savage treachery and English daring, is given in the following detail of incidents, which occurred on the water immediately previous to the Pequot war:

"John Oldham, who had been fairly trading at Connecticut, was murdered near Block island. He had with him only two boys and two Narraganset Indians. These were taken and carried off. One John Gallop, as he was going from Connecticut to Boston, discovered Mr. Oldham's vessel full of Indians, and he saw a canoe full of Indians on board, go from her laden with goods. Suspecting that they had murdered Mr. Oldham, he hailed them, but received no answer. Gallop was a bold man, and though he had with him but one man and two boys, he immediately bore down upon them, and fired duck-shot so thick among them, that he soon cleared the deck. The Indians all got under the hatches. He then stood off; and, running down upon her quarter with a brisk gale, nearly overset them, and so frighted the Indians, that six of them leaped into the sea, and were drowned. He then steered off again; and, running down upon her a second time, bored her with his anchor, and raked her fore and aft with his shot. But the Indians kept themselves so close, he got loose from her; and, running down a third time upon the vessel, he gave her such a shock, that five more leaped overboard, and perished, as the former had done. He then boarded the vessel, and took two of the Indians, and bound them. Two or three others, armed with swords, in a little room below, could not be driven from their retreat. Mr. Oldham's corse was found on board, the head split and the body mangled in a barbarous manner. He was a Dorchester man, one of Mr. Warham's congregation. In these circumstances, Gallop, fearing that the Indians whom he had taken might get loose, especially if they were kept together, and having no place where he could keep them apart, threw one of them overboard. Gallop and his company then, as decently as circumstances would permit, put the corse into the sea. They stripped the vessel, and took the rigging and the goods which had not been carried off on board their own. She was taken in tow, with a view to carry her in; but the night coming on and the wind rising, Gallop was obliged to let her go adrift, and she was lost."

At the termination of the Pequot war, there was a great scarcity of provisions in Connecticut, and fearful apprehensions were felt on the part of the settlers. With all their efforts, they had not been able to raise a sufficiency of provisions, and these became at length very costly. Corn rose to the extraordinary price of twelve shillings by the bushel. The debt contracted by the war was paid with difficulty. Nothing saved the colony from a famine but a providential supply of corn, which they were enabled to purchase from the natives, at an Indian settlement called Pocomptock (Deerfield).

The first constitution of Connecticut was adopted January 15, 1639, by the free planters of the three towns of Windsor, Hartford, and Wethersfield, who convened at Hartford for the purpose. It was an admirably contrived instrument, providing for the freedom and liberties of themselves and their posterity. Some fifty years ago, Doctor Trumbull remarked, respecting it, that it was "one of the most free and happy institutions of civil government which has ever been formed. The formation of it at so early a period, when the light of liberty was wholly darkened in most parts of the earth, and the rights of men so little understood in others, does great honor to their ability, integrity, and love to mankind. To posterity, indeed, it exhibited a most benevolent regard. It has continued with little alteration to the present time."

The NEW HAVEN colony was settled in the spirit that influenced the comers to the other parts of New England, and eminently so. The establishment of the Church of God on its true basis, and the enjoyment of civil and religious liberty, was the object of the emigrants; and they proceeded to secure the fair inheritance by the wisest counsels and the most efficient action. The company who first constituted the settlement, was a rare assemblage of choice spirits. Among them were John Davenport, a distinguished minister in London, and Theophilus Eaton and Edward Hopkins, wealthy merchants of the same city, and eminent for their abilities and integrity. They with their associates arrived at Boston in the summer of 1637, and would have been gladly retained in the Massachusetts colony, had they consented. Strong inducements were held out to them to fix their residence there, but they wanted more room than they could find in the vicinity of Boston for themselves and the large number of friends whom they expected to follow them. Their principal reason, however, for migrating elsewhere, as suggested by the historian of Connecticut, was probably "the desire of being at the head of a new government, modeled, both in civil and religious matters, agreeably to their own apprehensions. It had been an observation of Mr. Davenport, that whenever a reformation had been effected in the church, in any part of the world, it had rested where it had been left by the reformers: it could not be advanced another step. He was embarked in a design of forming a civil and religious constitution, as near as possible to scripture precept and example." Their strict views, it seems, could not be fully met elsewhere.

Mr. Davenport and his company, on the 30th of March, 1638, sailed from Boston to Quinnipiac (New Haven), and arrived at the desired spot at about the middle of April. A portion of their company, with Eaton at their head, had made a journey to Connecticut during the preceding autumn, to explore the lands and harbors on the sea-coast; and having fixed upon Quinnipiac as the best place for a settlement, erected a hut there, in which a few men passed the winter. The first Sabbath which Mr. Davenport spent in the wilderness, was on the 18th of April, 1638, when he preached a discourse on the _Temptations of the Wilderness_. In a short time, at the close of a day of fasting and prayer, they entered into what they called a plantation covenant, in which they solemnly engaged, in their civil ordinances as well as religion, they would be governed by the rules of scripture. At different times, and in separate contracts, they purchased their lands of the Indians, by the payment of such articles as were satisfactory to the latter. As the New Haven adventurers were the most opulent company which came into New England, they were disposed and able to lay the foundation of a first-rate colony--the proofs of which are visible, in part, in the elegant city which became its capital. The foundations of the civil and religious polity of the colony were laid on the 4th of June, 1639, with every due solemnity. The act was not consummated until the 25th of October of the same year, as a term of trial was required for the seven men who were to constitute the seven pillars of the church. The number of subscribers to the compact, on the 4th of June, was sixty-three; to which there were soon after added about fifty other names. This colony enjoyed great comparative order and tranquillity, as well from the extreme care with which it was constituted at the beginning, the superior wealth and character of its founders, and their wise and prudent intercourse with their neighbors, the Indians.

The New Haven colony was distinguished among the sister-colonies for its zeal in behalf of education, for its great strictness in the administration of the laws, for its scrupulous justice towards the Indians, and for the absence of a frivolous or extravagant legislation, which in some instances had been thought to characterize the other colonies.[12] The colony, however, was not exempt from occasional providential calamities, particularly in its commercial pursuits. For a period, the colonists did not succeed in their principal secular object. Their plans may not have been the most judicious; but their greatest misfortune in this concern was the loss of a large ship, which contained a valuable cargo of about five thousand pounds. The ship, with its precious burden, and more precious navigators, was never heard of more after it left the harbor. Several other settlements in the vicinity were nearly coëval with that of New Haven. Milford and Guilford were settled in 1639, as also Stratford and Fairfield the same year; Stamford in 1641, and soon after the town of Brandford.

A settlement, at an early period, was made in NEW HAMPSHIRE, but it did not, until some time afterwards, constitute a distinct colony. In the spring of the year 1623, two members of the council of Plymouth (Gorges and Mason) having obtained a grant of a tract of country, sent over a few persons for the purpose of establishing a colony and fishing at the river Piscataqua. This was the beginning of the town of Portsmouth; but, for several years, together with the town of Dover, which had a fish-house erected about the same time, it was a small and scarcely permanent settlement. In 1629, some of the settlers about the Massachusetts bay, purchased a tract of country of the Indians, with a view to unite with the settlement at Piscataqua. After this purchase, the latter settlement was favored with a small increase; but no other settlements were made till the year 1638, when the towns of Exeter and Hampton commenced. Exeter was settled by people chiefly from Boston, who had been regularly dismissed from their church relations, and were constituted at once into a church in their new locality. Like the settlers of the other New England colonies, those of New Hampshire were desirous of enjoying the ministrations and ordinances of the Gospel, and were able to obtain excellent ministers.

These several plantations continued, for many years, to live on good terms with the natives, and were generally well supplied with provisions, in consequence of their advantages for fishery. They constituted distinct civil communities, after the most perfect model of freedom, but were unable to preserve their peculiar organization, on account of the intrusion of disaffected individuals, from the colonies of Massachusetts and Plymouth, and the constant influx of other emigrants. They were too weak thus to stand alone, and, after suitable negociations on the subject, they came under the jurisdiction of Massachusetts, in 1641, on the condition of enjoying equal privileges with the people of that colony, and having a court of justice maintained among themselves. This union continued nearly forty years, and was followed by the greater increase and security of the colony.[13]

The rise of the colony of RHODE ISLAND commenced in the expulsion of Roger Williams from Massachusetts. He was a minister of the Gospel at Salem; but, holding tenets that were obnoxious to the people there, and being unwilling to renounce them, after friendly remonstrance and dealing, he was ordered to quit the jurisdiction of Massachusetts. He accordingly took his exile thence, and traveling, with his few followers, as far as the present town of Rehoboth, he sat down there; but, being within the jurisdiction of Plymouth, Governor Winslow, out of courtesy to the government of Massachusetts, desired Mr. Williams to leave that place. The latter, then crossing the Pawtucket river, came to the spot which, in acknowledgment of God's merciful providence to him in his distress, he called 'Providence.' He purchased the lands of his plantation of the Indian owners, became the father of the colony, and, for a period, appeared to have combined, in his person, the principal powers of government. Times of scarcity occurred in the Providence plantation, as in most of the other colonies in North America, and the followers of Mr. Williams were saved from famine only by the products of their forests and rivers. No personal resentment seems to have arisen between Mr. Williams and Governor Winthrop, from the proceedings which led to the founding of the new settlement. All the several colonies remained at peace, and cultivated friendship with each other.

The religious difficulties in Massachusetts, arising out of the case of the fanatical Mrs. Hutchinson, were the occasion of the origin of the Rhode Island plantation, south of Providence. Several gentlemen differed in principle from the prevailing belief of the churches, and chose to leave the colony. Among them were William Coddington, John Clark, and others, who came to Providence in search of a place where they might enjoy their own sentiments unmolested. Through the assistance of Mr. Williams, they purchased Aquetnec of the Indian sachems. The adventurers, eighteen in number, incorporated themselves into a body politic, and chose Mr. Coddington to be their judge, or chief magistrate. The character of the climate and soil, soon brought many adventurers to their settlement. The territory was RHODE ISLAND, according to its subsequent name. The two settlements of Mr. Williams and Mr. Coddington, being destitute of any charter from the mother-country, the former went to England with a view to procure one. He succeeded in the object, and returned with a liberal charter of incorporation of Providence and Rhode Island plantations.

The district, now state, of MAINE, though the first permanent settlement commenced in 1630, was for a long time in an unhappy condition, from the number and hostility of the Indians within its borders. The early settlers, after the death of their proprietary, Sir Fernando Gorges, formed some kind of voluntary compacts, and chose their own rulers; but the difficulties under which they labored induced them, in 1650, to unite with the government of Massachusetts, and to become an integral part of that colony. Their civil and religious institutions generally resembled those of the other colonies of New England. In the first settlements, churches were early established, which enjoyed the labors of some of the worthiest ministers of their time.[14]

A project of great importance was consummated, in 1643, in the _union_ formed by the New England colonists. It had been proposed, by the colonies of Connecticut and New Haven, as early as 1638, but was not brought to a conclusion until five years after. The confederacy consisted of Massachusetts, New Plymouth, Connecticut, and New Haven. The plan of it evidently reminds one of the great confederacy, afterwards formed between the thirteen United States, with similar provisions and principles. It was a powerful means of defence, and of the subsequent strength and prosperity of the colonies. It maintained their internal peace, awed the savage tribes, and caused their neighbors, the Dutch, and the French in Canada, to respect them. By the articles of confederation, they entered into a firm and perpetual league of friendship and amity, for offence and defence, mutual advice and assistance upon all just occasions, both for preserving and propagating the truth and liberties of the Gospel, and for their own mutual safety and welfare. Each colony was to continue its separate organization, as to courts and laws, but to be considered as one, in regard to their public transactions. This union subsisted, with some alterations, more than forty years, and was dissolved when the charters of all the colonies were rescinded by James II. It was known under the style of _The United Colonies of New England_.

The state of VERMONT was not settled until long after the other New England states. It was as late as the year 1724, before any settlement was made in that territory. This was on a spot, within the present town of Brattleborough, where, at the same time, during a severe Indian war, the government of Massachusetts had erected a fort. It was then supposed that the settlement was within the limits of that state, but it afterwards appeared not to be the case. Subsequently it was believed that the territory belonged to New Hampshire. Grants were accordingly made from time to time, by the latter colony, of tracts within the territory of Vermont. As it was the scene of warfare, during the middle part of the century, the country became well known to many individuals, and not a few openings were made in the wilderness, towards the cessation of hostilities, on the northern borders. During the revolutionary war, the Green-mountain Boys, as they were familiarly called, distinguished themselves by their bravery, and rendered important service to the cause. In 1777, the inhabitants constituted themselves an independent state. As Vermont was settled mostly by emigrants from Connecticut, the character of the people was similar to that of the inhabitants of the latter state, and of New England in general. They were careful to establish their civil and religious institutions in accordance with those of the sister-states, and have been highly distinguished by their stability in the principles and usages of the fathers.

The _character_ of the early settlers of New England deserves a distinct notice, beyond that which has incidentally appeared in narrating the history of their achievements. A brief sketch can only be presented, and scarcely commensurate with the importance of the topic; but it is all that the limits of this work will admit. The greatness of the results, though affected extensively by the direct providence of God, manifests the peculiarity of the dispositions and motives of the agents who were concerned in producing them.

The planters of New England were men of whom their descendants need not be ashamed. So far as the pride of ancestry may be lawfully indulged, New Englanders, of the present race, may indulge it to the full, in view of the character and deeds of their forefathers. They were _inferior_ men in _no sense of the word_, however apt we may be to connect the idea of adventurers with that of a roving, restless, dissipated, loose-living class of men, loving savage nature, or freedom from the restraints of civilized life. They became adventurers, not from love of adventure, but from high and noble impulses--the impulses of religion. To advance that precious interest was, indeed, their commanding object. This was indicated by their circumstances and manner of life in Holland before they removed thence, and by the desire they felt to leave that country. Could their favorite views, in respect to religion, have been carried out there, they would, probably, never have come to this western wilderness. Their declarations and professions, through their leading men, also show that the establishment and enjoyment of a free Gospel was their great object. Their laws and institutions, moreover, evince that this was their principal concern, in connection with the diffusion of education and knowledge. These all had reference, more or less directly, to the moral and religious welfare of the community. The cause of God and righteousness was guarded by the wisest and most decided legal provisions. The concurrent declarations of all the early writers among them, likewise indicate the spirit and purposes which distinguished the fathers of New England above, perhaps, all other settlers of new countries, in proposing and carrying forward the interests of religion. Indeed, no object but religion and its enjoyment, could have borne them through their almost unprecedented trials and privations. To these they voluntarily submitted, on account of their religion. They were not otherwise compelled to leave their native land and the homes of their childhood--the seats of ease and plenty. To hardships, of any kind, many of them had never been exposed before; but the love of God's word, and freedom of worship, according to the light of their own minds, were motives, with them, sufficient to brave every peril and earthly woe.