Chapter 5

For so much as we learned of their manner of life and customs, it was that they go entirely naked, as well the men as the women. They are of medium stature, very well proportioned: their flesh is of a colour that verges into red like a lion's mane: and I believe that if they went clothed, they would be as white as we: they have not any hair upon the body, except the hair of the head, which is long and black, and especially in the women, whom it renders handsome. In aspect they are not very good-looking, because they have broad faces, so that they would seem Tartar-like: they let no hair grow on their eyebrows, nor on their eyelids, nor elsewhere, except the hair of the head: for they hold hairiness to be a filthy thing: they are very light footed in walking and in running, as well the men as the women: so that a woman reeks nothing of running a league or two, as many times we saw them do: and herein they have a very great advantage over us Christians: they swim (with an expertness) beyond all belief, and the women better than the men: for we have many times found and seen them swimming two leagues out at sea without anything to rest upon. Their arms are bows and arrows very well made, save that (the arrows) are not (tipped) with iron nor any other kind of hard metal: and instead of iron they put animals' or fishes' teeth, or a spike of tough wood, with the point hardened by fire: they are sure marksmen, for they hit whatever they aim at: and in some places the women use these bows: they have other weapons, such as fire-hardened spears, and also clubs with knobs, beautifully carved.... Warfare is used amongst them, which they carry on against people not of their own language, very cruelly, without granting life to any one, except (to reserve him) for greater suffering.

Their dwellings are in common: and their houses (are) made in the style of huts, but strongly made, and constructed with very large trees, and covered over with palm-leaves, secure against storms and winds: and in some places (they are) of so great breadth and length, that in one single house we found there were 600 souls: and we saw a village of only thirteen houses where there were four thousand souls: every eight or ten years they change their habitations: and when asked why they did so: (they said it was) because of the soil, which, from its filthiness, was already unhealthy and corrupted, and that it bred aches in their bodies, which seemed to us a good reason: their riches consist of birds' plumes in many colours, or of rosaries which they make from fishbones, or of white or green stones which they put in their cheeks and in their lips and ears, and of many other things which we in no wise value: they use no trade, they neither buy nor sell. In fine, they live and are contented with that which nature gives them. The wealth that we enjoy in this our Europe and elsewhere, such as gold, jewels, pearls, and other riches, they hold as nothing: and altho they have them in their own lands, they do not labour to obtain them, nor do they value them. They are liberal in giving, for it is rarely they deny you anything, and on the other hand, liberal in asking, when they shew themselves your friends.

We decided to leave that place, and to go further on, continuously coasting the shore: upon which we made frequent descents, and held converse with a great number of people: and at the end of some days we went into a harbour where we underwent very great danger: and it pleased the Holy Ghost to save us: and it was in this wise. We landed in a harbour, where we found a village built like Venice upon the water: there were about 44 large dwellings in the form of huts erected upon very thick piles, and they had their doors or entrances in the style of drawbridges: and from each house one could pass through all, by means of the drawbridges, which stretched from house to house: and when the people thereof had seen us, they appeared to be afraid of us, and immediately drew up all the bridges: and while we were looking at this strange action, we saw coming across the sea about 22 canoes, which are a kind of boats of theirs, constructed from a single tree: which came toward our boats, as they had been surprized by our appearance and clothes, and kept wide of us: and thus remaining, we made signals to them that they should approach us, encouraging them with every token of friendliness: and seeing that they did not come, we went to them, and they did not stay for us, but made to the land, and, by signs, told us to wait, and that they should soon return: and they went to a bill in the background, and did not delay long: when they returned, they led with them 16 of their girls, and entered with these into their canoes, and came to the boats: and in each boat they put four of the girls.

That we marveled at this behavior your Magnificence can imagine how much, and they placed themselves with their canoes among our boats, coming to speak with us: insomuch that we deemed it a mark of friendliness: and while thus engaged we beheld a great number of people advance swimming toward us across the sea, who came from the houses: and as they were drawing near to us without any apprehension: just then there appeared at the doors of the houses certain old women, uttering very loud cries and tearing their hair to exhibit grief: whereby they made us suspicious, and we each betook ourselves to arms: and instantly the girls whom we had in the boats, threw themselves into the sea, and the men of the canoes drew away from us, and began with their bows to shoot arrows at us: and those who were swimming each carried a lance held, as covertly as they could, beneath the water: so that, recognizing the treachery, we engaged with them, not merely to defend ourselves, but to attack them vigorously, and we overturned with our boats any of their almadie or canoes, for so they call them, we made a slaughter (of them), and they all flung themselves into the water to swim, leaving their canoes abandoned, with considerable loss on their side, they went swimming away to the shore: there died of them about 15 or 20, and many were left wounded: and of ours 5 were wounded, and all, by the grace of God, escaped (death): we captured two of the girls and two men: and we proceeded to their houses, and entered therein, and in them all we found nothing else than two old women and a sick man: we took away from them many things, but of small value: and we would not burn their houses, because it seemed to us (as tho that would be) a burden upon our conscience: and we returned to our boats with five prisoners: and betook ourselves to the ships, and put a pair of irons on the feet of each of the captives, except the little girls: and when the night came on, the two girls and one of the men fled away in the most subtle manner possible: and the next day we decided to quit that harbour and go further onwards.

We proceeded continuously skirting the coast, (until) we had sight of another tribe distant perhaps some 80 leagues from the former tribe: and we found them very different in speech and customs: we resolved to cast anchor, and went ashore with the boats, and we saw on the beach a great number of people amounting probably to 4,000 souls: and when we had reached the shore, they did not stay for us, but betook themselves to flight through the forests, abandoning their things: we jumped on land, and took a pathway that led to the forest: and at the distance of a bow-shot we found their tents, where they had made very large fires, and two (of them) were cooking their victuals, and roasting several animals, and fish of many kinds: where we saw that they were roasting a certain animal which seemed to be a serpent, save that it had no wings, and was in its appearance so loathsome that we marveled much at its savageness:

Thus went we on through their houses, or rather tents, and found many of those serpents alive, and they were tied by the feet and had a cord around their snouts, so that they could not open their mouths, as is done (in Europe) with mastiff-dogs so that they may not bite: they were of such savage aspect that none of us dared to take one away, thinking that they were poisonous: they are of the bigness of a kid, and in length an ell and a half: their feet are long and thick, and armed with big claws: they have a hard skin, and are of various colors: they have the muzzle and face of a serpent: and from their snouts there rises a crest like a saw which extends along the middle of the back as far as the tip of the tail: in fine we deemed them to be serpents and venomous, and (nevertheless, those people) ate them.

This land is very populous, and full of inhabitants, and of numberless rivers, (and) animals: few (of which) resemble ours, excepting lions, panthers, stags, pigs, goats, and deer: and even these have some dissimilarities of form: they have no horses nor mules, nor, saving your reverence, asses nor dogs, nor any kind of sheep or oxen: but so numerous are the other animals which they have, and all are savage, and of none do they make use for their service, that they could not he counted. What shall we say of others (such as) birds? which are so numerous, and of so many kinds, and of such various-coloured plumages, that it is a marvel to behold them. The soil is very pleasant and fruitful, full of immense woods and forests: and it is always green, for the foliage never drops off. The fruits are so many that they are numberless and entirely different from ours. This land is within the torrid zone, close to or just under the parallel described by the Tropic of Cancer: where the pole of the horizon has an elevation of 23 degrees, at the extremity of the second climate. Many tribes came to see us, and wondered at our faces and our whiteness: and they asked us whence we came: and we gave them to understand that we had come from heaven, and that we were going to see the world, and they believed it. In this land we placed baptismal fonts, and an infinite (number of) people were baptized, and they called us in their language Carabi, which means men of great wisdom.

[1] Americus Vespucius was born in Florence in 1452 and died in Seville in 1512. He was the son of a notary in Florence, was educated by a Dominican friar and became a clerk in one of the commercial houses of the Medici. By this house he was sent to Spain in 1490. He remained some years in Seville, where he became connected with the house which fitted out the second expedition of Columbus.

Vespucius claimed to have been four times in America, first in May, 1497; second, in May, 1499; third, in May, 1501; fourth, in June, 1503. In writing of the first expedition he says his ship reached a coast "which we thought to be that of the continent," giving date. If this assumption be correct, and the dates correct, they would show that he reached the continent of North America a week or two before the Cabots made their discovery farther north, but this contention has never been satisfactorily supported.

The letters of Vespucius describing his four voyages were published originally in Italian in Florence in 1505-6. The letter here in part given was addrest by Vespucius to Soderini, the Gonfalonier of Florence. The translation, by one "M.K.," was published by Mr. Quaritch, the London bookseller, in 1885, and has been printed as one of the "Old South Leaflets!" The letter is believed to have been composed by Vespucius within a month after his return from his second voyage.

Vespucius was a naval astronomer. He has been unjustly accused of appropriating to himself an honor which belonged to Columbus,--that of giving a name to the new continent. This injustice, however, was not due to Vespucius, but to a German schoolmaster named Hylacomylus, or "Miller of the Wood-pond," who published a book in 1507. The passage in Millers book in which he made a suggestion which the world has adopted is as follows:

"And the fourth part of the world having been discovered by Americus, it may be called Amerige; that is, the land of Americus, or America. Now, truly sience these regions are more widely explored, and another fourth part is discovered by Americus Vespucius, I do not see why any one may justly forbid it to be named Amerige; that is, Americ's Land, after Americus, the discoverer, who is a man of sagacious mind; or call it America, since both Europe and Asia derived their names from women."

Vespucius, in spite of several voyages, discovered very little in America. The continent ought not to have been named alter him.

A BATTLE WITH THE INDIANS

(1497)

AS DESCRIBED BY AMERICUS VESPUCIUS[1]

Desiring to depart upon our voyage natives made complaint to us how at certain times of the year there came from over the sea to this their land, a race of people very cruel, and enemies of theirs: and (who) by means of treachery or of violence slew many of them, and ate them: and some they made captives, and carried them away to their houses, or country: and how they could scarcely contrive to defend themselves from them, making signs to us that (those) were an island-people and lived out in the sea about a hundred leagues away: and so piteously did they tell us this that we believed them: and we promised to avenge them of so much wrong: and they remained overjoyed herewith: and many of them offered to come along with us, but we did not wish to take them for many reasons, save that we took seven of them, on condition that they should come (_i.e._, return home) afterward in (their own) canoes because we did not desire to be obliged to take them back to their country: and they were contented: and so we departed from those people, leaving them very friendly toward us: and having repaired our ships, and sailing for seven days out to sea between northeast and east: and at the end of the seven days we came upon the islands, which were many, some (of them) inhabited, and others deserted: and we anchored at one of them: where we saw a numerous people who called it Iti: and having manned our boats with strong crews, and (taken ammunition for) three cannon shots in each, we made for land: where we found (assembled) about 400 men, and many women, and all naked like the former (peoples).

They were of good bodily presence, and seemed right warlike men: for they were armed with their weapons, which are bows, arrows, and lances: and most of them had square wooden targets: and bore them in such wise that they did not impede the drawing of the bow: and when we had come with our boats to about a bowshot of the land, they all sprang into the water to shoot their arrows at us, and to prevent us from leap-lug upon shore: and they all had their bodies painted of various colours, and (were) plumed with feathers: and the interpreters who were with us told us that when (those) displayed themselves so painted and plumed, it was to be-token that they wanted to fight: and so much did they persist in preventing us from landing, that we were compelled to play with our artillery: and when they heard the explosion, and saw one of them fall dead, they all drew back to the land: wherefore, forming our council, we resolved that 42 of our men should spring on shore, and, if they waited for us, fight them: thus having leaped to land with our weapons, they advanced toward us, and we fought for about an hour, for we had but little advantage of them, except that our arbalasters and gunners killed some of them, and they wounded certain of our men. This was because they did not stand to receive us within reach of lance-thrust or sword-blow: and so much vigor did we put forth at last, that we came to sword-play, and when they tasted our weapons, they betook themselves to flight through the mountains and the forests, and left us conquerors of the field with many of them dead and a good number wounded.

We took no other pains to pursue them, because we were very weary, and we returned to our ships, with so much gladness on the part of the seven men who had come with us that they could not contain themselves (for joy): and when the next day arrived, we beheld coming across the land a great number of people, with signals of battle, continually sounding horns, and various other instruments which they use in their wars: and all (of them) painted and feathered, so that it was a very strange sight to behold them: wherefore all the ships held council, and it was resolved that since this people desired hostility with us, we should proceed to encounter them and try by every means to make them friends: in case they would not have our friendship, that we should treat them as foes, and so many of them as we might be able to capture should all be our slaves: and having armed ourselves as best we could, we advanced toward the shore, and they sought not to hinder us from landing, I believe, from fear of the cannons: and we jumped on land, 57 men in four squadrons, each one (consisting of) a captain and his company: and we came to blows with them.

After a long battle many of them (were) slain, we put them to flight, and pursued them to a village, having made about 250 of them captives, and we burnt the village, and returned to our ships with victory and 250 prisoners, leaving many of them dead and wounded, and of ours there were no more than one killed, and 22 wounded, who all escaped (_i.e._, recovered), God be thanked. We arranged our departure, and seven men, of whom five were wounded, took an island-canoe, and with seven prisoners that we gave them, four women and three men, returned to their (own) country full of gladness, wondering at our strength: and we thereon made sail for Spain with 222 captive slaves: and reached the port of Calis (Cadiz) on the 15th day of October, 1498, where we were well received and sold our slaves. Such is what befell me, most noteworthy, in this my first voyage.

[1] From a letter addrest by Vespucius to Pier Soderini, Gonfalonier of Florence. A translation is printed in the "Old South Leaflets." Vespucius, during one of his voyages, is believed to have discovered the coast of South America--perhaps as far down as the mouth of La Plata. His letters, however, give slight clue to localities. Few of the places described by him have ever been identified with anything like precision.

THE FIRST ACCOUNT OF AMERICA PRINTED IN ENGLISH[1]

(1511)

Of the newe landes and of ye people founde by the messengers of the kynge of Portyugale named Emanuel. of the R. [5] Dyners Nacyons crystened. Of Pope John and his landes and of the costely keyes and wonders molo dyes that in that lande is.

Here aforetymes [formerly] in the yere of our Lorde god. M.CCCC.xcvi. [1496] and so be we with shyppes of Lusseboene [Lisbon] sayled oute of Portyugale thorough the commaundement of the Kynge Emanuel. So haue we had our vyage. For by fortune ylandes ouer the great see with great charge and daunger so haue we at the laste founde oon lordshyp where we sayled well. ix.C. [900] mylee [mile] by the cooste of Selandes there we at ye laste went a lande but that lande is not nowe knowen for there haue no masters wryten thereof nor it knowethe and it is named Armenica [America] there we sawe meny wonders of beestes and fowles yat [that] we haue neuer seen before the people of this lande haue no kynge nor lorde nor theyr god But all thinges is comune.... the men and women haue on theyr heed necke Armes Knees and fete all with feders [feathers] bounden for their bewtynes [beauty] and fayrenes.

These folke lyuen [live] lyke bestes without any resenablenes.... And they etc [eat] also on[e] a nother. The man etethe [eateth] his wyfe, his chylderne as we also haue seen, and they hange also the bodyes or persons fleeshe in the smoke as men do with vs swynes fleshe. And that lande is ryght full of folke for they lyue commonly. iii.C. [300] yere and more as with sykenesse they dye nat they take much fysshe for they can goen vnder the water and fe[t]che so the fysshes out of the water. and they werre [war] also on[e] vpon a nother for the olde men brynge the yonge men thereto that they gather a great company thereto of towe [two] partyes and come the on[e] ayene [against] the other to the felde or bateyll [battle] and slee [slay] on[e] the other with great hepes [heaps]. And nowe holdeth the fylde [field] they take the other prysoners And they brynge them to deth and ete them and as the deed [dead] is eten then fley [flay] they the rest. And they been [are] than [then] eten also or otherwyse lyue they longer tymes and many yeres more than other people for they haue costely spyces and rotes [roots] where they them selfe recouer with and hele [heal] them as they be seke [sick].

[1] The volume from which this passage is taken was first printed in Antwerp as a compilation with additions based on the letters of Americus Vespucius. It is included by Edward Arber in his "First Three English Books on America." The author's name is unknown.

THE DISCOVERY OF FLORIDA BY PONCE DE LEON

(1512)

PARKMAN'S ACCOUNT[1]

Toward the close of the fifteenth century Spain achieved her final triumph over the infidels of Granada, and made her name glorious through all generations by the discovery of America. The religious zea and romantic daring which a long course of Moorish wars had called forth were now exalted to redoubled fervor. Every ship from the New World came freighted with marvels which put the fictions of chivalry to shame; and to the Spaniard of that day America was a region of wonder and mystery, of vague and magnificent promise. Thither adventurers hastened, thirsting for glory and for gold, and often mingling the enthusiasm of the crusader and the valor of the knight-errant with the bigotry of inquisitors and the rapacity of pirates. They roamed over land and sea; they climbed unknown mountains, surveyed unknown oceans, pierced the sultry intricacies of tropical forests; while from year to year and from day to day new wonders were unfolded, new islands and archipelagoes, new regions of gold and pearl, and barbaric empires of more than Oriental wealth. The extravagance of hope and the fever of adventure knew no bounds. Nor is it surprizing that amid such waking marvels the imagination should run wild in romantic dreams; that between the possible and the impossible the line of distinction should be but faintly drawn, and that men should be found ready to stake life and honor in pursuit of the most insane fantasies.

Such a man was the veteran cavalier Juan Ponce de Leon. Greedy of honors and of riches, he embarked at Porto Rico with three brigantines, bent on schemes of discovery. But that which gave the chief stimulus to his enterprise was a story, current among the Indians of Cuba and Hispaniola, that on the island of Bimini, said to be one of the Bahamas, there was a fountain of such virtue, that, bathing in its waters, old men resumed their youth.[2] It was said, moreover, that on a neighboring shore might be found a river gifted with the same beneficent property, and believed by some to be no other than the Jordan. Ponce de Leon found the island of Bimini, but not the fountain. Farther westward, in the latitude of 30 degrees and 8 minutes, he approached an unknown land, which he named Florida, and, steering southward, explored its coast as far as the extreme point of the peninsula, when, after some further explorations, he retraced his course to Porto Rico.

Ponce de Leon had not regained his youth, but his active spirit was unsubdued. Nine years later he attempted to plant a colony in Florida; the Indians attacked him fiercely; he was mortally wounded, and died soon afterward in Cuba.