Great Epochs In American History Volume 1 Voyages Of Discovery

Chapter 11

Chapter 114,136 wordsPublic domain

The adventurers begun their march. Their story has been often told. For month after month and year after year, the procession of priests and cavaliers, crossbowmen, arquebusiers, and Indian captives laden with the baggage, still wandered on through wild and boundless wastes, lured hither and thither by the ignis-fatuus of their hopes. They traversed great portions of Georgia, Alabama, and Mississippi, everywhere inflicting and enduring misery, but never approaching their fantom El Dorado. At length, in the third year of their journeying, they reached the banks of the Mississippi, a hundred and thirty-two years before its second discovery by Marquette. One of their number describes the great river as almost half a league wide, deep, rapid, and constantly rolling down trees and drift-wood on its turbid current.

The Spaniards crossed over at a point above the mouth of the Arkansas. They advanced westward, but found no treasures--nothing, indeed, but hardships, and an Indian enemy, furious, writes one of their officers, "as mad dogs." They heard of a country toward the north where maize could not be cultivated because the vast herds of wild cattle devoured it.[2] They penetrated so far that they entered the range of the roving prairie tribes; for, one day, as they pushed their way with difficulty across great plains covered with tall, rank grass, they met a band of savages who dwelt in lodges of skins sewed together, subsisting on game alone, and wandering perpetually from place to place. Finding neither gold nor the South Sea, for both of which they had hoped, they returned to the banks of the Mississippi.

De Soto, says one of those who accompanied him, was a "stern man, and of few words." Even in the midst of reverses, his will had been law to his followers, and he had sustained himself through the depths of disappointment with the energy of a stubborn pride. But his hour was come. He fell into deep dejection, followed by an attack of fever, and soon after died miserably. To preserve his body from the Indians, his followers sank it at midnight in the river, and the sullen waters of the Mississippi buried his ambition and his hopes.

The adventurers were now, with few exceptions, disgusted with the enterprise, and longed only to escape from the scene of their miseries. After a vain attempt to reach Mexico by Land, they again turned back to the Mississippi, and labored, with all the resources which their desperate necessity could suggest, to construct vessels in which they might make their way to some Christian settlement. Their condition was most forlorn. Few of their horses remained alive; their baggage had been destroyed at the burning of the Indian town of Mavila, and many of the soldiers were without armor and without weapons. In place of the gallant array which, more than three years before, had left the harbor of Espiritu Santo, a company of sickly and starving men were laboring among the swampy forests of the Mississippi, some clad in skins, and some in mats woven from a kind of wild vine.

Seven brigantines were finished and launched; and, trusting their lives on board these frail vessels, they descended the Mississippi, running the gantlet between hostile tribes, who fiercely attacked them. Reaching the Gulf, tho not without the loss of eleven of their number, they made sail for the Spanish settlement on the River Panuco, where they arrived safely, and where the inhabitants met them with a cordial welcome. Three hundred and eleven men thus escaped with life, leaving behind them the bones of their comrades strewn broadcast through the wilderness.

[1] From Parkman's "Pioneers of France in the New World." By permission of the publishers, Little, Brown & Co. Hernando de Soto was born in Badaios, Spain, in 1500, and died near the Mississippi River, probably on May 21, 1542. Before discovering the Mississippi, he had been in Panama and Nicaragua; had been active with Pizarro in the conquest of Peru, from which he returned very rich to Spain, and in 1587 had been appointed Governor of Cuba and Florida, with orders to explore and settle the country. It was while engaged in the latter work that he discovered the Mississippi.

De Soto's route has been determined only approximately. He is believed first to have made a circuit northward from Tampa, through Florida into Georgia and perhaps into Carolina, thence going westward to Alabama and Mobile Bay. From the latter he turned northward again, thence going westward to the Mississippi, which he is believed to have crossed at Chickasaw Bluffs, in May, 1541. From this point he went northward and almost reached the Missouri. He then turned southward, and reached the junction of the Red River and Mississippi, where he died of malaria fever. Of his men 250 perished from disease or in combat with the Indians.

[2] The bison, or buffalo, is here referred to.

THE DEATH OF DE SOTO

(1542)

BY ONE OF DE SOTO'S COMPANIONS[1]

The Governor fell into great dumps to see how hard it was to get to the sea; and worse, because his men and horses every day diminished, being without succor to sustain themselves in the country: and with that thought he fell sick. But before he took his bed he sent an Indian to the Cacique of Quigalta to tell him that he was the child of the sun, and that all the way that he came all men obeyed and served him, that he requested him to accept of his friendship and come unto him, for he would be very glad to see him; and in sign of love and obedience to bring something with him of that which in his country was most esteemed....

By the time the Indian returned with his answer, the Governor had betaken himself to bed, being evil handled with fevers, and was much aggrieved that he was in case to pass presently the river and to seek him, to see if he could abate that pride of his, considering the river went now very strongly in those parts; for it was near half a league broad, and sixteen fathoms deep, and very furious, and ran with a great current; and on both sides there were many Indians, and his power was not now so great, but that he had need to help himself rather by slights than by force. The Indians of Guachoya came every day with fish in such numbers, that the town was full of them....

The Governor felt in himself that the hour approached wherein he was to leave this present life, and called for the king's officers, captains, and principal persons, to whom he made a speech. Baltasar de Gallegos answered in the name of all the rest. And first of all comforting him, he set before his eyes how short the life of this world was, and with how many troubles and miseries it is accompanied, and how God showed him a singular favor which soonest left it: telling him many other things fit for such a time. And touching the Governor which he commanded they should elect, he besought him, that it would please his lordship to name him which he thought fit, and him they would obey. And presently he named Luys de Moscoso de Alvarado, his captain-general. And presently he was sworn by all that were present, and elected for governor. The next day being the 21st of May, 1542, departed out of this life the valorous, virtuous, and valiant captain, Don Fernando de Soto, Governor of Cuba, and Adelantado of Florida: whom fortune advanced, as it useth to do others, that he might have the higher fall. He departed in such a place, and at such a time, as in his sickness he had but little comfort: and the danger wherein all his people were of perishing in that country, which appeared before their eyes, was cause sufficient why every one of them had need of comfort, and why they did not visit nor accompany him as they ought to have done. Luys de Moscoso determined to conceal his death from the Indians, because Fernando de Soto had made them believe that the Christians were immortal; and also because they took him to be hardy, wise, and valiant; and if they should know that he was dead, they would be bold to set upon the Christians, tho they lived peaceably by them.

As soon as he was dead, Luys de Moscoso commanded to put him secretly in the house, where he remained three days; and moving him from thence, commanded him to be buried in the night at one of the gates of the town within the wall. And as the Indians had seen him sick, and missed him, so did they suspect what might be. And passing by the place where he was buried, seeing the earth moved, they looked and spake one to another. Luys de Moscoso, understanding of it, commanded him to be taken up by night, and to cast a great deal of sand into the mantles, wherein he was wound up, wherein he was carried in a canoe, and thrown into the midst of the river.

The Cacique of Guachoya inquired for him, demanding what was become of his brother and lord, the Governor. Luys de Moscoso told him that he was gone to heaven, as many other times he did: and because he was to stay there certain days he had left him in his place. The cacique thought with himself that he was dead; and commanded two young and well-proportioned Indians to be brought thither; and said, that the use of that country was, when any lord died, to kill Indians to wait upon him, and serve him by the way, and for that purpose by his commandment were those come thither: and prayed Luys de Moscoso to command them to be beheaded, that they might attend and serve his lord and brother. Luys de Moscoso told him that the Governor was not dead, but gone to heaven, and that of his own Christian soldiers he had taken such as he needed to serve him, and prayed him to command those Indians to be loosed, and not to use any such bad custom from thenceforth: straightway he commanded them to be loosed, and to get them home to their houses.

[1] From the "Narrative of the Gentleman of Elvas," the author's name being unknown, but written by one of De Soto's companions, a Spaniard, and first printed in 1557. The author has been supposed to be Alvaro Fernandez, but this is only a matter of conjecture. The translation here used is that made by Hakluyt, printed in London in 1809, and included in the "Old South Leaflets."

DRAKE'S VISIT TO CALIFORNIA

(1579)

BY ONE OF DRAKE'S COMPANIONS[1]

From Guatulco we departed the day following, viz, Aprill 16, [1579] setting our course directly into the sea, whereon we sayled 500 leagues in longitude, to get a winde: and between that and June 3, 1400 leagues in all, till we came into 42 deg. of North latitude, where in the night following we found such alteration of heate, into extreame and nipping cold, that our men in generall did grieuously complaine thereof, some of them feeling their healths much impaired thereby; neither was it that this chanced in the night alone, but the day following carried with it not onely the markes, but the stings and force of the night going before, to the great admiration of vs all; for besides that the pinching and biting aire was nothing altered, the very roapes of our ship were stiffe, and the raine which fell was an unnatural congealed and frozen substance, so that we seemed rather to be in the frozen Zone then any way so neere vnto the sun, or these hotter climates....

The 3 day following, uiz., the 21, our ship hauing receiued a leake at sea, was brought to anchor neerer the shoare, that, her goods being landed, she might be repaired; but for that we were to preuent any danger that might chance against our safety, our Generall first of all landed his men, with all necessary prouision, to build tents and make a fort for the defence of our selues and goods: and that wee might vnder the shelter of it with more safety (what euer should befall) end our businesse; which when the people of the countrey perceiued vs doing, as men set on fire to war in defence of their countrie, in great hast and companies, with such weapons as they had, they came downe vnto vs, and yet with no hostile meaning or intent to hurt vs: standing, when they drew neere, as men rauished in their mindes, with the sight of such things as they neuer had seene or heard of before that time: their errand being rather with submission and feare to worship vs as Gods, then to haue any warre with vs as with mortall men, which thing, as it did partly shew itself at that instant, so did it more and more manifest itself afterwards, during the whole time of our abode amongst them. At this time, being willed by signes to lay from them their bowes and arrowes, they did as they were directed, and so did all the rest, as they came more and more by companies vnto them, growing in a little while to a great number, both of men and women.

To the intent, therefore, that this peace which they themselues so willingly sought might, without any cause of the breach thereof on our part given, be continued, and that wee might with more safety and expedition end our businesses in quiet, our Generall, with all his company, vsed all meanes possible gently to intreate them, bestowing vpon each of them liberally good and necessary things to couer their nakednesse; withall signifying vnto them we were no Gods, but men, and had neede of such things to couer our owns shame; teaching them to vse them to the same ends, for which cause also wee did eate and drinke in their presence, giuing them to vnderstand that without that wee could not liue, and therefore were but men as well as they.

Notwithstanding nothing could perswade them, nor remoue that opinion which they had conceiued of vs, that wee should be Gods.

In recompence of those things which they had receiued of vs, as shirts, linnen cloth, etc., they bestowed vpon our Generall, and diuerse of our company, diuerse things, as feathers, cawles of networke, the quiuers of their arrowes, made of fawne skins, and the very skins of beasts that their women wore vpon their bodies. Hauing thus had their fill of this times visiting and beholding of vs, they departed with ioy to their houses, which houses are digged round within the earth, and haue from the vppermost brimmes of the circle clefts of wood set vp, and ioyned close together at the top, like our spires on the steeple of a Church; which being couered with earth, suffer no water to enter, and are very warme; the doore in the most part of them performes the office also of a chimney to let out the smoake: its made in bignesse and fashion like to an ordinary scuttle in a ship, and standing slopewise: their beds are the hard ground, onely with rushes strewed vpon it, and lying round about the house, haue their fire in the middest, which by reason that the house is but low vaulted, round, and close, giueth a maruelous reflexion to their bodies to heate the same.

Their men for the most part goe naked; the women take a kinde of bulrushes, and kembing it after the manner of hemp, make themselues thereof a loose garment, which being knitte about their middles, hanges downe about their hippes, and so affordes to them a couering of that which nature teaches should be hidden; about their shoulders they weare also the skin of a deere, with the haire vpon it. They are very obedient to their husbands, and exceeding ready in all seruices; yet of themselues offring to do nothing, without the consents or being called of the men....

Against the end of three daies more (the newes hauing the while spread itselfe farther, and as it seemed a great way vp into the countrie), were assembled the greatest number of people which wee could reasonably imagine to dwell within any conuenient distance round about. Amongst the rest the king himselfe, a man of a goodly stature and comely personage, attended with his guard of about 100 tall and warlike men, this day, viz., June 26, came downe to see vs.

Before his comming, were sent two embassadors or messengers to our Generall, to signifie that their Hioh, that is, their king, was comming and at hand. They in the deliuery of their message, the one spake with a soft and low voice, prompting his fellow; the other pronounced the same, word by word, after him with a voice more audible, continuing their proclamation (for such it was) about halfe an houre. Which being ended, they by signes made request to our Generall, to send something by their hands to their Hioh or king, as a token that his comming might be in peace. Our Generall willingly satisfied their desire; and they, glad men, made speedy returne to their Hioh. Neither was it long before their king (making as princely a shew as possibly he could) with all his traine came forward.

In their comining forwards they cryed continually after a singing manner, with a lustie courage. And as they drew neerer and neerer towards vs, so did they more and more striue to behaue themselues with a certaine comelinesse and grauity in all their actions.

In the forefront came a man of a large body and goodly aspect, bearing the Scepter or royall mace, made of a certaine kind of blacke wood, and in length about a yard and a halfe, before the king. Whereupon hanged two crownes, a bigger and a lesser, with three chaines of a maruellous length, and often doubled, besides a bagge of the herbe Tabáh. The crownes were made of knitworke, wrought vpon most curiously with feathers of diners colours, very artificially placed, and of a formall fashion. The chaines seemed of a bony substance, euery linke or part thereof being very little, thinne, most finely burnished, with a hole pierced through the middest. The number of linkes going to make one chaine is in a manner infinite; but of such estimation it is amongst them, that few be the persons that are admitted to weare the same; and euen they to whom its lawfull to use them, yet are stinted what number they shall vse, as some ten, some twelue, some twentie, and as they exceed in number of chaines, so thereby are they knowne to be the more honorable personages.

Next vnto him that bare this Scepter was the king himselfe with his guard about him; his attire vpon his head was a cawle of knitworke, wrought vpon somewhat like the crownes, but differing much both in fashion and perfectnesse of worke; vpon his shoulders he had on a coate of the skins of conies, reaching to his wast; his guard also had each coats of the same shape, but of other skins; some hauing cawles likewise stucke with feathers, or couered ouer with a certaine downe, which groweth vp in the countrey vpon an herbe much like our lectuce, which exceeds any other downe in the world for finenesse, and being layed vpon their cawles, by no winds can be remoued....

In the meane time, our Generall hauing assembled his men together (as forecasting the danger and worst that might fall out) prepared himselfe to stand vpon sure ground, that wee might at all times be ready in our owne defence, if any thing should chance otherwise than was looked for or expected.

Wherefore euery man being in a warlike readinesse, he marched within his fenced place, making against their approach a most warlike shew (as he did also at all other times of their resort), whereby if they had beene desperate enemies, they could not haue chosen but haue conceiued terrour and fear, with discouragement to attempt anything against vs, in beholding of the same.

When they were come somewhat neere vnto vs, trooping together, they gaue vs a common or generall salutation, observing in the meane time a generall silence. Whereupon, he who bare the Scepter before the king, being prompted by another whom the king assigned to that office, pronounced with an audible and manly voice what the other spake to him in secret, continuing, whether it were his oration or proclamation, at the least halfe an houre. At the close whereof there was a common Amen, in signe of approbation, giuen by euery person: and the king himselfe, with the whole number of men and women (the little children onely remaining behind) came further downe the hill, and as they came set themselues againe in their former order.

And beeing now come to the foot of the hill and neere our fort, the Scepter bearer, with a composed countenance and stately carriage began a song, and answerable thereunto obserued a kind of measures in a dance: whom the king with his guard and euery other sort of person following, did in like manner sing and daunce, sauing onely the women, who danced but kept silence. As they danced they still came on: and our Generall perceiuing their plaine and simple meaning, gaue order that they might freely enter without interruption within our bulwarke. Where, after they had entred, they yet continued their song and dance a reasonable time, their women also following them with their wassaile boales in their hands, their bodies bruised, their faces tome, their dugges, breasts, and other parts bespotted with bloud, trickling downe from the wounds, which with their nailes they had made before their comming.

After that they had satisfied, or rather tired themselues in this manner, they made signes to our Generall to haue him sit down; unto whom both the king and diuers others made seuerall orations, or rather, indeed, if wee had vnderstood them, supplications, that hee would take the Prouince and kingdome into his hand, and become their king and patron: making signes that they would resigne vnto him their right and title in the whole land, and become his vassals in themselues and their posterities: which that they might make vs indeed beleeue that it was their true meaning and intent, the king himselfe, with all the rest, with one consent and with great reuerence, ioyfully singing a song, set the crowne vpon his head, inriched his necke with all their chaines, and offering vnto him many other things, honoured him by the name of Hyoh. Adding thereunto (as it might seeme) a song and dance of triumph; because they were not onely visited of the gods (for so they still iudged vs to be), but the great and chiefe God was now become their God, their king and patron, and themselues were become the onely happie and blessed people in the world.

These things being so freely offered, our Generall thought not meet to reject or refuse the same, both for that he would not giue them any cause of mistrust or disliking of him (that being the onely place, wherein at this present, we were of necessitie inforced to seeke reliefe of many things), and chiefely for that he knew not to what good end God had brought this to passe, or what honour and profit it might bring to our countrie in time to come.

Wherefore, in the name and to the vse of her most excellent majesty, he tooke the scepter, crowue, and dignity of the sayd countrie into his hand; wishing nothing more than that it had layen so fitly for her maiesty to enioy, as it was now her proper owne, and that the riches and treasures thereof (wherewith in the vpland countries it abounds) might with as great conueniency be transported, to the enriching of her kingdome here at home, as it is in plenty to be attained there; and especially that so tractable and louing a people as they shewed themselues to be, might haue meanes to haue manifested their most willing obedience the more vnto her, and by her meanes, as a mother and nurse of the Church of Christ, might by the preaching of the Gospell, be brought to the right knowledge and obedience of the true and euerliuing God.