Graham's Magazine, Vol. XXXVII, No. 5, November 1850

Part 7

Chapter 74,392 wordsPublic domain

It has already been shown that the Sunflower was in the habit of bathing in the stream on which the encampment of the Saukies had been pitched. This was about a mile up, and in a secluded nook or narrow bay, the overhanging banks of which, closely studded with trees, formed a complete shelter from the observation of the passing stranger. The evening of the day previous to that on which the hunters were expected back was exceedingly sultry, and the Sunflower had gone with another Saukie—a daughter of one of the chiefs—to indulge in her favorite and refreshing bath. After disporting themselves for some time in the running and refreshing stream, they were preparing to resume their dress, when both were startled by a low and sudden growl from the top of the bank immediately above them. The Saukie maiden looked for a moment, and then trembling in every limb, and yet without daring to utter a word, pointed out to the Sunflower, on whose shoulder she leaned, two glaring eyes which, without seeing more of the animal, they at once felt to be those of a panther evidently fixed on themselves. The animal gave another low growl, and by the crashing of the underwood amid which it lay, they knew it was about to give its final spring. Filled with terror the Sunflower uttered a loud scream and even as the animal sprang downward from his lair the report of a rifle resounded, and the whizzing ball was distinctly heard as it passed their ears. The water around the gurgling spot where the panther leaped into the stream, was deeply tinged with his blood. He had been wounded, but not so severely as to prevent him from being an object of unabated terror. Not five seconds, however, had elapsed, before another form came from the very spot whence the panther had sprung. The beast, infuriated by its wound, was running or rather bounding rapidly toward the Sunflower, who, paralyzed at the danger, stood incapable of motion, and standing immersed up to her waist in the stream, and with her long dark hair floating over its surface. With a wild and savage cry, meant to divert his attention to himself, Wawandah, for it was he, pursued the animal as rapidly as he could through the interposing water. Startled by his unexpected appearance, the Sunflower became, for the first time, conscious of her position, when turning, she fled as fast as she could with a view to gain the beach and turn the ascent to the hill. This act saved her from severe laceration, if not death, for it afforded time for Wawandah to overtake the monster. Seeing itself closely pursued, the latter turned to defend itself, and before Wawandah could seize it by the back of the neck, with a force against which it vainly struggled, it had severely wounded him in the left shoulder. Infuriated with pain, and still more so at what he knew to be the exposed position of the Sunflower, the latter, even while the teeth of the panther were fastened in his shoulder, drew from his side his deadly knife, and burying it to the handle in its heart, while he worked furiously to enlarge the wound, at length contrived to leave it lifeless floating on the surface of the stream. This done, his first care was the safety of the Sunflower. He knew that while he continued there she would not return for her clothes, which were lying on the beach immediately under the point from which he had, on hearing the scream, leaped into the river, and therefore he had no alternative than to call out in clear and distinct tones that she might return without fear, as the panther was dead and he himself about to ascend the bank on the opposite side, to secure his rifle and await her coming, as, after the danger she had so barely escaped, he was determined not to allow her to be exposed, unprotected, to another.

That evening it was made known in every part of the Saukie encampment by the daughter of the chief, that but for the sudden appearance and prompt action of the brave Wawandah, both herself and the Sunflower would have been torn to pieces by an enormous and savage panther, whose eyes were balls of fire, and whose teeth were like the wild boar’s tusk. Again were the plaudits of the camp bestowed upon him, and the head chief ordered a war dance to be performed in honor of the exploit.

The dance was continued until late at night, but Wawandah did not mix in it. Thoughts were passing in his mind that little disposed him to join in festivities given in honor of himself. For the first time, that day he had seen enough of the symmetry of form of the Sunflower to know that she could no longer be as a mere sister to him. He felt that she must be to him as a wife or he must die. Giving as a reason, and it was a true one, that his arm pained him very much, he retired to his bear-skin couch long before the war dance had terminated.

The Sunflower sat at his side, and with a decoction of herbs which she had boiled down to a thick gelatinous matter, ever and anon bathed the wound, and with a look so eloquent with thankfulness for this second serious service which he had rendered her, that Wawandah felt an irrepressible fire kindling in his veins, while his eyes were absolutely riveted on her own.

“How came my brother so near me and so far away from the camp,” she asked, desirous of turning his thoughts from an admiration that pained, yet not displeased her, “and where has he left the White Bear and his companions. Was it well to come back without them?” she concluded, half reproachfully, for she began to feel the danger of her position.

“It was well that Wawandah came,” he said, with more animation than he had hitherto evinced. “But listen, my sister. An elk, with horns like the branches of a great tree, had fallen beneath my rifle, when suddenly a panther sprang from its lair. Determined to lay its skin at your feet, I followed it. The chase was long; it lasted from daybreak to the setting sun. I knew not where I was, or in what direction I was going. Suddenly the panther crouched in a small thicket. I heard a cry. Oh, who could mistake the birdlike voice of my sweet sister. The hair on the crown of my head seemed to move. I felt my cheek white as that of a pale face—my heart was sick. As the panther took his spring I fired. Oh, had I been myself, I should have killed him dead, but fear took away my skill and I was a woman, even as I had been for many moons before, until the sister that I loved without hope brought comfort to my soul by smiling upon me under the roof of her own wigwam.”

The eyes of the Sunflower bent beneath the ardor of his gaze,—her heaving bosom marked her emotion, and her hands dropped mechanically at her side. Now, for the first time, she knew that it was through his silent love for her that the generous and noble-hearted Wawandah had incurred the odium of his tribe.

“Yes,” pursued the youth, “now that the panther is dead, and the Sunflower is safe, Wawandah is glad of the wound received in saving her. His step had never dared to move toward the spot where she bathed, but the Good Spirit led him, even in the guise of a panther, to behold that which he had never seen but in his dreams.”

He paused; leaning on his elbow, he had taken the small hand of the Sunflower. He felt it tremble beneath the slight pressure of his. Then he continued:—

“The love that filled my heart like the devouring fire of the prairie, before the good White Bear adopted me as his son, was nothing to what it is now. The Sunflower must be Wawandah’s wife or she must see him die. He will not live without her.”

Never had the warrior awakened such interest in the bosom of the wife of the White Bear. His beautiful eyes spoke a language she could not resist. The deepening crimson of her cheek, the languor of her eye, and the heaving of her bosom, were her only answer.

“Then the Sunflower is Wawandah’s forever,” he exclaimed, as he caught and pressed her to his heart, and imprinted the first kiss of love upon her brow.

Still she replied not. She felt as if an inevitable fate was impelling both to their destruction; but there was sweetness in the thought. The enormity of the ingratitude to the White Bear did not at first occur to her.

“We must fly,” she at length murmured. “The Sunflower is now the wife of Wawandah, and she must seek another home. The White Bear will be here to-morrow, and never can the guilty one he loves bear to look upon his generous face again.”

“The Sunflower shall look upon him no more—no more dazzle the White Bear with the glare of her beauty,” answered the youth. “Far from this Wawandah shall erect his tent, and alone. No one but his wife shall know where he dwells, or share his solitude. He has no thought but of her. While she gladdens his sight with her presence, he will ask no more of the Spirit of Good. The camp is scarcely yet at rest. An hour before the dawn we will depart; and when the sun rises its fairest flower will have traveled far from the tent of the White Bear forever.”

“The heart of the Sunflower is full of gladness,” said the latter. “Never does she wish to behold the face of another warrior but Wawandah. She loves him because he has so long loved herself. Ah, how much must she love him, when she leaves the tent of the White Bear forever to fly with him. It is very wicked this. The Good Spirit will punish her, but her love for Wawandah is too great. She has not power over herself. She would not stay if she could. And now it is too late.”

At an hour before dawn Wawandah went stealthily forth. All was stillness in the camp, and only here and there was to be seen the flickering of some expiring fire, while the low growl of the dog, too vigilant to be quite silent, and yet too lazy to bark outright, greeted him as he passed outside the skirt of his encampment. Presently he arrived at an open space or sort of oasis in the forest, where were tethered many horses with great blocks of wood fastened to one of the fore fetlocks. Selecting two of the best looking and best conditioned of these, he put bridles upon them, and removing the unwieldy clogs, led them back to the door of the wigwam of the White Bear. This time the dogs did not suffer themselves to be disturbed. They seemed to recognize the horses, and to know that he who led them was of the tribe to the masters of which they belonged, and that the doubt they had in the first instance entertained no longer had existence. Leaving the horses standing quietly at the entrance, Wawandah went in. The Sunflower had put together every thing that could be conveniently placed in two bundles, and then, having thrown the rude saddles on the horses, Wawandah now fastened one to each crupper. The Sunflower was dressed in leggings of blue and the moccasins she was making when first Wawandah entered the tent. A man’s black hat, with a white plume thrust through the band, was upon her head, and a mantle of blue cloth, fastened by a large silver brooch, upon her shoulders. Her linen was white as the snow, and altogether her great beauty was adorned with the richest articles of her limited wardrobe, and in a manner befitting the occasion. While Wawandah, too, decked himself in his best and secured his faithful weapons and companions of the chase, she cut from the long hair she loosened for the purpose, a large tress, which she tied near the root with a blue ribbon, and fastened it to a nail within the wigwam door. This was a token to the White Bear that she still regarded even while she had deserted him for ever.

Wawandah pressed her again fondly to his heart. He was not jealous, but glad that the heart of the Sunflower bled for what she knew the White Bear would suffer at her loss. He raised her in his arms to the saddle she had been accustomed to use. Then carefully closing the door, and putting a stick over the wooden latch to secure it, he vaulted into the other. He then turned his horse, followed by the Sunflower, in the direction of the bathing ground, beyond which the course he intended to take lay, and as they passed, a beam from the moon which had then risen, glanced upon the form of the dead panther floating nearly on the spot where he had killed it.

The Sunflower gazed upon it with deep interest, for she felt that to that hideous beast was to be ascribed the eventful step which she had taken, and which was to decide the future misery or happiness of her life. Presently the encircling arm of Wawandah, who had reined in her horse, influenced by a nearly similar feeling, clasping her to his heart, seemed to admonish her of the intensity of joy he, too, had derived from the same cause.

That embrace refreshed and invigorated them. Once more, at the gentle bidding of Wawandah, the Sunflower put her horse into a gallop, and ere the dawn of day the camp of the Saukies had been left far behind.

PART SECOND.

At the distance of fifteen miles from the encampment of the Saukies, and on the same stream, was a small post, belonging to the Canadian North-West Company of that day. As was usual in that region, it was surrounded with a stockade, as a protection against any sudden attack of the Indians. The force within consisted principally of voyageurs, trappers, hunters, and, in fine, of men of such avocations as were connected with the fur trade, then in its highest stage of prosperity. The gentleman in charge was a Mr. Hughes, for many years subsequently, and even at this day, one of the British superintendents of Indian affairs. Besides the buildings which composed the post, there was a good deal of spare ground, which had been alloted for the security of horses and cattle, embraced within the picketings. Around this place the ground was denuded of trees, and nothing but a mass of shapeless stumps was to be seen extending for nearly half a mile in every way, except toward the front, which was bounded by the stream which divides it from the woods on the opposite bank.

One evening, late at night, an Indian was seen approaching and driving before him a number of horses, tied by strings of bark, and so disposed as to keep up the order of what is called the Indian file. Three stout Canadians were sitting on a sort of elevated platform, which served as a look-out over the stockade, one cutting with a great clasp knife a piece of fat pork upon his bread, that served him as a substitute for a plate; a second puffing a cloud of smoke from a long handled black stone pipe; and the third lying on his back with his knees drawn up, and singing one of those plaintive boat songs which were peculiar to the Canadian voyageur of the commencement of the present century.

“I say, Baptiste, cease that refrain of yours and listen,” said the man who was eating his supper of pork, and who evidently was at that moment on duty as look-out. “I am sure I hear the tramp of horses—and sure enough it is them. See how they come, in file, like a string of dried peaches. I’ll bet the best beaver I shoot or trap to-morrow, that scoundrel Filou, the Chippewa, has been at his old work again and stolen a lot.”

Baptiste finished his singing, as directed, jumped to his feet, and looked in the direction in which his companions had turned their gaze. There was a mass of something moving, but whether men or horses the night was too dark to enable him to distinguish with accuracy.

“Parbleu!” said the man who was smoking, “we had better tell the master. The Saukies are not over friendly to us, and it may be a party of them stealing upon us, in the hope of catching us napping.”

“Bah! Latour,” returned the man of the watch, “the Saukies don’t make so much noise when they move. It’s horses’ hoofs we hear, and not the feet of men. A bottle of whisky to a blanket it’s Filou with a fresh prize.”

“The odds are certainly long you give,” said Le Marie, after he had delivered himself of a prolonged puff; “but, sure enough, it is a gang of horses, and that’s devilish like the Chippewa, who rides the first and leads the remainder.”

All doubt was soon at rest, by the well-known voice of the Chippewa asking for admission for himself and horses into the stockade.

“Comment!” said Le Marie, “do you take me for a blancbec, to suppose I shall do any thing of the sort? You have stolen those horses, Filou, and no good will ever come to us if we let them in here.”

“Ask captin,” said the Chippewa, in a tone that denoted he expected his application to be made known to that responsible officer.

The moment was a critical one. The Saukie Indians, as has been before stated, had manifested a hostile feeling toward the inmates of the post, and the avoidance of offense had been strictly enjoined, as a matter of policy, upon the people of the establishment. Filou, more than all the others, knew of the position and means of defense of the stockade, and therefore it became particularly a matter of precaution not to offend him.

“Take the rascal’s message to the chief, Baptiste, and know if he is to be admitted or not.”

In a few minutes Captain Hughes, in no very good humor, made his appearance at the look-out, and seeing the large train of horses which the rascal had stolen, told him, decidedly, that he himself might come into the fort if he chose to leave his plunder behind him; but that the latter must remain without.

The Chippewa grumbled a good deal at this decision, told him that he had lost a good horse, and finally decided on remaining without himself and keeping watch over the animals.

The night passed away, and it was about an hour before dawn when the report of a rifle was heard, and soon afterward a second, from a greater distance. Aroused from their slumbers, Captain Hughes and his people instantly rose and repaired to the look-out, where the drowsy sentinel was just awakening from his sleep, and were accosted from without by the Chippewa, who told them, with an alarmed air, that the enemy were stealing upon them, and earnestly craved admittance for himself and horses. This request, after some little hesitation on the part of Captain Hughes, was granted. His people were kept on the alert during the remainder of the night, but nothing was to be seen that could justify an alarm. Toward morning, however, Captain Hughes resolved to go forth with a party and reconnoitre. He insisted that the Chippewa, who was extremely unwilling to move, should accompany them, and point out the direction whence the firing proceeded. In vain he pleaded that he was tired and wanted rest. They compelled him to lead the way.

Until the day began to dawn, every thing was dark in the extreme—so much so, indeed, that the undenuded stumps which, scorched and blackened by fire, had been left to complete their natural decay, were scarcely visible; but as the mists of night cleared away, the opening of the forest, about a mile distant from the stockade, was distinctly seen, and all eyes were turned toward it, as though to a place of danger.

“Hush!” said Le Marie, who the next after the Chippewa headed the party, making a sign for them at the time to stop. “There is no enemy there,” he said, “but one, and him I should very much like to put a bullet into. Look! don’t you see that white bear?”

The whole party looked attentively, and distinctly saw the skin of a white bear, but its actions were so erratic that none could account for the singular attitudes into which it appeared to throw itself.

“I’ll soon stop his dancing,” said Le Marie, as he raised his ride, “and if I don’t finish him, Baptiste, you can follow my shot on the instant.”

“Stop!” said Captain Hughes, striking down the leveled rifle; “pretty eyes for voyageurs and hunters, you have. Don’t you see that it is only the loose skin of a white bear, and that there is some one waving it toward us as a signal?”

“Parbleu, so it is!” said Le Marie, doggedly, for he was annoyed, priding himself, as he did, on his keenness of sight as a hunter, that the captain should have noticed his mistake.

As they drew nearer, they could make out, just within the skirt of the wood, an Indian, reclining against a tree, and waving toward them, as a signal, the skin of a grizzly bear. Close at his side, and leaning her head upon her hands, was a woman.

The party approached, still headed by the Chippewa. When they had arrived within a few yards, the stranger Indian drew up his body, seated as he was, to his full height, and looking indignantly at the Chippewa, said:

“That is the man who shot me. The eye of Wawandah is good, and he can tell his enemy even in the dark.”

“How is this?” asked Captain Hughes, turning to the horse stealer. “You, then, fired the shot which you pretended to me was that of an enemy approaching the fort.”

The Chippewa for a moment was confused, but soon he replied, sullenly:

“He came to steal my horses; he had taken two of them, and was going off when I fired. He fired again, but his ball went into a stump at my side. Was I right?”

“Never come near the fort again,” said Captain Hughes, angrily, for he was interested in the condition of the noble featured youth. “You are a black-hearted villain. You steal horses in droves; and because another deprives you of one or two, you take his life.”

The eye of Wawandah brightened as he listened to the words of Captain Hughes, which were, of course, spoken in Indian. “Wah!” he exclaimed, “I did not steal—I only exchanged horses. Those I left were better than those I was going to take. They were fresher than my own—I wanted them. But,” he added, fiercely, “I am not going to die by his hand—he shall not dance over my scalp. Sunflower,” he asked, after a moment’s pause, “do you love me still, now that I am going to die and leave you without a home?”

Deep sobs came from the bosom of the unhappy and guilty woman. She bent her head over him, and said, gently:

“Oh, should I be here did I not love you, Wawandah?”

“Good!” he answered, pressing her vehemently to his heart. “It is sweet to me to hear the Sunflower say that she loves the dying Wawandah. The white chief will take care of you when I am dead.”

“If Wawandah dies, the Sunflower will die too. She cannot live without him. Her heart is too full to live alone.”

“No, no!” he replied. “The white chief will go with you to the White Bear. He will say that I am very sorry for the wrong I have done him, and that the last prayer of Wawandah, who has been so ungrateful to him, is, that he will take back his wife—the sweetest flower of the Saukie tribe.”

The Sunflower raised her drooping head, and looked Wawandah steadily in the face for some moments. She made no remark, but resumed the same desponding attitude.

Summoning all his remaining strength—for life was fast ebbing away—the Indian now stretched himself to the utmost tension of his body, and, shouting out the war-cry of his tribe, drew his knife and plunged it into his heart—then fell back and expired.

For some moments the Sunflower lay as one unconscious on the bleeding body of the ill fated Wawandah; then raising herself up, she revealed her face, the extreme paleness of which was visible even beneath the dark hue of her skin. She asked the Chippewa to come near her, that she might communicate to him a message for the White Bear, offering her silver arm bands as the price of his service.

The cupidity of the Chippewa, more than any remorse he felt, or desire to assist the Sunflower, induced him to approach and receive the trinkets and the message; but while he was busily engaged in securing that which was on her left arm, the Sunflower suddenly drew the knife from the body of her husband and plunged it into the heart of the Chippewa, to whom she owed all the bitterness of her fate. He fell dead at the feet of Wawandah, and before Captain Hughes, or any of his party, had time to prevent her, or even to understand her intention, she raised herself to her feet with the reeking knife in her hand, and killed herself with a single and unfaltering blow.