Graham's Magazine, Vol. XX, No. 5, May 1842
Part 8
And what felt Edith at this meeting? She had lived on one sweet hope, and had borne absence, and sorrow, and the wasting of weary expectancy with the patience of a loving and trusting heart. It is true that, as years sped on, she lost much of the sanguine temper which once seemed to abbreviate time and diminish space. It is true that as time stole the bloom from her cheek and the brightness from her eye, many a misgiving troubled her gentle bosom, and the shadow of a settled grief seemed gradually extending its gloom over her feelings. But still hope existed,—no longer as the brilliant sunshine of existence,—no longer as the only hope which the future could afford,—but faded and dim—its radiance lost in the mist of years, yet still retaining a spark of its early warmth. She had many doubts and fears but she still had pleasant fancies of the future, which, cherished in her secret heart, were the only fountains of delight in the dreary desert of her wasted feelings. But now all was at an end. They had met, not as strangers, but, far worse, as estranged friends. The dream of her life was rudely broken—the veil was lifted from her eyes,—the illusion which had given all she knew of happiness, was destroyed forever. In the words of him who has sounded every string of love’s sweet lyre, she might have exclaimed in the bitterness of her heart:—
“Had we but known, since first we met, Some few short hours of bliss, We might in numbering them, forget The deep deep pain of this; But no! our hope was born in fears And nursed ’mid vain regrets! Like winter suns, it rose in tears, Like them, in tears it sets.”
Mrs. Pemberton at first formed some schemes, founded on the remembrance of Edward’s former liking for Edith, but when she learned his error respecting Margaret she began to fancy that if her eldest daughter was a little too old, the younger was none too young to make a good wife for the rich merchant. She expressed her admiration of his expanded figure, extolled his fine hair, which happened to be a well made wig, was in raptures with his beautiful teeth which owed their brilliancy to the skill of a French dentist, and, in short, left no means untried to accomplish her end. But she was doomed to disappointment. It is not easy to kindle a new flame from the ashes of an extinguished passion. There was a secret consciousness, a sense of dissatisfaction with himself, that made Ellis rather shrink from Edith’s society, and threw an air of constraint over his manner towards the whole family. He was not happy in the presence of her who appeared before him as a spectre of the past, bearing reproaches in its melancholy countenance, and after a few embarrassed attempts at carelessness in his intercourse with her, he ceased entirely to visit the family.
No one ever knew what Edith suffered, for no one suspected her long-cherished attachment. Her step became languid, her cheek sunken, her eye unnaturally bright, and when at length, a hacking cough fastened itself upon her lungs, every body said that Edith Pemberton was falling into a consumption. Some attributed it to a cold taken when nursing her sister through a dangerous illness,—others thought she had worn out her health among her numerous nephews and nieces. But the worm lay at the root of the tree and though the storm and the wind might work its final overthrow, the true cause of its fall was the gnawing of the secret destroyer. Gradually and quietly and silently she faded from among the living. Friends gathered round her couch of suffering and the consolations of the Book of all truth smoothed her passage to the tomb. With a world of sorrow and care sinking from her view, and an eternal life of happiness opening upon her dying eyes, she closed her useful and blameless life.
On the very day fixed upon for his marriage with a young and fashionable heiress, Edward Ellis received a summons to attend, as pall bearer, the funeral of Edith Pemberton. Of course he could not decline, and as he beheld the earth flung upon the coffin which concealed the faded form of her whom he had once loved, the heart of the selfish and worldly man was touched with pity and remorse. But he turned from Edith’s grave to his own bridal and in the festivities of that gay scene soon forgot her who, after a life spent in the service of others, had fallen a victim to that chronic heart-break which destroys many a victim never numbered in the records of mortality.
Gentle reader, I have told you a simple story, but one so like the truth, that you will be tempted to conjecture that the real heroine has been actually known to you. Will not the circle of your own acquaintance furnish an Edith Pemberton?—a gentle, lovely and loveable woman, who leads a life of quiet benevolence, and whose obscure and peaceful existence is marked by deeds of kindness, even as the windings of a summer brook are traced by the freshness of the verdure and flowers that adorn its banks? Have you never met with one of those persons on whose gravestone might be inscribed the beautiful and touching lines of the poet Delille?
“Joyless I lived yet joy to others gave!”
And when you have listened to the bitter jest, the keen sarcasm and the thoughtless ridicule which the young and gay are apt to utter against “_the old maid_,” has it never occurred to you that each of these solitary and useful beings may have her own true tale of young and disappointed affection?
* * * * *
TO AN ANTIQUE VASE.
BY N. C. BROOKS.
In the cabinet of M. Villaneu is an antique vase of elegant proportions and beautiful workmanship that was fished up from the sea. It is wreathed with coral and madripore, in the most grotesque manner. The play of Imagination I hope will not be considered too free in supposing it had been used in ancient sacrifices, at the founding of cities, and the revels of royalty.
Ages have passed since, amid the gale, A votive gift to the god of the sea Thou wert cast where the Tyrian’s broidered sail O’er the Adrian wave swept wildly free: And we muse, as we gaze on thy tarnished gleam, On the vanished past in a quiet dream.
Where ancient temples once flashed with gold Thou hast stood with the priest at the holy shrine— Where in amber wreaths the incense rolled, Thou hast shed thy treasure of votive wine: Now the temples are fallen—the altars lone, And the white-robed priest and his gods are gone.
Where the augur waved and the monarch prayed Thy font has the full libation poured; And when the city walls were laid The palace rose and the castle towered: But they sunk by the engine and Time’s dark flood, And the wild grass waves where the columns stood.
In the festal halls where eyes grew bright, And pulses leaped at the viol’s sound, Thou hast winged the hours with mystic flight, As the feast and the mazy dance went round: Now mosses the mouldering walls encrust, And the pulseless hearts of the guests are dust.
Yes creeds have changed, and forms have grown old— Empires and nations have faded away Since the grape last purpled thy shining gold; And grandeur and greatness have met decay Since the beaded bubbles of old did swim, Like rubies, around thy jewelled brim.
* * * * *
THE OLD WORLD.
BY GEORGE LUNT.
There was once a world and a brave old world, Away in the ancient time, When the men were brave and the women fair, And the world was in its prime; And the priest he had his book, And the scholar had his gown, And the old knight stout, he walked about With his broadsword hanging down.
Ye may see this world was a brave old world, In the days long past and gone, And the sun it shone, and the rain it rained, And the world went merrily on. The shepherd kept his sheep, And the milkmaid milked the kine, And the serving-man was a sturdy loon In a cap and doublet fine.
And I’ve been told in this brave old world, There were jolly times and free, And they danced and sung, till the welkin rung, All under the greenwood tree. The sexton chimed his sweet sweet bells, And the huntsman blew his horn, And the hunt went out, with a merry shout, Beneath the jovial morn.
Oh, the golden days of the brave old world Made hall and cottage shine; The squire he sat in his oaken chair, And quaff’d the good red wine; The lovely village maiden, She was the village queen, And, by the mass, tript through the grass To the May-pole on the green.
When trumpets roused this brave old world, And banners flaunted wide, The knight bestrode the stalwart steed, And the page rode by his side. And plumes and pennons tossing bright Dash’d through the wild mêlée, And he who prest amid them best Was lord of all, that day.
And ladies fair, in the brave old world, They ruled with wondrous sway; But the stoutest knight he was lord of right, As the strongest is to-day. The baron bold he kept his hold, Her bower his bright ladye, But the forester kept the good greenwood, All under the forest tree.
Oh, how they laugh’d in the brave old world, And flung grim care away! And when they were tired of working They held it time to play. The bookman was a reverend wight, With a studious face so pale, And the curfew bell, with its sullen swell, Broke duly on the gale.
And so passed on, in the brave old world, Those merry days and free; The king drank wine and the clown drank ale, Each man in his degree. And some ruled well and some ruled ill, And thus passed on the time, With jolly ways in those brave old days When the world was in its prime.
* * * * *
THOUGHTS ON MUSIC.
BY HENRY COOD WATSON.
From whence does the Musician draw his inspiration? This question is often asked, but seldom correctly answered. Music, as a science, is but little understood. The importance of its detail is not considered, because its effects are not examined, by the appreciating eye of knowledge. To common observers, music possesses no feature worthy of consideration, beyond an accidental succession of notes, which gives a pleasing sensation to the ear, without intention or design. Most persons believe that they could write music, if they only knew their notes. To “turn” a melody is the easiest thing in life, and all the adjuncts, harmony and instrumentation, are merely mechanical parts of the art, which every one might learn. This is a popular and very gross error. Music is either a simple succession of relative intervals, which form a melody, or an aggregate of consonant or dissonant sounds, which produces a harmony. These two combined, form a vehicle for the expression of the passions of the human heart, more forcible and more truthful, than the noblest works of either the painter or the poet.
It would require too much space, and would lead me too far from my original subject, to enquire into, and to trace out, the means by which simple sounds, produced by vibration, percussion or detonation, affect the mind and imagination of the hearer. It will be sufficient to say, that the individual experience of every one, will bear witness to the existence of this most powerful agency.
The music of a low sweet voice, how it penetrates and vibrates through the whole being! The music of the small birds, though limited in its scale, how it fills up the measure of the imagination, by giving a voice of harmony to the silent beauties of nature. The pealing organ with its various tones, breathes out religious strains, and moves the heart to penitence and prayer. This instrument is suited above all others, to display the imagination of a master hand, from the vast extent of its compass, and the almost endless variety of its powers by combinations. It affects the imagination more than any individual instrument, or any combination of instruments. How deep and varied the emotions of the heart of him, whose “spirit is attentive,” while listening to one of the sublime masses of Mozart, Haydn or Beethoven. With what a thrilling and awful feeling, the dark, mysterious and wailing miserere falls upon the soul; and with what a happy contrast, does the beautiful and comforting benedictus, pour “oil upon the bruised spirit.”
The shrill fife, the hollow drum and the clangourous trumpet, speak to other and wilder passions of our hearts. They breathe an inspiration into the mind; they nerve the arm, make firm the tread, and give an animated existence to slumbering ambition, or wavering courage. The soft toned flute, the plaintive oboe, the mellow clarionette, with the other various harmonious instruments, under the influence of the creative mind, affect to smiles or tears, discourse of love, or breathe of hate, according to the shades of feeling pourtrayed by the composition.
But by what means is the imitation of these non-tangible things, transferred to a medium, which is not visible to the eye, nor distinguishable to the touch? From whence does the musician draw, to enable him to affect his hearers, by the means of sound, with the very feelings which he attempts to imitate? We will proceed to answer these inquiries.
The task of the poet is one of less difficulty, than the task of the musician, for he treats of real or imaginary subjects, with the aid of a medium that is universally understood and appreciated, according to the various degrees, and powers of the peruser’s intellect. This medium is language. Words embody and define ideas; a word can express a passion, and other words can describe its rise and progress, and follow it in all its secret channels, and through all its numerous ramifications. The power of language is unbounded. Every thing that is, has a name, which name becomes associated with it in the mind, and inseparable from it, always presenting to the mental vision the object that it represents. The most subtle emotions of the human mind, feelings which lie deep in the recesses of the heart, can be torn from their lair, and displayed before the world by means of this mighty agent. Even nature with her ten thousand hoarded secrets, is over mastered, and bares her bosom to the force of thought, and stands revealed to the world, yea, even to her innermost core, by the power of language. To aid him in the task, the poet hath a million adjuncts. He moves amidst the human world, and gathers from its denizens, unending food for thought and observation,—their joys and their sorrows; their pursuits and their ends; their passions and their vices, their virtues and their charities. The life of a single being in that living mass, would form a subject of varied and startling interest, and leave but little for the imagination to fill up, or to heighten. He looks up into the heavens, and finds a space of boundless immensity, in which his restless speculation may run riot. He looks abroad upon the face of nature, and there are endless stores of bright and beautiful things, to feed his fancy, to stimulate his imagination and refresh his thoughts.
How few of these fruitful themes, are available to the musician!
The painter in all his beautiful creations, pourtrays his subjects by the means of the actual. From the living loveliness which he daily sees, he hoards up rich stores of beauty, for some happy thought. But to aid him in his labors, he has the actual form and color, light and shade. The forms of beauty that glow and breathe upon the canvass; the quiet landscape, so full of harmony and peacefulness; the rolling ocean, the strife of the elements, the wild commingling of warring men, are but the transcripts of the actual things.
The sculptor as he hews from the rough block, some form of exquisite loveliness, whose charms shall throw a spell over men’s souls for ages, does but compress into one fair creation, the beauties of a thousand living models.
But the resources of the musician are in his own soul. From that alone can he forge the chain of melody, that shall bind the senses in a wordless ecstasy. Tangibilities to him are useless. Comparisons are of no avail. He individualises, but does not reflect. He feels but does not think. He deals with action and emotion, but form and substance are beyond his imitation. He is a metaphysician, but not a philosopher. But the depth of the music, will depend entirely upon the man. From a close study of the works of Mozart and Beethoven, a correct and metaphysical analysis of their characters can be obtained. In the early works of Mozart will be found a continuous chain of tender and impassioned sentiment; an overflowing of soul, an exuberance of love, and his early life will be found to be a counterpart of these emotions. In him the passions were developed at an age, when in ordinary children their germ would be scarcely observed. Loved almost to idolatry by his family, and loving them as fondly in return, his life was passed in one unceasing round of the tenderest endearments. All that was beautiful in his nature was brought into action, and gave that tone of exquisite tenderness, that pervades all his imperishable works. But as the passing years brought with them an increase of thought and reflection, a change is to be found equally in the character of the music and the man. This change can be traced in his later operas, Le Nozze de Figaro, Don Giovanni, Cosi Fan Tutti, La Clemenza di Tito, Die Zauberflöte, and Die Entführung aus dem Serail. In these works there is the evidence of deeper and more comprehensive thought; the metaphysical identity of character is as strictly maintained, and as closely developed, as it could be pourtrayed by words. His Il Don Giovanni, stands now, and will forever stand, an unapproachable model of musical perfection.
The character of Beethoven exhibits no decided change through life, excepting, that in his later years the characteristics of his youth and manhood, increased to a degree of morbid acuteness. From his earliest childhood he was of a retiring, studious, and reflective nature. The conscious possession of great genius, made him wilful and unyielding in his opinions. Too high minded to court favours, he at various times suffered the severest privations that poverty could inflict; and, taking deeply to heart the total want of public appreciation, he became morose, distrustful and dissatisfied. These feelings were rendered morbid in the highest degree, by the melancholy affliction that assailed him in his later years. He became nearly deaf, and was consequently deprived of the dearest enjoyment of a musician’s life. These feelings were developed, in a marked degree, in all his purely ideal compositions. Dark and mysterious strains of harmony would be succeeded by a burst of wild and melancholy fancy. Anon a tender, but broad and flowing melody, would melt the soul by its passionate pathos, but only of sufficient duration to render the cadence of heart-rending despair, which succeeds it, the more striking. Rapid and abrupt modulations, strange and startling combinations, bore evidence of his wild imagination, and the uncontrollable impulse of his feelings. The opera of Fidelio, the only dramatic work that he ever wrote, ranks only second to Don Giovanni. In Fidelio each person has a distinct musical character, so clearly and forcibly marked, that the aid of words is not necessary to distinguish them. It would be impossible to transpose them without losing their identity, and destroying the sense of the music. Mozart’s genius was tender yet sublime: Beethoven’s was melancholy, mysterious, yet gigantic. Each painted himself; each drew from his own bosom all the inspiration his works exhibited. They required no outward influence; they needed no adventitious circumstances to rouse their imagination, or to cause their thoughts to flow, for in their own souls was an ever gushing spring of divine melody, that could not be controlled. They _thought music_, and, as light flows from the sun, gladdening the creation, so their music came from them, irradiating the hearts of men, and throwing over them a delicious spell, whose charm is everlasting.
Music is so ethereal, and deals so little in realities, that its followers, partaking of its characteristics, are in most instances, impulsive, impassioned and unworldly. Careless of the excitements and mutations of the times; unambitious of place or power; indifferent to the struggles and heart-burnings of party politicians, from the utter uncongeniality of the feelings and emotions they engender, with their own, they live secluded, shut up within their own hearts, and seldom appear to the world in their true colors, from the utter impossibility of making it comprehend or sympathise with their refined and mysterious feelings. The world has no conception of the exquisite delight that music confers upon musicians. It is not mere pleasure; it is not a mere gratification that can be experienced and forgotten! Oh, no! It is a blending of the physical with the intellectual; it softens the nature; it heightens the imagination; it throws a delicious languor over the whole organization; it isolates the thoughts, concentrating them only to listen and receive; it elevates the soul to a region of its own, until it is faint with breathing the melodious atmosphere.
Music is the offspring of these feelings. The inspiration is the gift of God alone, and cannot be added to or diminished.
* * * * *
EUROCLYDON.
BY CHARLES LANMAN, AUTHOR OF “ESSAYS FOR SUMMER HOURS.”
At one stride came the dark, and it is now night. Cold and loud is the raging storm. Rain enow and sleet are dashing most furiously against the windows,—actually dampening the curtains within. There—there goes a shutter, torn from its hinges by the wind! Another gust,—and how desolate its moan! It is the voice of the Winter Storm Spirit, who comes from beyond the ice-plains of the North. I can interpret his cry, which is dismal as the howl of wolves.
“Mortal crouch—crouch like a worm beside thy hearth-stone and acknowledge thy insignificance. When the skies are bright, and thou art surrounded by the comforts of life, thou goest forth among thy fellows boasting of thine intellect and greatness. But when the elements arise, shaking the very earth to its foundation, thou dost tremble with fear, and thy boasting is forgotten. Approach the window, and as thou lookest upon the gloom of this stormy night, learn a lesson of humility. Thou art in thyself as frail and helpless as the icicle depending from yonder bough.
“O, this is a glorious night for me! I have broken the chains which have bound me in the Arctic Sea, and fearful elements follow in my path to execute my bidding. Listen, while I picture to your mind a few of the countless scenes I have witnessed, which are terrible to man, but to me a delight.
“An hundred miles away, there is a lonely cottage on the border of an inland lake. An hour ago I passed by there, and a mingled sound of woe came from its inmates, for they were poor and sick, and had no wood. A miserable starving dog was whining at their door. I laughed with joy and left them to their suffering.
“I came to a broad river, where two ferrymen were toiling painfully at their work. I loosened the ice that had been formed farther up, and it crushed them to death in its mad career.
“Beside a mountain, a solitary foot-traveller, of three score years and ten, was ascending a road heavily and slow. I chilled the crimson current in his veins, and the pure white snow became his winding sheet. What matter! It was his time to die.