Chapter 9

A COVENANTING HOUSE

The glory of Paisley Castle has long departed, but it was a brave and well-furnished house in the late spring of 1684, to which this story now moves. The primroses were blooming in sheltered nooks, where the keen east wind--the curse and the strength of Scotland--could not blight them, and the sun had them for his wooing; there were signs of foliage on the trees as the buds began to burgeon, and send a shimmer of green along the branches; the grass, reviving after winter, was showing its first freshness, and the bare earth took a softer color in the caressing sunlight. The birds had taken heart again and were seeking for their mates, some were already building their summer homes. Life is one throughout the world, and the stirring of spring in the roots of the grass and in the trunks of the trees touches also human hearts and wakes them from their winter. The season of hope, which was softening the clods of the field, and gentling the rough massive walls of the castle, were also making tender the austere face of a Covenanting minister standing in one of the deep window recesses of what was called in Scots houses of that day the gallery, and what was a long and magnificent upper hall, adorned with arms and tapestry. He was looking out upon the woods that stretched to the silver water of the Clyde, then a narrow and undeveloped river, and to the far-away hills of Argyleshire, within which lay the mystery of the Highlands. Henry Pollock had been born of a Cavalier and Episcopalian family, with blood as loyal as that of Claverhouse; he had been brought up amid what the Covenanters called malignant surroundings, and had been taught to regard the Marquis of Montrose as the first of Scotsmen and the most heroic of martyrs. Although the senior of Claverhouse by two years, he had been with him at St. Andrew's University, and knew him well, but in spite of his heredity Pollock had ever carried a more open mind than Graham. During his university days he had heard the saint and scholar of the Covenant, Samuel Rutherford, who was principal and professor in the university and a most distinguished preacher of his day in Scotland. No doubt Rutherford raged furiously against prelacy as a work of the devil, and the enemy of Scots freedom; no doubt he also wrote books which struck hard at the authority of the King, and made for the cause of the people. His name was a reproach among Pollock's friends, and Pollock began with no sympathy towards Rutherford's opinions, but the lad's soul was stirred when, in the college chapel of St. Andrew's and also in the parish kirk where Rutherford was colleague with that servant of the Lord Mr. Blair, he listened to Rutherford upon the love of God and the loveliness of Christ. One day he was present, standing obscure among a mass of townsfolk, when Rutherford, after making a tedious argument on the controversies of the day which had almost driven Pollock from the Kirk, came across the name of Christ and then, carried away out of his course as by a magnet, began to rehearse the titles of the Lord Jesus till a Scots noble seated in the kirk cried out, "Hold you there, Rutherford." And Pollock was tempted to say "Amen." With his side he resented the Covenanting regime, because it frowned on gayety and enforced the hateful Covenant, but even then the lad wished that his side had preachers to be compared with Rutherford and Blair, and the words of Rutherford lay hidden in his heart. When the Restoration came he flung up his cap with the rest of them, and drank only too many healths to King Charles. For a while he was intoxicated with the triumph of the Restoration, but there was a vein of seriousness in him as well as candor, and as the years passed and the people were still drinking, and as the tyranny of Cromwell gave place to the brutality of the infamous crew, Lauderdale, the renegade, and others, who misruled Scotland in the name of the King, Pollock was much shaken, and began to wonder within himself whether the Presbyterians, with all their bigotry, may not have had the right of it. If they did not dance and drink they prayed and led God-fearing lives, and if they would not be driven to hear the curates preach, there was not too much to hear if they had gone. When the Covenant was the symbol of oppression, Pollock hated it, when it became the symbol for suffering he was drawn to it, till at last, to the horror of his family, he threw in his lot with the Covenanters of the west of Scotland. Being a lad of parts with competent scholarship, and having given every pledge of sincerity, he was studying theology in Holland, while Claverhouse was fighting in the army of the Prince, and he was there ordained to the ministry of the kirk. When one has passed through so thorough a change, and sacrificed everything which is most dear for his convictions, he is certain to be a root and branch man, and to fling himself without reserve, perhaps also, alas, without moderation, into the service of his new cause. Pollock was not of that party in the kirk which was willing to take an indulgence at the hands of the government and minister quietly in their parishes, on condition that they gave no trouble to the bishops. He would take no oaths and sign no agreements, nor make any compromise, nor bow down to any persecutor. He threw in his lot with the wild hillmen, who were being hunted like wild birds upon the mountains by Claverhouse's cavalry, and as he wandered from one hiding place to another, he preached to them in picturesque conventicles, which gathered in the cathedral of the Ayrshire hills, and built them up in the faith of God and of the Covenant. Like Rutherford, who had been to him what St. Stephen was to St. Paul, he was that strange mixture of fierceness and of tenderness which Scots piety has often bred and chiefly in its dark days. He was not afraid to pursue the doctrine of Calvin to its furthest extreme, and would glorify God in the death of sinners till even the stern souls of his congregation trembled. Nor was he afraid to defend resistance to an unjust and ungodly government, and he was willing to fight himself almost as much, though not quite, as to pray.

But even the gloomiest and bitterest bigots that heard him, huddled in some deep morass and encircled by the cold mist, testified that Henry Pollock was greatest when he declared the evangel of Jesus, and besought his hearers, who might before nightfall be sent by a bloody death into eternity, to accept Christ as their Saviour. When he celebrated the sacrament amid the hills, and lifted up the emblems of the Lord's body and blood, his voice broken with passion, and the tears rolling down his cheeks, they said that his face was like that of an angel. Times without number he had been chased on the moors; often he had been hidden cunningly in shepherd's cottages, twice he had eluded the dragoons by immersing himself in peat-bogs, and once he had been wounded. His face could never at any time have been otherwise than refined and spiritual, but now it was that of an ascetic, worn by prayer and fasting, while his dark blue eyes glowed when he was moved like coals of fire, and the golden hair upon his head, as the sun touched it, was like unto an aureole. Standing in the embrasure of that gallery, which had so many signs of the world which is, in the pictures of sport upon the walls and the stands of arms, he seemed to be rather the messenger and forerunner of the world which is to come. As he looks out upon the fair spring view, he is settling something with his conscience, and is half praying, half meditating, for, in his lonely vigils, with no company but the curlew and the sheep, he has fallen upon the way of speaking aloud.

"There be those who are called to live alone and to serve the Lord night and day in the high places of the field, like Elijah, who was that prophet, and John the Baptist, who ran before the face of the Lord. If this be Thy will for me, oh, God, I am also willing, and Thou knowest that mine is a lonely life, and that I bear in my body the marks of the Lord Jesus. If this be my calling, make Thy way plain before Thy servant, and give me grace to walk therein with a steadfast heart. He that forsaketh not father and mother ... and wife for His name's sake, is not worthy." And then a change came over his mood.

"But the Master came not like the Baptist; He came eating and drinking; yea, He went unto the marriage of Cana in Galilee, and He blessed little children and said, 'For of such is the Kingdom of God.' Thou knowest, Lord, that I have loved Thy children, and when a bairn has smiled in my face as I baptized it into Thy name, that I have longed for one that would call me father. When I have seen a man and his wife together by the fireside, and I have gone out to my hiding-place on the moor, like a wild beast to its den, I confess, oh, Lord, I have watched that square of light so long as I could see it, and have wondered whether there would ever be a home for me, and any woman would call me husband. Is this the weakness of the flesh; is this the longing of the creature for comfort; is this the refusing of the cross; is this my sin? Search me, oh, God, and try me." And again the gentler mood returned. "Didst Thou not set the woman beside the man in the Garden? Has not the love of Jacob for Rachel been glorified in Thy word? Art not Thou Thyself the bridegroom, and is not the kirk Thy bride? Are we not called to the marriage supper of the Lamb? Is not marriage Thine own ordinance, and shall I count that unclean, as certain vain persons have imagined, which Thou hast established? Oh, my Saviour, wast Thou not born of a woman? My soul is torn within me, and unto Thee, therefore, do I look for light; give me this day a sign that I may know what Thou wouldst have me to do, that it may be well for Thy cause in the land, and the souls of Thy servants committed to my charge."

He is unconscious of everything except the agony of duty through which he is passing, and his words, though spoken low, have a sweet and penetrating note, which arrest the attention of one who has come down the gallery, and is now standing at the opening of the alcove where Pollock is hidden. It is his hostess, the widow of Lord Cochrane, the eldest son of the Earl of Dundonald, who was still living, though old and feeble, and who left the management of affairs very much to Lady Cochrane. Like many other families in the days of the "Troubles," the Cochranes was a house divided against itself, although till now the strength had been all on one side. Lord Dundonald had been a loyal adherent of the Stuarts, and had rendered them service in earlier days, for which it was understood he had received his earldom; but he was a broken man now, and had no strength in him to resist his masterful daughter-in-law. She was a child of the Earl of Cassillis, one of the stoutest and most thoroughgoing of Covenanters; her husband had died in the year when the Battle of Bothwell-Brig had been fought, and his last prayers were for the success of the Covenanters. His younger brother had been one of the Rye House Plot men, and was now an exile for the safety of his life in Holland. By her blood and by her sympathy, by everything she thought and felt, Lady Cochrane was a Covenanter, and in her face and figure, as she stands with the light from the window falling upon her, she symbolizes her cause and party. Tall and strong-boned, with a lean, powerful face, and clear, unrelenting eyes, yet with a latent suggestion of enthusiasm which would move her to any sacrifice for what she judged to be righteousness, and with an honest belief in her religious creed, Lady Cochrane was one of the godly women of the Covenant. The old Earl had no chance against her resolute will, and contented himself with a quavering protest against her ideas, and bleating disapproval of her actions. When she denounced the Council as a set of Herods, and filled the house with Covenanting ministers and outlawed persons, his only comfort and sympathizer was Lady Cochrane's daughter Jean. This young woman had of late taken on herself the office of protector, and had shown a tendency to criticise both her mother's words and ways, which led to one or two domestic scenes. For though her ladyship was loud against the tyranny of the government, she was an absolute ruler in her own home. And that day she was going to assert herself and put down an incipient rebellion.

"I give you good-morning, Mr. Pollock," said Lady Cochrane, "and I crave your pardon if I have done amiss, but since you were, as I take it, wrestling in prayer I had not the mind to break in upon you; I have therefore heard some portion of your petitions. It seems to me, though in such matters I am but blind of eye and dull of hearing, that God indeed is giving a sign of approval when He seems to have been turning your heart unto the thought of the marriage between the bridegroom and the bride in the Holy Scriptures, of which other marriages are, I take it, a shadow and a foretaste."

"It may be your ladyship is right," said Pollock after he had returned his hostess's greeting, "but we shall soon know, for God hath promised that light shall arise unto the righteous. For myself, I declare that as it has happened on the hills when I was fleeing from Claverhouse, so it is now in my affairs. I am moving in a mist which folds me round like a thin garment; here and there I see the light struggling through, and it seems to me most beautiful even in its dimness; by and by the mist shall altogether pass, and I shall stand in the light, which is the shining of His face. But whether I shall then find myself at Cana of Galilee or in the Garden of Gethsemane, I know not."

"If it were in my handling," said Lady Cochrane, regarding her guest with a mixed expression of admiration and pity, "ye would find yourself, and that without overmuch delay, at a marriage feast. The dispensation of John Baptist is done with in my humble judgment, and I count the refusing to marry to be pure will-worship and a soul-destroying snare of the Papists. Ye are a good man, Mr. Henry, and a faithful minister of the Word, but ye would be a better, with fewer dreams and more sense for daily duty, besides being more comfortable, if you had a wife. Doubtless the days are evil, and there be those who would say that this is not a time to marry, but if you had the right wife it is no unlikely ye might be safer than ye are to-day. For there would be a big house to hide you, and, at the worst, you and she could make your ways to Holland, and get shelter from the Prince till those calamities be overpast."

"My fear," continued her ladyship, "is not that ye will do wrong in marrying, but that ye may fail to win the wife ye told me yesterday was your desire. No, Mr. Henry, it is not that I am not with you, for I am a favorer of your suit. In those days when the call is for everyone to say whether he be for God or Baal, I would rather see my daughter married to a faithful minister of the kirk, than to the proudest noble in Scotland, who was a persecutor of the Lord's people. As regards blood, I mind me also that ye belong to an ancient house, and as regards titles, it was from King Charles the earldom came to the Cochranes, and the most of the nobles he has made have been the sons of his mistresses. There will soon be more disgrace than honor in being called a lord in the land of England."

"It may be," hazarded Pollock anxiously, "that the Earl then does not look on me with pleasure, and as the head of the house----"

"As what?" said Lady Cochrane. "It is not much his lordship has to say on anything, for his mind is failing fast, and it never, to my seeing, was very strong. He says little, and it's a mercy he has less power, or rather, I should say, a dispensation of Providence, for if the misguided man had his way of it, Jean would be married to-morrow to some drinking, swearing officer in Claverhouse's Horse, or, for that matter, to that son of Satan, Claverhouse himself."

"While I am here," continued this Covenanting heroine, "you need not trouble yourself about the Earl of Dundonald, but I cannot speak so surely for my daughter. Jean's name was inserted in the Covenant, and she has been taught the truth by my own lips, besides hearing many godly ministers, but I sorely doubt whether she be steadfast and single-hearted. It was only two days ago she lent her aid to her grandfather when he was havering about toleration, and before all was done she spoke lightly of the contendings of God's remnant in this land, and said that if they had the upper hand Scotland would not be fit to live in. So far as I can see she has no ill-will to you, Mr. Henry, and has never said aught against you. Nay, more, I recall her speaking well of your goodness, but whether she will consent unto your plea I cannot prophesy. Where she got her proud temper and her stubborn self-will passes my mind, for her father was an exercised Christian and a douce man, and there never was a word of contradiction from him all the days of our married life. It may be the judgment of the Lord for the sins of the land, that the children are raising themselves against their parents. Be that as it may, I have done my best for you, and now I will send her to the gallery and ye must make your own suit. I pray God her heart may be turned unto you."

When the daughter came down the middle of the gallery, with an easy and graceful carriage, for she was a good goer, it would seem as if the mother had returned, more beautiful and more gentle, yet quite as strong and determined. Jean Cochrane--whose proper style as a lord's daughter would be the Honorable Jean, but who, partly because she was an earl's granddaughter, partly in keeping with the usage of the day, was known as Lady Jean--was like her mother, tall and well built, straight as a young tree, with her head set on a long, slender neck, and in conversation thrown back. Her complexion was perfect in its healthy tone and fine coloring; she had a wealth of the most rich and radiant auburn hair, somewhat like that of Pollock, but redder and more commanding to the eye; her eyes were sometimes gray and sometimes blue, according to their expression, which was ever changing with her varying moods. This is no girl of timid or yielding nature who can be coaxed or driven, or of clinging and meek affection. This is a woman full grown, not in stature only, but in character, of high ambition, of warm passion, of resolute will and clear mind, who is fit to be the mate for a patriot, in which case she would be ready to accompany him to the scaffold, or for a soldier, in which case she would send him to his death with a proud heart. Her mobile face, as flexible as that of a supreme actress, is set and hard when she enters the gallery, for she and her mother had just crossed swords, and Lady Jean knew for what end she had been asked to meet the Covenanter. Lady Cochrane was an unhappy advocate for such a plea, and with such a daughter, although she might have been successful with a helpless and submissive girl. With that look in her eyes, which are as cold as steel and have its glitter, one could not augur success for any wooer. It was a tribute not so much to the appearance of Pollock as to the soul of the man shining through his face in most persuasive purity and sincerity, that when they met and turned aside into that window space and stood in the spring sunlight, her face softened towards him. The pride of her carriage seemed to relax, and the offence went out of her eyes, and she gave him a gracious greeting, and no woman, if she had a mind, could be more ingratiating. Then, still standing, which suited her best, and looking at him with not unfriendly gravity, she waited for what he had to say.

"Lady Jean," he began, "your honorable mother has told you for what end I desired speech with you this day, and I ask you to give me a fair hearing of your kindness, for though I have been called of God to declare His word before many people, I have no skill in the business to which I now address myself. In this matter of love between a man and a maid I have never before spoken, and if I succeed not to-day, shall never speak again. Bear with me when I explain for your better understanding of my case, that I began my life in the faith of my family, and that I came into the Covenant after I was a man. I was called, as I trust of God, unto the ministry of the Evangel, and I have exercised it not in quiet places, but in the service of God's people who are scattered and peeled among the hills. It seemed therefore of my calling that I should live as a Nazarite and die alone, having known neither wife nor child, and indeed this may be my lot." Having said so much, as he looked not at the girl but out of the window, he now turned his face upon her, which, always pale, began now to be ashen white, through rising emotion and intensity of heart.

"Two years ago I first came to this castle and saw you; from time to time upon the errands of my master or sheltering from my pursuers I have lived here, and before I knew it I found my heart go out to you, Lady Jean, so that on the moors I heard your voice in the singing of the mountain birds, and saw your face with your burning hair in the glory of the setting sun. The thought of you was never far from me, and the turn of your head and your step as you have walked before me came ever to my sight. Was not this, I said to myself, the guidance of the Lord in Whose hands are the hearts of men, and Who did cause Isaac to cleave to Rebecca? But, again, might it not be that I was turning from the way of the cross and following the desires of my own heart? I prayed for some token, and fourteen days ago this word in the Song of Solomon came unto me, and was laid upon my heart. 'Behold thou art fair, my love, behold thou art fair, thou hast dove's eyes within thy locks, thy hair is as a flock of goats that appear from Mount Gilead.' Wherefore I make bold to speak to you to-day, and on your reply will hang the issue of my after life." His eyes had begun to shine with mystic tenderness and yearning appeal, so that she, who had been looking away from him, could not now withdraw her gaze.

"Is there in your heart any kindness and confidence towards me, and have you been moved to think of me as one whom you could wed and whose life you could share? It is not to wealth nor to honor, it is not to ease and safety that I invite you, Lady Jean; you must be prepared to see me suffer, and you must be willing that I should die. What I could do to protect and cherish you, if God gave you to me, I should, and next to the Lord who redeemed me, you would be the love of my heart in time and also in eternity, where we should follow the Lord together, unto living fountains of waters."

It was not the wooing of quieter days or gentler lives; it was not after this fashion that a Cavalier would have spoken to his ladylove, but his words were in keeping with the man, and streamed from the light of his eyes rather than from his lips. And the girl, who had come to say no as briefly and firmly as might be consistent with courtesy, was touched in the deepest part of her being, and for the moment almost hesitated.

"Ye have done me the chief honor a man can offer to a woman, Mr. Pollock, and Jean Cochrane will never forget that ye asked her in marriage. It cannot be, and it is better that I should say this without delay or uncertain speech, but I pray you, Mr. Henry, understand why, and think me not a proud or foolish girl. It is not that I do not know that you are a holy and a brave man, whom the folk rightly consider to be a saint, and whom others say would have made a gallant soldier. It is not that I doubt the woman ye wedded would be well and tenderly loved, for, I confess to you, ye seem to me to have the making of a perfect husband. And it is not that I"--and here she straightened herself--"would be afraid of any danger, or any suffering either, for myself or you. I should bid it welcome, and if I saw you laid dead for the cause ye love, I should take you in my arms and kiss you on the mouth, though you were red with blood, as I never kissed you living on our marriage day." And she carried her head as a queen at the moment of her coronation.

"No," she went on, while the glow faded and her voice grew gentle; "it is for two reasons, but one of them I tell you only to yourself, in the secrecy of your honor. I admire and I--reverence you as one lifted above me like a saint, but this is not the feeling of a woman for the man that is to be her husband. I do not love you as I know I shall in an instant love the man who is to be my man when I first see him, and for whom I shall forsake without any pang my father's house, or else, if he appear not, I shall never wed. That mayhap is reason enough, but I am dealing with you as a friend this day. Though my name be in the Covenant, I am not sure--oh, those are dark times--whether I would write it to-day with my own hand. I might be able to do so when I was your wife, but that I may not be. Yet it is left to me, Mr. Henry, to have your name in my prayers, that God may keep you in the hard road ye have chosen, and give you in the end a glorious crown. And I will ask of you to mention at a time Jean Cochrane before the throne of grace. For surely ye will be heard, and blessed shall she be for whom ye pray."

For an instant there was silence, and then, before she left, Lady Jean, as Pollock stood with head sunk on his breast and lips moving in prayer, bent forward and kissed him on the forehead. When an hour later the minister descended to Lady Cochrane's room, he told her that his suit was hopeless, but that he was thankful unto God that he had spoken with Lady Jean.