Part 5

I saw a comedian convulse thousands with his delineations of the weaknesses of humanity in the inimitable "Rip Van Winkle." I saw him make laughter hold its sides, as he impersonated the coward in "The Rivals;" and I said: I would rather have the power of Joseph Jefferson, to make the world laugh, and to drive care and trouble from weary brains and sorrow from heavy hearts, than to wear the blood-stained laurels of military glory, or to be President of the United States, burdened with bonds and gold, and overwhelmed with the double standard, and three girl babies.

THE FALSE IDEAL.

It is the false ideal that builds the "Paradise of Fools." It is the eagerness to achieve success in realms we cannot reach, which breeds more than half the ills that curse the world. If all the fish eggs were to hatch, and every little fish become a big fish, the oceans would be pushed from their beds, and the rivers would be eternally "dammed"--with fish; but the whales, and sharks, and sturgeons, and dog-fish, and eels, and snakes, and turtles, make three meals every day in the year on fish and fish eggs. If all the legal spawn should hatch out lawyers, the earth and the fullness thereof would be mortgaged for fees, and mankind would starve to death in the effort to pay off the "aforesaid and the same." If the entire crop of medical eggs should hatch out full fledged doctors, old "Skull and Cross Bones" would hold high carnival among the children of men, and the old sexton would sing:

"I gather them in, I gather them in."

If I could get the ear of the young men who pant after politics, as the hart panteth after the water brook, I would exhort them to seek honors in some other way, for "Jordan is a hard road to travel."

The poet truly said: "How like a mounting devil in the heart is the unreined ambition. Let it once but play the monarch, and its haughty brow glows with a beauty that bewilders thought and unthrones peace forever. Putting on the very pomp of Lucifer, it turns the heart to ashes, and with not a spring left in the bosom for the spirit's lip, we look upon our splendor and forget the thirst of which we perish."

THE CIRCUS IN THE MOUNTAINS.

I saw a circus in a mountain town. The mountaineers swarmed from far and near, and lined the streets on every hand with open mouth and bated breath, as the grand procession, with band, and clown, and camels, and elephants, and lions, and tigers, and spotted horses, paraded in brilliant array. The excitement was boundless when the crowd rushed into the tent, and they left behind them a surging mass of humanity, unprovided with tickets, and destitute of the silver half of the double standard. Their interest rose to white heat as the audience within shouted and screamed with laughter at the clown, and cheered the girl in tights, and applauded the acrobats as they turned somersaults over the elephant. But temptation whispered in the ear of a gentleman in tow breeches, and he stealthily opened his long bladed knife and cut a hole in the canvas. A score of others followed suit, and held their sides and laughed at the scenes within. But as they laughed a showman slipped inside, armed with a policeman's "billy." He quietly sidled up to the hole where a peeper's nose made a knot on the tent on the inside. "Whack!" went the "billy"--there was a loud grunt, and old "Tow Breeches" spun 'round like a top, and cut the "pigeon wing," while his nose spouted blood. "Whack!" went the "billy" again, and old "Hickory Shirt" turned a somersault backwards and rose "a-runnin'." The last "whack" fell like a thunderbolt on the Roman nose of a half drunk old settler from away up at the head of the creek. He fell flat on his back, quivered for a moment, and then sat up and clapped his hand to his bleeding nose and in his bewilderment exclaimed: "Well I'll be durned! hel-lo there stranger!" he shouted to a bystander, "whar wuz you _at_ when the lightnin' struck the show?" Then I saw a row of bleeding noses at the branch near by, taking a bath; and each nose resembled a sore hump on a camel's back.

So it is around the great arena of political fame and power. "Whack!" goes the "billy" of popular opinion; and politicians, like old "Tow Breeches," spin 'round with the broken noses of misguided ambition and disappointed hope. In the heated campaign many a would-be Webster lies down and dreams of the triumph that awaits him on the morrow, but he wakes to find it only a dream, and when the votes are counted his little bird hath flown, and he is in the condition of the old Jew. An Englishman, an Irishman and a Jew hung up their socks together on Christmas Eve. The Englishman put his diamond pin in the Irishman's sock; the Irishman put his watch in the sock of the Englishman; they slipped an egg into the sock of the Jew. "And did you git onny thing?" asked Pat in the morning. "Oh yes," said the Englishman, "I received a fine gold watch, don't you know. And what did you get Pat?" "Begorra, I got a foine diamond pin." "And what did you get, Jacob?" said the Englishman to the Jew. "Vell," said Jacob, holding up the egg. "I got a shicken but it got avay before I got up."

THE PHANTOM OF FORTUNE.

I would not clip the wings of noble, honorable aspiration. I would not bar and bolt the gate to the higher planes of thought and action, where truth and virtue bloom and ripen into glorious fruit. There are a thousand fields of endeavor in the world, and happy is he who labors where God intended him to labor.

The contented plowman who whistles as he rides to the field and sings as he plows, and builds his little paradise on the farm, gets more out of life than the richest Shylock on earth.

The good old spectacled mother in Israel, with her white locks and beaming face, as she works in her sphere, visiting the poor, nursing the sick, and closing the eyes of the dead, is more beautiful in her life, and more charming in her character, than the loveliest queen of society who ever chased the phantoms of pleasure in the ballroom.

The humblest village preacher who faithfully serves his God, and leads his pious flock in the paths of holiness and peace, is more eloquent, and plays a nobler part than the most brilliant infidel who ever blasphemed the name of God.

The industrious drummer who travels all night and toils all day to win comfort for wife, and children, and mother, and sister, is a better man, and a far better citizen, than the most successful speculator on Wall Street, who plays with the fortunes of his fellow-man as the wolf plays with the lamb, or as the cyclone plays with the feather.

Young ladies, when the time comes to marry, say "yes" to the good-natured, big-hearted drummer. For he is a spring in a desert, a straight flush in a weary hand, a "thing of beauty and a joy forever," and he will never be at home to bother you.

CLOCKS.

Oliver Wendell Holmes says: "Our brains are seventy year clocks. The angel of life winds them up once for all, closes the case, and gives the key into the hand of the resurrection angel." And when I read it I thought, what a stupendous task awaits the angel of the resurrection, when all the countless millions of old rickety, rusty, worm-eaten clocks are to be resurrected, and wiped, and dusted, and repaired, for mansions in the skies! There will be every kind and character of clock and clockwork resurrected on that day. There will be the Catholic clock with his beads, and the Episcopalian clock with his ritual. There will be an old clock resurrected on that day wearing a broadcloth coat buttoned up to the throat; and when he is wound up he will go off with a whizz and a bang. He will get up out of the dust shouting, "hallelujah!" and he will proclaim "_sanctification!_" and "_falling from grace!_" and "_baptism by sprinkling and pouring!_" as the only true doctrine by which men shall go sweeping through the pearly gate, into the new Jerusalem. And he will be recognized as a Methodist preacher, a little noisy, a little clogged with chicken feathers, but ripe for the Kingdom of Heaven.

There will be another old clock resurrected on that day, dressed like the former, but a little stiffer and straighter in the back, and armed with a pair of gold spectacles and a manuscript. When he is wound up he will break out in a cold sepulchral tone with, firstly: "_foreordination!_" secondly: "_predestination!_" and thirdly: "_the final perseverance of the saints!_" And he will be recognized as a Presbyterian preacher, a little blue and frigid, a little dry and formal, but one of God's own elect, and he will be labeled for Paradise.

There will be an old Hard-shell clock resurrected, with throat whiskers, and wearing a shad-bellied coat and flap breeches. And when he is wound up a little, and a little oil is squirted into his old wheels, he will swing out into space on the wings of the gospel with: "My Dear Beloved Brethren-ah: I was a-ridin' along this mornin' a-tryin' to study up somethin' to preach to this dying congregation-ah; and as I rid up by the old mill pond-ah lo and behold! there was an old snag a sticking up out of the middle of the pond-ah, and an old mud turtle had clim up out uv the water and was a settin' up on the old snag a sunnin' uv himself-ah; and lo! and behold-ah! when I rid up a leetle nearer to him-ah, he jumped off of the snag, 'ker chugg' into the water, thereby proving emersion-ah!"

Our brains _are_ clocks, and our hearts are the pendulums. If we live right in this world, when the Resurrection Day shall come, the Lord God will polish the wheels, and jewel the bearings, and crown the casements with stars and with gold. And the pendulums shall be harps encrusted with precious stones. They shall swing to and fro on angel wings, making music in the ear of God, and flashing His glory through all the blissful cycles of eternity!

THE PANIC.

Happy is the man who lives within his means, and who is contented with the legitimate rewards of endeavor. The dreadful panic that checks the progress of civilization and paralyzes the commerce of the world, is the death angel that follows speculation. Everything is staked and hazarded on contingences that are as baseless as the fabric of a dream. The day of settlement comes and nobody is able to settle. The borrower is powerless to meet his note in the bank; the banker is powerless to pay his depositors, and confidence is stampeded like a herd of cattle. The timid and suspicious old farmer catches the wild note of alarm, and deserting his plow and sleepy steers in the field, he mounts his mule, and urging him on with pounding heels, rushes pell-mell to the bank, and with bulging eyes, demands his money. The excitement spreads like fire. The blacksmith leaves his anvil, the carpenter his bench, and the tailor his goose. The tanner deserts his hide, and the shoemaker throws down his last to save his all. The mason with his trowel in his hand, rushes from the half-finished wall; Pat drops his hod between heaven and earth and slides down the ladder, muttering: "Oi'll have me moaney or _Oi'll_ have blood!" The fat phlegmatic Dutchman, dozing behind his bar, wakes to the situation and waddles down the street, puffing and blowing like an engine, and muttering: "Mine Got in Himmel--mine debosit ish boosted!" And thus they make the run on the bank, gathering about it like the hosts of Armageddon. The bottom drops out, and millionaires go under like the passengers of a wrecked steamer.

"BUNK CITY."

Did you ever pass the remains of a "boom" town in your travels? Did you never gaze upon the remains of "Bunk City," where but yesterday all was life and bustle, and to-day it looks like the ruins of Babylon? The empty fields for miles and miles around are laid off and dug up in streets, and look like they had been struck with ten thousand streaks of chain lightning. Standing here and there are huge frames holding up mammoth sign boards, bearing the names of land companies, but the land companies are gone. Half driven nails are left to rust in a few old skeleton buildings, the brick lies unmortared in half finished walls, and tenantless houses stand here and there like the ghosts of buried hope. Down by the river stands the furnace, grim and silent as the extinct crater of Popocatepetl; and the great hotel on the hill looks like the tower of Babel two thousand years after the confusion of tongues. The last of the speculators, with his blue nose and his old battered plug hat which resembles an accordion that has been yanked by a cyclone, stands on the corner and contemplates his old sedge fields which have shrunk in value from one hundred dollars a front foot, to one _dollar for a hundred front acres_, and balefully sings a new song:

"After the boom is over, after the panic's on, After the fools are leavin', after the money's gone, Many a bank is "busted," if we could see in the room, Many a pocket is empty, after the boom."

"YOUR UNCLE."

An impecunious speculator once flooded a town with handbills and posters containing this announcement: "Your Uncle is coming." The streams of passers-by looked at the bill boards and wondered what it meant. The speculator rented the theatre, and one day a new flood of handbills and posters made this announcement: "Your Uncle is here." He gave orders to his stage manager to raise the curtain exactly at eight o'clock. The speculator himself stood in the door and received the admission fees and then disappeared. In their curiosity to see the performance of "Your Uncle," the villagers filled every seat in the theatre long before the hour for the performance arrived. The curtain rose at the appointed hour, and lo! on a board, in the center of the stage, was a card bearing this announcement in large letters: "_Your Uncle is gone._"

What a splendid illustration of modern speculation and its willing victims who are so easily led into the "Paradise of Fools!"

FOOLS.

But why mourn and brood over broken fortunes and the calamities of life? Why tarry in the doldrums of pessimism, with never a breeze to catch your limp and drooping sails and waft you on a joyous wave? Pessimism is the nightmare of the world. It is the prophet of famine, pestilence, and human woe. It is the apostle of the Devil, and its mission is to impede the progress of civilization. It denounces every institution established for human development as a fraud. It stigmatizes law as the machinery of injustice; it sneers at society as hollow-hearted corruption and insincerity; it brands politics as a reeking mass of rottenness, and scoffs at morality as the tinsel of sin. Its disciples are those who rail and snarl at everything that is noble and good, to whom a joke is an assault and battery, a laugh is an insult to outraged dignity, and the provocation of a smile is like passing an electric current through the facial muscles of a corpse.

God deliver us from the fools who seek to build their paradise on the ashes of those they have destroyed. God deliver us from the fools whose life work is to cast aspersions upon the motives and characters of the leaders of men. I believe the men who reach high places in politics are, as a rule, the best and brainiest men in the land, and upon their shoulders rest the safety and well-being of the peace-loving, God-fearing millions.

I believe the world is better to-day than it ever was before. I believe the refinements of modern society, its elegant accomplishments, its intellectual culture, and its conceptions of the beautiful, are glorious evidences of our advancement toward a higher plane of being.

I think the superb churches of to-day, with the glorious harmonies of their choral music, their great pipe organs, their violins and cornets, and their grand sermons, full of heaven's balm for aching hearts, are expressions of the highest civilization that has ever dawned upon the earth. I believe each successive civilization is better, and higher, and grander, than that which preceded it; and upon the shining rungs of this ladder of evolution, our race will finally climb back to the Paradise that was lost. I believe that the society of to-day is better than it ever was before. I believe that human government is better, and nobler, and purer, than it ever was before. I believe the Church is stronger and is making grander strides toward the conversion of the world and the final establishment of the Kingdom of God on earth, than it ever made before.

I believe that the biggest fools in this world are the advocates and disseminators of infidelity, the would-be destroyers of the Paradise of God.

A BLOTTED PICTURE.

I sat in a great theatre at the National Capital. It was thronged with youth, and beauty, old age, and wisdom. I saw a man, the image of his God, stand upon the stage, and I heard him speak. His gestures were the perfection of grace; his voice was music, and his language was more beautiful than I had ever heard from mortal lips. He painted picture after picture of the pleasures, and joys, and sympathies, of home. He enthroned love and preached the gospel of humanity like an angel. Then I saw him dip his brush in ink, and blot out the beautiful picture he had painted. I saw him stab love dead at his feet. I saw him blot out the stars and the sun, and leave humanity and the universe in eternal darkness, and eternal death. I saw him like the Serpent of old, worm himself into the paradise of human hearts, and by his seductive eloquence and the subtle devices of his sophistry, inject his fatal venom, under whose blight its flowers faded, its music was hushed, its sunshine was darkened, and the soul was left a desert waste, with only the new made graves of faith and hope. I saw him, like a lawless, erratic meteor without an orbit, sweep across the intellectual sky, brilliant only in his self-consuming fire, generated by friction with the indestructible and eternal truths of God.

That man was the archangel of modern infidelity; and I said: How true is holy writ which declares, "the fool hath said in his heart, there is no God."

Tell me not, O Infidel, there is no God, no Heaven, no Hell!

"A solemn murmur in the soul tells of a world to be, As travelers hear the billows roll before they reach the sea."

Tell me not, O Infidel, there is no risen Christ!

When every earthly hope hath fled, When angry seas their billows fling, How sweet to lean on what He said, How firmly to His cross we cling!

What intelligence less than God could fashion the human body? What motive power is it, if it is not God, that drives that throbbing engine, the human heart, with ceaseless, tireless stroke, sending the crimson streams of life bounding and circling through every vein and artery? Whence, and what, if not of God, is this mystery we call the mind? What is this mystery we call the soul? What is it that thinks and feels and knows and acts? Oh, who can comprehend, who can deny, the Divinity that stirs within us!

God is everywhere, and in everything. His mystery is in every bud, and blossom, and leaf, and tree; in every rock, and hill, and vale, and mountain; in every spring, and rivulet, and river. The rustle of His wing is in every zephyr; its might is in every tempest. He dwells in the dark pavilions of every storm cloud. The lightning is His messenger, and the thunder is His voice. His awful tread is in every earthquake and on every angry ocean; and the heavens above us teem with His myriads of shining witnesses. The universe of solar systems whose wheeling orbs course the crystal paths of space proclaim through the dread halls of eternity, the glory, and power, and dominion, of the all-wise, omnipotent, and eternal God.

"VISIONS AND DREAMS."

The infinite wisdom of Almighty God has made a plane of intelligence, and a horizon of happiness, for every being in the universe, from the butterfly to the archangel. And every plane has its own horizon, narrowest and darkest on the lowest level, but broad as the universe on the highest. Man stands on that wondrous plane where mortality and immortality meet. Below him is animal life, lighted only by the dim lamp of instinct; above him is spiritual life, illuminated by the light of reason and the glory of God. Below him is this old material world of rock, and hill, and vale, and mountain; above him is the mysterious world of the imagination whose rivers are dreams, whose continents are visions of beauty, and upon whose shadowy shores the surfs of phantom seas forever break.

We hear the song of the cricket on the hearth, and the joyous hum of the bees among the poppies; we hear the light-winged lark gladden the morning with her song, and the silver-throated thrush warble in the tree-top. What are these, and all the sweet melodies we hear, but echoes from the realm of visions and dreams?

The humming-bird, that swift fairy of the rainbow, fluttering down from the land of the sun when June scatters her roses northward, and poising on wings that never weary, kisses the nectar from the waiting flowers; how bright and beautiful is the horizon of his little life! How sweet is the dream of the covert in the deep mountain gorge, to the trembling, panting deer in his flight before the hunter's horn and the yelping hounds! How dear to the heart of the weary ox is the vision of green fields and splashing waters! And down on the farm, when the cows come home at sunset, fragrant with the breath of clover blossoms, how rich is the feast of happiness when the frolicsome calf bounds forward to the flowing udder, and with his walling eyes reflecting whole acres of "calf heaven" and his little tail wiggling in speechless bliss, he draws his evening meal from nature's commissariat. The snail lolls in his shell and thinks himself a king in the grandest palace in the world. And how brilliant is the horizon of the firefly when he winks his "other eye!"

The red worm delves in the sod and dines on clay; he makes no after-dinner speeches; he never responds to a toast; but silently revels on in his dark banquet halls under the dank violets or in the rich mould by the river. But the red worm never reaches the goal of his visions and dreams until he is triumphantly impaled on the fishhook of the barefooted boy,

Who sees other visions and dreams other dreams, Of fluttering suckers in shining streams.

And Oh, there is no thrill half so rapturous to the barefooted boy as the thrill of a nibble! Two darkies sat on a rock on the bank of a river, fishing. One was an old darkey; the other was a boy. The boy got a nibble, his foot slipped, and he fell headlong into the surging waters and began to float out to the middle of the stream, sinking, and rising, and struggling, and crying for help. The old man hesitated on the rock for a moment; then he plunged in after the drowning boy, and after a desperate struggle, landed his companion safely on shore. A passer-by ran up to the old darkey and patted him on the shoulder and said: "Old man, that was a noble deed in you, to risk your life that way to save that good-for-nothing boy." "Yes boss," mumbled the old man, "I was obleeged ter save dat nigger, he had all de bate in his pocket!"

THE HAPPY LONG AGO.