Chapter 8
So he starts away on his dissertation, with all its elegant pedantry, its paradoxical wit, its genuine touches of observation and its constant sparkle of anecdote. He is troubled to account for the existence of the cat. An Ottoman legend relates that when the animals were in the Ark, Noah gave the lion a great box on the ear, which made him sneeze, and produce a cat out his nose. But the author questions this origin, and is more inclined to agree with a Turkish Minister of Religion, sometime Ambassador to France, that the ape, "weary of a sedentary life" in the Ark, paid his attentions to a very agreeable young lioness, whose infidelities resulted in the birth of a Tom-cat and a Puss-cat, and that these, combining the qualities of their parents, spread through the Ark _un esprit de coquetterie_--which lasted during the whole of the sojourn there. Moncrif has no difficulty in showing that the East has always been devoted to cats, and he tells the story of Mahomet, who, being consulted one day on a point of piety, preferred to cut off his sleeve, on which his favourite pussy was asleep, rather than wake her violently by rising.
From the French poets, Moncrif collects a good many curious tributes to the "harmless, necessary cat." I am seized with an ambition to put some fragments of these into English verse. Most of them are highly complimentary. It is true that Ronsard was one of those who could not appreciate a "matou." He sang or said:
_There is no man now living anywhere Who hates cats with a deeper hate than I; I hate their eyes, their heads, the way they stare, And when I see one come, I turn and fly_.
But among the _précieuses_ of the seventeenth century there was much more appreciation. Mme. Deshoulières wrote a whole series of songs and couplets about her cat, Grisette. In a letter to her husband, referring to the attentions she herself receives from admirers, she adds:
_Deshoulières cares not for the smart Her bright eyes cause, disdainful hussy, But, like a mouse, her idle heart Is captured by a pussy_.
Much better than these is the sonnet on the cat of the Duchess of Lesdiguières, with its admirable line:
_Chatte pour tout le monde, et pour les chats tigresse_.
A fugitive epistle by Scarron, delightfully turned, is too long to be quoted here, nor can I pause to cite the rondeau which the Duchess of Maine addressed to her favourite. But she supplemented it as follows:
_My pretty puss, my solace and delight, To celebrate thy loveliness aright I ought to call to life the bard who sung Of Lesbia's sparrow with so sweet a tongue; But 'tis in vain to summon here to me So famous a dead personage as he, And you must take contentedly to-day This poor rondeau that Cupid wafts your way_.
When this cat died the Duchess was too much affected to write its epitaph herself, and accordingly it was done for her, in the following style, by La Mothe le Vayer, the author of the _Dialogues_:
_Puss passer-by, within this simple tomb Lies one whose life fell Atropos hath shred; The happiest cat on earth hath heard her doom, And sleeps for ever in a marble bed. Alas! what long delicious days I've seen! O cats of Egypt, my illustrious sires, You who on altars, bound with garlands green, Have melted hearts, and kindled fond desires,-- Hymns in your praise were paid, and offerings too, But I'm not jealous of those rights divine. Since Ludovisa loved me, close and true, Your ancient glory was less proud than mine. To live a simple pussy by her side Was nobler far than to be deified_.
To these and other tributes Moncrif adds idyls and romances of his own, while regretting that it never occurred to Theocritus to write a _bergerie de chats_. He tells stories of blameless pussies beloved by Fontanelle and La Fontaine, and quotes Marot in praise of "the green-eyed Venus." But he tears himself away at last from all these historical reminiscences, and in his eleventh letter he deals with cats as they are. We hasten as lightly as possible over a story of the disinterestedness of a feline Heloise, which is too pathetic for a nineteenth-century ear. But we may repeat the touching anecdote of Bayle's friend, Mlle. Dupuy. This lady excelled to a surprising degree in playing the harp, and she attributed her excellence in this accomplishment to her cat, whose critical taste was only equalled by his close attention to Mlle. Dupuy's performance. She felt that she owed so much to this cat, under whose care her reputation for skill on the harp had become universal, that when she died she left him, in her will, one agreeable house in town and another in the country. To this bequest she added a revenue sufficient to supply all the requirements of a well-bred tom-cat, and at the same time she left pensions to certain persons whose duty it should be to wait upon him. Her ignoble family contested the will, and there was a long suit. Moncrif gives a handsome double-plate illustration of this incident. Mlle. Dupuy, sadly wasted by illness, is seen in bed, with her cat in her arms, dictating her will to the family lawyer in a periwig; her physician is also present.
This leads me to speak of the illustrations to _Les Chats_, which greatly add to its value. They were engraved by Otten from original drawings by Coypel. In another edition the same drawings are engraved by Count Caylus. Some of them are of a charming absurdity. One, a double plate, represents a tragedy acted by cats on the roof of a fashionable house. The actors are tricked out in the most magnificent feathers and furbelows, but the audience consists of common cats. Cupid sits above, with his bow and fluttering wings. Another plate shows the mausoleum of the Duchess of Lesdiguières' cat, with a marble pussy of heroic size, upon a marble pillow, in a grove of poplars. Another is a medal to "Chat Noir premier, né en 1725," with the proud inscription, "Knowing to whom I belong, I am aware of my value." The profile within is that of as haughty a tom as ever shook out his whiskers in a lady's boudoir.
SMART'S POEMS
POEMS ON SEVERAL OCCASIONS. _By Christopher Smart, A.M., Fellow of Pembroke-Hall, Cambridge. London: Printed for the Author, by W. Strahan; And sold by J. Newbery, at the Bible and Sun, in St. Paul's Churchyard. MDCCLII_.
The third section of Robert Browning's _Parleyings with certain People of Importance in their Day_ drew attention to a Cambridge poet of whom little had hitherto been known, Christopher Smart, once fellow of Pembroke College. It may be interesting, therefore, to supply some sketch of the events of his life, and of the particular poem which Browning has aptly compared to a gorgeous chapel lying perdue in a dull old commonplace mansion. No one can afford to be entirely indifferent to the author of verses which one of the greatest of modern writers has declared to be unequalled of their kind between Milton and Keats.
What has hitherto been known of the facts of Smart's life has been founded on the anonymous biography prefixed to the two-volume Reading edition of his works, published in 1791. The copy of this edition in Trinity Library belonged to Dr. Farmer, and contains these words in his handwriting: "From the Editor, Francis Newbery, Esq.; the Life by Mr. Hunter." As this Newbery was the son of Smart's half-brother-in-law and literary employer, it may be taken for granted that the information given in these volumes is authoritative. We may therefore believe it to be correct that Smart was born (as he himself tells us, in _The Hop Garden)_ at Shipbourne, in Kent, on the 11th of April 1722, that his father was steward to the nobleman who afterwards became Earl of Darlington, and that he was "discerned and patronised" by the Duchess of Cleveland. This great lady, we are left in doubt for what reason, carried her complaisance so far as to allow the future poet £40 a year until her death. In a painfully fulsome ode to another member of the Raby Castle family, Smart records the generosity of the dead in order to stimulate that of the living, and oddly remarks that
_dignity itself restrains By condescension's silken reins, While you the lowly Muse upraise_.
Smart passed, already "an infant bard," from what he calls "the splendour in retreat" of Raby Castle, to Durham School, and in his eighteenth year was admitted of Pembroke Hall, October 30, 1739. His biographer expressly states that his allowance from home was scanty, and that his chief dependence, until he derived an income from his college, was on the bounty of the Duchess of Cleveland.
From this point I am able to supply a certain amount of information with regard to the poet's college life which is entirely new, and which is not, I think, without interest. My friend Mr. R.A. Neil has been so kind as to admit me to the Treasury at Pembroke, and in his company I have had the advantage of searching the contemporary records of the college. What we were lucky enough to discover may here be briefly summarised. The earliest mention of Smart is dated 1740, and refers to the rooms assigned to him as an undergraduate. In January 1743, we find him taking his B.A., and in July of the same year he is elected scholar. As is correctly stated in his Life, he became a fellow of Pembroke on the 3rd of July 1745. That he showed no indication as yet of that disturbance of brain and instability of character which so painfully distinguished him a little later on, is proved by the fact that on the 10th of October 1745, Smart was chosen to be Praelector in Philosophy, and Keeper of the Common Chest. In 1746 he was re-elected to those offices, and also made Praelector in Rhetoric. In 1747 he was not chosen to hold any such college situations, no doubt from the growing extravagance of his conduct.
In November 1747, Smart was in parlous case. Gray complains of his "lies, impertinence and ingratitude," and describes him as confined to his room, lest his creditors should snap him up. He gives a melancholy impression of Smart's moral and physical state, but hastens to add "not that I, nor any other mortal, pity him." The records of the Treasury at Pembroke supply evidence that the members of the college now made a great effort to restore one of whose talents it is certain they were proud. In 1748 we find Smart proposed for catechist, a proof that he had, at all events for the moment, turned over a new leaf. Probably, but for fresh relapses, he would now have taken orders. His allusions to college life are singularly ungracious. He calls Pembroke
_this servile cell, Where discipline and dulness dwell_,
and commiserates a captive eagle as being doomed in the college courts to watch
_scholastic pride Take his precise, pedantic stride_;
words which painfully remind us of Gray's reported manner of enjoying a constitutional. It is certain that there was considerable friction between these two men of genius, and Gray roundly prophesied that Smart would find his way to gaol or to Bedlam. Both alternatives of this prediction were fulfilled, and in October, 1751, Gray curtly remarks: "Smart sets out for Bedlam." Of this event we find curious evidence in the Treasury. "October 12, 1751--Ordered that Mr. Smart, being obliged to be absent, there will be allowed him in lieu of commons for the year ended Michaelmas, 1751, the sum of £10." There can be little question that Smart's conduct and condition became more and more unsatisfactory. This particular visit to a madhouse was probably brief, but it was possibly not the first and was soon repeated; for in 1749 and 1752 there are similar entries recording the fact that "Mr. Smart, being obliged to be absent," certain allowances were paid by the college "in consideration of his circumstances." The most curious discovery, however, which we have been able to make is recorded in the following entry:
"Nov. 27, 1753.--Ordered that the dividend assigned to Mr. Smart be deposited in the Treasury till the Society be satisfied that he has a right to the same; it being credibly reported that he has been married for some time, and that notice be sent to Mr. Smart of his dividend being detained."
As a matter of fact, Smart was by this time married to a relative of Newbery, the publisher, for whom he was doing hack work in London. He had, however, formed the habit of writing the Seatonian prize poem, which he had already gained four times, in 1750, 1751, 1752, and 1753. He seems to have clutched at the distinction which he brought on his college by these poems as the last straw by which to keep his fellowship, and, singular to say, he must have succeeded; for on the 16th of January 1754, this order was recorded:
"That Mr. Smart have leave to keep his name in the college books without any expense, so long as he continues to write for the premium left by Mr. Seaton."
How long this inexpensive indulgence lasted does not seem to be known. Smart gained the Seatonian prize in 1755, having apparently failed in 1754, and then appears no more in Pembroke records.
The circumstance of his having made Cambridge too hot to hold him seems to have pulled Smart's loose faculties together. The next five years were probably the sanest and the busiest in his life. He had collected his scattered odes and ballads, and published them, with his ambitious georgic, _The Hop Garden_, in the handsome quarto before us. Among the seven hundred subscribers to this venture we find "Mr. Voltaire, historiographer of France," and M. Roubilliac, the great statuary, besides such English celebrities as Gray, Collins, Richardson, Savage, Charles Avison, Garrick, and Mason. The kind reception of this work awakened in the poet an inordinate vanity, which found expression, in 1753, in that extraordinary effusion, _The Hilliad_, an attempt to preserve Dr. John Hill in such amber as Pope held at the command of his satiric passion. But these efforts, and an annual Seatonian, were ill adapted to support a poet who had recently appended a wife and family to a phenomenal appetite for strong waters, and who, moreover, had just been deprived of his stipend as a fellow. Smart descended into Grub Street, and bound himself over, hand and foot, to be the serf of such men as the publisher Newbery, who was none the milder master for being his relative. It was not long after, doubtless, that Smart fell lower still, and let himself out on a lease for ninety-nine years, to toil for a set pittance in the garrets of Gardner's shop; and it was about this time, 1754, that the Rev. T. Tyers was introduced to Smart by a friend who had more sympathy with his frailties than Gray had, namely, Dr. Samuel Johnson.
After a world of vicissitudes, which are very uncomfortable reading, about 1761 Smart became violently insane once more and was shut up again in Bedlam. Dr. Johnson, commenting on this period of the poet's life, told Dr. Burney that Smart grew fat when he was in the madhouse, where he dug in the garden, and Johnson added: "I did not think he ought to be shut up. His infirmities were not noxious to society. He insisted on people praying with him; and I'd as lief pray with Kit Smart as with any one else. Another charge was that he did not love clean linen; and I have no passion for it." When Boswell paid Johnson his memorable first visit in 1763, Smart had recently been released from Bedlam, and Johnson naturally spoke of him. He said: "My poor friend Smart showed the disturbance of his mind by falling upon his knees and saying his prayers in the street, or in any other unusual place." Gray about the same time reports that money is being collected to help "poor Smart," not for the first time, since in January 1759, Gray had written: "Poor Smart is not dead, as was said, and _Merope_ is acted for his benefit this week," with the _Guardian_, a farce which Garrick had kindly composed for that occasion.
It was in 1763, immediately after Smart's release, that the now famous _Song to David_ was published. A long and interesting letter in the correspondence of Hawkesworth, dated October 1764, gives a pleasant idea of Smart restored to cheerfulness and placed "with very decent people in a house, most delightfully situated, with a terrace that overlooks St. James's Park." But this relief was only temporary; Smart fell back presently into drunkenness and debt, and was happily relieved by death in 1770, in his forty-eighth year, at the close of a career as melancholy as any recorded in the chronicles of literature.
Save for one single lyric, that glows with all the flush and bloom of Eden, Smart would take but a poor place on the English Parnassus. His odes and ballads, his psalms and satires, his masques and his georgics, are not bad, but they are mediocre. Here and there the very careful reader may come across lines and phrases that display the concealed author of the _Song to David_, such as the following, from an excessively tiresome ode to Dr. Webster:
_When Israel's host, with all their stores, Passed through_ the ruby-tinctured crystal shores, The wilderness of waters and of land.
But these are rare. His odes are founded upon those of Gray, and the best that can be said of them is that if they do not quite rise to the frozen elegance of Akenside, they seldom sink to the flaccidity of Mason. Never, for one consecutive stanza or stroke, do they approach Collins or Gray in delicacy or power. But the _Song to David_--the lyric in 516 lines which Smart is so absurdly fabled to have scratched with a key on the white-washed walls of his cell--this was a portent of beauty and originality. Strange to say, it was utterly neglected when it appeared, and the editor of the 1791 edition of Smart's works expressly omitted to print it on the ground that it bore too many "melancholy proofs of the estrangement of Smart's mind" to be fit for republication. It became rare to the very verge of extinction, and is now scarcely to be found in its entirety save in a pretty reprint of 1819, itself now rare, due to the piety of a Rev. R. Harvey.
It is obvious that Smart's contemporaries and immediate successors looked upon the _Song to David_ as the work of a hopelessly deranged person. In 1763 poetry had to be very sane indeed to be attended to. The year preceding had welcomed the _Shipwreck_ of Falconer, the year to follow would welcome Goldsmith's _Traveller_ and Grainger's _Sugar Cane_, works of various merit, but all eminently sane. In 1763 Shenstone was dying and Rogers was being born. The tidy, spruce, and discreet poetry of the eighteenth century was passing into its final and most pronounced stage. The _Song to David_, with its bold mention of unfamiliar things, its warm and highly-coloured phraseology, its daring adjectives and unexampled adverbs, was an outrage upon taste, and one which was best accounted for by the tap of the forefinger on the forehead. No doubt the poem presented and still may present legitimate difficulties. Here, for instance, is a stanza which it is not for those who run to read:
_Increasing days their reign exalt, Nor in the pink and mottled vault The opposing spirits tilt; And, by the coasting reader spy'd, The silverlings and crusions glide For Adoration gilt_.
This is charming; but if it were in one of the tongues of the heathen we should get Dr. Verrall to explain it away. Poor Mr. Harvey, the editor of 1819, being hopelessly puzzled by "silverlings," the only dictionary meaning of which is "shekels," explained "crusions" to be some other kind of money, from [Greek: krousis]. But "crusions" are golden carp, and when I was a child the Devonshire fishermen used to call the long white fish with argent stripes (whose proper name, I think, is the launce) a silverling. The "coasting reader" is the courteous reader when walking along the coast, and what he sees are silver fish and gold fish, adoring the Lord by the beauty of their scales. The _Song to David_ is cryptic to a very high degree, but I think there are no lines in it which patient reflection will not solve. On every page are stanzas the verbal splendour of which no lover of poetry will question, and lines which will always, to me at least, retain an echo of that gusto with which I have heard Mr. Browning's strong voice recite them:
_The wealthy crops of whitening rice 'Mongst thyine woods and groves of spice, For Adoration grow; And, marshall'd in the fencèd land, The peaches and pomegranates stand, Where wild carnations blow.
The laurels with the winter strive; The crocus burnishes alive Upon the snow-clad earth;
* * * * *
For Adoration ripening canes And cocoa's purest milk detains The westering pilgrim's staff; Where rain in, clasping boughs inclos'd, And vines with oranges dispos'd, Embower the social laugh.
For Adoration, beyond match, The scholar bulfinch aims to catch The soft flute's ivory touch; And, careless on the hazle spray, The daring redbreast keeps at bay The damsel's greedy clutch_.
To quote at further length from so fascinating, so divine a poem, would be "purpling too much my mere grey argument." Browning's praise ought to send every one to the original. But here is one more stanza that I cannot resist copying, because it seems so pathetically applicable to Smart himself as a man, and to the one exquisite poem which was "the more than Abishag of his age":
_His muse, bright angel of his verse, Gives balm for all the thorns that pierce, For all the pangs that rage; Blest light, still gaining on the gloom, The more than Michal of his bloom, The Abishag of his age_.
POMPEY THE LITTLE
THE HISTORY OF POMPEY THE LITTLE; _or, the Life and Adventures of a Lap-Dog. London: Printed for M. Cooper, at the Globe in Paternoster Row, MDCCLI_.
In February 1751 the town, which had been suffering from rather a dreary spell since the acceptable publication of _Tom Jones_, was refreshed and enlivened by the simultaneous issue of two delightfully scandalous productions, eminently well adapted to occupy the polite conversation of ladies at drums and at the card-table. Of these one was _The Memoirs of a Lady of Quality_, so oddly foisted by Smollett into the third volume of his _Peregrine Pickle_. This was recognised at once as being the work of the frail and adventurous Lady Vane, about whom so many strange stories were already current in society. The other puzzled the gossips much longer, and it seems to have been the poet Gray who first discovered the authorship of _Pompey the Little_. Gray wrote to tell Horace Walpole who had written the anonymous book that everybody was talking about, adding that he had discovered the secret through the author's own carelessness, three of the characters being taken from a comedy shown him by a young clergyman at Magdalen College, Cambridge. This was the Rev. Francis Coventry, then some twenty-five years of age. The discovery of the authorship made Coventry a nine-days' hero, while his book went into a multitude of editions. It was one of the most successful _jeux d'esprit_ of the eighteenth century.