Part 16

Prussians, and with them Protestant Germany, therefore gained a treasure-trove for their literature, which was lacking to the other party, who have not been able to repair the deficiency by subsequent efforts. In the high idea which they cherished of their King, the Prussian writers first found inspiration, and fostered it all the more zealously because he in whose name they did everything would have nothing whatever to say to them. French civilization had been widely introduced into Prussia at an earlier date by the French colony, and again later by the King’s preference for French culture and French financial methods. The effect of this French influence was to rouse the Germans to antagonism and resistance--a result decidedly beneficial in its operation. Equally fortunate for the development of literature was Frederick’s antipathy to German. They did everything to attract the King’s attention, not indeed to be honored, but only to be noticed by him; yet they did it in German fashion, from inner conviction; they did what they held to be right, and desired and wished that the King should recognize and prize this as right. That did not and could not happen; for how can it be expected that a king, who wishes to live and enjoy himself intellectually, should waste his years waiting to see what he thinks barbarous developed and rendered enjoyable too late? In matters of trade and manufacture, it is true, he pressed upon himself, but especially upon his people, very mediocre substitutes instead of excellent foreign wares; but in this department of life everything is perfected more rapidly, and it does not take a man’s life-time to bring such things to maturity.

But I must here, first of all, make honorable mention of one work, the most genuine product of the Seven Years’ War, altogether North German in its national sentiment; it is the first dramatic work founded upon important events of specific contemporary value, and therefore produced an incalculable effect--_Minna von Barnhelm_. Lessing, who, unlike Klopstock and Gleim, was fond of laying aside his personal dignity, because he was confident that he could resume it at any moment, delighted in a dissipated, worldly life and the society of taverns, as he always needed some strong external excitement to counterbalance his exuberant intellectual activity; and for this reason also he had joined the suite of General Tauentzien. It is easy to see how this drama was generated betwixt war and peace, hatred and affection. It was this production which successfully opened to the literary and middle-class world, in which poetic art had hitherto moved, a view into a higher, more significant world.

The hostile relations in which Prussians and Saxons had stood towards each other during this war, could not be removed by its termination. The Saxon now felt for the first time the whole bitterness of the wounds which the upstart Prussian had inflicted upon him. Political peace could not immediately reëstablish a peace between their hearts. But the establishment of this peace was represented symbolically in Lessing’s drama. The grace and amiability of the Saxon ladies conquer the worth, the dignity, and the stubbornness of the Prussians, and, in the principal as well as in the subordinate characters, a happy union of bizarre and contradictory elements is artistically represented.

If I have caused my readers some bewilderment by these cursory and desultory remarks on German literature, I have succeeded in giving them a conception of the chaotic condition of my poor brain at a time when, in the conflict of two epochs so important for the national literature, so much that was new crowded in upon me before I could come to terms with the old, so much that was old still maintained its hold upon me, though I already believed I might with good reason renounce it altogether.

FOOTNOTES:

[12] About 1765-68.

EXTRACTS FROM GOETHE’S CONVERSATIONS WITH ECKERMANN

EXTRACTS FROM THE CONVERSATIONS WITH ECKERMANN

(1822-32)

_The Universality of Poetry_

Within the last few days I have read many and various things; especially a Chinese novel, which occupies me still, and seems to me very remarkable. The Chinese think, act, and feel almost exactly like ourselves; and we soon find that we are perfectly like them, excepting that all they do is more clear, more pure and decorous than with us.

With them all is orderly, simple, without great passion or poetic flight; and there is a strong resemblance to my _Hermann and Dorothea_, as well as to the English novels of Richardson. They differ from us, however, inasmuch as with them external nature is always associated with human figures. You always hear the goldfish splashing in the pond, the birds are always singing on the bough, the day is always serene and sunny, the night is always clear. There is much talk about the moon, but it does not alter the landscape, its light is conceived to be as bright as day itself; and the interior of the houses is as neat and elegant as their pictures. For instance, “I heard the lovely girls laughing, and when I got a sight of them, they were sitting on cane chairs.” There you have, at once, the prettiest situation; for cane chairs are necessarily associated with the greatest lightness and elegance. Then there is an infinite number of legends which are constantly introduced into the narrative, and are applied almost like proverbs; as, for instance, one of a girl, who was so light and graceful on her feet that she could balance herself on a flower without breaking it; and then another, of a young man so virtuous and brave that in his thirtieth year he had the honor to talk with the Emperor; then there is another of two lovers who showed such great purity during a long acquaintance that when they were on one occasion obliged to pass the night in the same chamber, they occupied the time with conversation, and did not approach one another.

And in the same way, there are innumerable other legends, all turning upon what is moral and proper. It is by this severe moderation in everything that the Chinese Empire has sustained itself for thousands of years, and will endure hereafter.

I am more and more convinced that poetry is the universal possession of mankind, revealing itself everywhere, and at all times, in hundreds and hundreds of men. One makes it a little better than another, and swims on the surface a little longer than another--that is all. Herr von Matthisson must not think he is the man, nor must I think that I am the man; but each must say to himself that the gift of poetry is by no means so very rare, and that nobody need think very much of himself because he has written a good poem.

But, really, we Germans are very likely to fall too easily into this pedantic conceit, when we do not look beyond the narrow circle which surrounds us. I therefore like to look about me in foreign nations, and advise every one to do the same. National literature is now rather an unmeaning term; the epoch of World Literature is at hand, and every one must strive to hasten its approach. But, while we thus value what is foreign, we must not bind ourselves to anything in particular, and regard it as a model. We must not give this value to the Chinese, or the Servian, or Calderon, or the Nibelungen; but if we really want a pattern, we must always return to the ancient Greeks, in whose works the beauty of mankind is constantly represented. All the rest we must look at only historically, appropriating to ourselves what is good, so far as it goes.

_Poetry and Patriotism_[13]

To write military songs, and sit in a room! That would have suited me! To have written them in the bivouac, when the horses at the enemy’s outposts are heard neighing at night, would have been well enough; however, that was not my life and not my business, but that of Theodor Körner. His war-songs suit him perfectly. But to me, who am not of a warlike nature, and who have no warlike sense, war-songs would have been a mask which would have fitted my face very badly.

I have never affected anything in my poetry. I have never uttered anything which I have not experienced, and which has not urged me to production. I have only composed love-songs when I have loved. How could I write songs of hatred without hating! And, between ourselves, I did not hate the French, although I thanked God that we were free from them. How could I, to whom culture and barbarism are alone of importance, hate a nation which is among the most cultivated of the earth, and to which I owe so great a part of my own culture?

Altogether, national hatred is something peculiar. You will always find it strongest and most violent where there is the lowest degree of culture. But there is a degree where it vanishes altogether, and where one stands to a certain extent _above_ nations, and feels the weal or woe of a neighboring people, as if it had happened to one’s own. This degree of culture was conformable to my nature, and I had become strengthened in it long before I had reached my sixtieth year.

* * * * *

It is better for us moderns to say with Napoleon, “Politics are Destiny.” But let us beware of saying, with our latest literati, that politics are poetry, or a suitable subject for the poet. The English poet Thomson wrote a very good poem on the Seasons, but a very bad one on Liberty, and that not from want of poetry in the poet, but from want of poetry in the subject.

If a poet would work politically, he must give himself up to a party; and so soon as he does that he is lost as a poet; he must bid farewell to his free spirit, his unbiased view, and draw over his ears the cap of bigotry and blind hatred.

The poet, as a man and citizen, will love his native land; but the native land of his _poetic_ powers and poetic action is the good, noble, and beautiful, which is confined to no particular province or country, and which he seizes upon and forms wherever he finds it. Therein is he like the eagle, who hovers with free gaze over whole countries, and to whom it is of no consequence whether the hare on which he pounces is running in Prussia or in Saxony.

And, then, what is meant by love of one’s country? what is meant by patriotic deeds? If the poet has employed a life in battling with pernicious prejudices, in setting aside narrow views, in enlightening the minds, purifying the tastes, ennobling the feelings and thoughts of his countrymen, what better could he have done? how could he have acted more patriotically?

_Poetry and History_

Manzoni wants nothing except to know what a good poet he is, and what rights belong to him as such. He has too much respect for history, and on this account always adds explanations to his pieces, in which he shows how faithful he has been to detail. Now, though his facts may be historical, his characters are not so, any more than my Thoas and Iphigenia. No poet has ever known the historical characters which he has painted; if he had, he could scarcely have made use of them. The poet must know what effects he wishes to produce, and regulate the nature of his characters accordingly. If I had tried to make Egmont as history represents him, the father of a dozen children, his light-minded proceedings would have appeared very absurd. I needed an Egmont more in harmony with his own actions and my poetic views; and this is, as Clara says, _my_ Egmont.

What would be the use of poets, if they only repeated the record of the historian? The poet must go further, and give us, if possible, something higher and better. All the characters of Sophocles bear something of that great poet’s lofty soul; and it is the same with the characters of Shakespeare. This is as it ought to be. Nay, Shakespeare goes farther, and makes his Romans Englishmen; and there, too, he is right; for otherwise his nation would not have understood him.

Here again the Greeks were so great that they regarded fidelity to historic facts less than the treatment of them by the poet. We have a fine example in Philoctetes, which subject has been treated by all three of the great tragic poets, and lastly and best by Sophocles. This poet’s excellent play has, fortunately, come down to us entire, while of the Philoctetes of Æschylus and Euripides only fragments have been found, although sufficient to show how they have managed the subject. If time permitted, I would restore these pieces, as I did the Phäeton of Euripides; it would be to me no unpleasant or useless task.

In this subject the problem was very simple, namely, to bring Philoctetes, with his bow, from the island of Lemnos. But the manner of doing this was the business of the poet, and here each could show the power of his invention, and one could excel another. Ulysses must fetch him; but shall he be recognized by Philoctetes or not? and if not, how shall he be disguised? Shall Ulysses go alone, or shall he have companions, and who shall they be? In Æschylus the companion is unknown; in Euripides, it is Diomed; in Sophocles, the son of Achilles. Then, in what situation is Philoctetes to be found? Shall the island be inhabited or not? and, if inhabited, shall any sympathetic soul have taken compassion on him or not? And so with a hundred other things, which are all at the discretion of the poet, and in the selection and omission of which one may show his superiority in wisdom to another. This is the important point, and the poets of to-day should do like the ancients. They should not be always asking whether a subject has been used before, and look to south and north for unheard-of adventures, which are often barbarous enough, and merely make an impression as incidents. But to make something of a simple subject by a masterly treatment requires intellect and great talent, and these we do not find.

_Originality_

The Germans cannot cease to be Philistines. They are now squabbling about some distichs, which are printed both in Schiller’s works and mine, and fancy it is important to ascertain which really belong to Schiller and which to me; as if anything could be gained by such investigation--as if the existence of such things were not enough. Friends like Schiller and myself, intimate for years, with the same interests, in habits of daily intercourse, and under reciprocal obligations, live so completely in one another that it is hardly possible to decide to which of the two the particular thoughts belong.

We have made many distichs together; sometimes I gave the thought, and Schiller made the verse; sometimes the contrary was the case; sometimes he made one line, and I the other. What matters the mine and thine? One must be a thorough Philistine, indeed, to attach the slightest importance to the solution of such questions.

We are indeed born with faculties; but we owe our development to a thousand influences of the great world, from which we appropriate to ourselves what we can, and what is suitable to us. I owe much to the Greeks and French; I am infinitely indebted to Shakespeare, Sterne, and Goldsmith; but in saying this I do not exhaust the sources of my culture; that would be an endless as well as an unnecessary task. We might as well question a strong man about the oxen, sheep, and swine which he has eaten, and which have given him strength. What is important is to have a soul which loves truth, and receives it wherever it finds it.

Besides, the world is now so old, so many eminent men have lived and thought for thousands of years, that there is little new to be discovered or expressed. Even my theory of colors is not entirely new. Plato, Leonardo da Vinci, and many other excellent men, have before me found and expressed the same thing in a detached form: my merit is that I have found it also, that I have said it again, and that I have striven to bring the truth once more into a confused world.

The truth must be repeated over and over again, because error is repeatedly preached among us, not only by individuals, but by the masses. In periodicals and cyclopedias, in schools and universities, everywhere, in fact, error prevails, and is quite easy in the feeling that it has a decided majority on its side.

* * * * *

People are always talking about originality; but what do they mean? As soon as we are born, the world begins to work upon us, and this goes on to the end. And, after all, what can we call our own except energy, strength, and will? If I could give an account of all that I owe to great predecessors and contemporaries, there would be but a small balance in my favor.

However, the time of life in which we are subjected to a new and important personal influence is, by no means, a matter of indifference. That Lessing, Winckelmann, and Kant were older than I, and that the first two acted upon my youth, the latter on my advanced age,--this circumstance was for me very important. Again, that Schiller was so much younger than I, and engaged in his freshest strivings just as I began to be weary of the world--just, too, as the brothers von Humboldt and Schlegel were beginning their career under my eye--was of the greatest importance. I derived from it unspeakable advantages.

What seduces young people is this. We live in a time in which so much culture is diffused that it has communicated itself, as it were, to the atmosphere which a young man breathes. Poetical and philosophic thoughts live and move within him, he has sucked them in with his very breath, but he thinks they are his own property, and utters them as such. But after he has restored to the time what he has received from it, he remains poor. He is like a fountain which plays for a while with the water with which it is supplied, but which ceases to flow as soon as the liquid treasure is exhausted.

* * * * *

The critic of _Le Temps_ has not been so wise. He presumes to point out to the poet the way he should go. This is a great fault; for one cannot thus make him better. After all, there is nothing more foolish than to say to a poet: “You should have done this in this way--and that in that.” I speak from long experience. One can never make anything of a poet but what nature has intended him to be. If you force him to be another, you will destroy him. Now, the gentlemen of the _Globe_, as I said before, act very wisely. They print a long list of all the commonplaces which M. Arnault has picked up from every hole and corner; and by doing this they very cleverly point out the rock which the author has to avoid in future. It is almost impossible, in the present day, to find a situation which is thoroughly new. It is merely the manner of looking at it, and the art of treating and representing it, which can be new, and one must be the more cautious of every imitation.

_Personality in Art_

You have before you the works of very fair talents, who have learned something, and have acquired no little taste and art. Still, something is wanting in all these pictures--the _Manly_. Take notice of this word, and underscore it. The pictures lack a certain urgent power, which in former ages was generally expressed, but in which the present age is deficient, and that with respect not only to painting, but to all the other arts. We have a more weakly race, of which we cannot say whether it is so by its origin, or by a more weakly training and diet.

Personality is everything in art and poetry; nevertheless, there are many weak personages among the modern critics who do not admit this, but look upon a great personality in a work of poetry or art merely as a kind of trifling appendage.

However, to feel and respect a great personality one must be something oneself. All those who denied the sublime to Euripides were either poor wretches incapable of comprehending such sublimity, or shameless charlatans, who, by their presumption, wished to make more of themselves, and really did make more of themselves than they were.

_The Subject-Matter of Poetry_

The world is so great and rich, and life so full of variety, that you can never want occasions for poems. But they must all be occasional poems; that is to say, reality must give both impulse and material for their production. A particular case becomes universal and poetic by the very circumstance that it is treated by a poet. All my poems are occasional poems, suggested by real life, and having therein a firm foundation. I attach no value to poems snatched out of the air.

Let no one say that reality wants poetical interest; for in this the poet proves his vocation, that he has the art to win from a common subject an interesting side. Reality must give the motive, the points to be expressed, the kernel, as I may say; but to work out of it a beautiful, animated whole, belongs to the poet. You know Fürnstein, called the Poet of Nature; he has written the prettiest poem possible on the cultivation of hops. I have now proposed to him to make songs for the different crafts of working-men, particularly a weaver’s song, and I am sure he will do it well, for he has lived among such people from his youth; he understands the subjects thoroughly, and is therefore master of his material. That is exactly the advantage of small works; you need only choose those subjects of which you are master. With a great poem, this cannot be: no part can be evaded; all which belongs to the animation of the whole, and is interwoven into the plan, must be represented with precision. In youth, however, the knowledge of things is only one-sided. A great work requires many-sidedness, and on that rock the young author splits.

* * * * *

I especially warn you against great inventions of your own; for then you would try to give a view of things, and for that purpose youth is seldom ripe. Further, character and views detach themselves as sides from the poet’s mind, and deprive him of the fullness requisite for future productions. And, finally, how much time is lost in invention, internal arrangement, and combination, for which nobody thanks us, even supposing our work is happily accomplished.

With a _given_ material, on the other hand, all goes easier and better. Facts and characters being provided, the poet has only the task of animating the whole. He preserves his own fullness, for he needs to part with but little of himself, and there is much less loss of time and energy, since he has only the trouble of execution. Indeed, I would advise the choice of subjects which have been worked before. How many Iphigenias have been written! yet they are all different, for each writer considers and arranges the subject differently; namely, after his own fashion.

* * * * *

The majority of our young poets have no fault but this, that their subjectivity is not important, and that they cannot find matter in the objective. At best, they only find a material which is similar to themselves, which corresponds to their own subjectivity; but as for taking the material on its own account; merely because it is poetical, even when it is repugnant to their subjectivity, such a thing is never thought of.

* * * * *

Our German æstheticians are always talking about poetical and unpoetical objects; and, in one respect, they are not quite wrong; yet, at bottom, no real object is unpoetical, if the poet knows how to use it properly.

_The Influence of Environment_

If a talent is to be speedily and happily developed, the great point is that a great deal of intellect and sound culture should be current in a nation.