Part 8
7. “_I don’t know enough yet._” That could be so. I think I have seen some people of whom that was true. But you can learn enough in a very few minutes. Do you know that in every example of conversion we have in the Bible, the people who were saved obeyed the first sermon they heard? In every case! Now, if those people who lived nearly 2000 years ago could learn enough from one sermon to obey the gospel, how long should it take one today? In every instance they obeyed the first sermon they heard. It didn’t take long, did it? I have worked with people whom I had to teach for a full year before they would obey the gospel. Of course, I admit that I am not as good a teacher as Peter or Paul, but when I read to you just what those men said, then, after all, they are doing the teaching. People of that day could learn enough from them in just an hour or so to obey the gospel. Surely it ought not to take one several years now to learn the same. After all, you don’t need to know much to be saved. You don’t need to know everything. If you wait till you know everything before you do anything, then you’ll always do nothing.
In order to be saved, you simply need to know that you are lost, that Jesus is able to save you, and what he wants you to do in order that he may save you. I can tell you that in less than a minute! “He that believeth and is baptized shall be saved” (Mark 16:16). “Repent and be baptized everyone of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Now, that is enough if you are willing to accept it and obey it. Even if you didn’t know it when you came, you now know enough to be saved.
An illustration which I frequently use is this: Suppose I start to drive to Columbia, Tennessee, tonight. I get out here on the street and say, “Well, I can’t see the way to Columbia. There are many crooks and turns and ditches between here and Columbia. I might have a wreck and kill myself, so I just won’t start.” That would be silly, wouldn’t it? Why, I could see a few yards ahead of me and I would drive on in what light I had. As I moved on the light would move on and if I kept on going, I would likely reach Columbia or any other place to which I started.
That’s the way it is in going to heaven; you can’t see your way from here into the Pearly Gates. If you could, you would be walking by sight and not by faith. “But the just shall live by faith” (Hab. 2:4). You can see the first step, and if you will take it, you will be able to see a little bit further. Take the second and then you can see still further, and if you keep on going, you will reach the goal.
“If a man will do His will, he shall know of the doctrine, whether it be of God or whether I speak of myself” (John 7:17). They that will to do His will shall know. You can see or learn the way as you go along. Remember this, if you know of just one commandment that you have not yet obeyed, you do not deserve to understand another until you are willing to obey the one you do understand. If a man does not love the truth, God will send him strong delusions that he may believe a lie and be damned (2 Thess. 2:8-12). If you know truth and are unwilling to act upon it, you do not deserve to know any further truth. If you keep on despising what truth you do have, then God will take even that away from you. He will send you a strong delusion that you may be deceived, may be deluded and may be damned forever. It is a dangerous thing for one to trample under his foot the word of Almighty God. If you know of even one commandment which you have not obeyed, obey it now.
8. “_I live a good, clean life, I treat everybody right. I pay all my debts, I tell the truth, I am loyal and faithful to my family, and I am just as good as a lot of those folk in the church. The church can’t save you anyhow, so I think I am all right._” Now, you know the answer to that, don’t you? It’s found in the tenth chapter of Acts. I always like to suggest that the man who makes that sort of a statement compare himself with Cornelius. He was a just man. He treated everybody right. He feared the Lord. He prayed to God always. He was charitable. He gave much alms to the poor. And he was such a good man he had won the favor of the Jews over whom he was serving as the head of an army of occupation! He had a good reputation, even among them. Yet he was not good enough to go to heaven without obeying the gospel. He was told to send for Peter, who would speak unto him words whereby he should be saved. He was not yet saved.
If you have ever committed just one sin, you cannot go to heaven until that sin is washed away by the blood of Jesus, for sin cannot enter there. Surely there is no one who would say that he had never committed one sin. You don’t have to commit a great big catalogue of sins in order to be lost. Just one unforgiven sin will take you into torment. If you’ve ever done wrong on a single point, then you’ll have to repent of that and obey the gospel in order to go to heaven when you die.
9. “_I’m waiting for someone else. I’m afraid my parents or husband or wife would object. This religion is unpopular and would cause me to lose my social standing._” This is really three excuses in one, but in each case the person is being influenced by what someone else thinks, instead of being influenced by what God says. A familiar answer to such excuses is that every tub shall set on its own bottom. You’ll find that in Romans, chapter 14 and verse 12, “So then each one of us must give an account of himself unto the Lord.” It doesn’t use the word “tub,” but it says the same thing. “So then each one of us must give an account of himself unto the Lord.” When you get to the judgment day, neither your father nor your mother, brother nor sister, husband nor wife—nobody else can answer for you. Therefore, no one else should be allowed to _live_ for you. No one should be allowed to make your choices or decisions because they cannot answer for you.
Someone made a remark that one of the nice things about the Catholic Church was that the members allowed the priests to make all the decisions, that they rather expected him to make their choices for them. My answer was that that would be all right if the priest could also answer for you. But the priest cannot answer for you. Therefore, you’d better not let him make your decisions. He might not make a decision that you would want to stand by on the judgment day. Nobody can answer for you, therefore nobody should be allowed to choose your course. In the light of God’s word you must accept that responsibility yourself.
Furthermore, if you want to get your husband, wife, or somebody else to obey the gospel, the way to get them to do it is not to wait for them but go ahead and lead the way. Step out and do it yourself. In West Virginia a lady told me that she would obey the gospel but that she was waiting for her husband. I knew that was not a good excuse and I tried to get her to see it. One evening while we were singing the invitation song I stopped and made this remark, “If I were you, I’d rather go to heaven alone than to go to hell with my husband.” Evidently she knew that I was talking about her, for when we began to sing again she came down the aisle. The next day her husband also came. If she had waited for him, they might both still be on the outside. Now they are two of the most faithful members in the congregation.
A lady at Madison, Tennessee, made the same excuse. She even went so far as to say, “If you’ll just talk to my husband and get him to obey, then I’ll come along with him.” I told her that wasn’t the right attitude. The next Sunday at church she came down the aisle to make the confession and be baptized. When I met her, she stopped and whispered to me, “Brother Dark, I wish you would go back and talk to my husband.” He was just two steps behind her and she didn’t know it. That’s the way to get your husband to come! That’s the way to get your wife to come! If you wait for somebody else, then you’ll be lost.
There was a lady in Chattanooga who didn’t wait for her husband. She went to church. Her husband tried to keep her from going. That’s unusual. Most husbands like for their wives to be good whether they are or not. But this husband didn’t want his wife to go to church. He told her she couldn’t have any money to give to the church. She began to take in sewing to make money for her contributions. That made him angry. He said, “You can’t use that sewing machine, I paid for it.” So she just kept on going without any money to contribute. He saw that he was defeated on that point so, in desperation, he locked up her wardrobe. He said, “I paid for those Sunday dresses and you can’t wear them to church.” She defied him again and borrowed some dresses from the next door neighbor and other ladies in the church and just kept on going anyway. He felt like he had to do something about it, so he went over to the meetinghouse to see if he could find out what could be done. He stood on the outside and listened. It didn’t sound as bad as he thought it would. Before the meeting closed he was baptized. Suppose his wife had been fainthearted and had refused to go ahead without her husband. He now says that he used to be the meanest man in Chattanooga and I’m inclined to agree with him.
I heard another story of a lady who was influenced by her husband. She was attending a revival meeting and he was going with her every night. One night while they were dressing, she said something about going to church, and he said, “No, we’re not going to church tonight, we’re going to the show.” She replied, “I can’t go to a show. The revival is going on. You know that! I have to be over there!” He said, “No, we’re going to a show.” She kept on insisting that they go to church and he kept on insisting on going to the show. Finally he said, “Now, I’ve been going with you every night, and it’s only fair that you go with me tonight.” She still refused. Then he said, “If you don’t go with me tonight, I’m not going with you any more.” So she gave in.
On the way to town he stopped beside the road. His wife asked him what was wrong. He said, “I’m not going to the show. I just wanted to test you out. I was planning to obey the gospel. If this thing is as important as you and your preacher say it is, then you ought to have gone on tonight regardless of what I did. Before I accepted I thought I would test you out.” I admit that he treated her pretty rough; but after all, you can’t afford to let even the person whom you love best on this earth keep you from doing that which is right. It would be an act of unkindness. If you love someone, you ought not to let him keep you from doing right but you ought to go on anyhow and use your influence to get him to come along with you.
10. “_There is plenty of time yet._” This one will probably take more people to hell than all the others put together. Procrastination is the thief of souls. I’ve never talked to but one person who said he planned to die and go to hell. Others say, “Yes, I’m going to change my ways. I know that I’m lost and I’m going to change.” But when? “Well, sometime.” A man who talks like that never gets it done. When I go into a man’s home, talk to him, and urge him to obey the gospel and he says, “Well, I’m going to think it over; I’m glad you came and I’ll think it over,” I go away without much encouragement. But if a person tells me, “Yes, Brother Dark, I’ll be over there next Sunday night and be baptized,” then I know something is going to happen. That is the only way to overcome the tendency to procrastinate.
I talked to some people at Madison one evening about 5 P.M. Immediately upon entering the room I learned that they knew what they ought to do. They had attended our meeting often and they knew that they ought to be baptized. They understood the plan of salvation. I remarked to them that one could get into the habit of procrastinating. I said, “Every time you repeat the act of putting this thing off this habit becomes stronger. If you aren’t careful, it may get you bound so tightly that you will never overcome it.” They came forward that night and obeyed the gospel, less than three hours after I had talked to them, and are now two of the most faithful members in the church. Afterwards the man told me that the remark about procrastination had prompted him to act immediately. He realized that he had got into the habit of putting it off. This habit was getting stronger and stronger. He had to exert his will power to overcome it.
None of these excuses are any good. They will not stand the test of the judgment. I doubt that you would even have the audacity to mention them before God. There is no excuse for failing, or for delaying, to do what you know God has commanded.
IV The Best Resolution
The best resolution that you can make today, if you haven’t already made it, is the resolution to quit doing wrong and to begin doing right. It is preceded by faith; it is followed by baptism. The resolution to do right will naturally lead to baptism, for that is a part of doing right. Won’t you say at the beginning of this new year, “I’m going to resolve now that from this day henceforth I will live for God”? If that be your resolution, come forward and make it known while we stand and sing.
VIII AN ERRING CHILD OF GOD
It is my purpose this morning to discuss the case of an erring child of God in contrast to that of an alien sinner. An alien sinner is one who has never been baptized into Jesus Christ, one who has never become a member of the Lord’s church, one who has never become a citizen of the kingdom of our Lord and Saviour, Jesus Christ. The plan of salvation for such an one is clearly revealed in the Bible. It has been proclaimed from this pulpit numbers and numbers of times. It needs to be repeated over and over again, and to be kept constantly before the minds of the people.
Not only should those who are not Christians know the plan of salvation in order to become Christians, but those who have already obeyed the gospel ought to know what an alien must do to be saved well enough to teach others effectively. The alien must know the gospel well enough to obey it. The Christian must have a working knowledge of the gospel in order to help save others.
The Bible clearly teaches that in order to become a child of God one must believe that Jesus is the Christ, the Son of the living God; that he must then repent of his sins (Acts 2:38 and 3:19); that he must confess with his mouth the faith which he has in his heart; and finally he must be baptized for remission of sins (Acts 2:38; 22:16, and many other places which might be cited). These are the conditions of salvation for an alien sinner. Obedience to these commandments makes one a child of the Lord.
I A Word of Encouragement
But suppose one errs from the truth after having obeyed these commandments. That would make him an erring child of God. The case of such an one deserves our consideration. Is there a plan of salvation for one who errs from the truth after having been baptized into Christ—into the family of God? If so, what are the conditions of his salvation? On this topic there seems to be some confusion and misunderstanding. Occasionally we meet someone who thinks that there is no way for him to be saved, if he sins after he has been baptized—that his case is hopeless, if he turns away from the church after having once been a member thereof. I would like to speak a word of encouragement to all such.
There’s only one thing which can keep any person on this earth from being saved, and that is unwillingness to repent and obey God. I believe it is true that no matter how far one may have strayed away, if he wants to come back, if he will repent, and if he will obey the commandments which God has given, God is willing to forgive. This is the divine encouragement and inducement which is held out to all by the word of God (1 John 1:9; 2 Pet. 3:4).
I believe we can say that anyone who has been a Christian very long has at some time or other been an erring child of God, for there are none of us who live perfect lives. I presume there are none here who even claim to live perfectly. In 1 John 1:8 we read: “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” Everyone, then, who has been in the church any appreciable length of time has been, at some time, an erring child of God. If it were not possible for an erring child of God to be saved, then none of us would have a chance, and the whole scheme of redemption would be vain. Of course, we know that such is not the case.
II God’s Willingness To Forgive
That an erring child of God may be saved is clearly taught by James 5:19-20, “Brethren, if any one of you do err from the truth and one convert him, let him know that he which converteth a sinner from the error of his way, shall save a soul from death and shall hide a multitude of sins.” That’s a clear-cut reference unto an erring child of God, for this statement is addressed unto the brethren. It teaches that if a brother errs from the straight and narrow way, there is a chance for him to be restored by another brother. The one who restores him renders a very valuable service which covers a multitude of sins and saves a soul from death. That is, he saves a soul from the lake of fire and brimstone, which is the second death, for Christians as well as sinners are appointed unto physical death. Of course, if the erring brother refuses to obey, he will be lost. He will be lost because of his unwillingness to obey, and not because of God’s unwillingness to forgive.
We have another reference to erring children of God in the third chapter of Revelation, in the letter addressed unto the church at Laodicea. In this church there were some lukewarm members. Lukewarm church members are erring children of God. Of them, Jesus says, “I know thy works, that thou are neither cold nor hot. I would thou wert cold or hot. So then because thou art lukewarm and neither cold nor hot, I will spue thee out of my mouth.” Surely these people were in a bad spiritual condition, even to the extent of making our Savior sick at his stomach; but their case was not a hopeless one. There was still opportunity for them to repent and to be saved.
This letter itself represents an effort on the part of God through his Son, Jesus, to lead these people to repentance, in order that he might forgive them. He pleads with them as follows: “I counsel thee to buy of me gold tried by the fire; that thou mayest be rich, and white raiment that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore and repent. Behold I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him and will sup with him and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame and am set down with my father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches” (Rev. 3:14-22). From this, we not only learn that it is possible for the erring children to be saved, but that their salvation is conditioned upon their repentance.
III Unwillingness To Repent
The characters mentioned in the first part of the sixth chapter of Hebrews were lost not because they were incapable of being saved, but because they were unwilling to repent. Of them we read, beginning with verse 4; “For it is impossible for those who were once enlightened and have tasted of the heavenly gift and were made partakers of the Holy Ghost, and have tasted the good word of God and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.” Please note that it does not say that these people could not be saved; it does not say that it was impossible for them to repent; but it says it was impossible to get them to repent, that no one could persuade them to repent, that they persistently refused to do so.
These were not characters who were still striving to live the Christian life, but making mistakes along the way. They were men who had completely turned their backs upon that which was right. They were crucifying to themselves the Son of God afresh, and putting him unto an open shame. And one could not persuade them to repent. They were not lost because of God’s unwillingness to forgive, but because of their unwillingness to repent.
It is possible for one to turn so completely away from the Lord that you cannot get that person to repent, but please remember that the trouble still lies with the man himself. Even such an one as that could be saved if he would repent, but he won’t repent. Whosoever will may come, but there are some who won’t. Jesus says, “Ye will not come unto me that ye may have life.”
There is nothing in the Bible, then, which teaches that it is impossible for any individual to be saved, provided he will repent and obey the Lord. There are simply some who refuse to obey. Anyone can repent, but there are some who will not. Of such characters 2 Peter 2:21-22 says: “For it had been better for them not to have known the way of righteousness, than after they have known it to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, the dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
IV Simon the Sorcerer
In the eighth chapter of Acts we have another example of an erring child of God. His name was Simon and he was a sorcerer by profession. Of him verse 13 says, “Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.” Jesus said, Mark 16:16: “He that believeth and is baptized shall be saved.” Simon believed and was baptized, therefore, Simon was saved. Simon was a child of God because he had believed and been baptized. That he was afterwards in error is plainly taught by Peter in the verses which follow. Beginning with verse 18: “And when Simon saw that through the laying on of the apostles’ hands the Holy Ghost was given, he offered them money, saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.”
Simon was a child of God because he had believed and had been baptized. Afterwards he erred. That made him an erring child of God. His condition was serious. He had so sinned as to be aptly described as being in the bond of iniquity, and in the gall of bitterness. But his case was not hopeless. Peter’s admonition to him shows clearly that there was still a chance for him to be saved.