Part 7
The above is a brief outline, then, of points upon which there is very general agreement. Let me ask you, dear friend, if you can think of anything essential to salvation which is not covered, at least in a general way, in this outline. If one follows the plan presented here, do you not agree that he will be saved in heaven at last? Can you think of anything else which is needed to insure one’s eternal salvation? I believe you cannot.
Upon the sufficiency of this plan I am sure we are agreed. This being true, would it not be wrong to include anything else? Would it not be wrong to insist upon adding something to this simple Bible plan and thereby cause division and destroy the possibility of the unity that the Bible requires? If the above plan is sufficient to take one to heaven, what more do you desire? Why add anything to it? Would it not be wrong to add anything else?
Another question: “What will the following of this plan make of one?” I am sure we will also agree that it will make him a Christian and only a Christian. Let it be noted that one can do all that is suggested above and which we have agreed to be sufficient unto salvation without belonging to any denomination. You can believe, repent, confess your sins, and be baptized without belonging to any denomination. You who have done so can meet in groups upon the first day of the week and worship God as the Bible directs without becoming members of any denomination, and you can certainly perform your duties in the field of Christian service without joining a denomination.
III More Points of Agreement
But while we are in this agreeing business, let us take it even further. In this country there is a large religious community known as the Baptist Church. This group includes many fine people. Many of them are honest, intelligent, cultured, refined, and good citizens. They have taken their denominational title from their emphasis upon immersion as being the only scriptural baptism, in contrast to those who accept something else. I agree with the Baptists that immersion is baptism and that nothing short of immersion will meet the definition of baptism found in Romans 6:4 or Colossians 2:12. I agree with them that the Greek word “baptidzo” is properly translated by the word “immerse.” But I can agree with them upon this great truth without belonging to the Baptist denomination. I can fully accept the very truth from which the Baptist Church has taken its name and still be just a Christian.
The Methodist Church is one of the largest in this country. I have more kinspeople in that denomination than in any other. For all of their good points I give them due respect and credit. Because of their insistence upon method and system in their religious work, they were nicknamed Methodists many years ago. This name was later accepted by them as their denominational title. I agree with the Methodists that system and method are important. I endeavor to be systematic and orderly in every phase of my work and activity. I believe that the Lord’s work should be carried on orderly. “Let everything be done in decency and in order” (1 Cor. 14:40). We should use order, then. We should use the Bible order. But one can certainly do this without belonging to the Methodist Church.
Why should one exalt the name of this one aspect of Christian activity to the point of adopting it as a religious title? One can be methodical without being a Methodist. Just as one can be systematic without being a Systematist. One can be just a plain Christian and practice everything the Bible teaches in reference to order and system.
When I was attending the Union Theological Seminary, one of my professors told me that the New Testament churches were “congregational presbyterian.” He explained his statement by saying that each congregation was independent of all other congregations and that each was overseen by a group of men known as elders or presbyters. I agree with him exactly. According to his explanation his statement was entirely correct. But I am not a member of the Presbyterian Church. One can believe all the Bible teaches upon the presbytery and practice the same without belonging to the Presbyterian denomination. Why should this characteristic of church government or organization be exalted by using it as a religious or denominational title? One can be just a Christian and still believe and practice what the Bible teaches in reference to the presbytery. One does not have to be a member of the Presbyterian Church to obey God concerning the presbytery.
One can believe in the universality of the Gospel without being a Catholic or Universalist. One can believe in the second coming of Christ without belonging to the Adventist denomination. One can teach and practice holy living without belonging to the Holiness Church. If one had to join the Baptist Church because he believed in baptism and the Methodist Church because he believed in method and the Presbyterian Church because he believed in the presbytery of the local congregation (1 Tim. 4:14) and so on down the list, what would he be when he had finished? One can agree with the denominations on the very truth from which they have taken their names, insofar as they have taken their names from truth, without belonging to any of them.
IV Some Important Conclusions
One can believe all truth and obey every commandment of God without belonging to any denomination. Can you think of an exception to this statement? Can you think of any truth which you cannot believe or any commandment that you cannot obey without joining a denomination? I don’t believe you can. Can you think of any truth which you cannot accept or any commandment which you cannot obey while being just a Christian?
Isn’t it sufficient to be just a Christian? Isn’t it wrong to be something different from or more than a Christian? Since one can be a Christian without joining any denomination, then why join one? Would it not be wrong to join one, since denominationalism is division and division is wrong? Let me emphasize the statement that I can believe all truth either in the Bible or out of the Bible and obey every commandment of the Lord without joining any denomination.
This being true, what then does it take to make one a member of a denomination? Believing truth will not make one a member of a denomination, because he can believe all truth on the outside. Obeying God will not make one a member of a denomination, because he can obey God on the outside. If believing truth and obeying God will not make one a member of a denomination, then what will do so?
To become a member of a denomination, it is obvious that one must believe something besides the truth or do something besides obey God. Since believing all truth and obeying all God’s commands will not put one in a denomination, then he must believe something different from the truth and do something which God has not commanded or leave off something which He has commanded, in order to become a member of a denomination. It seems to me that these conclusions are inevitable and unanswerable.
But it may be that some of my hearers are already in some denomination; hence, I raise this question: “What must you do to get out of a denomination?” The answer is, retrace the steps which you took in going into it. Some seem to think that in order to give up denominationalism and to be just Christians that they will have to forsake all that they have ever held as dear and precious in the field of religion. This is a mistake. Believing truth did not put you into a denomination. In order to come out of it, you will not have to forsake any truth. It will only be necessary for you to reject the error which you accepted in becoming a member of a denomination.
In order to come out of a denomination, you will not have to cease obeying God upon any point. It will only be necessary for you to change your conduct on those points where you have been disobeying Him. Since believing truth did not put you in, you will not have to forsake truth in coming out. Merely give up the error that you accepted, believe the truth revealed in the Bible and obey God; then you will be a Christian, not a denominationalist.
In order to come out of a denomination, you will not have to quit believing that God is, that the Bible is His word, that Jesus is His Son and the Savior of the world. You will not have to quit believing in, and teaching, and practicing, faith, repentance, confession and baptism as the conditions of salvation. You will not have to forsake any of the five items of worship outlined in the Bible. You will not have to forsake any scriptural service to your fellow-man.
Again I repeat, one can believe all truth, obey every command of God, be a Christian, live the Christian life, die in the Lord and be saved forever without belonging to any denomination. Since it is unnecessary to be a member of a denomination, it is wrong to be so. Any non-essential which causes division is wrong. “Come out from among them and be ye separate, saith the Lord. Touch no unclean thing” (2 Cor. 6:17). “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf” (1 Pet. 4:16). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).
VII EXCUSES
At this season of the year we frequently say something about the custom of making resolutions. It is a mighty good custom, provided we make the right sort of resolutions and endeavor to keep them. I would like to encourage you to resolve to do more for the Lord this year than you have ever done before. Such a resolution could be broken down into many elements, but, especially, may I urge that each of you make it your goal to lead at least one person to obey the gospel during the year that has just begun.
We have more than 500 members. If each member would lead some person to Christ during this year, it would mean more than 500 additions. That would be the most glorious year’s work this congregation has ever had. With the co-operation of every member, this goal can be reached. Surely there is someone in Nashville with whom you have enough influence to lead him to Christ, provided you are willing to fully dedicate yourself to the Lord and behave yourself each day in the way that will give you the greatest amount of power and influence for good.
I A Great Supper
I am not going to speak this morning upon new year’s resolutions. But I shall say something which I believe will help you in carrying out the resolution that has just been mentioned. For our text we go to the fourteenth chapter of Luke, and begin reading with verse 15. “And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Then said he unto him, A certain man made a great supper, and bade many: and sent his servant at supper time to say to them that were bidden, Come, for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them. I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring me hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the Lord said unto the servant, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were bidden shall taste of my supper.”
II Three Slackers
According to the social customs which are said to have prevailed at that time and in the light of this text, it appears that the men in this story had already received and accepted the original invitation to attend this great supper. The servant was sent to tell those who were bidden that supper was now served. In spite of their social obligation to attend, they began to make excuse.
1. The nature of their excuses is not very commendable. The first one said he had bought a piece of land and he was going to see it. I don’t believe he bought that land without having already seen it. Such things sometimes happen but not often. He had probably walked over the farm very thoroughly before he agreed to buy it. He was simply making an excuse and he is not the last man who has allowed a piece of land to keep him away from duty.
I was brought up in the country and I have known men to work on their farms six days a week from early in the morning until late in the evening and then on Sunday morning they just had to walk over the fields before they could go to worship. They would get out in the grass and in the dew and get their clothes wet and come in late, too late to go to Bible school, or maybe even too late to get to worship at all. Of course, such conduct is not acceptable in the sight of God.
2. The next man said he had bought five yoke of oxen and must needs go and try them. I believe again that he had already tried them or by some other means knew whether they would work. He could have attended the feast if he had wanted to do so, but he simply preferred to be out with his oxen rather than to carry out the promise which he had made.
3. The third man merely said, “I have married a wife and therefore I cannot come.” He didn’t even say, “I beg thee have me excused.” He made no apology. He thought the fact that he had a wife was excuse enough for falling down on his duties. He is not the last man who has allowed a wife to keep him from doing his duty. That has happened many times. Sometimes it works the other way. The wife allows her husband to keep her from doing what she ought to do.
You and I regard none of these excuses as being valid. Neither did the master of the house. He was angry. He would allow none of these deserters to taste his supper. He didn’t even propose to make any allowance for repentance. He, no doubt, felt that he had been greatly mistreated or even insulted. But these excuses were no worse than many of those which people now offer for rejecting the Lord’s invitation. Even church members sometimes give silly excuses for not doing their duty.
III Common Excuses
This morning we want to discuss the excuses outsiders offer for not obeying the gospel.[2] If you start out to do some personal work and to lead people to the Lord individually, and that is the most effective way to lead them, you’ll find them making excuses. There are twelve or fifteen excuses which will probably cover 95 per cent of the cases. If you become familiar with these, and know how to answer them, you’ll be able to handle most of the objections you meet. I have heard all these excuses offered many times. If you set out to do some work tomorrow—work of this nature—you will find people offering one or more of these excuses. Let us state and briefly discuss them.
1. “_There are so many doctrines preached I do not know which one to believe. If wise men differ about which church is right, how then can I be sure?_” Well, friends, wise men are still differing about what sort of food you ought to eat. The doctors have not yet decided what is the perfect diet; but you haven’t quit eating while the doctors argue. You are more practical in dealing with your stomach than you are in dealing with your soul. You keep on eating the best you can while the scientists search for the perfect diet.
Furthermore, I never heard anyone offer this excuse who was a Bible student. It is always offered by those who do not study the Bible, because anyone who is able to study can find the answer. I could entertain you at length, and maybe profit you as well, by giving you a number of examples of individuals who have studied the Bible independently in search for the truth, with always the same results. Anyone who will take the time to investigate God’s word, doing his best to lay aside his prejudice and his bias, if he is sincere and honest, will be able to understand God’s will well enough to obey the Lord on this earth and be saved everlastingly. The man who offers this excuse is simply not willing to make the investigation necessary to gain the enlightenment or information which he needs.
2. “_For me to be baptized for remission of sins would be to say that my parents are lost._” Of course, that implies that his parents are already dead and that they were never baptized for remission of sins. I answer this objection by giving a concrete example. I visited a lady in West Virginia and anticipated that she would make this excuse. In fact, when I entered the room I could see the tenseness in the muscles of her face. She was expecting me to say that her father had gone to hell, and she was all set to get angry when I did. But I disappointed her. I didn’t say it. I have never said that to anyone. I do not see how it can do any good. There may be times when I am convinced that it is so. But after one is dead there is no need to discuss it.
My approach was this: “I am willing to admit that your father was just as good as you think he was. There is no reason why I should deny this. But remember, if your father was as good as you think he was, then he did the best he knew, he lived up to all the enlightenment he had; because if he had not done so, he would not have been a good man. He would have been a hypocrite. So we will just assume that your father did the very best he could. Then you are not as good as he was unless you do the very best that you know, and you know that you ought to be a Christian. You know you ought to be a member of the church we read about in the Bible. You know that you ought to be baptized for remission of sins. If you don’t obey the gospel, then you are not as good as you say your father was.”
The tenseness left her face. She relaxed and talked more reasonably. Before the meeting closed she obeyed the gospel. If your father and mother are dead, if they are on their way to heaven, and if they are conscious, then they certainly want you to obey the gospel so you will go there, too. If they are not on their way to heaven, if they are conscious of being on their way to the other place, then they certainly want you to obey the gospel, for torment in fire is one misery which is so terrible that it does not love company. The rich man did not want his brothers to come to the place where he was in hades.
3. “_I am better now than some of those who are in the church._” In a sense that might be so. Morally you might be better than the worst hypocrite in the church, but why do you want to select the lowest standard that you can find? I have often wondered why a decent man will select a hypocrite in the church, or an immoral, disloyal, unfaithful church member as a standard by which to measure himself. To do so is certainly no compliment to yourself. We do not use such standards in other matters. We want the best standards in the affairs of this world and even though your comparison be true, it still remains that the best man in the church is far better than the best man on the outside. And the average man in the church is better than the average man on the outside. Furthermore, when you stand before the Lord Jesus Christ you will not be judged according to any human standard, but according to the word of God Almighty.
4. “_There are so many hypocrites in the church that I cannot afford to become a member of it._” When one makes this excuse I don’t say, but I feel like saying, “Well, come on in, brother; there is always room for one more.” The man who offers that excuse is a hypocrite himself. That’s not what keeps him out. It is just an excuse for not coming in. Furthermore, there are hypocrites in every organization in the world. There are hypocrites outside the church. You can’t get away from the hypocrites by staying outside the church, because they are not all inside the church. The church doesn’t have a monopoly on them. Most of them are still on the outside, and you will be with them as long as you remain there. Furthermore you’ll have to spend eternity with all the hypocrites, those that are now in the church and those that are now outside the church. So, if you want to get away from hypocrites, there is only one way to do it: become a Christian and tolerate the few hypocrites in the church while on this earth you dwell, then go home to heaven to be free of all of them forever.
5. “_I’m not good enough to be a Christian._” If you were, you wouldn’t need to become one. The gospel is for people who need to be better. The gospel is for sinners. Sinners are the raw material out of which Christians are made. The people who were saved on the day of Pentecost were not such good folk to start with. They were murderers. They had murdered the Son of God. Yet they could be saved. If you are not worse than the men who, with wicked and lawless hands, nailed the Son of God to the cross, then you are not too mean to be saved. In fact, Christ is able to save them to the uttermost that come unto God by him. His power is not limited. One of the most wonderful things about the gospel of Jesus Christ is that it makes no difference how dark or black your record may have been in the past, you can have it washed clean and white as snow in the blood of the Lamb. His blood is able to wipe away all your sins; though they be red like crimson, they shall be as wool; though they be as scarlet they shall be as white as snow (Isa. 1:18). There is no one too wicked to be saved if he is willing to believe in Christ, repent of his sins, obey the commandment to be baptized, and remain faithful thereafter.
6. “_Well, I’d like to become a Christian, but I’m_ _afraid I can’t hold out._” People say a lot of things they don’t mean to say. They use a lot of words sometimes when they don’t realize what they are saying. So does the man who makes this excuse. Let’s just look at it a minute and see what a fellow really says when he states that he is afraid he can’t hold out. If you analyze his excuse, it simply means this: “I’m on my way to hell and there is nothing I can do about it.” He didn’t mean to say that. He didn’t intend to assume such a hopeless attitude. “I’m just on my way to hell and there’s nothing I can do about it.” Why nobody, not many people at least, believes that! And yet that’s virtually what you say when you say, “I’d like to be a Christian, but I am afraid I can’t.”
God is not the author of such hopelessness. The Bible says, “Whosoever will let him take the water of life freely” (Rev. 22:17). The Bible teaches that God “will not suffer you to be tempted above that ye are able, but will with the temptation also make a way to escape that ye may be able to bear it” (1 Cor. 10:13). The Bible plainly declares that all of those who will may come. Anybody who is willing to try can be saved. To say it is impossible for you to be saved is to dispute the word of God Almighty. I do not believe you really want to do that.