Part 15
Although the New Testament does not, and I can not, tell you definitely how much is liberal in the sight of God, we can get some light on the question by studying what God has required of his people in other dispensations. In the 14th chapter of Genesis there is an account of four kings who went to war against five other kings. The four kings won the war and among the captives was Lot, the kinsman of Abram. “And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.” With this small band of men he won a great victory over the four kings and their powerful armies and rescued Lot and his goods and his people. After his return from this battle Abram met Melchizedek, priest of God, and gave him tithes (a tenth) of all. God wants you and me to know that Abram gave a tenth.
The book of Genesis is very brief. In a very few pages, less than the number I hold in my hand, God has given us the history of the world for a period of several thousand years. It is very brief. If man had written such a history, the volumes would have filled a shelf all the way around this room. Men have written many volumes of history concerning the United States which has been a nation for less than two hundred years. But God has condensed the history of the world, for a period of thousands of years, within these few pages. Yet, he took enough of that precious space to tell us that Abram gave a tenth. If man had written an account of this war, he would have told the names of the captains in each army, how many men were killed, how many were wounded, how much the war cost, and so forth. God omitted all those things of interest, but he did take the space to tell us that Abram gave a tenth and that he prospered. He even repeated this information in the New Testament, where he says, “Now consider how great this man [Melchizedek] was, unto whom even the patriarch Abraham gave the tenth of the spoils” (Heb. 7:4). He had some reason for wanting us to know this, for He has a reason for everything He does and says. He took the space to tell us twice that Abram gave a tenth, and Abram prospered. You may draw your own conclusion from these scriptural and vital facts.
IV Jacob
Turning on over to the 28th chapter of Genesis we find another interesting story that throws some light on our question. Jacob had taken Esau’s blessing. Esau was angry. Jacob was afraid Esau would kill him. For refuge he went to Padanaram. On the way he spent the night at Bethel, and slept in the open, with a rock for a pillow. I don’t know why he chose such a hard pillow. People do some strange things. I have heard that in days gone by the Oriental people slept with their feet, instead of their heads, on the pillow, because the feet did the harder work. According to that rule I think I know some people who ought to change ends with the pillow. While Jacob was sleeping with a rock for a pillow he had a strange dream. He saw a ladder reaching from earth to heaven and the angels of God going up and down (not down and up) on it. The Lord stood above it and promised to be with Jacob and to bless him. When Jacob arose early in the morning he vowed a vow saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and raiment to put on, so that I come again to my father’s house in peace; then shall the Lord be my God: and this stone which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee” (Gen. 28: 20-22).
With this vow in his heart Jacob continued his journey to Padanaram, where he spent twenty-two years and became very wealthy. As he was returning to Canaan we find him praying to God as follows: “O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, ‘Return unto thy country, and to thy kindred, and I will deal well with thee’: I am not worthy of the least of all the mercies, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands ...” (Gen. 32:9-10). Please note that twenty-two years ago he had passed over this Jordan with nothing but a stick in his hand and in his heart a vow to give one tenth of all his increase to God. In the meantime he has become very wealthy.
The extent of his wealth is partially indicated by an incident that followed. Jacob was afraid that Esau was still angry. (He should have known that Esau was too lazy to stay mad twenty-two years.) To find grace in the sight of Esau he sent him a present, a token of his good will. Such presents usually represent only a small fraction of one’s total possessions. Yet this is what Jacob sent Esau: “two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, thirty milk camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals” (Gen. 32:14, 15). Few farmers in this county have that much livestock, yet that represents a small fraction of what Jacob was worth and had acquired since crossing the Jordan twenty-two years before. Since that time, he had been giving one-tenth to Jehovah. Again, remember that God has taken space to tell you and me about that in this much condensed book, the book of Genesis. He evidently meant for us to get some lesson from these facts.
During a financial depression, a business man in Kansas went broke. He lost everything he had and found himself $50,000 in debt—fifty thousand dollars in the hole. A friend of his offered to give him a medical formula to be used in any way he saw fit. The man took the formula and went home. He turned to Genesis 28:22 and drew a ring around these words: “Of all that thou shalt give me I will surely give the tenth unto thee.” With that vow, now become his vow, he began to manufacture a medicine. You probably have some at home. It was Mentholatum. On the bottle or tube you will find the name of A. A. Hyde. When I first heard this story he had become a millionaire and was still giving one-tenth of his income to what he considered the work of the Lord.
In private conversation I told this story to some one who said, “Well, he can afford to give a tenth, because he is rich.” I replied, “Yes, but remember that he was $50,000 in debt when he began doing so.” It is easier for one to give a tenth when he is poor than when he is rich. A man who practiced giving a tenth said that when he was working for $1.00 per day it was easy to give 60 cents on Sunday; but when he began making $500 per week and had to give $50 on Sunday, it was hard to do. It is easier for a poor man to give liberally than it is for a rich man to do so. That may be one reason the Bible says it is easier for a camel to go through a needle’s eye than for a rich man to enter into the kingdom of God.
V Jews
Now, back to the Old Testament. You know the Jews were required to give a tenth of their income and even more. Some Bible students say the requirement was ²/₁₀ all the time and ³/₁₀ every third year. That is not entirely clear to me, but we do know that they had to give a tenth and in addition to that, they had to make daily, weekly, monthly and annual sacrifices. So at the very least, they gave more than a tenth, and you know that the Jews were a prosperous people. For some reason God tells us about all these Old Testament characters who gave a tenth and prospered while doing so. They were required to give a tenth. The New Testament commands us to give liberally. Now, which is more? Of whom does God require and expect more—those who give a tenth or the ones who are told to give liberally?
Now, I could stand up here and give you many more examples of those who gave a tenth of their income and were blessed while they did so. A man in Richmond, Virginia, who had himself and a wife to support, was making only $20 per week. He purposed to give a tenth to the church. Later, he became sick and his remuneration was only $10 per week. He continued to give $2.00 per week to the church. He soon recovered, returned to work, and was promoted to a position that paid $75 per week.
My wife and I had another good friend at Richmond, Virginia, who gave $5.00 out of her $35 per month salary. One month, after meeting all necessary expense, the $5.00 that she had set apart for the church was all she had left with which to buy a new spring dress and you know how much a young lady wants a new dress in the spring. After debating the question for awhile she overcame the temptation and gave the $5.00 to the church as she had planned. The next day her employer, who was not a Christian and who knew nothing of the battle the young lady had fought and won, gave her enough material to make two new dresses.
I could continue compiling such examples indefinitely. If you think a tenth is too much for one to give, ask the man who has tried it. I never knew any one to discontinue the practice of tithing after trying it for a while. Experience proves that it is a good practice. A church in Dallas, Texas, has a large sign on the wall of its building which reads as follows: “If any member will practice giving one-tenth of all he earns for one year and at the end of that time can say that he has been made poorer by doing so, we will give him $1,000 in gold.” No one has claimed that $1,000.
The church at Lily Chapel, near Portsmouth, Ohio, doubled its contributions. That meant, of course, that some of the members were even giving more than twice as much as they had been giving. One night I requested that all who had been made poorer, or who had less left to live on, as a result of increasing their contribution, raise their hands. Nobody raised a hand. Then I said, “Why don’t you double it again, then?”
VI Blessings
Some people don’t give away enough and that is the reason they don’t have enough left to pay their bills. If you are having trouble making “tongue and buckle meet,” and don’t have the necessities of life, I suggest that you start giving more to the Lord’s work. Then you will have more left to live on. This may not sound like good arithmetic; but it is good Bible teaching. “He that soweth sparingly shall reap also sparingly, and he that soweth bountifully shall reap also bountifully.” “The liberal soul shall be made fat” (Prov. 25:11).
Jesus said, “Verily I say unto you, there is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the gospel’s but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life” (Mark 10:29, 30). That is a wonderful promise. It does not apply to those who give for the sake of handsome returns; but to those who give for the sake of Christ. Those who give for His sake shall receive a hundredfold in this life. Do we believe the Bible? Then why don’t we give more? Many do not believe the above promise. They do not believe that all necessary things will be added to those who seek first the kingdom of God and His righteousness. They are afraid they will come to want if they give liberally. Instead of giving liberally and trusting God’s promises they try to provide for themselves by holding on to what they have. They should heed the words of the Bible: “There is that withholdeth more than is meet [suitable], but it tendeth to poverty” (Prov. 11:24). Christians need more faith. We need to believe that “it is more blessed to give than to receive.” I don’t believe any one was ever made poorer as a result of giving, if he gave according to the Bible. To do so would be to disbelieve the word of Almighty God.
May I insist again that you give prayerful consideration to this question: “How much is liberal?” Ask yourself, “How much must I give in order for the Lord to consider me a liberal giver?” This question must be answered to the satisfaction of the Lord Almighty. When a widow can give all she has without being reproved by the Lord, do you believe that God will be pleased with less than a tenth from you? In the light of what God required of the Jews do you believe that one-tenth exceeds the demands of liberality?
If all the members of God’s church gave a tenth [which they certainly could do and still have plenty left] the contribution of the average congregation would be at least four times as much as it is at present. Think of the good work that could then be supported. We could preach the gospel to the entire world in a short time; we could take care of all the poor; we could count the elders that rule well worthy of double honor (1 Tim. 5:17).
How many Jews did it take to start a congregation and support a priest? It took only ten. Wherever there were ten Jews they could employ a priest and support him with their tithe, or tenth. The priest was required to give a tenth also. This left each in the group ⁹/₁₀ to live on and meet other obligations. How many Christians does it take to support a preacher? In this age, it takes from one hundred to one thousand so-called Christians to keep one man busy in the work of the Lord. In the light of this comparison, how do you think we will stack up with the Jews on the Judgment Day? Why does a congregation of five hundred, or one thousand, members do but very little more than a congregation of one hundred members? Even if it takes one hundred Christians to support one preacher, why can’t a congregation of five hundred, or one thousand members support five, or ten full-time workers in the Lord’s vineyard? Is it not because the members of the average congregation are content to give barely enough to carry on a local program that is respectable in the eyes of the public? Such a limited conception of what is needed is not a scriptural standard of giving.
The New Testament requires liberality. The Jews had to give a tenth, and more. We must give liberally. Let us be sure that we meet this New Testament requirement. Let us prove our faith by our giving. Let us obey God and trust His promises. Let us give liberally, and watch the growth in our individual and congregational prosperity.
I want to leave just one more thought before closing. I suppose you are glad to be here, grateful for your existence on the earth. Most people are. Very few are tired of living. God blessed you when he gave you your life on this earth. I will tell you how you can get a blessing still greater—by giving your life to God. “It is more blessed to give than to receive.” If you were blessed when you received your life, you will be more blessed by giving your life in obedient service to your Maker. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Rom. 12:1). Give your life to Jesus. Live for Him who died for you.
While we stand and sing we entreat you to accept the Lord’s gracious invitation.
XV AND SUCH LIKE
You and I ought to be very thankful to the Lord for the opportunity to meet and worship Him. Such a blessing is not universal. It is exceptional in the history of the world, and I am glad to see people show their appreciation of this blessing by taking advantage of the opportunity.
I The Will of Christ
As many of you well know, the New Testament teaches that the law of Moses is not binding on Christians today, but that we should follow the law of the Spirit of life in Christ. This means that the Ten Commandments, as such, are not today binding, but the principles involved in the Ten Commandments are binding in so far as they have been included in the law of Christ. Frequently, when I make such a statement someone replies, “Do you mean that we may do as we please? Do you mean that it’s all right to kill today? That it’s all right to steal?” Evidently the Holy Spirit knew that people would ask such questions and, therefore, the 5th chapter of Galatians was written. “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I, Paul, say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, _and such like_: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.”
The fact that we are not bound by the law of Moses then does not mean that we can do as we please. This Scripture plainly says, “Ye cannot do the things that ye would.” We are restrained by the law of the Spirit. We are restrained by the law of love. “Thou shalt love thy neighbor as thyself.” In order that we may clearly understand what this implies, the Holy Spirit has listed for us the works of the flesh and the fruits of the spirit. This list is the basis of the lesson which I want to present this morning. I have the items on the board. Perhaps those in the back of the building cannot see them. But at least we shall refer to them as we go along and you will get the picture anyway.
II The Works of the Flesh
Let us look at the works of the flesh first. The Bible plainly says that those who follow the works of the flesh shall not enter the kingdom of God. If you find yourself guilty of one or more of these works of the flesh, then remember that you are on the outside, that you will remain on the outside until you repent and obey God. People who follow the works of the flesh simply cannot enter the kingdom of heaven.
1. _Adultery and Fornication._ The first four in the list are adultery, fornication, uncleanness, and lasciviousness. All four of these words have reference to immorality. Some state legislatures make a distinction between adultery and fornication, using the word adultery to apply to immorality on the part of married people, and the word fornication to apply to the same sort of sin on the part of unmarried people. Therefore, those words cover exactly the same sort of crime—illegitimate relationship between men and women. I don’t know just how prevalent this sin is in the world—I have no statistics on that point, and would not be particularly interested in gathering any, but I do know that such sins are very common, and I know that you know whether you are guilty. If you are guilty the Bible says that you cannot enter the kingdom of heaven. You must repent of that sin and have it washed away by the blood of Jesus before there is any hope for you.
2. _Uncleanness._ This word probably covers a little more territory than either of the first two words. The best definition I know for uncleanness is found in Romans 1:24: “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed forever. For this cause God gave them up unto vile affections; for even their women did change the natural use into that which is against nature; and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly; and receiving in themselves that recompense of their error which was meet.” If I were to talk an hour, I could not give a clearer definition of what is meant by uncleanness. It is obviously a work of the flesh, and all who are guilty stand condemned in the sight of God Almighty.
3. _Lasciviousness._ This term is apparently still more comprehensive. It not only includes general acts of lewdness and abandoned sensuality but is sometimes used to describe that which tends to produce voluptuous or lewd emotions. For instance, “The lascivious pleasing of a lute” (Shakespeare). The plural of the noun form is found in Romans 13:13 where it is translated wantonness. “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” Referring to this text Thayer’s Greek Lexicon quotes the following definition of lasciviousness from Fritzsche: “wanton acts or manners, as filthy words, indecent bodily movements, unchaste handling of males and females, etc.”
There may be some who would not (at least think they would not) actually become guilty of adultery but who do allow themselves to daydream about things which are unclean and immoral. Such unholy meditations are liable to produce wanton and lewd desires and may even lead to an overt act of immorality. You should study the meaning of the word lasciviousness and diligently avoid the sin it describes. “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof” (Rom. 13:14).
4. _Idolatry._ We turn now to a different sort of transgressions but we are still talking about works of the flesh. Everybody knows what idolatry means. If a man worships something other than the God of heaven, he is guilty of idolatry. If one values anything in this world more than he esteems God and his relationship to God, he is virtually guilty of idolatry.
5. _Witchcraft._ Then comes the sin of witchcraft, or sorcery, which, I believe, includes what is commonly called fortunetelling. It is condemned both in the Old Testament and also in the New Testament. It is a work of the flesh. Friends, if it is wrong to practice the fraud, the craft, the art, (or whatever it is) of fortunetellers, then it’s wrong to patronize them, for when you do so you are giving them both your financial and moral support.