Chapter 9

The evening should be the crown of the day in a home. There are few homes where the evenings are as homelike as they could easily be. This is partly because there are so many outside attractions both in the city and country. Now I am not of those who think it praiseworthy to be always at home. I was told the other day of a steady young man who had not been out an evening in three years. I felt no enthusiasm about him. I think outside interests are absolutely necessary for any fresh or large life. But I think when we find ourselves going out as many as half our evenings, we are really dissipated, unless the circumstances are of a very unusual character, for we need as many as three or four evenings in a week to develop true home life. But in stay-at-home families, though the evenings are pleasant, I think they are seldom ideal. The reason for this is that the days are so crowded. The father and mother are tired, and, moreover, the father has no other time to read his unnecessarily voluminous newspaper, and the mother has no other time to do her unnecessarily elaborate sewing, while the children generally have lessons to study. Even then, a cosy room, with plenty of fire and light, where all the family meet together and feel no restraint, is a cheerful though a silent place. And we cannot all escape overwork however valiantly we fight our battle with non-essentials. Those who work ten hours in a factory, for example, have very little space for the other essentials of life, and there must be crowding. But some of us could simplify the day and so find room for unmitigated enjoyment in the evening. Sometimes sewing is pleasant in itself when cheerful conversation or reading is going on about us. I suppose the mother's work-basket will usually form an attractive nucleus in any home picture, and if there is not too much or too anxious sewing, I believe most women like it. And a moderate newspaper need not monopolize a whole evening. There are occasionally times when a careless child should be made to study a lesson at night. But the ideal evening at home is social, and its occupations are such that all can join in them. For myself I believe very fully in reading aloud. But in any household happy enough to consist of father, mother, and children, any book read aloud ought to be one which has some interest for all. The father and mother may both be intensely interested in the philosophy of Hegel, but I should not like to think they would ask the children to be quiet that they might read it aloud to each other. Books of travel, biography, novels, and poetry, appeal to all but the very young members of the family who ought to be in bed betimes. Of course the children do not take in everything in such books, but that is not necessary. If they only understand enough for enjoyment, it is a healthful stimulus to meet with something they do not understand. Perhaps the father and mother will say regretfully that they have no other time for their special studies. In the end the light literature may do them as much good as solid work, but even if it does not, they can better lose something themselves in intellectual development while their brood of children is about them than to miss the full rounding of their home life. If they live long, they will have too many quiet hours by themselves. In many families, however, the youngsters are more ready for solid reading than the older people. It is often the elder sister who has to give up her German and science to read travels and stories to her parents as well as to the children.

Drawing, fancy work, sewing, and whittling can all go on without disturbing the reading, or a tired mother can lie on the lounge and listen; but if any one must sit idle, reading may grow tedious, though good plays in which each can take his part are generally enjoyed. I was once in a home in Switzerland where the family spent most of the evenings in reading Racine, Molière, and Corneille.

No home is complete without music. Even a large piano which has seen its best days does not seem to be altogether a cumberer of the ground where another equally bulky piece of furniture would be unendurable. But unless some member of the family has decided musical ability, the best use of a piano or organ in a home is to sustain the uncertain voices in singing. Home singing is almost a necessity even where no one sings very well. I should not wish to encourage the unmusical to display their voices outside their own doors; but if half a dozen members of a family are able to "carry a tune," and one of them can play a simple accompaniment correctly, I think the singing of fine hymns and pleasant ballads at home will prove most delightful to them all, besides bearing good fruit morally and physically. A family happy enough to have a little higher endowment, and a little more cultivation, so that one plays a violin, one a flute, and so on, may have a little private orchestra which may give as much enjoyment, and, all things considered, may be as elevating, as the perfect work of great musicians. It seems to me that any father and mother who wish the home to be dear to their children can afford to spend money on music far better than on many things considered more essential--clothes for, example.

But all the family circle ought be able to join in the evening occupations. If only one is a musician, but a small part of each evening can be given to music. On the other hand, I have no mercy for the young lady who has had time and money lavished on her musical education, who will not take the trouble to play to her brothers in the evening. If she distrusts her powers she need never play to other people who may ask her out of compliment; but when brothers ask their sisters to play, they mean that they want the music, and they should have it.

Chatting is pleasant in the evening, and does not interfere with a dozen other occupations. One can even read a newspaper or a novel while the rest are talking. Little twilight chats by the fire when the children confess their misdemeanors to their mother, or when the mother tells stories to the children, are full of the spirit of home, and there always ought to be some leisurely hours in every family when the father and mother and the grandfather and grandmother can relate old experiences to the younger generation. If the older people would only remember to tell these tales for the sake of the younger and not to gratify their own garrulity, so that they would dwell more on the events and customs and people of the past which ought to have a permanent interest, I believe such chat would always be of the highest value, and that the young would like it as well as the old; but when it is mere gossip about people long dead the young have a right to be restless. There is always danger that chat will degenerate into gossip, so it is not generally best to have too many evenings devoted entirely to conversation.

The right kind of reading and music seem to me far better occupations for home evenings than games. There is too much hard work in chess and whist and too little sociability to make them in any way desirable. Euchre and backgammon seem invented to pass away time, which is so precious to most of us that we should like to feel we had something at the end of an hour by which our lives were richer than at the beginning. Yet games have their place. Young-people have their times of liking them. If they really enjoy them and play with thorough good temper, they get true recreation from them, and all innocent enjoyment has a moral effect as valuable as the intellectual effect of a good book. So a mother who wishes to make a true home for her children will not grudge whole evenings spent in games which would be unspeakably wearisome to her if played with people of her own age; indeed, the chances are she will thoroughly enjoy such evenings, and be as interested in capping verses or asking twenty questions as any of the youngsters, while if she is a worn and anxious mother, such simple pastime may be the best refreshment. I believe there is less to be said in favor of cards than of other games, but I often think of the words of a friend, "We are strict people," she said, "but when the boys were growing up and began to be wild for cards, we played regularly every evening till they were tired of it, and I think they did not care to play elsewhere."

If a home is to be ideal, it must contain a father and mother and children. A lonely man or woman who is so unfortunate as not to have this ideal home should, I think, try to find as many of its elements as possible. A man should not live altogether at his club, and it is a pity for a woman to live permanently with women alone. And a home is so incomplete without children that it seems almost necessary that every childless man or woman should adopt one or two. Unfortunately this is often impossible, and then it becomes the more essential to seek for a boarding-place where we may get a little of the cheer of other people's children and at the same time practice some of the virtues which children always call out in older people. No home is truly homelike in which there is not a large hospitality. I have so much to say on this head that I must leave it for another chapter.

I have said little about the qualities of character which make a happy home. Beyond a loving nature, on which all the others rest, I know of nothing more essential than a serene temper. Let a woman be "mistress of herself, though china fall." The daily temptations to irritation are incessant, and irritability will destroy the comfort of any home, even if it is well warmed and lighted and furnished with easy-chairs and sofas, even if everybody is high minded and ready to take part in refined pleasures, and even if room is made in the family circle for a host of agreeable friends.

XI.

HOSPITALITY.

No home is genuine which is not also hospitable. Just as we must go out to get fresh life, we must welcome fresh life which comes in to us. And further than that it would be a poor nature which found no one to love outside the home circle. If we love any one we wish to share our life with our friend.

But it is impossible to be hospitable except by welcoming our visitors to our every-day life. If we depart much from our usual customs, our freedom is checked, and the visit becomes a burden, willingly borne, perhaps, for the time, but sure to be felt if often laid upon us.

A friend, well known in literary circles, inviting me to visit her in a Western city through which I was to pass on my way to another State wrote, "You must stay more than a day or two, for, if not, I shall have to give up my time to you, and I can't interrupt my daily work! I go into my library at nine o'clock every morning and stay till two. But in the afternoon I drive, and when in the evening my husband comes home from business and my children from school I give myself up to my family."

Upon this invitation I determined to stay a week. "You must not come into my library in the morning unless I invite you," said my friend laughing; "but there is another library adjoining your room where I shall not venture to disturb you without leave!"

I remember a home which opened very hospitable doors to me when I was a young girl,--that of a widow with two young daughters. They were in straitened circumstances, and could not effectively heat the large and handsome house left by the father of the family. "I ask you to come in the winter, my dear," the lady used to say to me, "because you live in the country and can sleep comfortably in a cold room: I ask my city friends to come in the summer." That, I think, showed a true spirit of hospitality. She gave what she had to those who could enjoy it. I shall never forget the cosy afternoons I have passed in her warm sitting-room, while one read aloud and the rest did fancy work, or sometimes the plainest of sewing. We read novels, some first rate, some second, or even third rate, without a thought of getting any benefit from them. But we chatted and laughed and enjoyed ourselves. Or sometimes some of us would go into town to a matinée, and coming home tingling with cold would find a hot and savory supper awaiting us in the bright dining-room, prepared by those who had stayed at home, and who were eager to hear everything about the play which we were eager to tell. There was no servant to trouble us, and we all enjoyed ourselves together in washing the dishes. We sat up as long as we pleased and toasted our feet, and in zero weather even wrapped up a hot brick to take to our chilly beds.

But this lady was not without ambition. She wished she could entertain more as other people did. She thought she ought to give some parties, especially as she liked to go to other people's entertainments. And so, on one occasion, she did give a party. It was a grand affair. The whole house was set in order and decorated. Caterers came from the city, and her tables were beautifully laid with exactly the same salads and cakes that she was in the habit of eating at other houses. Her cards of invitation were of the choicest style, and her house was filled with fashionable people, since, in spite of her reduced circumstances, she had a perfectly assured position in society, and there was also a respectable number of unfashionable people present, for she was too truly hospitable to leave out anybody she liked. She was a skillful manager, and succeeded in carrying through her undertaking for half the expense usual in such a case; but it cost her sleepless nights. Of course, "The labor we delight in physics pain," and I am sure she thoroughly enjoyed her grand party which everybody said was perfect in all its appointments. Nevertheless, her bills amounted to one sixth of the yearly income of the family, so that she never gave another party till later in life, when fortune suddenly smiled upon her again and put her in possession of a million. I do not condemn her party, but merely use it to point my statement that we cannot often exercise hospitality except as we admit our friends to our daily life.

A friend of mine who was making a tour of the South bethought her of a cousin in New Orleans whom she had not seen since the war. She wrote to her, "I am going to New Orleans for a week or two and wish you might find me a boarding-place near you, so that I could see you as well as the sights." The Southern cousin at once replied with a cordial invitation that the Northern cousin should visit her. The Northerner had no idea of making a convenience of her almost unknown relative, and declined; but the Southerner insisted that the visit would be a real favor to herself. "That is," she added, "if you can be comfortable in the way we live." The Northerner could hardly refuse longer, but having certain fastidious ideas, she was rather startled on reaching New Orleans to find that her cousin's family, in which there were eight children, lived in a house of five rooms! She felt, in spite of her precautions, she must be an intruder. But the husband of her cousin said sweetly, "Where there is room in the heart, there is room in the house," and she stayed, and had one of the most delightful experiences of her life.

I am afraid few Northerners judged by this standard can be said to have "room in the heart," though I remember gratefully a minister's family in Massachusetts who lived in a little house and with narrow means, and yet received with bright smiles all their friends from the towns around who chose to stay with them. A brother minister would drive over with his whole family and stay a few days, and no one ever suggested there was not room for everybody. All the young collegiate cousins took this home in their way on their vacation tramps, and brought with them as many of their classmates as chose to come, never thinking it necessary to give any warning of their approach. I have known as many as a dozen young cousins to be gathered in the house at one time, the boys from Yale and Amherst, girls from New York and Philadelphia, or from quiet country boarding-schools,--one indeed came all the way from London,--and they enjoyed themselves as much as the visitors in an English country-house. They did not "ride to the meet," of course, or attend a county ball; but they went blackberrying together, and they sang songs, and played duets, and had games of croquet, and read French, and acted Shakespeare under the apple-trees; they climbed a mountain, and rowed on the pond, and took long botanical expeditions. The minister's wife was herself a delectable cook, but she must have wrinkled her brow many a time in planning how to get enough bread and butter to go round even with the aid of the blackberries, and some of the young fellows had to sleep on the hay in the barn, though happily they had a natural bath-tub provided in a stream among the bushes behind the house.

The achievement of this hostess is the more notable because she was a New England housekeeper, and her standard of neatness was high. If she had attempted anything but the simplest manner of entertainment she would certainly have had nervous prostration. But her simplicity of living saved her, and she is still hale and hearty, though she has passed the limit of threescore and ten.

A friend who has lived much at the South, in speaking of the beautiful hospitality for which Southerners are distinguished, says that it comes partly from their easy way of taking life. They do not think it necessary to put the house in order because guests are coming, but let the guests take them as they find them. More than that, they are less given to "pursuits" than Northerners, and so less easily disturbed.

Believing, however, in the value of "pursuits," I have been interested in observing the manner of hospitality in a family among my friends. The family consists of the father, mother, and three grown-up daughters. All the daughters are earning their own living, and the mother is much occupied in household cares. It is a highly intellectual family. All are readers and keep abreast of the literature of the day. Beyond that, one or another of them is always studying German, or French, or history, or mineralogy, or taking up some social reform. Two of them find time to write acceptably for magazines. It would seem as if they could not have much leisure to entertain friends, yet their great rambling house, which stands in the midst of a shady old-fashioned yard and garden just outside the city, is seldom without a guest or two, and there never was a place where a tired soul and body could find sweeter rest. A cup and plate at table and a bed to sleep in are provided for the visitor, and so far there is not much trouble. The family meet at the table,--when convenient,--and there is plenty of delightful chat. One or another is often at leisure for a walk or a row or some other pastime, but no one appears to feel it necessary to give up any of her ordinary occupations for the sake of the visitor. I consider myself rather a particular friend of three of the family, yet I have often passed a Sunday there without seeing more than one of the three. The others had something to do on their own account. One of them, tired with her week's work, likes to rest all day in her own room. Another is an ardent Episcopalian, and wishes to follow all the church services from early morning through the evening. As there are so many agreeable people in the family one is not often obliged to be alone, but when left alone the sense of home comfort is only increased. There are plenty of lounges and easy-chairs; the large, comfortable tables are strewn with all the latest magazines; the bookcases are full of readable books, and the young ladies all have their individual collections of Soule's photographs, which are well worth lounging over. The fires are always bright within, and the long windows opening everywhere on piazzas and balconies command extensive and beautiful views. The rooms are sweet with flowers in winter, and the gardens are fragrant in summer. One can lounge and read all day, or take a walk, or do a dozen other things. The cheerful, interesting conversation at table, and in the odds and ends of time through the day, would be sufficient stimulus to all but the most exacting guests; while, as a matter of fact, there are always a few hours in the evening when everybody seems to be at leisure, and these form the social centre of the day. For my part I would much rather be entertained in this way than to have my footsteps dogged all day by some well-meaning and self-sacrificing devotee who tries conscientiously to amuse me.

One of the most hospitable homes I ever knew was made by two young ladies in Boston. One of them was a country girl of genius and refinement who came to the city to do literary work. Here she formed a friendship with another young lady who liked to pass most of the time in Boston for the sake of its advantages in music, art, and the theatre. Neither was rich, but together they had a very respectable income. They found a nice little flat of six convenient rooms in an accessible and pleasant but unfashionable street, and furnished it with exactly the things they wanted to use every day. The furnishings were thus simple, but they combined comfort and beauty, for both the young ladies had excellent taste. I am tempted to describe all their original and charming arrangements, only that would lead me too far. I will only speak of their hospitality which was perfect. They gave no parties nor even afternoon teas. How could they without a servant? Indeed, though they had the luxury of getting their own breakfast in their sitting-room at any hour of the day when they liked to eat it, they were too much in the habit of eating their dinner at any restaurant near which they might happen to be when they were hungry to have inaugurated any extensive housekeeping. Moreover, they could see their city friends whenever they chose for an hour or two at a time without the trouble of providing a feast or a band of music. They always had bread and butter and fruit and various appetizing knickknacks stored away, so that if a caller stayed till any one was hungry a sufficient lunch could be served on the spot.

But they exercised their hospitality chiefly for the benefit of their country friends whom they could not otherwise see. Many a nice old lady or bright young girl passed a week with them, who would otherwise have hurried through her season's shopping in a day and have had no time left for music or pictures. Most of these friends could amuse themselves very well through the day. If they did not know the way about, one of the hostesses conducted them to the libraries or museums as she went her own way to her daily occupation. There was always bread and cheese for them to eat if they chose, and if they cared for something more they could find it at a restaurant as their entertainers did, or they could cook it for themselves in the hospitable little kitchen. A folding bed could always be let down for them at night, and in times of stress another bed could be made on the sofa.

The hostesses spent little money or thought or time on their guests, except so far as they really wanted to do so, and yet they entertained great numbers of people most satisfactorily. They did not ask anybody to visit them from a sense of duty, but they always asked everybody they fancied they should like to see without a thought as to convenience, because it always was convenient to have anybody they liked with them. We know that men enjoy giving invitations in this free way, but they seldom have the power--for two reasons; either their wives are not satisfied to entertain the friends of their husbands in simple every-day fashion, or the husbands themselves are not satisfied to have them so entertained.