Chapter 29

The insurrections in Russian and Austrian Poland, had their echoes in Posen, and since 1849 Prussia has tried in every way to substitute Germans for Poles, in the country, and to make the German language predominant in the churches, schools, and in the administration. The Poles have resisted, emphasizing their resistance in 1867, when they were included in the North German Federation, and again in 1871, when they were included in the new German Empire.

The Emperor William I, in 1886, said: "The increasing predominance of the Polish over the German element in certain provinces of the east makes it a duty of the government to guarantee the existence and the development of the German population." Since 1871 the Poles have increased so much faster than the Germans that there is danger of complete extermination of the German population. In 1902 the grandson of William I, the present Emperor, said at Marienburg: "Polish arrogance is unbearable, and I am obliged to appeal to my people to defend themselves against it, for the preservation of their national well-being. It is a question of the defence of the civilization and the culture of Germany. To-day and to-morrow, as in the past, we must fight against the common enemy." This speech of the Emperor was made at Marienburg, a fine old town, once very prosperous, and in the days of the Wars of the Roses playing a conspicuous part with the other Hanseatic towns. This town was also the head and seat of the Teutonic Order, and it was this Teutonic Order which, in 1230, began the work of converting the then heathen Prussians, along lines not unlike those of the Prussian Ansiedlungskommission of to-day.

Prussia has attempted to solve this question by establishing a government in the province, pledged to the introduction of the German language, and so far as possible of German manners and customs. This has been met with fierce opposition, and never have I heard in the colonies of other countries, except in Korea, under the present Japanese administration, such fanatical hatred, expressed in words, as I have heard in Posen. If you dislike Prussia, do not attempt to revile her yourself; rather go to Posen and hear it done in a far more satisfying way.

The religious question enters largely into the matter, and the ignorant Poles are even taught that the Virgin Mary, or the "Polish Queen," will not understand their intercessions if they are not made in the Polish language. In 1870 there was one Polish newspaper in Germany, to-day there are 138.

From 1886 to 1910 the Ansiedlungskommission or committee of colonization, have spent $170,896,325, and have received $51,863,175, leaving a net expenditure of $119,033,150. This large expenditure has resulted in the settlement upon the land of 18,507 families, or about 111,000 persons. The total number settled is now 131,000 persons. Each male adult German settler has cost the state something over $32,000! This is probably the most extravagant colonization scheme ever attempted in the world.

But even this expenditure has not brought success, and for a very interesting reason. Again the Germans have been remarkably successful in their dealings with the inanimate, but the Arcana imperii are still hidden from them. They have redeemed the land, taught the Poles, as well as the German settlers, how to farm successfully; largely increased the output of grain, fruit, pigs, calves, chickens, geese, and eggs, for which Germany spends several hundred millions a year abroad; and seen to it that the breed of cows, pigs, horses, chickens, and geese is kept at a high standard. But now the Poles will sell no more land. They have profited, not been ruined, by what has come out of the belly of the Trojan horse! The commission is at a standstill, and it is now proposed to enforce the Prussian law of 1908 for the expropriation of Polish estates. This law was overwhelmingly defeated in the Reichstag in February, 1913, but the Chancellor von Bethmann-Hollweg declared that it was an affair of Prussia, with which the Reichstag has nothing to do, and the sand-paper of the Prussian bureaucracy will probably be rubbed upon the Polish wound anew.

This attempt to build a line of moral and intellectual forts, supplemented by German settlers, on the land between Russia and Prussia, and to stop the inrush of the Slavic population, has ample excuse behind it. It is undoubtedly in case of war a serious danger to Germany to leave herself unguarded there. As to what will come of the social and racial questions, prophecy alone can answer, and I have far too much imagination to venture upon prophecy. The care and thoroughness with which the work is done is beyond all praise, but it is as difficult to make your brother love you by taking thought thereon, as it is to add a cubit to one's stature by the same method.

Professor Ludwig Bernhard, while regretting that this attempt at Germanization has not succeeded, admits that Prussian methods are hopeless in such matters. They have, on the contrary, awakened national feeling, encouraged the forming of agricultural societies, and strengthened the Bank of Posen, which has become the financial citadel of opposition. Professor Bernhard goes so far as to say that he doubts if even the putting into force of the expropriation law of 1908 will bring about any better results. To an American this lack of unity seems to be perhaps of exaggerated importance. Wir brauchen nicht diese Nordlichter (We do not need these northern luminaries), is a phrase of a certain Bavarian official, and in lower or louder tones one hears the phrase all over Germany outside of Prussia, and loudest of all in these conquered provinces.

To legislate men into mechanical relations with one another may keep the peace temporarily, but it is not a final solution of the intricate problem of living together in our huddled civilization. The day has gone by when we could rule men without gaining at least their respect, and if possible their affection. Prussia's stiffness and newness as a governing power; her lack of a high moral or religious tone, for there is a rapidly increasing tendency there to agree with the writer during the French Revolution: la question de dieu man que d'actualite; her hard and inflexible methods, make her a churlish neighbor and an arrogant master. In forty years Prussia has accomplished great things despite these disadvantages of temperament, of tradition, and despite these external dangers and problems. She is learning now that there are not only individuals but whole peoples who say, as William the Conqueror said to the Pope: "Never have I taken an oath of fealty, nor shall I ever do so."

X "FROM ENVY, HATRED, AND MALICE"

It has always been considered sound doctrine among Christians that they should love one another. Vigorous exponents of the doctrine, however, have ever been few in numbers. As the world gets more crowded, and we find it more and more difficult to make room for ourselves, and to get a living, we find antagonisms and defensive tactics, occupying so much of our time and energy that loving one another is almost lost sight of. It has been found necessary even among those of the same nation to legislate for love. We call such laws, with dull contempt for irony, social legislation. In Germany, and now in England, the modern sacrament of loving one another consists in licking stamps; these stamps are then stuck on cards, which bind the brethren together in mutual and adhesive helpfulness.

With nations the problem is not so easily and superficially solved; because no one body of legislators and police has jurisdiction over all the parties concerned. As a result of this just now in Europe, wisdom is not the arbiter; on the contrary, prejudices, passions, indiscretions, and follies on the part of all the antagonists preserve a certain dangerous equipoise.

After you have seen something and heard a great deal of these antagonisms between nations; read their newspapers; talked with the protagonists and with their rulers, and with the responsible servants of the State; discussed with professors and legislators these questions; and listened to the warriors on both sides, you are somewhat bewildered. There are so many reasons why this one should distrust that one, so many rather unnatural alliances for protection against one another, so much friendship of the sort expressed by the phrase, "on aime toujours quelqu'un contre quelqu'un," so much suspicious watching the movements of one another, that one is reminded of the jingle of one's youth:

"There's a cat in the garden laying for a rat, There's a boy with a catapult a-laying for the cat, The cat's name is Susan, the boy's name is Jim. And his father round the corner is a-laying for him."

Even to the youngest of us, and to the most inexperienced, this betokens a strained situation. The first and most natural result is that each nation's "watchmen who sit above in an high tower," whether they be the professionals selected by the people or merely amateur patriots, are forever crying out for greater armaments.

At the time of the Boxer troubles in China, when Germany sent some ships to demand reparation for the murder of her ambassador in Peking, she had only two ships left at home to guard her own shores. When all England was exasperated by the Boer telegram sent by the Kaiser, or, if the truth is to be told, by his advisers, the late Baron Marshal von Bieberstein and Prince Hohenlohe, to President Kruger, official Germany lamented publicly that she lacked a powerful navy. Only a week after the Boers declared war the Kaiser is reported to have said: "Bitter is our need of a strong navy." Germany has noticed, too, not without suspicion, that--

In 1904 England had 202,000 tons of warships in the Mediterranean and none in the North Sea.

In 1907 England had 135,000 tons of warships in the Mediterranean and 166,000 tons in the North Sea.

In 1909 England had 123,000 tons of warships in the Mediterranean and 427,000 tons in the North Sea.

In 1912 England had 126,000 tons of warships in the Mediterranean and 481,000 tons in the North Sea.

At last accounts England had 50,000 tons of war-ships in the Mediterranean and 500,000 tons in the North Sea.

There has been a steady increase of the navy in Germany. In 1900 the tonnage of war-ships and large cruisers over 5,000 tons was 152,000; in 1911 it was 823,000. The number of heavy guns in 1900 was 52; in 1911 it was 330. The horse-power of engines in 1900 was 160,000; in 1911 it was 1,051,000. The naval crews in 1900 numbered 28,326; in 1911, 57,353; and in 1913 the German naval personnel will consist of 3,394 officers and 69,495 men. Between 1900 and 1911 the tonnage of the British fleet increased from 215,000 to 1,716,000; of the German fleet from 152,000 to 829,000.

In ten years British naval expenditure has increased from $172,500,000 to $222,500,000; in Germany the expenditure has jumped from $47,500,000 to $110,000,000; in America the increase is from $80,000,000 to $132,500,000. Out of these total sums Great Britain spends one third, America one fifth, and Germany one half on new construction.

Germany has a navy league numbering over one million active and honorary members; a periodical, Die Flotte, published by the league with a circulation of over 400,000. This league not only educates but excites the whole nation by a vigorous campaign which never ceases. It takes its members on excursions to seaports to see the ships; it holds exhibitions throughout the country with pictures and lecturers; it supports seamen's homes, and helps to equip boys wishing to enter the navy; it lends its encouragement to the two school-ships which are partly supported from public funds; it sees to it that war-ships are named after provinces and cities, creating a friendly rivalry among them; and lately, out of its surplus funds, it has presented a gun-boat to the nation.

The leading spirit of this organization is Admiral von Tirpitz, at present the German secretary of the navy and probably the most dangerous mischief-maker in Europe. In addition to this work a campaign is waged in the press for the increase of the navy, in which a number of experts are engaged. I have been told by Germans who ought to know, but who deprecate this exciting campaigning, that the press is so largely influenced by Admiral von Tirpitz and his corps of press-agents and writers, that it is even difficult to procure the publication of a protest or a reply. Indeed, were it my habit to go into personal matters, I could offer ample proof of this contention, that the opponents of naval expansion are cleverly shut out of the press altogether.

Wilhelmshafen, the naval station on the North Sea, has been fortified till it is said to be impregnable; the same has been done for Heligoland, and the mouths of the Elbe and the Weser have also been strongly fortified. At Kiel are the naval technical school, an arsenal, and dry and floating docks, and the canal itself is being widened and deepened to meet the needs of the largest ships of war.

When it is remembered that the beginnings of all this date back only to 1898, when the first navy bill was passed through the Reichstag with much difficulty, and only after the Emperor and his ministers had brought every influence to bear upon the members, Germany is certainly to be congratulated upon her success. Nor is she to be blamed for remembering, and regretting, that the two most important harbors used by her trade are Antwerp and Rotterdam, the one in Belgium, the other in Holland.

The Kielerwoche, or Kiel Regatta, has grown from the sailing-matches of a few small yachts into one of the best-managed, most picturesque, and gayest yachting weeks in the world. Indeed, from the stand-point of hospitality, orderliness, imposing array of shipping, and good racing and friendliness to the stranger, I am not sure that it is equalled at either Newport or Cowes. Were I writing merely from my personal experience, I should declare unhesitatingly that it is the most splendid and best-managed picnic on the water that one can attend, and lovers of yachts and yachting should not fail to see it. This Kielerwoche, too, has, and is intended to have, an influence in teaching the Germans to aid and abet their Emperor and his ministers in making Germany a great sea power.

When a nation for more than a hundred years has been quite comfortably safe from any fear of attack because she has been easily first in commerce, wealth, industry, and in sea power, it comes as a shock, even to a phlegmatic people, to learn that they are being rapidly overhauled commercially, financially, industrially, and as a fighting force on the sea; and all this within a few years.

England with her money subsidies, with her troops, and with her navy has heretofore provided against Continental aggression by the diplomatic philosophy of a balance of power. She has arranged her alliances with Continental powers so that no one of them could become a menace to herself. She did so against the Spain of Charles V, the France of Louis XIV, the France of Napoleon, the Russia of the late Czar, and now against the Germany of William II. The France of the great Napoleon, in attempting to complete the commercial isolation of England by compelling Russia to close her ports to her, buried herself in snow and ice on the way back from Moscow, and delivered herself up completely a little later at Waterloo. That was the nearest to success of any attempt to break through the doctrine of the balance of power.

In the year 800 A. D. the Catholic Church, which took over the Roman supremacy to translate it into a spiritual empire, accepted a German Emperor, Charlemagne, as her man-at-arms. One hundred and fifty years later she accepted still another, Otto I. This partnership was called the Holy Roman Empire. It has been noted, but is still misunderstood, that the difference between the Catholic Church before and after the Reformation was very marked. The Catholic Church claimed to be not only a system of belief but a system of government. Infallibility was to include secular as well as religious matters, and the church strove to rule as a secular emperor and as a spiritual tyrant. To-day Roman Catholicism is a sect, one among many; Roman Catholics themselves would be the last to consent to any temporal universal power.

The Protestants, too, were at first inclined to the methods of Rome. Luther teaches intolerance, and Calvin burns a heretic and writes in favor of the doctrine: Jure gladii coercendos esse hereticos. The real reformation only came when we had reformed the reformers, but it was that spiritual and political legacy from Rome that the Teuton world, including ourselves, fought to nullify.

There was no successful revolt against this curious spiritual Caesarism until the son of a Saxon miner named Luther married out of monkdom, burnt the Pope's commands on a bonfire, and plunged all Europe first into a peasants' war, followed by a dividing of Europe between a Protestant union and a Catholic league, and then a thirty years' war, which destroyed two thirds of the population of what is now Germany. After three hundred years of disunion and hatreds, Prussia united their country by a cement of blood and iron, and in the last forty years has made out of her the most powerful nation on the continent of Europe.

It is only very lately that any of us have realized what has happened. So little attention has been paid to the matter that there is no sufficient and worthy history of Germany in English. More than we realize, Germany is a new factor in politics, a new rival in commerce, a new knight in the tournament lists. This accounts, in no small degree, for the uneasiness Germany causes in the world.

Forty years ago Germany was known to a few students as having supplied us with music, mythology, and a certain amount of enchanting literature; scholarship along certain lines; and work in philosophy that a few in America and in England were studying. As a knight in shining armor, demanding a place at the council-board of nations, and ready to resent any passing over of her claims to recognition in the discussion and settlement of international politics, she is a newcomer.

One of the chief causes for the restlessness, particularly in England, the heart of the greatest empire in the world, is that this new-comer must be made room for at the table, received with courtesy, and consulted. Another individual has married into the family, and must gradually find her place there. Of all nations in the world, England is the slowest to make new friends and acquaintances, and easily the most awkward in doing so. She is a good friend when you know her, but with the most abominable manners to strangers.

The Englishman, for example, pops into his club to escape the world, not to seek it there. The English club and the English home are primarily for seclusion, not for companionship, and this characteristic alone is wofully hard for the stranger to understand. To the gregarious German, priding himself upon Gemuethlichkeit, loving reunions, restaurants, his Stammtisch, formal and punctilious in his politeness, unused to the ways of the world, but yet convinced that he is now a great man politically and commercially, the Englishman is not only an enigma but an insult. I am criticising neither. I have received unbounded hospitality and friendliness from both. I have ridden, fought, drunk, travelled, and lived with both, but for that very reason I understand how horribly and continually they rub one another the wrong way.

In the fundamental matter of morals the German looks upon the Englishman as a hypocrite, and the Englishman looks upon the German as rather unpolished and undignified. Berlin is open all night, London closes at half-past twelve. The British Sunday is a gloomy suppression of vitality, touched up here and there with preaching and hymn-singing, and fringed with surreptitious golf; the German Sunday is a national fair, with a blossoming of all kinds of amusements, deluged with beer, and attended by whole families as their only relaxation during the week.

The German licenses vice, lotteries, and gambling; the Englishman refuses to recognize the existence of any of the three. The German does not understand the Englishman's point of view in these matters, which is that, though he knows these things to exist, and that he is no better in actual practice than other men, he refuses to accept these as his ideal. He denounces and passes judgment upon, and punishes men and women, who go too far in their appreciation and practice of apolausticism as a philosophy of life. He might have run away from danger himself, but he none the less scorns the man who did so. The shipwreck, the fire, the test of moral courage and endurance, may have found him a coward, or weak, or a deserter, but he holds that he must none the less measure the coward, the weakling, and the deserter, not by his own possible weakness if put to the same tests, but by his ideal of a courageous and straightforward Englishman. I agree with him wholly and heartily. If our sympathy is to go out on every occasion, to the man who failed to come up to the mark of noble manhood, just because we feel that we might under like circumstances have failed too, then we give up the code of honor altogether, and our ideals droop to the level from which we fight and pray to be preserved.

We pass judgment upon the coward, upon the failure, upon the man who has not mastered his life and life itself, unhesitatingly. It is hard to do, it looks as though one were without pity and without sympathy. Not so; it is because we have great sympathy, and I hope unending pity, and a growing charity, and constant willingness to lend a hand; but to condone failure is to commit the selfish and unpardonable cowardice of not judging another that you may not be forced to judge yourself too harshly. That is far from being hypocrisy. Indeed, in these days it is one of the hardest things to do, so fast are we levelling down socially and politically and even morally. It looks like an assumption of superiority when, God knows, it is only a timorous attempt on our part not to lose our grip on the ideals that help to keep us out of the dust and the mud. But he who lets others off lightly in order that he may not be thought to have too high a standard himself, or because he fears that he may one day fail himself, such a one is the coward of cowards, the candidate for the lowest place in hell; and well he deserves it, for he helps to lower the standard of manhood, and he tarnishes the shield of honor of the whole race. Let them call us hypocrites till they strangle doing so, for when we lower our standards because we fear that we cannot live up to them ourselves, all will be lost. To be mild with other men, because we distrust ourselves, is a poisonous sympathy that rots away the life of him who receives it, and of him who gives it, and ends in a slobbering charity which must finally protect itself by tyranny and cruelty. Not infrequently in dealing with individuals and with subject nations it is senseless cruelty to be over-kind.

This sneer of Saxon hypocrisy, of "Perfide Albion," is seldom explained to other people by men of our race, and we Americans and Englishmen have taken little pains to make it clear. We should not be surprised, therefore, if we are misunderstood. We have been easily first so long that we have neglected the explanation or the defence of ourselves to others.

The Germans, too, have something of the same indifference. A most sympathetic observer of German manners and customs, and a man for whose honesty and gentleness I have the highest esteem, Pere Didon, remarked of the Germans: "J'ai essaye maintes fois de decouvrir chez l'Allemand une sympathie quelconque pour d'autres nations; je n'y ai pas reussi."