CHAPTER VI.

Our familiar gossip thus far concerning those whose lives by universal consent, "rising above the deluge of years," bear the impress of genius, has led us to speak of the hardships and vicissitudes to which they have so often been subjected. At this sad yet interesting aspect of genius we will continue to glance, observing, as hitherto, no chronological order, but discussing the personalities of each character as they are unrolled before us on the panorama of memory.

Handel, most original of composers, after losing his entire fortune in a legitimate effort to further the interests of the art he loved so well, passed the last of his life in the gloom of blindness. His glorious oratorios were most of them produced under the stress of keen adversity, loss of fortune, and failing health, quite sufficient to have discouraged any one not truly inspired.[111] Mozart also labored under the ban of poverty. He was glad to accept even the position of chapel-master. It is well known that during the composition of some of his masterpieces he and his family suffered for bread. The great composer was so absorbed in music that he was but a child in matters of business.[112] Whatever may be the true definition of genius, perseverance and application form no inconsiderable part of it. "It is a very great error," said Mozart, "to suppose that my art has been easily acquired. I assure you that there is scarcely any one that has so worked at the study of composition as I have. You could hardly mention any famous composer whose writings I have not diligently and repeatedly studied throughout." A boy came to Mozart wishing to compose something, and inquiring the way to begin. Mozart told him to wait. "You composed much earlier," said the youth. "But asked nothing about it," replied the musician.[113] Willmott says very truly that genius finds its own road and carries its own lamp.

We have seen that Goldsmith produced some of his finest literary work under stress of circumstances. "Oh, gods! gods!" he exclaimed to his friend Bryanton, "here in a garret, writing for bread and expecting to be dunned for a milk-score!" Like so many other children of genius, he was careless, extravagant, irregular, always in debt and difficulty, all which hurried him to his grave. He died at the age of forty-five. When, on his death-bed, the physician asked him if his mind was at ease, he answered, "No, it is not!" and these were his last words. In that exquisite story, the "Vicar of Wakefield,"[114] we have the explanation of how he supported himself while on his travels. "I had some knowledge of music," he says, "and now turned what was once my amusement into a present means of subsistence. Whenever I approached a peasant's house towards nightfall, I played one of my most merry tunes; and that procured me not only a lodging, but subsistence for the next day." Goldsmith's many faults were all on the amiable side, though he was perhaps a little inclined to find fault with his ill-fortune in good set phrases. Sometimes we are forced to remember that the misery which can so readily find relief in words of complaint is not dissimilar to that love which Thackeray thought quite a bearable malady when finding an outlet in rhyme and prose. Real suffering and profound sorrow are nearly always silent in proportion to their depth. It is evanescent afflictions which most readily find tongue. "To write well," says Madame de Staël, "we should feel truly; but not, as Corinne did, heartbreakingly." If Goldsmith did grumble, he had bitter cause. At one time having pawned everything that would bring money, he resorted to writing ballads at five shillings apiece, going out secretly in the evening to hear them sung in the streets. His five shillings were often shared with some importunate beggar. One day he gave away his bed-clothes to a poor woman who had none; and then, feeling cold at night, he ripped open his bed and was found lying up to his chin in the feathers! The very name of Goldsmith seems to us to ring with a generous tone of unselfishness and human sympathy. The story is true of his leaving the card-table to relieve a poor woman whose voice as she sang some ditty in passing on the street came to his sensitive ear indicating distress. Not a line can be found in all his productions where he has written severely against any one, though he was himself the subject of bitter criticism and literary abuse. He was not a very thorough reader of books, but owed his ability as a writer more to the keenness of his observation. Nature and life were the books he studied; which was simply going to the fountain-head for his information.

Machiavelli, the renowned Italian statesman, philosopher, and dramatist, whose picturesque history of Florence alone would have entitled him to fame, was entirely misconstrued by the times in which he lived, suffering imprisonment, torture, and banishment in the cause of public liberty. Macaulay says of him: "The name of a man whose genius has illumined all the dark places of policy, and to whose patriotic wisdom an oppressed people owed their last chance of emancipation, passed into a proverb of infamy." The victim of one age often becomes the idol of the next. Dante,[115] expatriated, and exiled from wife and children, is not forgotten. The greatest genius between the Augustan and Elizabethan ages, an accomplished musician, a painter of no mean repute, and a brilliant scholar, he yet enjoyed no contemporary fame. "The inventor of the spinning-jenny is pretty sure of his reward in his own day," says Carlyle; "but the writer of a true poem, like the apostle of a true religion, is nearly as sure of the contrary." Dante poured out the deep devotion of his youthful heart at the feet of that Beatrice whose name he has rendered classic by the genius of his pen, though she did not live to bless him. His later marriage was ill-assorted and unhappy. The sublime and unique "Divine Comedy" was not even published until after its author's death. Now the pilgrim bends with reverence over the grave whither he was hurried by persecution. How absurd are the transitions of which human appreciation is capable! Even the cool, philosophical Carlyle was struck with admiration of the poet's devotion. He says: "I know not in the world an affection equal to that of Dante. It is a tenderness, a trembling, longing, pitying love, like the wail of Æolian harps,--soft, soft, like a child's young heart; one likens it to the song of angels; it is among the purest utterances of affection, perhaps the very purest that ever came out of a human soul."

Hard indeed seems to have been the fate of the Italian dramatist and poet, Bentivoglio, who, after impoverishing himself in acts of charity, literally selling all and giving the proceeds to the poor, when old and miserable was refused admission into a hospital which he had himself founded in his days of prosperity. Kotzebue, the German author and dramatist, who wrote that remarkable play "The Stranger," was a man beset with morbid melancholy, causing him to pray for death, which came at last by a murderous hand.[116] Philip Massinger, the creator of "Sir Giles Overreach," a dramatic conception almost worthy of Shakespeare, despite his rare and wondrous powers, was the child of adversity. Massinger wrote in conjunction with Beaumont and Fletcher, they getting whatever of credit was earned by the three. In those days, an established writer for the stage would frequently utilize the brains of others of less note, calling them to aid in productions which bore only the employer's name. There seemed to be no sunshine in Massinger's life; it was all in shadow.[117] Could anything be more pathetic than this brief entry in the death chronicle of a London parish, under date of March 20, 1639: "Buried--Philip Massinger--a stranger."

Erasmus, the Dutch scholar and philosopher, defrauded of his patrimony while an orphan of tender years, devoted himself to learning, and cheerfully submitted to every deprivation to secure it. While pursuing his studies in Paris he was clothed in rags, and his form was cadaverous from want of food. It was at this time that he wrote to a friend, "As soon as I get any money, I will buy first Greek books and then clothes." Thus nurtured in the school of adversity, he rose to a proud distinction; and to him, more than to any other writer, was attributed the success of the Reformation,--it being expressively remarked that he laid the egg which Luther hatched. If it be true that an atmosphere of hardship is necessary to the nurture of genius, then certainly Erasmus encountered the requisite discipline; but as Dr. Johnson says in his epigrammatic way, "there is a frightful interval between the seed and the timber." Death is the dropping of the flower that the fruit may ripen. Thus fame may follow, but seldom is contemporary; nor does true genius fail to recognize this. Milton's ambition, to use his own words, was, "to leave something, so written, to after ages that they should not willingly let it die;" and Cato said he had rather posterity should inquire why no statues were erected to him, than why they were. Motherwell calls fame "a flower upon a dead man's heart." Were it otherwise, were fame contemporary, it would be but the breath of popular applause, the shallowest phase of reputation. "I always distrust the accounts of eminent men by their contemporaries," says Samuel Rogers. "None of us has any reason to slander Homer or Julius Caesar; but we find it difficult to divest ourselves of prejudices when we are writing about persons with whom we have been acquainted."

It is tears which wash the eyes of poor humanity, and enable it to see the previously invisible land of beauty; it is threshing which separates the wheat from the chaff; every ripened genius has passed its Gethsemane hours. "The eternal stars shine out as soon as it is dark enough!" says Carlyle. Izaak Walton, the delightful biographer and charming miscellaneous writer, was an humble hosier in London in early life. It was sorrow caused by the death of his wife and children in the stived quarters of a poor city tradesman, which led him finally to turn his back upon the great metropolis and seek a home in the country. What seemed to him to be "dim funereal tapers," proved to be "heaven's distant lamps." Influenced by the inspiring surroundings of Nature, he produced his "Complete Angler;" of which Charles Lamb said, "It might sweeten a man's temper at any time to read it," and which modern criticism has pronounced one of the best pastorals in the English language. Spenser, author of the "Faerie Queene," of whose birth little is known, died in great destitution, though he was buried near Chaucer in Westminster Abbey. Of his poetry Campbell says: "He threw the soul of harmony into our verse, and made it more warmly, tenderly, and magnificently descriptive than it ever was before, or, with a few exceptions, it has ever been since." The best critics agree that the originality and richness of his allegorical personages vie with the splendor of ancient mythology.

Let us not forget to speak of Schiller in his early indigence and distress, wanting friends and wanting bread, but yet bravely fighting the battle of life. The humble cottage is still extant, near Leipsic, where he wrote the "Song of Joy" in those trying days.[118] We recall Crabbe, stern poet of life's strivings and hardships, reduced to the verge of starvation, and only relieved by the noble charity of Edmund Burke; and Otway, one of the most admirable of English dramatists, author of "Venice Preserved," choked to death by the crust of bread he eagerly swallowed when weakened by famine. Butler, the author of "Hudibras,"[119] died in poverty in a London garret. Santara, the famous French painter, died neglected and penniless in a pauper hospital. Andrea del Sarto labored hard and patiently at a tailor's bench to procure the means of pursuing art; and Benvenuto Cellini[120] languished in the dungeons of San Angelo.

We have spoken of De Foe in prison, he who produced two hundred volumes, yet died insolvent. Dr. Johnson said there was never anything written by man that was wished longer by its readers, except "Don Quixote," "Robinson Crusoe," and "Pilgrim's Progress." The author of "Robinson Crusoe" says of himself: "I have gone through a life of wonders, and am the subject of a great variety of providences. I have been fed more by miracles than Elijah when the ravens were his purveyors. In the school of affliction I have learned more philosophy than at the academy, and more divinity than from the pulpit. In prison I have learned that liberty does not consist in open doors and the egress and regress of locomotion. I have seen the rough side of the world as well as the smooth, and have in less than half a year tasted the difference between the closet of a king and the dungeon of Newgate." "Talent is often to be envied," says Holmes, "and genius very commonly to be pitied; it stands twice the chance of the other of dying in a hospital, in jail, in debt, in bad repute."

The example of Robert Greene's life carries with it an impressive moral. He was well educated, taking his degree at Cambridge, England, and was a successful playwright and poet; but he was also improvident and reckless in his life, exhibiting more than the usual eccentricities of genius. He squandered his patrimony in dissipation, and died in great poverty. His last book, "The Groatsworth of Wit bought with a Million of Repentance," is a book both curious and rare.[121]

With all his dissipated proclivities, Henry Fielding had much more genius than Robert Greene. He too was constantly poor through his own recklessness. Lady Montagu, who was a kinswoman of his, said: "He was always wanting money, and would have wanted it had his hereditary lands been as extensive as his imagination." And yet he was a marvel of industry, ever slaving with the pen, writing often under excruciating pain, and producing his most famous work, "Tom Jones," as has been said, with an ache and a pain to every sentence. He was, as usual, very short of money when this work was finished, and tried to sell it to a second-class publisher for twenty-five pounds. Thomson the poet heard of this from Fielding, and told him to come to Miller the book-publisher. This individual gave it to his wife to read, and she bade him to secure it by all means; so the publisher offered the impecunious author two hundred guineas for it, and the bargain was closed, to the entire satisfaction of both parties.[122] Critics have remarked upon the similarity between Steele and Fielding, though attributing the greater genius and learning to the latter. They were certainly alike in one respect; namely, as regarded a chronic state of impecuniosity.

Fielding said of himself that he had no choice but to be a hackney writer or a hackney coachman for a living. His genius deserved a better fate. Owing to his poverty he was forced to throw upon the market many productions which he had much better have thrown into the fire. Fortunately, in literature it is the rule that the unworthy perishes, and only the good remains. Many of Fielding's works have a just and lasting fame, and no library is complete without them. In spite of his many imperfections, which made brusque Dr. Johnson refuse to sit at table with him, there was much that was fine and lovable in Harry Fielding,--truthful, generous to a fault, and with wit and wisdom marvellously combined. Gibbon, speaking of his own genealogy, refers to the fact of Fielding being of the same family as the Earl of Denbigh, who, in common with the imperial family of Austria, is descended from the celebrated Rodolph of Hapsburg. "While one branch," he says, "have contented themselves with being sheriffs of Leicestershire and justices of the peace, the other has furnished emperors of Germany and kings of Spain; but the magnificent romance of 'Tom Jones' will be read with pleasure when the palace of the Escurial is in ruins and the imperial eagle of Austria is rolling in the dust."

Justice, like the sword of Damocles, is ever suspended. Nemesis is not dead, but sleepeth. Sometimes old age seizes upon an ill-spent life, and gives us a striking example of the vicissitudes of genius. Dean Swift, the great master of biting satire and felicitous analogy, possessing the rarest qualities of wit, humor, and eloquence, was yet so paradoxical and inconsistent withal, as to lie under the suspicion of madness half of his life. Ambitious, talented, ever seeking preferment, never satisfied, now a busy Whig and now a noisy Tory, he was a perfect brigand in politics, and his motto was, "Stand and deliver." Swift's bitterness, scorn, and subsequent misanthropy were the sequence of disappointment. "All my endeavors to distinguish myself," he wrote to Bolingbroke, "were only for want of a great title and fortune, that I might be used like a lord by those who have an opinion of my parts; whether right or wrong is no great matter." Coarse, sceptical, and irreligious,[123] he was arrogant where he dared to be, and cautious with his money, though having a reputation for charity. "If you were in a strait," asks Thackeray, "would you like such a benefactor? I think I would rather have had a potato and a friendly word from Goldsmith, than be beholden to the Dean for a guinea and a dinner." Heartlessly vibrating between Stella and Vanessa, to the misery and mortification of both, he finally married the former, only to separate from her at the church door. We are fain to abhor the man while we freely acknowledge the lustre of his genius, and to see only providential justice in his fate, when in the later years of his life, grown morose, misanthropic, and solitary, watched at all times by a keeper, his memory and other faculties failed him, and the great Dean became a picture of death in life. He made many enemies, and was bitterly criticised by his contemporaries, often not without ample justice. He has been stigmatized as "the apostate politician, the perjured lover, and the ribald priest,--a heart burning with hatred against the whole human race, a mind richly laden with images from the gutter and the lazar-house."[124]

At complete antipodes to this portrait is that of Richard Steele, the popular dramatist, essayist, and editor; the friend of Addison, and one of the wittiest and most popular men of his day. His also was an erratic career, alternating between vice and virtue; or, as he says of himself, always sinning and repenting, until he finally outlived his relish for society, his income, and his health. "He was the best-natured creature in the world," says Young; "even in his worst state of health he seemed to desire nothing but to please and be pleased." Worn out and forgotten by his contemporaries, Steele retired into the country and left posterity to appreciate his genius. With a warm heart overflowing with love of wife and children, his checkered life was yet full of faults and careless blunders, many of which were directly traceable to strong drink. Little learned in books, but with a large knowledge of men and the world, he wrote with captivating simplicity and in the most colloquial style. Social and kindly in the extreme, his whole character is in strong contrast with the harshness of Swift and the dignified loneliness of Addison.[125] Somehow we forget about the sword of Damocles, and ignore Nemesis altogether in connection with the name of Steele; and while we do not forget his weaknesses, we recollect more readily his loving nature, his appreciation of beauty and goodness, and his warm sympathy and kindness of heart. It was Steele who said of a noble lady of his time, that to love her was a liberal education.

Dr. Johnson spent much of his early life in penury, wandering in the streets, sometimes all night, without the means to pay for a lodging. A garret was a luxury to him in those days.[126] Alas! what a satire upon learning and authorship! Notwithstanding his powerful intellect, he was subject to such a singular and even superstitious dread of death, that he could hardly be persuaded to execute his will in later years. When Garrick showed Johnson his fine house and grounds at Hampton Court, the mind of the great lexicographer reverted to his special weakness, saying, "Ah! David, David, these are the things which make a death-bed terrible." When he and Garrick both became famous, they used to chaff each other about who came to London with two shillings, and who had two-and-sixpence. Johnson was a confirmed hypochondriac; hence the gloom and morbid irritability of his disposition. His disorder entailed upon him perpetual fretfulness and mental despondency. Had it not been for the wonderful vigor of his mind,--as in the case of Cowper, who was similarly affected,--he would have been the inmate of a mad-house. Macaulay says of Johnson grown old: "In the fulness of his fame, and in the enjoyment of a competent fortune, he is better known to us than any other man in history. Everything about him, his coat, his wig, his figure, his face, his scrofula, his St. Vitus's dance, his rolling walk, his blinking eye, the outward signs which too clearly marked his approbation of his dinner, his insatiable appetite for fish-sauce and veal-pie with plums, his inextinguishable thirst for tea, his trick of touching the posts as he walked, his mysterious practice of treasuring up scraps of orange-peel, his morning slumbers, his midnight disputations, his contortions, his mutterings, his gruntings, his puffings, his vigorous, acute, and ready eloquence, his sarcastic wit, his vehemence, his indolence, his fits of tempestuous rage, his queer inmates, old Mr. Levitt and blind Mrs. Williams, the cat Hodge and the negro Frank,--are all as familiar to us as the objects by which we have been surrounded from childhood."

The greatest talents are usually coupled with the most acute sensibility. Rousseau imagined a phantom ever by his side; Luther had his demon, who frequented his study at all hours. So realistic was the great reformer's imagination, that he was accustomed to throw at the intruder any article nearest at hand. The confusion thus caused may easily be conceived when on one such occasion he cast his inkstand, with its contents, at the supposed demon. Cowper's weird and fatal messenger will also be remembered. Tasso's spirits glided in the air,[127] and Mozart's "man in black" induced him to write his own requiem. But Johnson saw omens in the most trifling circumstances. If he chanced, in passing out of the house, to place his left foot foremost, he would return and start with the right, as promising immunity from accident and a safe return. Strange as it may seem, this eminent and profound man put faith in a long list of equally ridiculous omens in every-day life. He was a most voluminous and versatile writer, and excelled in delineating female characters; though Burke did say "all the ladies of his dramatis personæ were Johnsons in petticoats." Few persons with means so limited as his ever spent more for charitable purposes; and if his disposition was irritable, his heart was kind. "He loved the poor," says Mrs. Thrale, "as I never yet saw any one else love them. He nursed whole nests of people in his house, where the lame, the blind, the sick, and the sorrowful found a sure retreat." Now and then, throughout Johnson's life, we get a glimpse that shows us the man, not as the world at large knew him, but as his unmasked heart appeared. Does the reader recall the incident of his kneeling by the dying bed of an aged woman, and giving her a pious kiss, afterwards recording, "We parted firmly, hoping to meet again"?

Melancholy has been the very demon of genius, the skeleton in the closet of poets and philosophers. Burton composed his "Anatomy of Melancholy" to divert his own depressed spirits.[128] Cowper is another example. He says of himself, "I was struck with such a dejection of spirits as none but they who have felt the same can have the least conception of." He was tenderly attached, it will be remembered, to his cousin Theodora, who returned his love; but disappointment was the lot of both, as her parents, doubtless for good reasons, forbade the union. While the vastly humorous and popular ballad of "John Gilpin" was delighting the Londoners, and was being read to crowded audiences at high prices, the poor unhappy author was confined as a lunatic, and, to use his own words, was "encompassed by the midnight of absolute despair."[129] The poet, like the clown in the ring, when he appears before the public must be all smiles and jests, though concealing perhaps an agony of physical or mental suffering. We know little of the real aspect which the face of Harlequin presents beneath his mask. Be sure he has his sorrows, deep and dark, in spite of the grinning features which he wears. Who does not recall the words which Thackeray makes his old and faithful gold pen utter:--

"I've help'd him to pen many a line for bread; To joke, with sorrow aching in his head; And make your laughter when his own heart bled."

Was there ever pleasanter or more genial reading than "Cowper's Familiar Letters," full to the brim with sparkling humor? Yet these were coined from his brain while in a state of hopeless dejection. "I wonder," he writes to Mr. Newton, "that a sportive thought should ever knock at the door of my intellect, and still more that it should gain admittance. It is as if Harlequin should introduce himself into the gloomy chamber where a corpse is deposited in state." He was one of the most amiable and gifted, but also one of the unhappiest, of the children of genius.

Christopher Smart, poet, scholar, and prose writer, was an eccentric individual, but of such undoubted ability as to challenge the admiration and win the friendship of Dr. Johnson, who wrote his biography. His habits finally became very bad, so that, delirium setting in, it was found necessary to confine him in an asylum. While there he wrote a very remarkable religious poem entitled the "Song of David," produced in his rational moments, which exhibited sublimity and power, and is still considered one of the curiosities of English literature. Smart improved in health and was discharged with his full reason restored, but was soon after committed to the King's Bench prison for debt; and there he died, poverty-stricken and neglected, in 1770. Samuel Boyle was a contemporary of Smart, and was possessed of equal genius whether with the pen or the bottle. Poor fellow! he got an indifferent living as a fag author, though he was capable of fine literary work. His poem entitled the "Deity" fully proved this. Ogle, the London publisher, used to employ Boyle to translate some of Chaucer's tales into modern English, which he did with much excellence and spirit, and for which he received threepence per printed line. The poor genius sank lower and lower, lived in a miserable garret, wearing a blanket about his shoulders, having no vest or coat, and was at last found famished to death with a pen in his hand. "Hunger and nakedness," says Carlyle, "perils and revilings, the prison, the cross, the poison-chalice, have in most times and countries been the market price the world has offered for wisdom, the welcome with which it has greeted those who have come to enlighten and purify it. Homer and Socrates and the Christian apostles belong to old days; but the world's Martyrology was not completed with them."

Richard Payne Knight, the Greek scholar and antiquary, was a remarkable genius in his way. His gift of ancient coins, bronzes, and works of art presented to the British Museum was valued at fifty thousand pounds. He was a poet of more than ordinary ability, and wrote, among other prose works, "An Analytical Enquiry into the Principles of Taste." He was for a number of consecutive years a member of Parliament. He had singular attacks of melancholy, and finally developed such a loathing of life that he destroyed himself with poison.

Poverty has nearly always been the patrimony of the Muses. "An author who attempts to live on the manufacture of his imagination," says Whipple, "is constantly coquetting with starvation." A glance at the brief life of Chatterton is evidence enough of the truth of this remark. He began to write poems of extraordinary merit at an immature age, and when a mere boy came up to London to seek for literary employment as a means of support. He wrote sermons, poems, essays, and political articles with an ability far beyond his years. He was indeed a prodigy of genius, and probably would have stood in the front rank of English poets had he lived to maturer years. No one ever equalled him at the same age, and Tasso alone, says Campbell, can be compared to him as a youthful prodigy. His life in the metropolis was one of great hardship and deprivation, as he often suffered for want of the simplest necessities of life, and grew so emaciated in appearance from the lack of food that strangers, sometimes meeting him in the street, forced him to accept a dinner which he was too proud to ask for. All this while, with much more consideration for the feelings of the family at home than thought for himself, he wrote cheerful letters to his mother, and even sent small and acceptable presents to his sister, in order to content them for his absence. Seeking only expression for the divine afflatus within him, he had no thought of self, no care for the morrow. By degrees, young as he was, he sank into utter despondency, and was reduced to actual starvation. He was found at last upon his bed of straw, having taken his own life in a fit of desperation. At the time he swallowed the fatal poison he was not quite nineteen years of age.

George Combe, the English author, encountered a full share of the vicissitudes of genius. He was capable of much theoretical goodness, but was not practical in that respect. He wrote in his old age, "Few men have enjoyed more of the pleasures and brilliance of life than myself;" yet he died in the King's Bench, where he had taken refuge from his creditors, not leaving enough to pay the expenses of his funeral.

Many a child of genius has been compelled to prostitute godlike powers to repel the gnawings of hunger; as for instance Holzman, the sagacious Oriental scholar and professor of Greek, who sold his notes on Dion Cassius for a dinner. The record of this learned man's struggles with dire want form a pathetic chapter in literary history. He tells us himself that at the age of eighteen he studied to acquire glory, but at twenty-five he studied to get bread.

While these pages are preparing for the press, Dr. Moshlech, a scientist, and the master of ten languages, has died in the county almshouse of Erie, Pennsylvania. He was a Prussian by birth, and graduated with high honors from the University of Bonn; made medicine a specialty, and practised the profession for several years in Paris, but finally turned his attention to science, and afterwards to the languages. He numbered among his friends many illustrious men, chief of whom were Darwin and Victor Hugo. At the beginning of our late war he visited this country, and accepted a position as Professor of Greek and Hebrew in Bethany College, West Virginia, which he held but a short time, owing to the war excitement. He subsequently practised medicine in Ohio and Pennsylvania, and wrote for scientific publications. He was so much interested in his work that he neglected to make provision for his old age; and when he could no longer pursue his profession, this man, who had associated with the most learned men of Europe, was compelled to apply to a poorhouse for shelter and bread. Even after he entered the almshouse he prepared a number of young men for college, and lectured occasionally before the Erie Historical Society.

Few authors are so calm of spirit, or so assured of their position, as not to shrink from well-expressed criticism, and especially when it comes in the form of ridicule,--forgetting that although an ass may bray at a classic statue, an ass cannot create one.[130] So sensitive was even Newton to critical attacks, that Whiston, another English philosopher, and a personal friend of Sir Isaac, said he was quite unmanned when any declaration of his was called in question by the reviewers; and further, that he (Whiston) lost Newton's favor, which he had enjoyed for twenty years, by contradicting him on some point of his printed works; "for," he adds, "no man was of a more fearful temper." Some critics use the pen as the surgeon does the scalpel: they do not analyze, but they dissect. The flowers of the imagination, like the life of the body, vanish if too closely pressed. "Criticism," says Richter, "often takes from the tree caterpillar and blossoms together."[131] Thus was the heart of poor Keats crushed and broken by the malignant severity of Gifford in the "Quarterly Review." One would have thought that this captious critic, who by his own talent alone had worked his way from the cobbler's bench to the editorial chair of the "Quarterly," would have been more considerate towards a man[132] who, like himself, rose from humble associations. It only proved that the man who had successfully cast the slough of vulgar life, had still the heart of a clown. Gifford was indignant and sensitive beyond measure at a published criticism on his translation of Juvenal, which appeared in the "Critical Review;" and he put forth a sharp, angry answer, in the form of a large quarto pamphlet. No poet ever exhibited a more vivid perception of the beautiful, or greater powers of fancy, than Keats; but the bitterness of the criticism referred to was too much for his delicate health and sensitive nature, hastening, if it did not actually develop, the seeds of consumption, of which he died. Keats's father was a livery-stable keeper, and it is said that the future poet was born in the most humble quarters; but the irresistible fire of genius lighted his path, and had he lived past the noon of life, he would have carved his way to the highest fame. He finally went to Rome, in the hope of recuperating his failing health; but that was not to be. In the last day of his illness a companion who had called in, asked him how he was. "Better, my friend," he answered in a low voice. "I feel the daisies growing over me!" He died at Rome in his twenty-sixth year, Feb. 23, 1821. His body lies in the English burial-ground outside the gates of the ancient city, by the Appian Way, and near to the pyramid of Cestius. The simple slab that marks the spot interests one quite as much as many of the grand historical monuments of the Via Appia.[133] We all remember the touching epitaph from his own pen:--

"Here lies one whose name was writ in water."

As to the effect of criticism in general, we are told that Pope was observed to writhe in his chair on hearing the letter of Cibber mentioned, with other severe criticism on the product of his hand and brain. The strictures, deserved and undeserved, which were publicly made on Montesquieu are said to have hastened his death. Ritson's extreme sensitiveness to criticism ended in lunacy, and Racine is thought by many to have died from the same cause.

Surely disappointment tracks the path of genius. Thus Collins, the eminent lyric poet, whose "Ode to the Passions" has made his name famous and familiar in our day, did not live to enjoy his literary success; indeed, his death is known to have been hastened by long neglect. The last half of his brief life was darkened by melancholy,[134] and his home was a lunatic asylum. The money received from his publishers as copyright on his poems he voluntarily refunded, also paying the entire expense of the edition, after which he made a bonfire of the sheets. As we have seen in so many other instances, it was left for posterity to do Collins justice. In the course of a single generation, without any adventitious aid to bring them into notice, his poems have come to rank among the best of their kind in the language. Poor Collins! unfortunate in love, threatened with blindness, and harassed by bailiffs half his life, his career was one of unrest, unhappiness, and despair; death, the comforter of him whom time cannot console, gave the poet an early grave.[135]

Small was the portion of happiness that fell to the share of these men of genius; the lonely places they occupied were too lofty for companionship. "The wild summits of the mountains are inaccessible," says Madame Necker; "only eagles and reptiles can get there." We have seen how hard appears the fate of genius as a rule, and that its possession is often at the cost of great deprivation and unhappiness. Is it not difficult to recall an instance where a pronounced genius has also enjoyed the quiet beauty of domestic life? Wordsworth's remark, however, is applicable: namely, that men do not make their homes unhappy because they have genius, but because they have not enough genius. The conclusion would seem to be that we may envy talent, but must oftenest pity genius.

About half a century since, the well-known indiscretions of Shelley caused his name to be tabooed in London society, though in moral attributes he stood immeasurably above his friend Byron. Still, he was amenable enough to censure. His poetry is strikingly brilliant; each line is a complete thought, and the whole sparkles like sunlight upon the sea. After being expelled from college he made a "Gretna Green" marriage with Harriet Westbrook, but eventually abandoned her with his two children,--the woman who had given up all for him, and who in her dark hour of sorrow and despair drowned herself.[136] We can describe Shelley's character no better than by comparing it to his longest poem, the "Revolt of Islam," which abounds in passages of surpassing beauty, but which as a whole is deficient in connection and human interest. It is as erratic as his own life.[137] There is so much of bad in the best, and of good in the worst, that few of us are willing to sit in judgment upon poor humanity. Time has softened the asperity of our feelings, and the productions of Shelley's genius are now justly admired. When, after his fatal accident, his body was washed on shore, a copy of Keats's poems was found in his pocket. His ashes now rest near those of his brother poet outside the gates of Rome. As a striking example of his remarkable sensibility, we may mention the effect upon him when he first listened to the reading of Coleridge's "Christabel"[138] in a small social circle. Says one who was present, "Shelley was so affected that he fainted dead away." He was consistent, and lived up to his convictions. While listening to the organ in an Italian cathedral, he sighed that charity instead of faith was not regarded as the substance of religion. The maintenance of his opinion cost him a fine estate, so constant and profuse were his charities towards impoverished men of letters and the poor generally.

The author of an "Elegy Written in a Country Church-Yard"[139] was absolutely a slave to diffidence and painful shyness,--a characteristic which led to bitter persecution while he was a young student; nor could he ever quite divest himself of this nervous timidity. Hazlitt says of Gray that "he was terrified out of his wits at the bare idea of having his portrait prefixed to his works, and probably died from nervous agitation at the publicity into which his name had been forced by his learning, taste, and genius." On the death of Cibber, the vacant laureateship was offered to Gray, but his sensitiveness led him to decline it.[140]