Chapter 48

This church, however, was very small compared with its larger neighbour dedicated to St. Helen, which claims to be one of the four churches in England possessing five aisles, probably accounting for the fact that its breadth exceeded its length by about eleven feet. The oldest aisle dates from the year 1182, and the church contains many fine brasses and tombs, including one dated 1571, of John Roysse, citizen and mercer of London, who founded the Abingdon Grammar School. There is also a stone altar-tomb in memory of Richard Curtaine, who died in 1643, and who was described as "principalle magistrate of this Corpe"; on the tomb was this charming verse in old English lettering:

Our Curtaine in this lower press. Rests folded up in nature's dress; His dust P.fumes his urne, and hee This towne with liberalitee.

Abingdon is fortunate in having so many benefactors, who seem to have vied with each other in the extent of their gifts; even the church itself is almost surrounded with almshouses, which, owing to their quaint architectural beauty, form a great attraction to visitors. It is doubtful whether any town in England of equal size possesses so many almshouses as Abingdon. Those near this church were built in the year 1446 by the Fraternity or Guild of the Holy Cross, and the fine old hospital which adjoined them, with its ancient wooden cloisters and gabled doorways and porch, was a sight well worth seeing. The hall or chapel was hung with painted portraits of its benefactors, including that of King Edward VI, who granted the Charter for the hospital. This Guild of the Holy Cross assisted to build the bridges and set up in the market-place the famous Abingdon Cross, which was 45 feet high. Standing upon eight steps, this cross had "eight panels in the first storey and six in the second; of stone, gilt and garnished, adorned with statuary and coats of arms, a mightily goodly cross of stone with fair degrees and imagerie." The design of the Abingdon Cross had been copied for other crosses, including, it was said, portions of those of Coventry and Canterbury; and it must have been of extraordinary beauty, for Elias Ashmole, who was likely to know, declared that it was not inferior in workmanship and design to any other in England. The cross was restored in 1605, but when the army of the Parliament occupied the town in 1644, it was "sawed down" by General Waller as "a superstitious edifice." The Chamberlain's Accounts for that year contained an entry of money paid "to Edward Hucks for carrying away the stones from the cross."

The records in these old towns in the south, which had been kept by churchwardens and constables for hundreds of years, were extremely interesting; and there was much information in those at Abingdon that gave a good idea of what was to be found in a market-place in "ye olden time," for in addition to the great cross there were the May pole, the cryer's pulpit, the shambles, the stocks, the pillory, the cage, the ducking-stool, and the whipping-post.

In the year 1641, just before the Civil War, Abingdon possessed a Sergeant-at-Mace in the person of Mr. John Richardson, who also appears to have been a poet, as he dedicated what he described as a poem "of harmless and homespun verse to the Mayor, Bayliffs, Burgesses, and others," in which are portrayed the proceedings at the celebration of the peace between the King and the Scots. Early in the morning the inhabitants were roused by "Old Helen's trowling bells," which were answered by the "Low Bells of honest Nick," meaning the bells of the two churches:

To Helen's Courts (ith'morne) at seven oth' clock, Our congregation in great numbers flock; Where we 'till Twelve our Orisons did send To him, that did our kingdom's Quarrels end. And these two Sermons two Divines did preach, And most divinely gratitude did teach.

After these five hours of service, the congregation again returned to church from two till four, and then proceeded to the cross in the market-place.

And thus we march'd: First with my golden Mace I pac'd along, and after followed mee The Burgesses by senioritee. Our Praetour first (let me not misse my Text), I think the Clergie-men came marching next; Then came our Justice, with him a Burger sage, Both marched together, in due equipage. The rest oth' Burgers, with a comely grace, Walked two and two along to th' market-place.

And when the procession arrived at the steps of the cross--

The Clerk was call'd, and he a Bible took, The hundred and sixt Psalme he out did look; Two thousand Quoristers their notes did raise And warbled out the Great Creator's praise!

After this came bonfires and wine and beer, and then the musketeers with rattling drums and fifes and colours flying, under the "skilfull Sergeant Corderoy," who fired off a barrel of powder before the well-known "Antelope Inn."

Abingdon was rather roughly handled during the Civil War, for, in addition to the "sawing off" of the cross, the horses of the Parliamentary Army were stabled in St. Helen's Church, an entry being afterwards made in the churchwardens' book of a sum paid "for nailes and mending the seats that the soldiers had toorne." The fines recorded during the Commonwealth were: "For swearing one oath, 3s. 4d.; for drawing Beere on the Sabboth Day, 10s. 0d.; a Gent for travelling on the Sabboth, 10s. 0d." Our journey might have been devised on a plan to evade all such fines, for we did not swear, or drink beer, or travel on Sundays. We might, however, have fallen into the hands of highway robbers, for many were about the roads in that neighbourhood then, and many stage-coaches had been held up and the passengers robbed.

There was a rather imposing County Hall at Abingdon, built towards the close of the seventeenth century, at which an ancient custom was performed on the coronation of a king. The mayor and corporation on those occasions threw buns from the roof of the market-house, and a thousand penny cakes were thus disposed of at the coronation of George IV, and again at the accession of William IV and of Queen Victoria.

An apprentice of a cordwainer in the town ran away in 1764, or, as it was worded on the police notice, "did elope from service." He was described as a "lusty young fellow, wearing a light-coloured surtout coat, a snuff-coloured undercoat, a straw-coloured waistcoat, newish leather breeches, and wears his own dark brown hair tied behind," so it appeared to us that he had not left his best clothes at home when he "did elope," and would be easily recognised by his smart appearance. We also noticed that about the same period "Florists' Feasts" were held at Abingdon, perhaps the forerunners of the "Flower Shows" held at a later period. In those days the flowers exhibited were chiefly "whole-blowing carnations," while the important things were the dinners which followed the exhibitions, and which were served at the principal inns.

But we must not leave Abingdon without giving an account of another benefactor to the town, though rather on different lines, of whom a detailed account was given in _Jackson's Oxford Journal_ of November, 1767, from which it appeared that State lotteries were in vogue at that time in England. The story chiefly related to a Mr. Alder, a cooper by trade, who kept a "little public house" called the "Mitre." His wife had handed him £22 to pay the brewer, but instead of doing so he only paid him £10, and with the other twelve bought a ticket for the lottery, the number of which was 3379. The following precise account, copied from the _Journal_, will give the result, and show how events were described in newspapers in those days, the punctuation being carefully attended to, a more extensive use made of capital letters to distinguish the more important words, and some words written separately which now are joined together:

Last Friday about one o'clock in the morning a Messenger in a Post Chaise and Four arrived Express at the Crown and Thistle in Abingdon, Berks., from the Office where his Ticket was sold and registered, to give Mr. Alder the owner of it, the most early Advice of his good Fortune, upon which Mr. Powell immediately went with the Messenger to carry this important Intelligence. Mr. Alder was in Bed, but upon being called jumped out, and opened the Window; when Mr. Powell told him he had brought good News, for his Ticket was come up a Prize. Mr. Alder replied that he knew very well it was only a Joke, but nevertheless he would come down and drink with him, with all his Heart. This Point being settled, both Mr. Alder and his Wife came down; when the Prize still continued to be the Subject of Conversation whilst the Glass went round, and it was magnified by Degrees, till at length Mr. Alder was seriously informed that this Ticket was the Day before drawn a Prize for _Twenty Thousand Pounds_, and that the Gentleman then present was the Messenger of his Success. Though the utmost Precaution had been used, it is natural to suppose that so sudden and unexpected an Acquisition must produce very extra ordinary Emotions: Mr. Alder, however, supported him with great Decency, but almost immediately slipped out into the Yard behind his House, where he staid some little Time, probably to drop a joyful Tear, as well as to offer an Ejaculation for these Blessings of Providence; but at his Return into the House, we are told, he manifested a most open and generous Heart: He was immediately for doing good, as well as rewarding every one who had in any wise been instrumental in the Advancement of his Fortune. Mr. Powell was welcome to the Use of Half the Money without Interest; his Son, and all his Neighbours were called; he kept open House, set the Bells a'ringing, and came to the following Resolutions, viz.: That the Messenger that came down, and the two Blue-coat Boys who drew the Prize, should be handsomely rewarded; that he would give Mr. Blewitt, Owner of the Abingdon Machine, at least a New Body for his Stage, on which should be painted the Cooper's Arms, together with the Number of his Ticket, 3m379; that he would clothe all the Necessitous of his own Parish; and likewise give a Couple of the finest fat Oxen he could purchase to the Poor of Abingdon in general, and lay out the price of these Oxen in Bread, to be distributed at the same time. To the Ringers, in Number, fourteen, he gave Liquor in Plenty, and a Guinea each; and calling for a wet Mop, rubbed out all the Ale Scores in his Kitchen. In a Word he displayed a noble Liberality, made every Body welcome; and what is highly to be applauded, showed a charitable Disposition towards the Relief of the Poor.

We could imagine the joviality of Mr. Alder's customers when they found their ale scores so generously cancelled, which must have been fairly extensive, seeing that it required a "mop" to remove them from the inside of his kitchen door. We had often seen these "scores" at country inns behind the doors of the rooms where the poorer customers were served. It was a simple method of "book-keeping," as the customers' initials were placed at the head of a line of straight strokes marked by the landlord with white chalk, each figure "one" representing a pint of beer served to his customer during the week, and the money for the "pints" had to be paid at the week's end, for Saturday was the day when wages were invariably paid to working men in the country; as scarcely one of them could write his own name, it was a simple method of keeping accounts that appealed to them, and one that could easily be understood, for all they had to do, besides paying the money, was to count the number of strokes opposite their names. In some places it was the custom to place P. for pint and Q. for quart, which accounted for the origin of the phrase, _Mind your p's and q's_, so that the phrase, becoming a general warning to "look out," was originally used as a warning to the drinker to look at the score of p's and q's against him. We once heard of a landlord, however, whose first name was Daniel, and who was dishonest. When a customer got "half-seas over" and could not see straight, he used a piece of chalk with a nick cut in it, so that when he marked "one" on the door the chalk marked two; but he was soon found out, and lost most of his trade, besides being nicknamed "Dan Double-chalk." The custom of keeping ale scores in this way was referred to in the poem of "Richard Bell," who was--

As plodding a man, so his neighbours tell, as ever a chisel wielded.

Richard's fault was that he spent too much money at a public-house named the "Jolly Kings," and--

One night, 'twas pay night! Richard's score Reach'd half across the Parlour door. His "Pints" had been so many And when at length the bill was paid, All that was left, he found, dismay'd, Was but a single penny!

If Mr. Alder's customers had spent their money as freely as Richard had spent his, we could imagine their feelings of joy when they found their ale scores wiped out by Mr. Alder's wet mop!

But during all the Jollity occasioned by this Event (the _Journal_ continued), it seems Mrs. Alder was in no wise elated, but rather thought the having such a great deal of Money a Misfortune; and seemed of Opinion that it would have been better to have had only enough to pay the Brewer, and a few Pounds to spare; for it would now certainly be their Ruin, as she knew well her Husband would give away all they had in the World, and indeed that it was _presumptuous_ in him at first to buy the Ticket. The Presumption alluded to by Mrs. Alder, we find, is that she had made up the Sum of 22l. for the Brewer, which her Husband took from her for that Purpose, but he having a strong Propensity to put himself in Fortune's Way, only paid 10l., and with the other Twelve purchased the Ticket.

On Thursday last Mr. Alder set out for London, with Mr. Bowles of Abingdon, Attorney-at-Law; in order to Cheque His Ticket with the Commissioners Books, and take the Steps necessary for claiming and securing his Property.

Subsequent reports in the _Journal_ described Mr. Alder as clothing the poor and distributing bread and beef throughout the whole place, and of being elected a churchwarden of St. Helen's, a result, we supposed, of his having become possessed of the £20,000.

We now bade farewell to Abingdon and walked in the direction of Salisbury Plain, for our next great object of interest was the Druidical circles of Stonehenge, many miles distant. As we had to cross the Berkshire Downs, we travelled across the widest part of the Vale of the White Horse, in order to reach Wantage, a town at the foot of those lonely uplands. We had the great White Horse pointed out to us on our way, but we could not see the whole of it, although the hill on which it stood was the highest on the downs, which there terminated abruptly, forming a precipitous descent to the vale below. The gigantic figure of the horse had been cut out of the green turf to the depth of two or three feet, until the pure white chalk underneath the turf had been reached. The head, neck, and body were cut out in one waving line, while the legs were cut out separately, and detached, so that the distant view showed the horse as if it were galloping wildly. It was 374 feet long, and covered an acre of land, and was supposed to have been cut out originally by the army of King Alfred to celebrate his great victory over the Danes at the Battle of Ashdown, about three miles distant. It was, however, held by some people that the origin of the horse was far beyond the time of King Alfred, as the shape strongly resembled the image of the horse found on early British coins. Certainly there was a British camp quite near it, as well as a magnificent Roman camp, with gates and ditch and mounds still as complete as when the Romans left it. It was, moreover, close to the Icknield Way, 856 feet above sea-level, from which portions of eleven counties could be seen. On a clear day a view of the horse could be obtained from places many miles distant, its white form showing clearly against the green turf surrounding it.

Occasionally the outline had been obscured by the growth of turf and weeds, and then the lord of the manor had requisitioned the services of the inhabitants of several of the pretty villages near the downs, who climbed up to the horse at the appointed time and, armed with picks, spades, and brushes, "scoured" the horse until it was quite white again, and its proportions clearly shown. After their work was done a round of merry-making followed, the occasion being celebrated by eating and drinking to the health of his lordship at his expense. The first verse in the "White Horse Ballad," written in the local dialect, was:

The ould White Horse wants zettin' to rights. And the Squire has promised good cheer; Zo we'll gee un a scrape to kip' un in shape, And a'll last for many a year.

A Roman road skirted the foot of the White Horse Hill, and on the side of this road was a strangely shaped sarsen-stone called the "Blowing Stone." It was quite a large stone, in which holes had been formed by nature, running through it in every direction like a sponge. It was said to have been used by King Alfred to summon his troops, as by blowing down one of the holes a booing sound was produced from the other holes in the stone. On a later occasion my brother tried to make it sound, and failed to do so, because he did not know the "knack," but a yeoman's wife who was standing near, and who was quite amused at his efforts to produce a sound, said, "Let me try," and astonished him by blowing a loud and prolonged blast of a deep moaning sound that could have been heard far away. The third verse in the ballad referred to it as:

The Blewin Stun, in days gone by, Wur King Alfred's bugle harn, And the tharn tree you med plainly zee. As is called King Alfred's tharn!

The thorn tree marked the spot where the rival armies met--the pagans posted on the hill, and the Christians meeting them from below--it was through the great victory won on that occasion that England became a Christian nation.

We were now in "King Alfred's country," for he was born at Wantage in 849, but his palace, if ever he had one, and the thorn tree were things of the past, and what traces there were of him in the town were very scant. There were King Arthur's Well and King Arthur's Bath; the most substantial building bearing his name was the "King Alfred's Head Inn," where we called for light refreshments, and where in former years the stage-coaches plying between Oxford and London stopped to change horses. Wantage must have been a place of some importance in ancient times, as a Witenagemote was held there in the year 990 in the time of Ethelred, at which the tolls were fixed for boats sailing along the Thames for Billingsgate Market in London.

There were several old inns in the town, and many of the streets were paved with cobble-stones. Tanning at one time had been the staple industry, a curious relic of which was left in the shape of a small pavement composed of knuckle-bones. Early in the century the town had an evil reputation as the abode of coiners, and when a man was "wanted" by the police in London, the Bow Street runners always came to search for him at Wantage.

We had now to climb to the top of the downs, and after about two miles, nearly all uphill, reached the fine old Roman camp of Segsbury, where we crossed the Icknield Way, known locally as the Rudge or the Ridge-way--possibly because it followed the ridge or summit of the downs. It had every appearance of having been a military road from one camp to another, for it continued straight from Segsbury Camp to the Roman camp on the White Horse Hill, about six miles distant. The "Rudge" was now covered with turf, and would have been a pleasant road to walk along; but our way lay in another direction along a very lonely road, where we saw very few people and still fewer houses.

It was quite dark when we crossed the small River Lambourn at the village of West Shefford, and after a further walk of about six miles we arrived at the town of Hungerford, where we stayed the night. What a strange effect these lonely walks had upon us when they extended from one centre of population to another! We could remember the persons and places at either end, but the intervening space seemed like a dream or as if we had been out of the world for the time being, and only recovered consciousness when we arrived at our destination and again heard the sounds of human voices other than our own.

The origin of the name Hungerford appeared to have been lost in obscurity. According to one gentleman, whose interesting record we afterwards saw, it "has been an etymological puzzle to the topographer and local antiquarian, who have left the matter in the same uncertainty in which they found it"; but if he had accompanied us in our walk that day across those desolate downs, and felt the pangs of hunger as we did, mile after mile in the dark, he would have sought for no other derivation of the name Hungerford, and could have found ample corroboration by following us into the coffee-room of the "Bear Hotel" that night. We were very hungry.

(_Distance walked thirty miles_.)

_Tuesday, November 7th._

The "Bear Inn" at Hungerford, standing as it did on the great coach road from London to the West, had been associated with stirring scenes. It was there that a gentleman who had fallen ill while travelling by the stage-coach had died, and was buried in the churchyard at Hungerford, with the following inscription on his gravestone:

Here are deposited the remains of William Greatrake, Esqr., native of Ireland, who on his way from Bristol to London, died in this town in the 52nd year of his age, on the 2nd August 1781 _Stat nominis umbra_