Chapter 42

We returned from Lutterworth by a different route, for we were now off to see Peeping Tom at Coventry; but our experiments on the roads were not altogether satisfactory, for we got lost in some by-roads where there was no one to inquire from, and eventually reached the snug little village of Monks Kirby. Here, according to the name of the village, we should at one time have found a Danish settlement, and at another a church belonging to the monks; but on this occasion we found a church and a comfortable-looking inn opposite to it, where we called for an early tea. This was quickly served and disposed of, and shortly afterwards we reached, coming from the direction of the High Cross, the Fosse, or Foss-way, one of the four great roads made by the Romans in England, so named by them because there was a fosse, or ditch, on each side of it. We walked along its narrow and straight surface until we came to a road which crossed it, and here, about halfway between Rugby and Coventry, we turned to the right, leaving the "fosse" to continue its course across Dunsmore Heath, where in ancient times Guy, the famous Earl of Warwick, slew the terrible Dun Cow of Dunsmore, "a monstrous wyld and cruell beast." The village of Brinklow was now before us, presenting a strange appearance as we walked towards it from the brook below, for at the entrance stood a lofty mound formerly a Roman camp, while behind it was a British tumulus. In the Civil War there was much fighting all along the road from here to Coventry, and Cromwell's soldiers had not left us much to look at in the church, as the windows had all been "blown out" at that time, leaving only some small pieces of stained glass. The church, however, was quite a curiosity, for it sloped with the hill, and was many feet lower at the Tower end than at the east. We walked along a rather steep inclined plane until we came to a flight of four steps which landed us on the chancel floor, where another inclined plane brought us up to the foot of the two steps leading to the altar; we were told that there was only one other church built in such a form "in all England." We were now well within the borders of the county of Warwickshire, which, with the other two Midland Counties of Worcestershire and Staffordshire, formerly contained more leading Roman Catholic families than any other part of England, so we were not surprised when we heard that we were passing through a country that had been associated with the Gunpowder Plot, and that one incident connected with it had occurred at Combe Abbey, which we would pass a mile or two farther on our way. The originator of the Gunpowder Plot, Catesby, was intimately connected with many of the leading families in these counties, and was lineally descended from the Catesby of King Richard III's time, whose fame had been handed down in the old rhyme:

The Rat, the Cat, and Lovel the Dog Rule all England under the Hog.

the rat meaning Ratcliffe, the cat Catesby, and the hog King Richard, whose cognisance was a boar. Robert Catesby, the descendant of the "cat," was said to be one of the greatest bigots that ever lived; he was the friend of Garnet, the Jesuit, and had been concerned in many plots against Queen Elizabeth; when that queen died and King James, the son of Mary Queen of Scots, ascended the throne, their expectations rose high, for his mother had suffered so much from Queen Elizabeth that they looked upon her as a martyr, and were sure that their form of religion would now be restored. But great was their chagrin when they found that James, probably owing to his early education under John Knox in Scotland, was more ready to put the laws in force against the Papists than to give them greater toleration.

Catesby and his friends resolved to try to depose James and to place the Princess Elizabeth, daughter of James I, afterwards the beautiful Queen of Bohemia, whom her royal parents had placed under the care of the Earl of Harrington, then the owner of Combe Abbey, about five miles from Coventry, on the throne in his stead. The conspirators assembled at Dunchurch, near Rugby, but held their meetings about six miles away, in a room over the entrance to the old Manor House at Ashby St. Ledgers, the home of Catesby, where it was proposed to settle matters by blowing up the Houses of Parliament. These were to be opened on November 5th, 1605, when the King, Queen, and Prince of Wales, with the Lords and Commons, would all be assembled. In those days the vaults, or cellars, of the Parliament House were let to different merchants for the storage of goods, and one of these immediately under the House of Lords was engaged and filled with some innocent-looking barrels, in reality containing gunpowder, which were covered by faggots of brushwood. All preparations were now completed except to appoint one of their number to apply the torch, an operation which would probably involve certain death. In the meantime Catesby had become acquainted with Guy Fawkes, a member of an old Yorkshire family, and almost as bigoted a Papist as himself, who had joined the conspirators at Dunchurch, the house where he lodged being still known as Guy Fawkes' House, and when the question came up for decision, he at once volunteered his services, as he was a soldier and a brave man. They were accepted, and Sir Everard Digby was to stay at Dunchurch in order to be ready to seize the young Princess Elizabeth while the others went to London. It so happened that one of the conspirators had a friend, Lord Monteagle, whom he knew would be sure to attend the opening of Parliament, and as he did not want him to be killed he caused an anonymous letter to be written warning him not to attend the opening of Parliament, "for though there be no appearance of any stir, yet I say they shall receive a terrible blow this Parliament, and yet shall not see who hurts them." The letter was delivered to Monteagle by a man in a long coat, who laid it on his table and disappeared immediately. It was afterwards handed to King James, who, after reading the last paragraph, repeated it aloud, "and yet they shall not see who hurts them," and said to Cecil, "This smells gunpowder!" Their suspicions were aroused, but they waited until midnight on November 4th, and then sent soldiers well armed to search the vaults, where they found a man with a long sword amongst the barrels. He fought savagely, but was soon overpowered. When the conspirators found that their plot had been discovered, and that Guy Fawkes was in custody, instead of escaping to France as they might easily have done, they hastened down to Dunchurch, "as if struck by infatuation," in the wild hope of capturing the young Princess and raising a civil war in her name; but by the time they reached Combe Abbey, the Earl of Harrington had removed Elizabeth to Coventry, which at that time was one of the most strongly fortified places in England. They now realised that their game was up, and the gang dispersed to hide themselves; but when the dreadful nature of the plot became known, it created such a profound sensation of horror throughout the country, that every one joined in the search for the conspirators, who in the end were all captured and executed. Great rejoicings were held, bonfires lit, bells rung, and guns fired in almost every village, and thereby the people were taught to--

Remember, remember, the Fifth of November The Gunpowder, Treason, and Plot.

These celebrations have been continued on each fifth of November for centuries, November 5th becoming known as "Bonfire Day." And in our Book of Common Prayer there was a special service for the day which was only removed in the time of Queen Victoria. Guy Fawkes was executed on February 6th, 1606.

Fortunately for the Protestants the reign of the queen who was known by them as the "Bloody Queen Mary" was of short duration, for they were then subjected to very great cruelties; on the other hand there was no doubt that during the much longer reign of Queen Elizabeth that followed, the Papists also suffered greatly; still under James they were now bound to suffer more in every way, short of death, for the great mass of their fellow-countrymen had turned against them owing to the murderous character of the Gunpowder Plot, so--

On Bonfire Day, as Britons should, They heaped up sticks, and turf, and wood; And lighted Bonfires bright and hot, In memory of the Popish Plot!

We were ourselves greatly interested in November 5th, which was now due to arrive in three days' time; not because some of our ancestors had been adherents to the Roman Catholic Faith, nor because of the massacres, for in that respect we thought one side was quite as bad as the other; but because it happened to be my birthday, and some of our earliest and happiest associations were connected with that day. I could remember the time when a candle was placed in every available window-pane at home on November 5th, and when I saw the glare of the big bonfire outside and the pin-wheels, the rip-raps, and small fireworks, and heard the church bells ringing merrily, and the sound of the guns firing, I naturally thought as a child that all these tokens of rejoicing were there because it was my birthday. Then the children from the village came! first one small group and then another; these were the "Soulers," or "Soul-Cakers," who ought to have appeared, according to history, on All Souls' Day; they were generally satisfied with apples or pears, or with coppers. The most mysterious visitor was the horse's head, or hobby horse, which came without its body or legs, but could make a noise just like the neighing of a horse, and could also open its mouth so wide that a glass filled with beer could pass down its throat. To complete the illusion we could hear its jaws, which were filled with very large teeth, close together with a crack, and although the glass was returned in some way or other, we never saw the beer again. The horse's head was accompanied by a lot of men known as Mummers, dressed in all sorts of queer clothes, who acted a short play, but the only words I could remember were, "King George, King George, thou hast killed my only son!" and at that point one of the actors fell on the grass as if he were dead. But these were reveries of the past; when the spell broke I found myself walking with my brother in the dark alongside the grounds of Combe Abbey, the only lights we could see being some in the park, which might have been those from the abbey itself. We were expecting to come upon a private menagerie which was supposed to exist somewhere in the park, and we had prepared ourselves for the roars of the lions seeking their prey as they heard our footsteps on the road, or for the horrid groans of other wild animals; but beyond a few minor noises, which we could not recognise, all was quiet, and passing the small village of Binley we soon arrived at Coventry, where we stayed for the night at an ancient hostelry near the centre of the town.

St. George, the Patron Saint of England, who lived in the early part of the fourth century, and was reckoned among the seven champions of Christendom, was said to have been born in Coventry. In olden times a chapel, named after him, existed here, in which King Edward IV, when he kept St. George's Feast on St. George's Day, April 23rd, 1474, attended service. Coventry was a much older town than we expected to find it, and, like Lichfield, it was known as the city of the three spires; but here they were on three different churches. We had many arguments on our journey, both between ourselves and with others, as to why churches should have towers in some places and spires in others. One gentleman who had travelled extensively through Britain observed that towers were more numerous along the sea coasts and on the borders of Wales and Scotland, while spires were most in evidence in the low Midland plains where trees abounded. In these districts it was important to have part of the church standing out from the foliage, while on a hill or a bare cliff a short tower was all that was needed. He actually knew more than one case where the squires in recent times had a short spire placed on the top of the church tower, like the extinguisher of an old candlestick, because it was said they needed guide-posts by which to find their way home from hunting!

In olden times, ere the enemy could approach the village, the cattle were able to be driven in the church, while the men kept an easy look-out from the tower, and the loopholes in it served as places where arrows could be shot from safe cover. In some districts we passed through we could easily distinguish the position of the villages by the spires rising above the foliage, and very pretty they appeared, and at times a rivalry seemed to have existed which should possess the loftiest or most highly decorated spire, some of them being of exceptional beauty. The parish churches were almost invariably placed on the highest point in the villages, so that before there were any proper roads the parishioners could find their way to church so long as they could see the tower or spire, and to that position at the present day, it is interesting to note, all roads still converge.

We had no idea that the story of Lady Godiva and Peeping Tom was so ancient, but we found it dated back to the time of Leofric, Earl of Mercia, who in 1043 founded an abbey here which was endowed by his wife, the Lady Godiva. The earl, the owner of Coventry, levied very hard taxes on the inhabitants, and treated their petitions for relief with scorn. Lady Godiva, on the contrary, had moved amongst the people, and knew the great privations they had suffered through having to pay these heavy taxes, and had often pleaded with her husband on their behalf. At last he promised her that he would repeal the taxes if she would ride naked through the town, probably thinking his wife would not undertake such a task. But she had seen so much suffering amongst the poor people that she decided to go through the ordeal for their sakes, and the day was fixed, when she would ride through the town. Orders were given by the people that everybody should darken their windows and retire to the back part of their houses until Lady Godiva had passed. All obeyed except one man, "Tom the Tailor," afterwards nicknamed "Peeping Tom," who, as the lady rode by on her palfrey, enveloped in her long tresses of hair, which fell round her as a garment, looked down on her from his window, and of him the historian related that "his eyes chopped out of his head even as he looked." The ride ended, the taxes were repealed, and ever afterwards the good Lady Godiva was enshrined in the hearts of the people of Coventry. Many years later a beautiful stained-glass window was placed in the Parish Church to commemorate this famous event, and Leofric was portrayed thereon as presenting Godiva with a charter bearing the words:

I Luriche for love of thee Doe make Coventry toll free.

This story Tennyson has immortalised, and its memory is still perpetuated in the pageants which are held from time to time in the city. Coventry was described in 1642 by Jeremiah Wharton, an officer under the Earl of Essex in the Parliamentary Army, as "a City environed with a wall, co-equal with, if not exceeding, that of London, for breadth and height, and with gates and battlements, and magnificent churches and stately streets, and abundant fountains of water, altogether a place very sweetly situated, and where there was no lack of venison." The walls of Coventry, begun in the year 1355, were very formidable, being six yards high and three yards thick, and having thirty-two towers and twelve principal gates. They defied both Edward IV and Charles I when with their armies they appeared before them and demanded admission, but they were demolished after the Civil War by order of Charles II, because the people of Coventry had refused admission to his father, King Charles I. Coventry possessed a greater number of archives than almost any other town in England, covering eight centuries and numbering over eleven thousand. My brother was delighted to find that one of them related to a very old man named Thomas Parr, recording the fact that he passed through the town on his way to London in 1635, at the age of 152 years. It reminded him of a family medicine known as Old Parr's Pills, which at one time was highly prized; they had been used by our grandfather, who died in his ninety-seventh year, and he often wondered whether his longevity was in any way due to those pills. They were supposed to have been made from the same kind of herbs as old Parr was known to have used in his efforts to keep himself alive, and during supper my brother talked about nothing else but that old man; if he was an authority on anything, it was certainly on old Thomas Parr. This man was born on the Montgomery border of Shropshire, where a tablet to his memory in Great Wollaston Church bore the following inscription:

The old, old, very old man

THOMAS PARR

was born at Wynn in the Township of Winnington within the Chapelry of Great Wollaston, and Parish of Alberbury, in the County of Salop, in the year of our Lord 1483. He lived in the reigns of 10 Kings and Queens of England, King Edward IV. and V. Richard III. Henry VII. VIII. Edward VI. Queen Mary, Queen Elizabeth. King James I. King Charles I. He died the thirteenth and was buried at Westminster Abbey on the fifteenth November 1635 Age 152 years and 9 months.

John Taylor, known as the Water Poet because he was a Thames waterman, who was born in 1580, and died in 1656, was a contemporary of Parr, and wrote a book in 1635, the same year that old Parr died, entitled _The Olde, Olde, very Olde Man_, in which he described Thomas Parr as an early riser, sober, and industrious:

Though old age his face with wrinkles fill. He hath been handsome and is comely still; Well-faced, and though his Beard not oft corrected Yet neate it grows, not like a Beard neglected.

Earl Arundel told King Charles I about this very old man, and he expressed a desire to see him; so the earl arranged to have him carried to London. When the men reached old Parr's cottage, which is still standing, they found an old man sitting under a tree, apparently quite done. Feeling sure that he was the man they wanted, they roused him up, and one said, "We have come for you to take you to the King!" The old man looked up at the person who spoke to him, and replied, "Hey, mon! it's not me ye want! it's me feyther!" "Your father!" they said, in astonishment; "where is he?" "Oh, he's cuttin' th' hedges!" So they went as directed, and found a still older man cutting away at a hedge in the small field adjoining the cottage, and him they took, together with his daughter, for whom the earl had provided a horse. Musicians also went with him, and it was supposed that he was exhibited at the different towns they called at on their way to London, and such was the crush to see him in Coventry that the old man narrowly escaped being killed. When he was taken into the presence of King Charles, the king said, "Well, Parr, you've lived a long time," and Parr answered, "Yes I have, your Majesty." "What do you consider the principal event in your long life?" asked the king, to which Parr replied that he hardly knew, but mentioned some offence which he had committed when he was a hundred years old, and for which he had to do penance in Alberbury Church, with the young woman sitting beside him barefooted, and dressed in white clothing! Whereupon King Charles said, "Oh, fie, fie, Parr, telling us of your faults and not your virtues!"

Parr was fêted in London to such an extent that he died of surfeit, and was buried in the Poets' Corner in Westminster Abbey, where his tombstone still exists, and is inscribed:

Thomas Parr of Y'E County of Sallop Borne in A'P 1483. He lived in Y'E Reignes of Ten Princes VIZ:-- K. Edw. 4. K. Edw. 5. K. Rich. 3. K. Hen. 7. K. Hen. 8. K. Edw. 6. Q. Ma. Q. Eliz. K. Ja. & K. Charles Aged 152 Years & was buried Here Novemb. 15. 1635.

His portrait was painted by Van Dyck, who at that time was the Court painter of King Charles I, and there were other oil paintings of him in various places in England and abroad.

(_Distance walked thirty-one miles_.)

_Friday, November 3rd._

Our hotel was quite near the Coventry Parish Church dedicated to St. Michael, which was said to be the largest parish church in England, so we went out early this morning to visit it. We found it to be a very fine church, and in it we saw some workmen erecting a beautiful stained-glass window in which they had already placed the likeness of two saints, one of whom was St. Ambrose. We wondered why they should be putting such images in what we supposed to be the Reformed Church of England. The men told us we should find a very fine stained-glass window across the way in St. Mary's Hall, which had been erected in the time of Henry VI, and was originally the work of John Thornton of Coventry, who also had charge of the erection of the famous east window we had already seen in York Minster. We only saw the exterior of the windows in St. Mary's Hall, as we could not find any door that was open, so we hurried away to form the acquaintance of "Peeping Tom," whose image we had come so many miles to see. We found him high up on a corner of a street as if looking down on the passers-by below. The building in which he appeared was doing duty as a public-house, so we went in and saw the landlord, to whom we explained the nature of our visit and journey, and he kindly conducted us up the steps to the small room at the top of the house where Peeping Tom was to be seen. He was a repulsive-looking image of humanity, made of wood, without arms, and with a hideous face; how long he had occupied his present position no one knew, but as we had seen images of wood made hundreds of years ago, we were willing to suppose that he was a relic of antiquity. Photography at the time of our visit was only in its infancy, but small cards, 4 inches long by 2-1/2 inches wide, with photographic views on them, were beginning to make their appearance--picture postcards being then unknown. On our tour we collected a number of these small cards, which were only to be found in the more populous places. In our case we were able to get one at Coventry of Peeping Tom, a facsimile of which we here produce. We did not stay long in his company, for we looked upon him as an ugly and disreputable character, but hurried back to our hotel for a good breakfast before starting on our walk to the country of Shakespeare.