Chapter 41

What Ere we was or am it matters not to whom related, or by whom begot, We was, but am not. Ask no more of me 'Tis all we are And all that you must be.

We now hurried on, but as every finger-post had been painted white to receive the new letters, the old words beneath the paint were quite illegible, and, the road being lonely, of course we got lost, so, instead of arriving at Nuneaton, we found ourselves again at the Watling Street, at a higher point than that where we had left it when leaving Atherstone. Nearly opposite the lane end from which we now emerged there was a public-house, set back from the road, where a sign, suspended from a pole, swung alongside the Watling Street to attract the attention of travellers to the inn, and here we called to inquire our way to Nuneaton. The name of the house was the "Royal Red Gate Inn," the pole we had seen on the Watling Street holding a wooden gate painted red. We asked why the red gate was a royal one, and the landlady said it was because Queen Adelaide once called there, but who Queen Adelaide was, and when she called there, she did not know. When asked what she called for, she replied, "I don't know, unless it was for a drink!" As we did not know who Queen Adelaide was ourselves, we had to wait until we reached Nuneaton, where we were informed that she was the wife of William IV, and that in her retirement she lived at Sudbury Hall in Derbyshire, so this would be on her coach road to and from London. The lane at one end of the Red Gate went to Fenney Drayton, where George Fox the Quaker was born, about whom we had heard farther north; but we had to push on, and finally did reach Nuneaton for the night.

_(Distance walked twenty-seven miles_.)

_Thursday, November 2nd._

In our early days we used to be told there was only one man in Manchester, which fact was true if we looked at the name; in the same way we were told there was but one nun in Nuneaton, but the ruins of the nunnery suggested that there must have been quite a number there in the past ages. We had seen many monasteries in our travels, but only one nunnery, and that was at York; so convent life did not seem to have been very popular in the North country, the chorus of a young lady's song of the period perhaps furnishing the reason why:

Then I won't be a Nun, And I shan't be a Nun; I'm so fond of pleasure That I _cannot_ be a Nun.

The nuns had of course disappeared and long since been forgotten, but other women had risen to take their places in the minds and memories of the people of Nuneaton, foremost amongst whom was Mary Ann Evans, who was born about the year 1820 at the South Farm, Arbury, whither her father, belonging to the Newdegate family, had removed from Derbyshire to take charge of some property in Warwickshire. "George Eliot" has been described as "the greatest woman writer in English literature," and as many of her novels related mainly to persons and places between Nuneaton and Coventry, that district had been named by the Nuneaton people "The Country of George Eliot." _Scenes of Clerical Life_ was published in 1858, and _The Mill on the Floss_ in 1860, and although the characters and places are more difficult to locate than those in _Adam Bede_, the "Bull Hotel" at Nuneaton has been identified as the "Red Lion" in her novel, where Mr. Dempster, over his third glass of brandy and water, would overwhelm a disputant who had beaten him in argument, with some such tirade as: "I don't care a straw, sir, either for you or your encyclopædia; a farrago of false information picked up in a cargo of waste paper. Will you tell me, sir, that I don't know the origin of Presbyterianism? I, sir, a man known through the county; while you, sir, are ignored by the very fleas that infest the miserable alley in which you were bred!"

We left the "Newdegate Arms" at Nuneaton early in the morning, on our way to Lutterworth, our next object of interest, and passed by the village of Hartshill, where Michael Drayton was born in 1563. He was a lyric poet of considerable fame and a friend of Shakespeare. His greatest work, _Polyolbion_, a poetic description of different parts of England, was published in 1613. He became Poet Laureate, and at his death, in 1631, was buried in Westminster Abbey.

We again went astray owing to the finger-posts being without names, but at length reached the Watling Street at cross-roads, where there was a very old public-house called "The Three Pots," and here we turned to the right along the Street. The road was very lonely, for there were very few houses on the Street itself, the villages being a mile or two away on either side, but we had not gone very far before we met a Church of England clergyman, who told us he had just returned from India, and that he would much have liked to form one of our company in the journey we were taking. He was sorry he had not met us lower down the road so that he could have detained us a short time to listen to some of our tales of adventures, and he would have given us a glass of beer and some bread and cheese; which he altered to milk and eggs when we told him we did not drink beer. We explained to him that we should never be able to complete our journey if we joined the company of the beer-drinkers at the many taverns we passed, and lingered at, on our way. Our experience was that we were expected to tell tales, and the farther we travelled the more we should have had to tell. He quite saw the force of our argument, and then he said: "I presume you are not married," and when we told him we were not, he said, "I thought not, as you would never have been allowed to engage in so long a journey," and added, "I am just about to be married myself." We told him we were sorry he was about to lose his liberty, and, wishing him much happiness, and again thanking him for his proffered hospitality, we resumed our march.

In passing through country villages we often met the local clergyman or doctor, of whom we invariably inquired concerning any objects of interest to be seen. It was marvellous how many of them expressed a wish to imitate our example. This, however, was only on fine days, for we seldom met those gentlemen when the weather was bad, and we wondered whether, if we had, they would still have expressed a wish to form one of our company! Fine weather prevailed that day, and we soon arrived at the High Cross which marked the Roman centre of England. It was at this point that their most celebrated roads, the Fosse Way and the Watling Street, crossed each other, running, we supposed, from north-east to south-west and from north-west to south-east, to the extreme ends of the kingdom in each direction. The Cross in the time of the Romans was made of wood, being replaced or renewed in successive generations, until in the middle of the seventeenth century it was utilised as a finger-post, consisting of a long pole with four arms, to direct the way from "London to West Chester," and from "York to Bristol." In 1712 an ornamental stone cross was erected on the same spot by a number of gentlemen headed by Basil, the fourth Earl of Denbigh, who had large estates in that neighbourhood. The tableland on which it stood was 440 feet above the sea-level, rivers running from it in every direction, and such was the extent of the country visible from the Cross that with the aid of a telescope fifty-six churches could be seen. This elevated position might account for the Cross being struck by lightning in 1791 and partially destroyed, but the inscriptions on the base, which had been left standing, were still visible, although partially obscured by the numerous names and initials of vandals, who have succeeded in closing many interesting places to more civilised and sensible people. We could perhaps go further and describe them as fools, for what will it matter to posterity what their initials or names are; they only rouse the ire of those who follow them and a feeling of disappointment that they had not caught the offenders in their act of wanton mischief and been able to administer some corporal punishment or other.

Years ago the benevolent owner of a fine estate situated near a town decided to open his beautiful grounds to his poorer neighbours, but before doing so he erected at the entrance gate two large wooden tablets resembling the two tablets of the Ten Commandments formerly fixed in churches but now rapidly disappearing, and on these he caused his conditions and desires to be painted in poetry, four verses on each tablet. They represent what most landowners desire but few obtain:

I

No chief to enter at this gate To wander through this fine estate; The owner of this ancient Hall A kindly welcome bids to all: Yet hopes that no one will neglect The following wishes to respect.

II

When in the meadows grown for hay. Keep to the Drive or right of way. Fright not the cattle on the lea Nor damage flower nor shrub nor tree; And let no vestiges be found Of paper, scattered o'er the ground.

III

One more request will sure suffice: From carving any rude device Refrain! and oh let no one see Your name on post, or bridge or tree. Such were the act of fool, whose name We fear can ne'er descend to fame.

IV

Your olive-branches with you take, And let them here their pastime make. These scenes will ever seem more fair When children's voices fill the air: Or bring, as comrade in your stroll, Your Dog, if under due control.

V

If, to the gentle art inclined, To throw a fly you have a mind. Send in your card and state your wish To be allowed to catch a fish: Or if the woodland to explore, Pray seek permission at the door.

VI

These boons are granted not quite free, Y'et for a very moderate fee; Nor fear but what it is ordained That all the money thus obtained Shall to the fund be handed down For aid to sick in yonder Town.

VII

The owner of this blest domain Himself to sojourn here is fain; And if by land or sea he roam Yet loveth best his native home, Which, for two centuries or near, His ancestors have held so dear.

VIII

Admire well the graceful art Of Nature's hand in every part: Full well he knoweth how to prize This fair Terrestrial Paradise; And 'tis his wish sincere and true That others should enjoy it too.

But to return to the High Cross and the Watling Street. The description on the Cross was in Latin, of which the following is a translation:

The noblemen and gentry, ornaments of the counties of Warwickshire and Leicestershire at the instance of the Right Honourable Basil Earl of Denbigh, have caused this pillar to be erected in grateful as well as perpetual remembrance of peace at last restored by her Majesty Queen Anne. If, Traveller, you search for the footsteps of the ancient Romans you may here behold them. For here their most celebrated ways crossing one another extend to the utmost boundaries of Britain. Here the Bennones kept their quarters and at the distance of one mile from here Claudius, a certain commander of a Cohort, seems to have had a camp towards the Street, and towards the Fosse a tomb.

We were pleased to see that the remains of the Cross had been enclosed in the garden of a house belonging to the Earl of Denbigh, a descendant of the Earl who had been instrumental in building it, and it was now comparatively safe from further defacement.

The Romans built stations along their roads, and near the High Cross stood their military station Bennones, on the side of which many Roman remains, including a Roman urn, had been discovered. It was of great importance to them that any hostile movement amongst the turbulent Britons should be reported immediately, so young men who were quick runners were employed to convey intelligence from one station to another; but this system was improved upon later by building on the side of the road, in as prominent a position as possible, at intervals of five or six miles, a house where forty horses were stabled so that news or soldiers could, if required, be carried by relays of horses a distance of a hundred miles along the road in the course of a single day. We were now only about twelve miles from Leicester, and we had to walk about six miles in that county in order to reach Lutterworth, famous throughout England as the parish where the great Reformer John Wiclif spent the last nineteen years of his life as rector. We passed through a fine grazing and fox-hunting country on our way, and found Lutterworth a rather pleasantly situated little town. Our first visit was naturally to the church, and as we walked along the quiet street leading up to it we saw a woman standing at her cottage door, to whom we spoke concerning the great divine, asking incidentally how long it was since he was rector there. She said she did not know exactly, but as far as she could remember she thought it was about 146 years since he died. On arriving at the church we found that it was about 487 years since Wiclif departed, and we thought it strange that a lady who lived almost under the shadow of the church steeple could have been so ill-informed. The church had recently been restored, and a painting of the Day of Doom, or Judgment, had been discovered over the arch of the chancel under the whitewash or plaster, which we were told Oliver Cromwell had ordered to be put on. At the top of this picture our Saviour was represented as sitting on a rainbow with two angels on each side, two of whom were blowing trumpets, and on the earth, which appeared far down below, the graves were opening, and all sorts of strange people, from the king down to the humblest peasant, were coming out of their tombs, while the fire and smoke from others proclaimed the doom of their occupants, and skulls and bones lay scattered about in all directions.

It was not a very pleasant picture to look upon, so we adjourned to the vestry, where we were shown a vestment worn by Wiclif in which some holes had been cut either with knives or scissors. On inquiry we were informed that the pieces cut out had been "taken away by visitors," which made us wonder why the vestment had not been taken better care of. We were shown an old pulpit, and the chair in which Wiclif fell when he was attacked by paralysis, and in which he was carried out of church to die three days afterwards. We could not describe his life and work better than by the inscription on the mural monument subscribed for in 1837:

Sacred to the Memory of John Wiclif the earliest Champion of Ecclesiastical Reformation in England. He was born in Yorkshire in the year 1324, and in the year 1375 he was presented to the Rectory of Lutterworth. At Oxford he acquired not only the renown of a consummate Schoolman, but the far more glorious title of the Evangelical Doctor. His whole life was one perpetual struggle against the corruptions and encroachments of the Papal Court and the impostures of its devoted auxiliaries, the Mendicant Fraternities. His labours in the cause of Scriptural truths were crowned by one immortal achievement, his Translation of the Bible into the English tongue. This mighty work drew on him, indeed, the bitter hatred of all who were making merchandise of the popular credulity and ignorance, but he found abundant reward in the blessing of his countrymen of every rank and age, to whom he unfolded the words of Eternal Light. His mortal remains were interred near this spot, but they were not allowed to rest in peace. After a lapse of many years his bones were dragged from the grave and consigned to the flames; and his ashes were cast in the waters of the adjoining stream.

That he was a man of distinction may be taken for granted, as he was master of that famous college at Oxford, Balliol College, where his picture hangs in the dining-hall to-day.

When in Lichfield Cathedral, where we saw Chantrey's monument of Bishop Ryder, we had omitted to ask for particulars about him, but here we were told that he was appointed Rector of Lutterworth in 1801, and had been a benefactor to the town. He was made Canon of Windsor in 1808, Dean of Wells 1812, Bishop of Gloucester 1815, and finally became Bishop of Lichfield and Coventry. He died at Hastings in 1836, and as Chantrey himself died in 1841, his monument of Bishop Ryder, that had impressed us so deeply, must have been one of his latest and best productions.

Lutterworth was the property of William the Conqueror in 1086, and it was King Edward III who presented the living to Wiclif, who was not only persecuted by the Pope, but also by the Archbishop of Canterbury and the Bishop of London. On two occasions he had to appear before the Papal Commission, and if he had not been the personal friend of John o' Gaunt, Duke of Lancaster, the fourth son of the King Edward who had given him the living, and probably the most powerful man in England next to the king, he would inevitably have suffered martyrdom. He was equally fortunate in the following reign, as John o' Gaunt was uncle to Richard II, the reigning monarch, under whose protection he was spared to finish his great work and to translate the Holy Bible so that it could be read in the English language.

We went to see the bridge which crossed the small stream known as the River Swift, for it was there that Wiclif's bones were burned and the ashes thrown into the stream. The historian related that they did not remain there, for the waters of the Swift conveyed them to the River Avon, the River Avon to the River Severn, the Severn to the narrow seas, and thence into the wide ocean, thus becoming emblematic of Wiclif's doctrines, which in later years spread over the wide, wide world.

A well-known writer once humorously observed that the existence of a gallows in any country was one of the signs of civilisation, but although we did not see or hear of any gallows at Lutterworth, there were other articles, named in the old books of the constables, which might have had an equally civilising influence, especially if they had been used as extensively as the stocks and whipping-post as recorded in a list of vagrants who had been taken up and whipped by Constables Cattell and Pope, from October 15th, 1657, to September 30th, 1658. The records of the amounts paid for repairs to the various instruments of torture, which included a lock-up cage for prisoners and a cuck, or ducking-stool, in which the constables ducked scolding wives and other women in a deep hole near the river bridge, led us to conclude that they must have been extensively used.

A curious custom prevailed in Lutterworth in olden times. There were two mills on the River Swift, and the people were compelled to grind all their malt at one mill and all their corn at another, and to bake all their bread in one oven; in those "days of bondage" a person durst not buy a pound of flour from any other miller. These privileges were abused by the millers to make high charges, and it was on record that a person who ventured to bake a cake in his own oven was summoned, but discharged on his begging pardon and paying expenses. This unsatisfactory state of things continued until the year 1758, when a rebellion arose headed by a local patriot named Bickley. This townsman roused his fellow-citizens to resist, and built a malthouse of his own, his example being soon followed by others, who defied the owner of the privileged mill, and entered into a solemn bond to defend any action that might be brought against them. The contest was one of the most interesting and remarkable ever known in the district, and was decided at the Leicester Assizes in July 1758, the verdict being in favour of the parishioners, with costs to the amount of £300. One of the greatest curiosities to be seen in Lutterworth was an old clock which was there in 1798, and still remained in good working order; the description of it reads as follows:

The case is of mahogany; and the face is oval, being nineteen inches by fifteen inches. The upper part exhibits a band of music, consisting of two violins, a violoncello, a German flute, three vocal performers, and a boy and girl; the lower part has the hour and minutes indicated by neat gilt hands; above the centre is a moment hand, which shows the true dead beat. On the right is a hand pointing to--chimes silent--all dormant--quarters silent--all active; to signify that the clock will perform as those words imply. On the left is a hand that points to the days of the week, and goes round in the course of seven days, and shifts the barrel to a fresh time at noon and midnight. The clock strikes the hour, the four quarters, and plays a tune three times over every three hours, either on the bells alone, the lyricord, or on both together. Three figures beat exact time to the music, and three seem to play on their instruments; and the boy and the girl both dance through the whole if permitted. But still, by a touch all are dormant, and by another touch all are in action again. The lyricord will play either low or loud. The machine goes eight days, either as a watch clock, quarter clock, quarter-chime-clock or as a quarter chime lyrical clock. It will go with any or all parts in action, or with any or all parts dormant. It has four chime barrels, and plays sixty-five tunes, many of them in two or three parts, on nineteen musical bells, and on the like number of double musical wires. A child may do everything necessary to show its varied and complicated action.

The maker was Mr. Deacon, a Baptist minister of Barton-in-the-Beans, who began life as a farm boy when he was eleven years of age. A gentleman happened to call on the farmer one evening and had some nuts given to him, and as he could not crack them, one of the other servants said to the boy, "Sam, bring the wooden nut-crackers you made!" When the boy brought them, the visitor, after cracking a nut, examined them carefully for some time, and was so struck with the ingenuity displayed in their construction that he took the lad and apprenticed him to a clock-maker in Leicester, where he became one of the cleverest workmen in the kingdom, the most elaborate and curious piece of mechanism he made being this wonderful clock.