Chapter 31

The tragedy enacted in St. Robert's Cave has been immortalised in poetry and in story: by Lord Lytton in his story of "Eugene Aram" and by Tom Hood in "The Dream of Eugene Aram." Aram was a man of considerable attainments, for he knew Latin, Greek, Hebrew, and other languages, and was also a good mathematician as well as an antiquarian. He settled in Knaresborough in the year 1734, and among his acquaintances were one Daniel Clark and another, John Houseman, and these three were often together until suddenly Daniel Clark disappeared. No one knew what had become of him, and no intelligence could be obtained from his two companions. Aram shortly afterwards left the town, and it was noticed that Houseman never left his home after dark, so they were suspected of being connected in some way with the disappearance of Clark. It afterwards transpired that Aram had induced Clark to give a great supper, and to invite all the principal people in the town, borrowing all the silver vessels he could from them, on the pretence that he was short. The plot was to pretend that robbers had got in the house and stolen the silver. Clark fell in with this plot, and gave the supper, borrowing all the silver he could. After all was over, they were to meet at Clark's house, put the silver in a sack, and proceed to St. Robert's Cave, which at that time was in ruins, where the treasure was to be hidden until matters had quieted down, after which they would sell it and divide the money; Clark was to take a spade and a pick, while the other two carried the bag in turns. Clark began to dig the trench within the secluded and bush-covered cave which proved to be his own grave, and when he had nearly finished the trench, Aram came behind and with one of the tools gave him a tremendous blow on the head which killed him instantly, and the two men buried him there.

Clark's disappearance caused a great sensation, every one thinking he had run away with the borrowed silver. Years passed away, and the matter was considered as a thing of the past and forgotten, until it was again brought to recollection by some workmen, who had been digging on the opposite side of the river to St. Robert's Cave, finding a skeleton of some person buried there. As the intelligence was spread about Knaresborough, the people at once came to the conclusion that the skeleton was that of Daniel Clark, who had disappeared fourteen years before. Although Aram had left the neighbourhood soon after Clark disappeared, and no one knew where he had gone, Houseman was still in the town, and when the news of the finding of the skeleton reached him, he was drinking in one of the public-houses, and, being partly drunk, his only remark was, "It's no more Dan Clark's skeleton than it's mine." Immediately he was accused of being concerned in the disappearance of Clark, and ultimately confessed that Aram had killed Clark, and that together they had buried his dead body in St. Robert's Cave. Search was made there, and Clark's bones were found. One day a traveller came to the town who said he had seen Aram at Lynn in Norfolk, where he had a school. Officers were at once sent there to apprehend Aram, and the same night--

Two stern-faced men set out from Lynn, Through the cold and heavy mist; And Eugene Aram walked between With gyves upon his wrist.

Aram was brought up for trial, and made a fine speech in defending himself; but it was of no avail, for Houseman turned "King's Evidence" against him, telling all he knew on condition that he himself was pardoned. The verdict was "Guilty," and Aram was hanged at York in the year 1759.

Fountains Abbey in its prime must have been one of the noblest and stateliest sanctuaries in the kingdom. The great tower was 167 feet high, and the nave about 400 feet long, while the cloisters--still almost complete, for we walked under their superb arches several times from one end to the other--were marvellous to see. One of the wells at Fountains Abbey was named Robin Hood's Well, for in the time of that famous outlaw the approach to the Abbey was defended by a very powerful and brave monk who kept quite a number of dogs, on which account he was named the Cur-tail Friar. Robin Hood and Little John were trying their skill and strength in archery on the deer in the forest when, in the words of the old ballad:

Little John killed a Hart of Greece Five hundred feet him fro,

and Robin was so proud of his friend that he said he would ride a hundred miles to find such another, a remark--

That caused Will Shadlocke to laugh. He laughed full heartily; There lives a curtail fryer in Fountains Abbey Will beate bothe him and thee.

The curtell fryer, in Fountains Abbey, Well can a strong bow draw; He will beate you and your yeomen. Set them all in a row.

So Robin, taking up his weapons and putting on his armour, went to seek the friar, and found him near the River Skell which skirted the abbey. Robin arranged with the friar that as a trial of strength they should carry each other across the river. After this had been accomplished successfully Robin asked to be carried over a second time. But the friar only carried him part way and then threw him into the deepest part of the river, or, in the words of the ballad:

And coming to the middle streame There he threw Robin in; "And chuse thee, chuse thee, fine fellow, Whether thou wilt sink or swim."

Robin evidently did not care to sink, so he swam to a willow bush and, gaining dry land, took one of his best arrows and shot at the friar. The arrow glanced off the monk's steel armour, and he invited Robin to shoot on, which he did, but with no greater success. Then they took their swords and "fought with might and maine":

From ten o' th' clock that very day Till four i' th' afternoon. Then Robin came to his knee Of the fryer to beg a boone.

"A boone, a boone, thou curtail fryer, I beg it on my knee; Give me leave to set my horn to my mouth And to blow blastes three."

The friar consented contemptuously, for he had got the better of the fight; so Robin blew his "blastes three," and presently fifty of his yeomen made their appearance. It was now the friar's turn to ask a favour.

"A boone, a boone," said the curtail fryer, "The like I gave to thee: Give me leave to set my fist to my mouth And to whute whues three."

and as Robin readily agreed to this, he sounded his "whues three," and immediately--

Halfe a hundred good band-dogs Came running o'er the lee.

"Here's for every man a dog And I myself for thee." "Nay, by my faith," said Robin Hood, "Fryer, that may not be."

Two dogs at once to Robin Hood did goe. The one behinde, the other before; Robin Hood's mantle of Lincoln greene Offe from his backe they tore.

And whether his men shot east or west. Or they shot north or south, The curtail dogs, so taught they were, They kept the arrows in their mouth.

"Take up the dogs," said Little John; "Fryer, at my bidding be." "Whose man art thou," said the curtail fryer, "Come here to prate to me!"

"I'm Little John, Robin Hood's man. Fryer, I will not lie. If thou tak'st not up thy dogs, I'll take them up for thee."

Little John had a bowe in his hands. He shot with mighte and maine; Soon half a score of the fryer's dogs Lay dead upon the plaine.

"Hold thy hand, good fellow," said the curtail fryer. "Thy master and I will agree, And we will have new order ta'en With all the haste may be."

Then Robin Hood said to the friar:

"If thou wilt forsake fair Fountains Dale And Fountains Abbey free, Every Sunday throughout the yeare A noble shall be thy fee.

"And every holiday throughout the yeare Changed shall thy garment be If thou wilt go to fair Nottinghame And there remaine with me."

This curtail fryer had kept Fountains Dale Seven long years and more; There was neither knight, lord or earle Could make him yield before.

According to tradition, the friar accepted Robin's offer and became the famous Friar Tuck of the outlaw's company of Merrie Men whom in _Ivanhoe_ Scott describes as exchanging blows in a trial of strength with Richard Coeur de Lion. It was said that when Robin Hood died, his bow and arrows were hung up in Fountains Abbey, where they remained for centuries.

We procured some refreshments near the abbey, and then walked on to Ripon, through the fine park and grounds of Studley Royal, belonging to the Marquis of Ripon, and we esteemed it a great privilege to be allowed to do so. The fine trees and gardens and the beautiful waters, with some lovely swans floating on them, their white plumage lit up with the rays of the sun, which that day shone out in all its glory, formed such a contrast to the dull and deserted moors, that we thought the people of Ripon, like ourselves, ought to be thankful that they were allowed to have access to these beautiful grounds.

The town of Ripon, like many others in the north of England, had suffered much in the time of the wars, and had had an eventful history, for after being burnt by the Danes it was restored by Alfred the Great in the year 860, only to be destroyed once more by William the Conqueror in his ruthless march through the northern counties. A survival of Alfred's wise government still existed in the "Wake-man," whose duty it was to blow a horn at nine o'clock each night as a warning against thieves. If a robbery occurred during the night, the inhabitants were taxed with the amount stolen. A horn was still blown, three blasts being given at nine o'clock at the Market Cross and three immediately afterwards at the Mayor's door by the official horn-blower, during which performances the seventh bell in the cathedral was tolled. The ancient motto of the town was:

EXCEPT Ye LORD KEEP Ye CITTIE Ye WAKEMAN WAKETH IN VAIN.

In 1680 the silver badges that adorned the horn were stolen by thieves, but they had long since been replaced, and the horn was now quite a grand affair, the gold chain purchased for it in 1859 costing £250.

The town was again burnt by Robert Bruce in 1319, when the north of England was being devastated after the disastrous Battle of Bannockburn; but it soon revived in importance, and in 1405 Henry IV and his court retired thither to escape the plague which at that time was raging in London.

In the time of the Civil War Charles I was brought to Ripon by his captors, and lodged for two nights in a house where he was sumptuously entertained, and was so well pleased with the way he had been treated that his ghost was said to have visited the house after his death. The good old lady who lived there in those troubled times was the very essence of loyalty and was a great admirer of the murdered monarch. In spite of Cromwell she kept a well-furnished wine-cellar, where bottles were continually being found emptied of their contents and turned upside down. But when she examined her servants about this strange phenomenon, she was always told that whenever the ghost of King Charles appeared, the rats twisted their tails round the corks of the bottles and extracted them as cleverly as the lady's experienced butler could have done himself, and that they presented their generous contents in brimming goblets to the parched lips of His Majesty, who had been so cruelly murdered. This reply was always considered satisfactory and no further investigation was made! "Let me suffer loss," said the old lady, "rather than be thought a rebel and add to the calamities of a murdered king! King Charles is quite welcome!"

Eugene Aram, we were informed, spent some years of his life in Ripon at a house in Bond-Gate.

St. Wilfrid was the patron saint of Ripon, where he was born. Legend states that at his birth a strange supernatural light shone over the house, and when he died, those who were in the death chamber claimed that they could hear the rustling of the angels' wings who had come to bear his spirit away. As we saw some figures relating to him in the cathedral we presumed that he must have been its patron saint. We found afterwards it was dedicated to St. Peter and St. Wilfrid. St. Wilfrid was an enthusiast in support of the Church control of Rome. One sympathises with the poor king, who had to decide between the claims of Rome and the Celtic Church, whether priests should have their hair cut this way or that, and if the date of Easter should be decided by the moon or by some other way. He seems to have been a simple-minded fellow, and his decision was very practical. "I am told that Christ gave Peter the keys of heaven to keep, and none can get in without his permission. Is that so?" to which Wilfrid quickly answered "Yes." "Has your saint any power like that?" he asked Oswin, who could but say "No." "Then," said the king, "I vote for the side with the greater power," and decided in favour of Wilfrid. Like other cathedrals, Ripon had suffered much in the wars, but there were many ancient things still to be seen there. Near the font was a tomb covered with a slab of grey marble, on which were carved the figures of a man and a huge lion, both standing amongst some small trees. It was supposed to have covered the body of an Irish prince who died at Ripon on his way home from the Holy War, in Palestine, and who brought back with him a lion that followed him about just like a dog. In the cathedral yard there was an epitaph to a fisherman:

Here lies poor but honest Bryan Tunstall. He was a most expert angler until Death, envious of his merit, threw out his line, and landed him here 21st day of April, 1790.

We left Ripon by the Boroughbridge road, and when about a mile from the town we met one of the dignitaries of the cathedral, who from his dress might have been anything from an archdeacon upwards. We asked him if he could tell us of any objects of interest on our farther way. He told us of Aldborough, with its Roman remains and the Devil's Arrows, of which we had never heard before; and he questioned us about our long tramp, the idea of which quite delighted him. We told him that we had thrown our mackintoshes away, and why we had done so, and had bought umbrellas instead; and he said, "You are now standing before a man who would give fifty pounds if he had never worn a mackintosh, for they have given me the rheumatism!"

The church at Kirkby Hill had just been restored. We saw an epitaph in the churchyard similar to one which we found in a graveyard later on, farther south:

Whence I came it matters not. To whom related or by whom begot; A heap of dust is all that remains of me, 'Tis all I am, and all the proud shall be.

We soon reached the famous Boroughbridge, one of the most historical places in all England, the borough meaning Aldborough, the ISUER of the Brigantes and the ISURIUM of the Romans. Here we crossed the bridge spanning the Yorkshire River Ouse, which almost adjoined Aldborough, and were directed for lodgings to the house of a widowed lady quite near the church. It was nearly dark then, the moon, though almost at the full that night, not having yet risen. We decided to wait until after a substantial meal before visiting the Devil's Arrows a short distance away. There were only three of them left--two in a field on one side of the road, and one in a field opposite. The stones were standing upright, and were, owing to their immense size, easily found. We had inspected the two, and were just jumping over the gate to cross the narrow lane to see the other in the next field, when we startled a man who was returning, not quite sober, from the fair at Boroughbridge. As we had our sticks in our hands, he evidently thought we were robbers and meant mischief, for he begged us not to molest him, saying he had only threepence in his pocket, to which we were welcome. We were highly amused, and the man was very pleased when he found he could keep the coppers, "to pay," as he said, "for another pint." The stones, weighing about 36 tons each, were 20 to 30 feet high, and as no one knew who placed them there, their origin was ascribed to the Devil; hence their name, "the Devil's Arrows." Possibly, as supposed in other similar cases, he had shot them out of his bow from some great hill far away, and they had stuck in the earth here. There was fairly authentic evidence that twelve was the original number, and the bulk of opinion favoured an origin concerned with the worship of the sun, one of the earliest forms known. Others, however, ascribe them to the Romans, who erected boundary stones, of which several are known, on the hills farther south. We returned to our lodgings, but not to sleep, for our sleeping apartment was within a few feet of the church clock, on the side of a very low steeple. As we were obliged to keep our window open for fresh air, we could hear every vibration of the pendulum, and the sound of the ponderous bell kept us awake until after it struck the hour of twelve. Then, worn out with fatigue, we heard nothing more until we awoke early in the morning.

(_Distance walked twenty miles_.)

_Tuesday, October 24th._

The history of Aldborough, the old _burh_ or fortified Saxon settlement, in spite of its Saxon name, could clearly be traced back to the time of the Brigantes, the ancient Britons, who inhabited the territory between the Tweed and the Humber. A Celtic city existed there long before Romulus and Remus founded the city of Rome, and it was at this city of ISUER, between the small River Tut and its larger neighbour the Yore, that their queen resided. Her name, in Gaelic, was Cathair-ys-maen-ddu ("Queen of stones black"), rather a long name even for a queen, and meaning in English the Queen of the City of the Black Stones, the remaining three, out of the original twelve, being those, now known as the Devil's Arrows, which we had seen the preceding night.

The Romans, however, when they invaded Britain, called her Cartismunda, her city ISURIUM, and the Brigantes' country they named Brigantia. But as the Brigantes made a determined resistance, their invasion of this part of England, begun in A.D. 47, was not completed until A.D. 70.

Queen Cartismunda was related to the King of Siluria, which then embraced the counties of Hereford and Monmouth, besides part of South Wales. He was one of the greatest of the British chieftains, named Caradoc by the Britons and Caractacus by the Romans. He fought for the independence of Britain, and held the armies of the most famous Roman generals at bay for a period of about nine years. But eventually, in A.D. 50, he was defeated by the Roman general Ostorius Scapula, in the hilly region near Church Stretton, in Shropshire, not far from a hill still known as Caer Caradoc, his wife and daughters being taken prisoners in the cave known as Caradoc's Cave. He himself escaped to the Isle of Mona, afterwards named Anglesey, with the object of rallying the British tribes there.

It so happened that some connection existed between Queen Cartismunda and the Romans who had defeated Caradoc, and after that event Ostorius Scapula turned his army towards the north, where he soon reached the border of Brigantia.

As soon as the queen, of whose morals even the Britons held no high opinion, heard of his arrival, she and her daughters hastened to meet the conqueror to make terms. If beauty had any influence in the settlement, she seems to have had everything in her favour, as, if we are to believe the description of one of the Romans, who began his letter with the words "Brigantes faemina dulce," the Brigantes ladies must have been very sweet and beautiful.

A most objectional part of the bargain was that Caractacus should be delivered up to the Roman general. So the queen sent some relatives to Mona to invite him to come and see her at Isuer, and, dreaming nothing of treachery, he came; but as soon as he crossed the border into the queen's country he was seized, bound and handed over to Ostorius, who sent him to Rome, together with his already captured wife and daughters.

On arrival at Rome Caractacus was imprisoned with some of his countrymen and in course of time brought before the Emperor Claudius. The brave and fearless speech he made before the Emperor on that occasion is one of the most famous recorded in history, and has been immortalised both in prose and poetry.

"Now I have spoken, do thy will; Be life or death my lot. Since Britain's throne no more I fill, To me it matters not. My fame is clear; but on my fate Thy glory or thy shame must wait."

He ceased: from all around upsprung A murmur of applause; For well had truth and freedom's tongue Maintained their holy cause. The conqueror was the captive then-- He bade the slave be free again.

Tradition states that one of his companions in the prison in Rome was St. Paul, who converted him to the Christian faith, with two of his fellow-countrymen, Linus and Claudia, who are mentioned in St. Paul's second Epistle to Timothy (iv. 21).

Descendants of Caradoc are still to be traced in England in the family of Craddock, whose shield to this day is emblazoned with the words: "Betrayed! Not conquered."

We awoke quite early in the morning--a fact which we attributed to the church clock, although we could not remember hearing it strike. My brother started the theory that we might have been wakened by some supernatural being coming through the open window, from the greensward beneath, where "lay the bones of the dead." Aldborough church was dedicated to St. Andrew, and the register dated from the year 1538--practically from the time when registers came into being. It contained a curious record of a little girl, a veritable "Nobody's child," who, as a foundling, was brought to the church and baptized in 1573 as "Elizabeth Nobody, of Nobody."

Oliver Cromwell, about whom we were to hear so much in our further travels, was here described in the church book as "an impious Arch-Rebel," but this we afterwards found was open to doubt. He fought one of his great battles quite near Aldborough, and afterwards besieged Knaresborough Castle, about eight miles away. He lodged at an old-fashioned house in that town. In those days fireplaces in bedrooms were not very common, and even where they existed were seldom used, as the beds were warmed with flat-bottomed circular pans of copper or brass, called "warming-pans," in which were placed red-hot cinders of peat, wood, or coal. A long, round wooden handle, like a broomstick, was attached to the pan, by means of which it was passed repeatedly up and down the bed, under the bedclothes, until they became quite warm, both above and below. As this service was performed just before the people retired to rest, they found a warm bed waiting for them instead of a cold one. But of course this was in the "good old times." Afterwards, when people became more civilised (!), they got into bed between linen sheets that were icy cold, and after warming them with the heat of their bodies, if they chanced to move an inch or two during the night they were either awakened, or dreamed about icebergs or of being lost in the snow!