Chapter 20

Hickory dickory dock! We began at six o'clock, We fished till night without a bite. Hickory dickory dock!

This was a description, he said, of real fishermen's luck, but whether the absence of the "bite" referred to the fishermen or to the fish was not quite clear. It had been known to apply to both.

Proceeding further we met a gentleman walking along the road, of whom we made inquiries about the country we were passing through. He told us that the castle we could see across the river was named "Muckle Mouthed Meg." A certain man in ancient times, having offended against the laws, was given a choice for a sentence by the King of Scotland---either he must marry Muckle Mouthed Meg, a woman with a very large mouth, or suffer death. He chose the first, and the pair lived together in the old castle for some years. We told him we were walking from John o' Groat's to Land's End, but when he said he had passed John o' Groat's in the train, we had considerable doubts as to the accuracy of his statements, for there was no railway at all in the County of Caithness in which John o' Groat's was situated. We therefore made further inquiries about the old castle, and were informed that the proper name of it was Elibank Castle, and that it once belonged to Sir Gideon Murray, who one night caught young Willie Scott of Oakwood Tower trying to "lift the kye." The lowing of the cattle roused him up, and with his retainers he drove off the marauders, while his lady watched the fight from the battlement of the Tower. Willie, or, to be more correct, Sir William Scott, Junr., was caught and put in the dungeon. Sir Gideon Murray decided to hang him, but his lady interposed: "Would ye hang the winsome Laird o' Harden," she said, "when ye hae three ill-favoured daughters to marry?" Sir Willie was one of the handsomest men of his time, and when the men brought the rope to hang him he was given the option of marrying Muckle Mou'd Meg or of being hanged with a "hempen halter." It was said that when he first saw Meg he said he preferred to be hanged, but he found she improved on closer acquaintance, and so in three days' time a clergyman said, "Wilt thou take this woman here present to be thy lawful wife?" knowing full well what the answer must be. Short of other materials, the marriage contract was written with a goose quill on the parchment head of a drum. Sir William found that Meg made him a very good wife in spite of her wide mouth, and they lived happily together, the moral being, we supposed, that it is not always the prettiest girl that makes the best wife.

Shortly afterwards we left the River Tweed for a time while we walked across the hills to Galashiels, and on our way to that town we came to a railway station near which were some large vineries. A carriage was standing at the entrance to the gardens, where two gentlemen were buying some fine bunches of grapes which we could easily have disposed of, for we were getting rather hungry, but as they did not give us the chance, we walked on. Galashiels was formerly only a village, the "shiels" meaning shelters for sheep, but it had risen to importance owing to its woollen factories. It was now a burgh, boasting a coat-of-arms on which was represented a plum-tree with a fox on either side, and the motto, "Sour plums of Galashiels." The origin of this was an incident that occurred in 1337, in the time of Edward III, when some Englishmen who were retreating stopped here to eat some wild plums. While they were so engaged they were attacked by a party of Scots with swords, who killed every one of them, throwing their bodies into a trench afterwards known as the "Englishman's Syke." We passed a road leading off to the left to Stow, where King Arthur and the Knights of the Round Table were said to have defeated the Heathens. We left Galashiels by the Melrose Road, and, after walking about a mile and a half, we turned aside to cross the River Tweed, not by a ferry, as that was against our rule, but by a railway bridge. No doubt this was against the railway company's by-laws and regulations, but it served our purpose, and we soon reached Abbotsford, that fine mansion, once the residence of the great Sir Walter Scott, the king of novelists, on the building of which he had spent a great amount of money, and the place of his death September 21st, 1832.

Abbotsford, including the gardens, park, walks and woods, was all his own creation, and was so named by him because the River Tweed was crossed at that point by the monks on their way to and from Melrose Abbey in the olden times.

We found the house in splendid condition and the garden just as Sir Walter had left it. We were shown through the hall, study, library, and drawing-room, and even his last suit of clothes, with his white beaver hat, was carefully preserved under a glass case. We saw much armour, the largest suit belonging formerly to Sir John Cheney, the biggest man who fought at the battle of Bosworth Field. The collection of arms gathered out of all ages and countries was said to be the finest in the world, including Rob Roy Macgregor's gun, sword, and dirk, the Marquis of Montrose's sword, and the rifle of Andreas Hofer the Tyrolese patriot.

Amongst these great curios was the small pocket-knife used by Sir Walter when he was a boy. We were shown the presents given to him from all parts of the kingdom, and from abroad, including an ebony suite of furniture presented to him by King George IV. There were many portraits and busts of himself, and his wife and children, including a marble bust of himself by Chantrey, the great sculptor, carved in the year 1820. The other portraits included one of Queen Elizabeth, another of Rob Roy; a painting of Queen Mary's head, after it had been cut off at Fotheringay, and a print of Stothard's _Canterbury Pilgrims_. We also saw an iron box in which Queen Mary kept her money for the poor, and near this was her crucifix. In fact, the place reminded us of some great museum, for there were numberless relics of antiquity stored in every nook and corner, and in the most unlikely places. We were sorry we had not time to stay and take a longer survey, for the mansion and its surroundings form one of the great sights of Scotland, whose people revere the memory of the great man who lived there.

The declining days of Sir Walter were not without sickness and sorrow, for he had spent all the money obtained by the sale of his books on this palatial mansion. After a long illness, and as a last resource, he was taken to Italy; but while there he had another apoplectic attack, and was brought home again, only just in time to die. He expressed a wish that Lockhart, his son-in-law, should read to him, and when asked from what book, he answered, "Need you ask? There is but one." He chose the fourteenth chapter of St. John's Gospel, and when it was ended, he said, "Well, this is a great comfort: I have followed you distinctly, and I feel as if I were yet to be myself again." In an interval of consciousness he said, "Lockhart! I may have but a minute to speak to you, my dear; be a good man, be virtuous, be religious, be a good man. Nothing else will give you any comfort when you come to lie here."

A friend who was present at the death of Sir Walter wrote: "It was a beautiful day--so warm that every window was wide open, and so perfectly still that the sound of all others most delicious to his ear, the gentle ripple of the Tweed over its pebbles, was distinctly audible--as we kneeled around his bed, and his eldest son kissed and closed his eyes." We could imagine the wish that would echo in more than one mind as Sir Walter's soul departed, perhaps through one of the open windows, "Let me die the death of the righteous, and let my last end be like his."

So coldly sweet, so deadly fair, We start, for soul is wanting there; It is the loneliness in death That parts not quite with parting breath, But beauty with that fearful bloom, The hue which haunts it to the tomb, Expression's last receding ray; A gilded halo hov'ring round decay.

We passed slowly through the garden and grounds, and when we reached the road along which Sir Walter Scott had so often walked, we hurried on to see the old abbey of Melrose, which was founded by King David I. On our way we passed a large hydropathic establishment and an asylum not quite completed, and on reaching Melrose we called at one of the inns for tea, where we read a description by Sir Walter of his "flitting" from Ashiestiel, his former residence, to his grand house at Abbotsford. The flitting took place at Whitsuntide in 1812, so, as he died in 1832, he must have lived at Abbotsford about twenty years. He was a great collector of curios, and wrote a letter describing the comical scene which took place on that occasion. "The neighbours," he wrote, "have been very much delighted with the procession of furniture, in which old swords, bows, targets, and lances made a very conspicuous show. A family of turkeys was accommodated within the helmet of some _preux chevalier_ of ancient Border fame, and the very cows, for aught I know, were bearing banners and muskets. I assure you that this caravan, attended by a dozen ragged, rosy, peasant children carrying fishing-rods and spears, and leading ponies, greyhounds, and spaniels, would, as it crossed the Tweed, have furnished no bad subject for the pencil."

Melrose Abbey was said to afford the finest specimen of Gothic architecture and Gothic sculpture of which Scotland could boast, and the stone of which it had been built, though it had resisted the weather for many ages, retained perfect sharpness, so that even the most minute ornaments seemed as entire as when they had been newly wrought. In some of the cloisters there were representations of flowers, leaves, and vegetables carved in stone with "accuracy and precision so delicate that it almost made visitors distrust their senses when they considered the difficulty of subjecting so hard a substance to such intricate and exquisite modulation." This superb convent was dedicated to St. Mary, and the monks were of the Cistercian Order, of whom the poet wrote:

Oh, the monks of Melrose made gude kail (broth) On Fridays when they fasted; Nor wanted they gude beef and ale, So lang's their neighbours' lasted.

There were one hundred monks at Melrose in the year 1542, and it was supposed that in earlier times much of the carving had been done by monks under strong religious influences. The rose predominated amongst the carved flowers, as it was the abbot's favourite flower, emblematic of the locality from which the abbey took its name. The curly green, or kale, which grew in nearly every garden in Scotland, was a very difficult plant to sculpture, but was so delicately executed here as to resemble exactly the natural leaf; and there was a curious gargoyle representing a pig playing on the bagpipes, so this instrument must have been of far more ancient origin than we had supposed when we noticed its absence from the instruments recorded as having been played when Mary Queen of Scots was serenaded in Edinburgh on her arrival in Scotland.

Under the high altar were buried the remains of Alexander II, the dust of Douglas the hero of Otterburn, and others of his illustrious and heroic race, as well as the remains of Sir Michael Scott. Here too was buried the heart of King Robert the Bruce. It appeared that Bruce told his son that he wished to have his heart buried at Melrose; but when he was ready to die and his friends were assembled round his bedside, he confessed to them that in his passion he had killed Comyn with his own hand, before the altar, and had intended, had he lived, to make war on the Saracens, who held the Holy Land, for the evil deeds he had done. He requested his dearest friend, Lord James Douglas, to carry his heart to Jerusalem and bury it there. Douglas wept bitterly, but as soon as the king was dead he had his heart taken from his body, embalmed, and enclosed in a silver case which he had made for it, and wore it suspended from his neck by a string of silk and gold. With some of the bravest men in Scotland he set out for Jerusalem, but, landing in Spain, they were persuaded to take part in a battle there against the Saracens. Douglas, seeing one of his friends being hard pressed by the enemy, went to his assistance and became surrounded by the Moors himself. Seeing no chance of escape, he took from his neck the heart of Bruce, and speaking to it as he would have done to Bruce if alive, said, "Pass first in the fight as thou wert wont to do, and Douglas will follow thee or die." With these words he threw the king's heart among the enemy, and rushing forward to the place where it fell, was there slain, and his body was found lying on the silver case. Most of the Scots were slain in this battle with the Moors, and they that remained alive returned to Scotland, the charge of Bruce's heart being entrusted to Sir Simon Lockhard of Lee, who afterwards for his device bore on his shield a man's heart with a padlock upon it, in memory of Bruce's heart which was padlocked in the silver case. For this reason, also, Sir Simon's name was changed from Lockhard to Lockheart, and Bruce's heart was buried in accordance with his original desire at Melrose.

Sir Michael Scott of Balwearie, who also lies buried in the abbey, flourished in the thirteenth century. His great learning, chiefly acquired in foreign countries, together with an identity in name, had given rise to a certain confusion, among the earlier historians, between him and Michael Scott the "wondrous wizard and magician" referred to by Dante in Canto xxmo of the "Inferno." Michael Scott studied such abstruse subjects as judicial astrology, alchemy, physiognomy, and chiromancy, and his commentary on Aristotle was considered to be of such a high order that it was printed in Venice in 1496. Sir Walter Scott referred to Michael Scott:

The wondrous Michael Scott A wizard, of such dreaded fame, That when in Salamanca's Cave Him listed his magic wand to wave The bells would ring in Notre Dame,

and he explained the origin of this by relating the story that Michael on one occasion when in Spain was sent as an Ambassador to the King of France to obtain some concessions, but instead of going in great state, as usual on those occasions, he evoked the services of a demon in the shape of a huge black horse, forcing it to fly through the air to Paris. The king was rather offended at his coming in such an unceremonious manner, and was about to give him a contemptuous refusal when Scott asked him to defer his decision until his horse had stamped its foot three times. The first stamp shook every church in Paris, causing all the bells to ring; the second threw down three of the towers of the palace; and when the infernal steed had lifted up his hoof for the third time, the king stopped him by promising Michael the most ample concessions.

A modern writer, commenting upon this story, says, "There is something uncanny about the Celts which makes them love a Trinity of ideas, and the old stories of the Welsh collected in the twelfth and thirteenth centuries include a story very similar about Kilhwch, cousin to Arthur, who threatens if he cannot have what he wants that he will set up three shouts than which none were ever heard more deadly and which will be heard from Pengwaed in Cornwall to Dinsol in the North and Ergair Oerful in Ireland. The Triads show the method best and furnish many examples, quoting the following:

Three things are best when hung--salt fish, a wet hat, and an Englishman.

Three things are difficult to get--gold from the miser, love from the devil, and courtesy from the Englishman.

The three hardest things--a granite block, a miser's barley loaf, and an Englishman's heart. But perhaps the best known is one translated long ago from the Welsh:

A woman, a dog, and a walnut tree, The more they are beaten, the better they be.

But to return to Michael Scott. Another strange story about Michael was his adventure with the witch of Falschope. To avenge himself upon her for striking him suddenly with his own wand whereby he was transformed for a time and assumed the appearance of a hare, Michael sent his man with two greyhounds to the house where the witch lived, to ask the old lady to give him a bit of bread for the greyhounds; if she refused he was to place a piece of paper, which he handed to him, over the top of the house door. The witch gave the man a curt refusal, and so he fastened the paper, on which were some words, including, "Michael Scott's man sought meat and gat nane," as directed. This acted as a spell, and the old witch, who was making cakes for the reapers then at work in the corn, now began to dance round the fire (which, as usual in those days, was burning in the middle of the room) and to sing the words:

"Maister Michael Scott's man Sought meat and gat nane."

and she had to continue thus until the spell was broken. Meantime, her husband and the reapers who were with him were wondering why the cakes had not reached them, so the old man sent one of the reapers to inquire the reason. As soon as he went through the door he was caught by the spell and so had to perform the same antics as his mistress. As he did not return, the husband sent man after man until he was alone, and then went himself. But, knowing all about the quarrel between Michael and his wife, and having seen the wizard on the hill, he was rather more cautious than his men, so, instead of going through the door, he looked through the window. There he saw the reapers dragging his wife, who had become quite exhausted, sometimes round, and sometimes through the fire, singing the chorus as they did so. He at once saddled his horse and rode as fast as he could to find Michael, who good-naturedly granted his request, and directed him to enter his house backwards, removing the paper from above the door with his left hand as he went in. The old man lost no time in returning home, where he found them all still dancing furiously and singing the same rhyme; but immediately he entered, the supernatural performance ended, very much, we imagine, to the relief of all concerned.

Michael Scott was at one time, it was said, much embarrassed by a spirit for whom he had to find constant employment, and amongst other work he commanded him to build a dam or other weir across the River Tweed at Kelso. He completed that in a single night. Michael next ordered him to divide the summit of the Eildon Hill in three parts; but as this stupendous work was also completed in one night, he was at his wits' end what work to find him to do next. At last he bethought himself of a job that would find him constant employment. He sent him to the seashore and employed him at the hopeless and endless task of making ropes of sand there, which as fast as he made them were washed away by the tides. The three peaks of Eildon Hill, of nearly equal height, are still to be seen. Magnificent views are to be obtained from their tops, which Sir Walter Scott often frequented and of which he wrote, "I can stand on the Eildon and point out forty-three places famous in war and in verse."

Another legend connected with these hills was that in the "Eildon caverns vast" a cave existed where the British King Arthur and his famous Knights of the Round Table lie asleep waiting the blast of the bugle which will recall them from Fairyland to lead the British on to a victory that will ensure a united and glorious Empire. King Arthur has a number of burial-places of the same character, according to local stories both in England and Wales, and even one in Cheshire at Alderley Edge, close By the "Wizard Inn," which title refers to the story.

Melrose and district has been hallowed by the influence and memory of Sir Walter Scott, who was to Melrose what Shakespeare was to Stratford-on-Avon, and he has invested the old abbey with an additional halo of interest by his "Lay of the Last Minstrel," a copy of which we saw for the first time at the inn where we called for tea. We were greatly interested, as it related to the neighbourhood we were about to pass through in particular, and we were quite captivated with its opening lines, which appealed so strongly to wayfarers like ourselves:

The way was long, the wind was cold. The Minstrel was infirm and old; His wither'd cheek, and tresses gray, Seem'd to have known a better day;

The harp, his sole remaining joy, Was carried by an orphan boy. The last of all the Bards was he, Who sung of Border chivalry.

We were now nearing the Borders of Scotland and England, where this Border warfare formerly raged for centuries. The desperadoes engaged in it on the Scottish side were known as Moss-troopers, any of whom when caught by the English were taken to Carlisle and hanged near there at a place called Hairibee. Those who claimed the "benefit of clergy" were allowed to repeat in Latin the "Miserere mei," at the beginning of the 51st Psalm, before they were executed, this becoming known as the "neck-verse."

William of Deloraine was one of the most desperate Moss-troopers ever engaged in Border warfare, but he, according to Sir Walter Scott:

By wily turns, by desperate bounds, Had baffled Percy's best blood-hounds; In Eske or Liddel, fords were none, But he would ride them, one by one;

* * * * *

Steady of heart, and stout of hand. As ever drove prey from Cumberland; Five times outlawed had he been, By England's King, and Scotland's Queen.

When Sir Michael Scott was buried in Melrose Abbey his Mystic Book--which no one was ever to see except the Chief of Branxholm, and then only in the time of need--was buried with him. Branxholm Tower was about eighteen miles from Melrose and situated in the vale of Cheviot. After the death of Lord Walter (who had been killed in the Border warfare), a gathering of the kinsmen of the great Buccleuch was held there, and the "Ladye Margaret" left the company, retiring laden with sorrow and her impending troubles to her bower. It was a fine moonlight night when--

From amid the arméd train She called to her, William of Deloraine.

and sent him for the mighty book to Melrose Abbey which was to relieve her of all her troubles.

"Sir William of Deloraine, good at need, Mount thee on the wightest steed; Spare not to spur, nor stint to ride. Until thou come to fair Tweedside; And in Melrose's holy pile Seek thou the Monk of St. Mary's aisle. Greet the Father well from me; Say that the fated hour is come, And to-night he shall watch with thee, To win the treasure of the tomb: For this will be St. Michael's night, And, though stars be dim, the moon is bright; And the Cross, of bloody red, Will point to the grave of the mighty dead.

* * * * *

"What he gives thee, see thou keep; Stay not thou for food or sleep: Be it scroll, or be it book, Into it, Knight, thou must not look; If thou readest, thou art lorn! Better had'st thou ne'er been born."--

* * * * *

"O swiftly can speed my dapple-grey steed, Which drinks of the Teviot clear; Ere break of day," the Warrior 'gan say, "Again will I be here: And safer by none may thy errand be done, Than, noble dame, by me; Letter nor line know I never a one, Wer't my neck-verse at Hairibee."