From John O'Groats to Land's End Or, 1372 miles on foot; A book of days and chronicle of adventures by two pedestrians on tour

Part 10

Chapter 104,119 wordsPublic domain

About four miles farther on we arrived at a place called the Muir of Ord, a rather strange name of which we did not know the meaning, reaching the railway station there just after the arrival of a train which we were told had come from the "sooth." The passengers consisted of a gentleman and his family, who were placing themselves in a large four-wheeled travelling-coach to which were attached four rather impatient horses. A man-servant in livery was on the top of the coach arranging a large number of parcels and boxes, those intolerable appendages of travel. We waited, and watched their departure, as we had no desire to try conclusions with the restless feet of the horses, our adventures with the Shetland pony in the north having acted as a warning to us. Shortly afterwards we crossed a large open space of land studded with wooden buildings and many cattle-pens which a man told us was now the great cattlemarket for the North, where sales for cattle were held each month--the next would be due in about a week's time, when from 30,000 to 35,000 sheep would be sold. It seemed strange to us that a place of such importance should have been erected where there were scarcely any houses, but perhaps there were more in the neighbourhood than we had seen, and in any case it lay conveniently as a meeting-place for the various passes in the mountain country.

We soon arrived at Beauly, which, as its name implied, was rather a pretty place, with its houses almost confined to the one street, the Grammar School giving it an air of distinction. Our attention was attracted by some venerable ruins at the left of our road, which we determined to visit, but the gate was locked. Seeing a small girl standing near, we asked her about the key, and she volunteered to go and tell the man who kept it to come at once. We were pressed for time, and the minutes seemed very long as we stood awaiting the arrival of the key, until at last we decided to move on; but just as we were walking away we saw an old man coming up a side street with the aid of a crutch and a stick.

He pointed with his stick towards the cathedral, so we retraced our steps and awaited his arrival with the key. A key it certainly was, and a large one too, for it weighed 2 lbs. 4 ozs. and the bore that fitted the lock was three-quarters of an inch in diameter. It was the biggest key we saw in all our long journey. We listened to all the old man had to tell us about the cathedral, the building of which begun in the year 1230. It measured 152 feet in length and about 24 feet in breadth, but was ruined in the time of Cromwell. He showed us what he described as the Holy Water Pot, which was quite near the door and had some water in it, but why the water happened to be there the old man could not explain. The front gable of the nave was nearly all standing, but that at the back, which at one time had contained a large window, was nearly all down. The old font was in the wall about half-way down the cathedral; the vestry and chapter house were roofless. The grave-stones dated from the year 1602, but that which covered the remains of the founder was of course very much older. Beauly was formerly a burial-place of the ancient Scottish chieftains, and was still used as the burial-ground of the Mackenzies, the name reminding us of our friends at the "Huna Inn." Rewarding our guide and the bairn who had returned with him for their services, we walked quickly away, as we had still twelve miles to walk before reaching Inverness.

After crossing the bridge over the River Beauly we had the company for about a mile of a huge servant-girl, a fine-looking Scotch lassie, with whom we ventured to enter into conversation although we felt like dwarfs in her presence. She told us she had never been in England, but her sister had been there in service, and had formed a bad opinion of the way the English spent their Sundays. Some of them never went to church at all, while one young man her sister knew there actually whistled as he was going to church! It was very different in Scotland, where, she said, all went to church and kept holy the Sabbath day. She evidently thought it a dreadful offence to whistle on Sundays, and we were careful not to offend the susceptibilities of the Scots, and, we may safely say, our own, by whistling on the Lord's day. Whistling was, however, an accomplishment of which we were rather proud, as we considered ourselves experts, and beguiled many a weary mile's march with quicksteps--English, Scotch, Welsh, and Irish--which we flattered ourselves sounded better amongst the hills of the Highlands of Scotland even than the sacred bagpipes of the most famous Scotch regiments.

We thanked our formidable-looking friend for her company and, presenting her with a John o' Groat's buckie, bade her farewell. When she must have been a distance away we accelerated our pace by whistling "Cheer, Boys, Cheer!" one of Charles Russell's songs. We could not keep it up for long, as we were not only footsore, but sore in every joint, through friction, and we were both beginning to limp a little when we came to a junction in the roads. Here it was necessary to inquire about our way, and seeing a farm quite near we went to it and asked a gentleman who was standing in the yard which way we should turn for Inverness and how far it was. He kindly directed us, and told us that town was nine miles distant, but added, "I am just going there in my 'machine,' which will be ready directly, and will be glad to give you a lift." This kind offer formed one of the greatest temptations we had during our long journey, as we had already walked thirty miles that day, and were in a pitiable condition, and it was hard to say "No." We thanked the gentleman heartily, and explained why we could not accept it, as we had determined to walk all the way to Land's End, and with an effort both painful and slow we mournfully took our way. We had only travelled a short distance when he overtook us with a spirited horse and a well-appointed conveyance, bidding us "Good night" as he passed.

We had a painful walk for the next three miles, and it was just at the edge of dark when we called for tea at the "Bogroy Inn." We were shown into the parlour by the mistress herself, a pleasant elderly lady, very straight, but very stout, and when my brother complimented her on her personal appearance, she told him that when she first came into that neighbourhood thirty-five years ago she only weighed eleven stone, but six years since she weighed twenty-two stone; now, she rather sorrowfully added, "I only weigh seventeen stone!" She evidently thought she had come down in the world, but she was an ideal landlady of the good old sort, for she sent us some venison in for our tea, the first we had ever tasted, and with eggs and other good things we had a grand feast. Moreover, she sent her daughter, a prepossessing young lady, to wait upon us, so we felt ourselves highly honoured.

As we were devouring the good things provided we heard some mysterious tappings, which we were unable to locate. My brother suggested the house might be haunted, but when the young lady entered the room again we discovered that the tappings were outside the house, on the shutters which covered the windows, for every one in the Highlands in those days protected their lower windows with wooden shutters. The tappings were accompanied by a low whistle, by which we could see the young lady was visibly affected, until finally she left the room rather hurriedly, never to appear again; nor did we hear the tappings any more, and the requiem we sung was:

If she be not fair for me, What care I how fair she be?

We were sorry to leave the "Bogroy Inn," as the mistress said she would have been glad of our further patronage, but we had determined to reach Inverness as a better place to stay over the week end. With great difficulty we walked the remaining six miles under the trees, through which the moon was shining, and we could see the stars twinkling above our heads as we marched, or rather crawled, along the Great North Road. On arriving at Inverness we crossed the bridge, to reach a house that had been recommended to us, but as it was not up to our requirements we turned back and found one more suitable across the water. Our week's walk totalled 160 miles, of which thirty-nine had been covered that day.

(_Distance walked thirty-nine miles._)

_Sunday, September 24th._

After a good night's rest and the application of common soap to the soles of our feet, and fuller's earth to other parts of our anatomy--remedies we continued to employ, whenever necessary, on our long journey--we were served with a good breakfast, and then went out to see what Inverness looked like in the daylight. We were agreeably surprised to find it much nicer than it appeared as we entered it, tired out, the night before, and we had a pleasant walk before going to the eleven-o'clock service at the kirk.

Inverness, the "Capital of the Highlands," has a long and eventful history. St. Columba is said to have visited it as early as the year 565, and on a site fortified certainly in the eighth century stands the castle, which was, in 1039, according to Shakespeare, the scene of the murder of King Duncan by Macbeth. The town was made a Royal Burgh by David I, King of Scotland. The Lords of the Isles also appear to have been crowned here, for their coronation stone is still in existence, and has been given a name which in Gaelic signifies the "Stone of the Tubs." In former times the water supply of the town had to be obtained from the loch or the river, and the young men and maidens carrying it in tubs passed this stone on their way--or rather did not pass, for they lingered a while to rest, the stone no doubt being a convenient trysting-place. We wandered as far as the castle, from which the view of the River Ness and the Moray Firth was particularly fine.

We attended service in one of the Free Churches, and were much interested in the proceedings, which were so different from those we had been accustomed to in England, the people standing while they prayed and sitting down while they sang. The service began with the one hundredth Psalm to the good old tune known as the "Old Hundredth" and associated in our minds with that Psalm from our earliest days:

All people that on earth do dwell, Sing to the Lord with cheerful voice. Him serve with fear, His praise forth tell, Come ye before Him, and rejoice.

During the singing of this, all the people remained seated except the precentor, who stood near the pulpit. Then followed a prayer, the people all standing; and then the minister read a portion of Scripture from the thirty-fourth chapter of the prophet Ezekiel beginning at the eleventh verse: "For thus saith the Lord God; Behold I, even I, will both search My sheep, and seek them out."

Another hymn was followed by the Lord's Prayer; after which came the sermon, preached by the Rev. Donald Fraser, M.A., of Marylebone, London, a former minister of the church. He read the last three verses of the ninth chapter of St. John's gospel, continued reading down to the sixteenth verse of the tenth chapter, and then selected for his text the fourth, ninth, and tenth verses of that chapter, the first verse of these reading: "And when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice."

The sermon had evidently been well thought out and was ably delivered, the subject being very appropriate to a district where sheep abound and where their habits are so well known. Everybody listened with the greatest attention. At the close there was a public baptism of a child, whose father and mother stood up before the pulpit with their backs to the congregation. The minister recited the Apostles' Creed, which was slightly different in phraseology from that used in the Church of England, and then, descending from the pulpit, proceeded to baptize the child in the name of the Father, Son, and Holy Ghost. The closing hymn followed, and the people stood while the minister pronounced the benediction, after which the congregation slowly separated.

During the afternoon we visited an isolated hill about a mile from the town named Tomnahurich, or the "Hill of the Fairies." Nicely wooded, it rose to an elevation of about 200 feet above the sea, and, the summit being comparatively level and clear from trees, we had a good view of Inverness and its surroundings. This hill was used as the Cemetery, and many people had been buried, both on the top and along the sides of the serpentine walk leading up to it, their remains resting there peacefully until the resurrection, "when the trumpet shall sound and the dead shall be raised incorruptible." We considered it an ideal place for the burial of the dead, and quite a number of people were walking up and down the paths leading under the trees, many of them stopping on their way to view the graves where their friends had been buried.

In the evening we attended service in the cathedral, a large modern structure, with two towers, each of which required a spire forty feet high to complete the original design. Massive columns of Aberdeen granite had been erected in the interior to support the roof of polished oak, adorned with carved devices, some of which had not yet been completed. The Communion-table, or altar, made in Italy and presented to the cathedral by a wealthy layman, stood beneath a suspended crucifix, and was further adorned with a cross, two candlesticks, and two vases containing flowers. The service, of a High-Church character, was fully choral, assisted by a robed choir and a good organ. The sermon was preached by the Rev. Provost Powell, who took for his text Romans xiv. 7: "For none liveth to himself and no man dieth to himself." He gave us a clever oration, but whether extempore or otherwise we could not tell, as from where we sat we could not see the preacher. There was not a large congregation, probably owing to the fact that the people in the North are opposed to innovations, and look upon crosses and candlesticks on the Communion-table as imitations of the Roman Catholic ritual, to which the Presbyterians could never be reconciled. The people generally seemed much prejudiced against this form of service, for in the town early in the morning, before we knew this building was the cathedral, we asked a man what kind of a place of worship it was, and he replied, in a tone that implied it was a place to be avoided, that he did not know, but it was "next to th' Catholics." Our landlady spoke of it in exactly the same way.

SECOND WEEK'S JOURNEY

_Monday, September 25th._

We rose early, but were not in very good trim for walking, for a mild attack of diarrhoea yesterday had become intensified during the night, and still continued. After breakfast we went to the post office for our "poste restante" letters, and after replying to them resumed our march. Culloden Muir, the site of the great battle in 1746, in which the Scottish Clans under Prince Charlie suffered so severely at the hands of the Duke of Cumberland, is only six miles away from Inverness, and we had originally planned to visit it, but as that journey would have taken us farther from the Caledonian Canal, the line of which we were now anxious to follow, we gave up the idea of going to Culloden. We were, moreover, in no humour for digressions since we had not yet recovered from the effects of our long walk on Saturday, and our bodily ailments were still heavy upon us. As we crossed the suspension-bridge, in close proximity to the castle, we purchased a few prints of the town and the neighbourhood through which we were about to pass.

Inverness is built in a delightful situation, skirting the Ness, which here takes the form of a beautiful, shallow river moving peacefully forward to its great receptacle, Loch Ness, a few miles away; but, although the country near the town is comparatively level, it is surrounded by mountain scenery of the most charming description. Our route lay along the north-western side of the Caledonian Canal in the direction of Fort Augustus, and we again passed the Tomnahurich Hill. Near this we saw a large building which we were surprised to learn was a lunatic asylum--an institution we did not expect to find here, for we had only heard of one madman in the three counties of Scotland through which we had passed. We concluded it must have been built for persons from farther south.

The diarrhoea still continued to trouble us, so we asked the advice of a gentleman we met on the road, and he recommended us to call at the next farmhouse, which, fortunately, happened to be only a short distance away, and to "take a quart of milk each, as hot as you can drink it." So away we walked to the farm, which we found standing a short distance from our road, and, after explaining our troubles and wishes to the farmer, were invited into the house, where the mistress quickly provided us with the hot milk, which luckily proved to be a safe and simple remedy. The farmer and his wife were as pleased with our company as we were with theirs, and were just the sort of people that tourists like to meet. We had a long talk with them about the crops, the markets, our long walk, and, last but not least, the weather. Speaking of diarrhoea, the farmer informed us that the water of Inverness often affected strangers in that way, and that it had even been known to produce dysentery.

After regaining our road, we had a lovely walk that day; the scenery and the weather were both very fine, and, about a mile farther on, we had a glorious view over Loch Ness, beside which our walk led us, through a delightful country studded with mansions amidst some of nature's most beautiful scenery. Presently we met a party of men, consisting of two soldiers and three civilians, engaged in cutting branches from the trees that were likely to interfere with the working of the telegraph, which passed along the side of the road. It consisted of a single wire, and had only just been erected, for we noticed each post bore the Government mark and the date 1871. We asked the men if they knew of a good remedy for our complaint, and one of the soldiers, who had seen service abroad, recommended "a spoonful of sweet oil and cinnamon mixed with it." Our former remedy had proved to be efficacious, so we had no need to try this, but we give the information here for the benefit of all whom it may concern.

We were certainly in for the best day's march we had yet experienced, if not for distance, certainly for beauty of route; and if we had had the gift of poetry--which only affected us occasionally--we should have had here food for poems sufficient to fill the side of a newspaper. Mountain rills, gushing rivulets, and murmuring waters! Here they were in abundance, rolling down the rocky mountains from unknown heights, and lending an additional charm to the landscape! Is it necessary to dilate on such beauties?--for if words were conjured in the most delicate and exquisite language imaginable, the glories of Loch Ness and its surroundings are, after all, things to be seen before they can be fully appreciated. The loch is over twenty miles long, and averages about a mile broad; while a strange fact is that its water never freezes. Scientific men, we were told, attributed this to the action of earthquakes in distant parts of the world, their vibrations affecting the surface of the water here; while others, apparently of the more commonsense type, attribute it to the extreme depth of the water in the loch itself, for in the centre it is said to exceed 260 yards.

As we loitered along--for we were very lazy--we decided to have a picnic amongst the large stones on the shore of the loch, so we selected a suitable position, and broke into the provisions we carried in our bags as a reserve for emergencies. We were filling our water-boiling apparatus from the loch, when we saw a steamboat approaching from the direction of Glasgow. It presented quite a picture as it passed us, in the sunshine, with its flags flying and its passengers crowded on the deck, enjoying the fine scenery, and looking for Inverness, where their trip on the boat, like the Caledonian Canal itself, would doubtless end. There was music on board, of which we got the full benefit, as the sound was wafted towards us across the water, to echo and re-echo amongst the hills and adjoining woods; and we could hear the strains of the music long after the boat was cut off from our vision by the branches of the trees which partially surrounded us.

We were, in reality, having a holiday compared with our exertions on Saturday, and, as we were practically on the sick-list, considered ourselves fully entitled to it. We thought we had travelled quite far enough for invalids when, at fourteen miles from Inverness, and in the light of a lovely sunset, we reached Drumnadrochit, a village on the side of the loch.

Is it to be wondered at that we succumbed to the seductions of the famous inn there, as distinguished men had done before us, as the records of the inn both in prose and poetry plainly showed? One poetical Irishman had written a rhyme of four verses each ending with the word Drumnadrochit, one of which we thought formed a sufficient invitation and excuse for our calling there; it read:

Stop, traveller! with well-pack'd bag, And hasten to unlock it; You'll ne'er regret it, though you lag A day at Drumnadrochit.

One of the best advertisements of this hotel and Drumnadrochit generally appeared in a letter written by Shirley Brooks to _Punch_ in 1860, in which he wrote:

The inn whence these lines are dated faces a scene which, happily, is not too often to be observed in this planet. I say happily, sir, because we are all properly well aware that this world is a vale of tears, in which it is our duty to mortify ourselves and make everybody else as uncomfortable as possible. If there were many places like Drumnadrochit, persons would be in fearful danger of forgetting that they ought to be miserable.

But who would have thought that a quiet and sedate-looking Quaker like John Bright, the famous M.P. for Birmingham, could have been moved by the spirit to write a verse of poetry--such an unusual thing for a member of the Society of Friends! Here it is:

In the Highland glens 'tis far too oft observed, That man is chased away and game preserved; Glen Urquhart is to me a lovelier glen-- Here deer and grouse have not supplanted men.

But was the position reversed when Mr. Bright visited it? and did the men supplant the deer and grouse then?

Glen Urquhart was one of the places we had to pass on the following day, but as we had no designs on the deer and grouse, since our sporting proclivities did not lie in that direction, we thought that we might be safely trusted to leave the game undisturbed.

(_Distance walked fourteen miles_.)

_Tuesday, September 26th._