Chapter 5

Not infrequently one hears it said that So-and-So is one of the most attractive girls in town, because she can cut any girl out that she tries to. You may say that a man so easily won is no great loss, or that such things may occur in other circles of society but not in yours. Possibly they do not. One does not deny the honor of honorable men and women in any walk in life. But in polite society, fashionable society, these things occur. Oftener in New York than in Boston, and oftener in London and Paris than in New York. Indeed, we may sneer, as we often do, at the primitive customs of the lowly, and at their absurd phrase of "keeping company." It makes a delightful jest. But beneath it is a greater regard for the rights of a man or woman in love than one is apt to find higher in the social scale.

With them, to select one another "to keep company," is like an offer of marriage. To "keep steady company" is the formal announcement of an engagement, which is a potential marriage. It is the first step towards matrimony, and is almost as sacred and final.

With their more fortunate and envied sisters in the smart set, an engagement is the loosest kind of a bond, and neither man nor woman is safe from the wooing of other men and women until the marriage vows have been pronounced, and, if your society is very fashionable, not even then.

So that this society of which I speak would undeniably be called "good."

Now, of course, all women desire to be loved. She is a very queer woman who would deny that proposition if asked by the right person, and I hope he would have sense enough not to believe her if she did. I do not object to a girl making herself attractive to men in a modest and maidenly way. On the contrary, I heartily approve of it. But I would have her select a man who belonged to no other girl, and to know that nothing but misery can result from the taking of a lover away from her friend.

It is the fashion for women to deny that this is done. I never could see why. But possibly they deny it because they are afraid, if they discuss it, that people will think some girl has lured a lover or two away from _them_.

People who have witnessed the outward results of this phenomenon also deny the true cause, on the ground that the robber girl was not clever enough to have done it. That she simply was more to the man's taste than the first girl, and so it was all the fault of the man.

Of course, I cannot deny the fickleness of man. But I do say that the girl hardly lives, no matter how pretty she is, who has not the wit to get another girl's lover if she wants him. It makes no difference how young she is, she never makes the mistake of disparaging the first girl. No woman of the world is less liable to such an error than a girl who deliberately intends to get another girl's lover.

She begins by gaining her confidence. Very likely she manages to stay all night with her. (That is the time when you tell everything you know, just because it is dark, and then spend the rest of your life wishing you hadn't.)

Then, when she has the points of the compass, so to speak, she says she will help her dear friend, and the dear friend, not being clever (or she wouldn't have confided), thinks she is the loveliest girl in the world, and, after promising to send her lover to call in order to be "helped," she calmly goes to sleep, just as if she has not seen the beginning of the end.

The other girl has observed--and she is, of course, pretty and attractive. Girls who do not know anything and who never study are always pretty. It is only the plain girl who is obliged to be clever. The first time she sees the lover of her dear friend she begins to laud her to the sky. She herself is looking so pretty, and she shows off in the most favorable light, while all the time singing her dear friend's praise with such fatal persistency that she fairly makes him sick of the sound of her name and of her namby-pamby virtues. Now the man would hardly be human if he did not tell this artless little creature that he had had enough of her dear friend, and that he would much prefer to talk about herself. Pouts of hurt surprise. She "thought you were such a friend of hers!" She "only wanted to entertain you by the only subject" she "thought would interest you." Presto! The entering wedge! She knows it, but the man does not. He has no idea of being disloyal to his sweetheart, but he is a lost man nevertheless--lost to the first girl and won by the second. Won in a perfectly harmless and legitimate way too. Won while doing her duty, keeping her promise, helping her friend. Her conscience acquits her. She has only observed and made use of her cleverness to know that too smooth and easy a course to true love generally gives him to the other girl.

But in reality she has stolen him--she has committed a real theft. And, personally, I should prefer to know her had she stolen money. You can jail a man who steals your watch, but the girl who steals a man's heart away from his sweetheart walks free, and uncondemned even--to their shame be it spoken--by those who know what she has done.

Nobody dares condemn her--even the friends of the robbed girl, for that presupposes some lack in her charm, and gives publicity to her loss. The wronged girl, because of her pride and conventionality and civilization, makes no outcry. A barbarian in her place would have fallen on the robber girl in a fury and scratched her eyes out. Sometimes I am sorry that our barbaric days are over.

Some of the greatest tragedies in life have come from this disloyalty among girls in their relations with each other.

I have no patience with those people who fall in love with forbidden property and give as their excuse, "I couldn't help it." Such culpable weakness is more dangerous to society than real wickedness.

Love is not a matter of infatuation. It is not the temptation which is wrong. It is the deliberate following it up, simply because the temptation is agreeable. Of course, it is agreeable! You are not often irresistibly tempted to go and have your teeth filled!

Men never will have done with their strictures on girls until girls achieve two things. One is to observe more honor in their relations with each other, and the other is to learn to think.

ON THE SUBJECT OF HUSBANDS

"All that I am, my mother made me"

Perhaps you think that girls do not know enough about other girls' husbands to discuss them with any profit. But if there has been a dinner or theatre party within our memory where the married girls did not take the bachelors and leave their husbands for us, we would just like to know when it was, that's all.

I dare say it never occurred to these wives what an opportunity this custom gives us to study social problems at close range. We girls are supposed to be blind and deaf and dumb; but we are none of the three. We try to see all there is to see, and hear all there is to hear, and then, when we get together, we wouldn't be human if we didn't talk it over and tell each other how infinitely better _we_ could manage Jessie's husband than she does, and that it seems a pity that Carrie doesn't understand George.

I suppose it would be rather handsome of us always to pretend that we did not hear the covert rebuke or the open sarcasm bandied about between these husbands and wives. On the whole, I think it _would_ be chivalrous for us to be utterly oblivious, and talk about the weather, if anybody asked us if we knew that Mary never could spend a cent without having John ask her what she did with it.

That is the way men do when they do not wish to tell on each other. I think men are fine in that way. We girls all think so, only we seldom have the moral courage to emulate their admirable example. We are so fond of "talking things over." And if the married women do not wish us to talk their husbands over, just let them give us our own rightful property, the bachelors, and we will never utter another cheep.

However, I would not give up my small experience with other girls' husbands for a great deal. It has convinced me of something of which I always have been reasonably sure, and that is that American men make the best husbands in the world, and that women who cannot get along with Americans, and who think men of another race, who have more polish, more finesse, more veneer, would suit them better, could not manage to live happily with the Angel Gabriel.

Dear me! If these dissatisfied American wives could only realize that an all-wise Providence had, in the American man, given us the best article in the market, and that when we rebel at our lot we are simply proving that we do not deserve our good fortune, they would never even discuss the subject of having men of any other nationality.

Of course, in every nation there is a class of men who are as noble, as high-minded, as chivalrous as even the most captious American girl could wish. But I refer to the general run of men when I say that there is something about men born outside of America, a native selfishness or callousness, a lack of perception and appreciation of the fineness of womanhood, amounting to a sort of mental brutality, which wellnigh unfits them for close social contact with the super-sensitive American woman. And just as surely as American women persist in disregarding this subtle yet unmistakable truth, just so surely will they lay themselves open to these soul-bruises from foreign husbands which American men, as a race, are incapable of inflicting. I say they are incapable of inflicting them, because American men, in the face of everything said and written to the contrary, are, in regard to women, the finest-grained race of men in the world.

Now in this generalizing, I beg that you will not accuse me of asserting that these strictures are true of every man who is not an American, or that all American men are perfect. But I do wish to state clearly and frankly my admiration for American men as a race. When an American man _is_ a gentleman, he is to my mind the most perfect gentleman that any race can produce, because _his_ good manners spring from his heart, and there are a few of us old-fashioned enough to plead that politeness should go deeper than the skin.

Now if the assertion is made that the American man makes the best husband in the world, let him not think that there is no room for improvement, for with him it is much the same as it is with the wild strawberry. At first blush one would say that there could be no more delicious flavor than that of the wild strawberry. Yet everybody knows what the skilled gardeners have made of it in the form of the cultivated fruit. Nevertheless, the crude article, found growing wild upon its native heath, is much to be preferred to the candied ginger of other nations.

After admitting that the wild strawberry is capable of cultivation, and even attaining, under skilful care, the highest type of perfection, let no one make the mistake of thinking that the time for such improvement is after they have been grown and placed upon the market. If they are found to be knotty, half green, or in a state of decadence, and you are bound to buy strawberries, you can take them, and, by your native woman's wit, you can dress them into a state of palatableness, even if you have to reduce them to a pulp in the sacred mysteries of a short-cake.

But in order to take all the comfort which strawberries are capable of giving to mankind, they should be perfect in themselves when they come from the hand of the gardener--just as it was his mother's duty to have trained that husband of yours before he came under your influence.

It really is asking too much of a woman to expect her to bring up a husband and her children too. She vainly imagines, when she marries this piece of perfection, with whom she is so blindly in love, that he is already trained, or, rather, that he is the one human being in the world who has been perfect from infancy, and who never needed training. She never dreams of the curious fact that mothers always train their daughters to make good wives, yet rarely ever think of training their boys to make good husbands.

Therefore, unless, like Topsy, they have "just growed" good and kind and considerate, a woman has a life-work before her in training her own husband.

But the fact of the matter is that while we girls receive specific training, to the express end of making good wives, the boys of the family receive only general training of chivalry and courtesy towards all women--not with a view of having to spend the greater part of their lives with one woman, or the tact with which this one woman must be treated.

I wonder what would happen if somebody should open a Select Kindergarten for Embryo Husbands? Yet we girls have been in a similar institution for embryo wives since childhood. We are told in our early teens: "Well, only your mother would bear that. No husband would;" or, "You will have to be more gentle and unselfish with your brother, if you want to make some man a good wife."

A good wife! It has a magic sound!

Of course, every girl expects to marry, and the shadowy idea of making a _good_ wife to this mysterious but delightfully interesting personage, who is growing up somewhere in the world, and waiting for her, even as she is waiting for him, makes the hard task of self-discipline easier, for we all wish to make "a _good_ wife."

Nor are we taught alone to be gentle and sweet and faithful. We girls have to learn that all-potent factor in a happy life--tact. We are early taught that it is not enough to master the fundamental principles which govern the genus man. We have to discover that each man must be treated differently. We must cater to individual tastes. We must learn individual needs, and fill them. In short, we are taught to observe men, to study them, and then to hold ourselves accordingly.

Pray do not imagine that all this is put into words, or that we have certain hours for studying how to make good wives, or that it is as rigid or exhausting as a broom drill. It is the intangible, esoteric philosophy which permeates the households of thousands of American families, where the mothers are the companions and confidantes of the daughters. It is an understood thing. You would be surprised to know how young some girls are when they have thoroughly mastered this wonderful tact with men. And what is it that makes the American girl so dangerous for all the other women in the world to compete with? It is because she studies her man. And how did she learn it? By seeing her mother manage her father--or, perhaps, by seeing how easily her father could be managed, if her mother only understood him better.

There is a good deal of progressive thought among girls in this generation.

Why in the world mothers train their girls and boys alike up to a certain point in general courtesy and consideration for each other, and then go on with the girls, teaching them the gentle, faithful finesse which every wife has to understand, yet leaves her boy to "gang his ain gait" just at the formative period of his life, I am not able to say.

If I could only hear some mother say to her son, "Don't let your slate-pencil squeak so! Try not to make distracting noises. You may have a nervous wife, and you might just as well learn to be quiet. There is no sense in thinking just because you are a boy that you can make unnecessary and superfluous noises!" I think I should die of joy! Or how would it sound to hear her say, "Whenever you come in and find your sister irritable, don't simply take yourself out of her way. Look around and do something kind for her. Make a point of knowing what she likes and of doing it. Life is so much more monotonous for women than for men, you should be especially generous with your sister, so that some day you will make some sweet girl a good husband."

Can't you just _see_ what kind of a husband that boy would make?

Romance comes later to a boy than to a girl, but it hits him just as hard when it does come, and a boy is quite as responsive as a girl to the suggestion of a personal chivalry which shall prepare him to be a better husband to a shadowy personality which he cannot do better than to keep in his mind and heart.

Why does a woman, who finds it difficult, perhaps even impossible, to persuade her husband to do certain essential things, never take pity on the poor little girl across the street, who, in ten or fifteen years, is going to marry her son?

Take, at random, the subject of a wife's having an allowance. Thousands of wives have it, and therefore they are not the ones we are to consider. But where there are thousands who possess an allowance from their husbands, or who have money in their own right, there are millions who never have a cent they are not obliged to ask their husbands for.

There is no question of gift about it. At the altar he endowed her with all his worldly goods, and he thinks he has lived up to the letter of his vow when he tells her that all he has is as much hers as his. But unless that oft-quoted saying is followed up by a certain sum, no matter how small, which is in truth her very own, she feels that that clause in the marriage service might as well be stricken out.

When wives as universally share in adding to the general prosperity of the home--by managing the house, keeping their husband's clothes in order, and caring for the children--as men always admit is the case, wives are actually adding dollars to their husband's income. Then ought not a man to divide that same income with her in the form of an allowance, for which, if only to add to her self-respect, he has no more right to call her to account than she has to insist on seeing a list of his expenditures?

I have nothing to say about extravagant or untrustworthy wives, who do not come into the subject at all. I am only referring to the magnificent multitude of good, careful, thrifty, typical American wives, whose sole aim in life is to make a happy home for husband and children. Nor am I denying that these women have all their wishes granted, and are allowed to spend their husbands' money with reasonable freedom, provided they account for it afterwards. I am only asserting that every married woman, from the farmer's wife to that of the bank president, should have some money regularly which is sacredly her own.

Perhaps men think I am exaggerating the evil. Perhaps they do not know that the only advice married women give to engaged girls which _never_ varies is: "Be sure you ask for an allowance from the first, because, if you don't, you may never get it."

I suppose that the majority of men do not know that their wives hate to ask them for money. Of course it does not seem so terrible to those of us whose fathers occasionally want to keep back enough money to buy coal when our daughterly demands get refused. But it never occurs to us that a girl's lover-husband, this courteous stranger whom she has loved and married, would ever forget his theatre and American-Beauty days sufficiently to say: "What did you do with that dollar I gave you yesterday?"

Now, frankly speaking, it never occurs to unmarried girls that the honeymoon can ever wear off. We look upon husbands as only married sweethearts. We sort of halfway believe them--at least we used to, before we observed other girls' husbands--when they tell us that they long for the time when they can pay our bills and buy clothes for us. We never thought, until we were told, that any little generous arrangement, which we expected to last, must be fixed during the first few weeks of marriage. I dare say most of us had planned to say, in answer to the money question, "Just as you like, dear. I'd rather have you manage such matters for me. You know so much more about them than I do." It is a horrible shock, from a sentimental point of view, to be told to say, "I'll take an allowance, please," and then, if two amounts are mentioned, to grab for the biggest. Oh, it is a shame! It is a shame to be told that we shall be sorry if we don't, and to know that we shall have no opportunity to show how unselfish and trusting we are.

It is all your fault, you men, that you do not think of these things more. You might stop a moment to consider that it _is_ rather a delicate matter for a woman to ask money of a man. If your wife is like most wives, she is doing as much to help you make your money as you are. She is keeping you well and happy and your home beautiful. You could not keep your mind on business an hour if she did not. Therefore she deserves every dollar which, after discussing your future life together, you feel that you can afford to give her. She ought to be made to feel that she has earned it, and that she may spend it freely and happily, or invest it, just as she chooses. Do you think that you would not get the whole of it back if you were ill and needed it? It is an ungracious thing to call her to account for every dollar. How do you know but that she wants to save a little out of the market-money to buy you a nicer birthday present than usual?

American men are the most lavish husbands in the world. It is only that they do not think what a joy it is to a woman to have even the smallest amount of money of her very own, concerning which no one on earth has a right to question her.

And yet, what is the use of trying to train a husband into a habit of thought like this, when he has been used to hearing his mother _argue_ his father into giving her money, and yet to know that she and all the world considered him generous, and that, in truth, he was?

A woman who suffers heartache because her husband never apologizes to her, or who endures mortification unspeakable because she has not a penny of her own, has no right to rebel, even in her own heart, unless she is training her son to make the sort of husband for some little girl, now in pinafores, which she would have wished for herself.

A FEW MEN WHO BORE US

THE SELF-MADE MAN

Somebody has cleverly defined a bore as "a man who talks so much about himself that I never can get a chance to talk about myself." But that is too narrow. I am broad-minded. I want somebody to find a definition large enough (if possible) to include all the bores. I do not know, however, but that I am asking too much.

Neither is this definition entirely true. For I have heard men talk about themselves for hours at a time, and they talked so well and kept their Ego so carefully hidden that I was enchanted, and never mentioned myself, even when they paused for breath. Then, too, I have been bored to the verge of suicide by some worthy soul who insisted upon talking to me of (presumably) my pet subject--myself--and who was doing his poor little best to say nice things and to be entertaining.

A bore is a man or a woman who never knows How or When. There are times in the lives of all of us when it bores us to be talked to of home or friends or wife or husband or mother or religion. There are times when nothing but a large, comfortable silence can soothe the worry and fret of a trying day. At such times let the tactless woman and the thoughtless man beware, because everything they say will be a bore.

It is not wilful cruelty which makes us say that (to a woman) the word "bore" is in the masculine gender and objective case, object of our deepest detestation. Men are oftener bores than women, for two reasons: One is that they seldom stop to think that they could be a bore to anybody; and the second is that we women never let them see that we are being bored, for it is our aim in life to look pleasant and to keep the men's vanity done up in pink cotton, no matter if we are secretly almost dropping from our chairs with weariness--the utter, unspeakable weariness of the soul, compared to which weariness of the body is a luxury.