CHAPTER II.

JOURNEY TO LANAI--MEET MR. GIBSON--REVERENCE OF NATIVES FOR HIM--HIS SPEECH AND ASSUMPTION--ELDER JOSEPH F. SMITH'S REPLY--ELDER SNOW'S PROPHECY--MR. GIBSON CUT OFF THE CHURCH--ELDER SNOW'S PROPHECY FULFILLED--ADVISED TO SELECT A NEW GATHERING PLACE--A VISION--SUITABLE PLACE POINTED OUT.

ON the 2nd of April, Brother Snow had so far recovered his strength, that it was thought best to pursue our journey. We hired some natives to take us in an open boat across the channel, sixteen miles, to Lanai. We arrived at the landing place, three miles from the village, just at dark. We sent a messenger to Mr. Gibson, with the request that he would send down some saddle horses for us to ride up in the morning.

Early the following morning, April 3rd, the horses were ready for us. An hour's ride over a rough, rocky road brought us to the settlement. Our reception by Mr. Gibson, and most of the native Saints, was cool and very formal. Many improvements had been made since our last visit, that were praiseworthy, and reflected great credit on Mr. Gibson.

After breakfast, Apostles Benson and Snow engaged in conversation with Mr. Gibson on the affairs of the mission.

That day and the following, were principally spent in laboring with Mr. Gibson and the native Elders, to get them, if possible, to see the condition they were in. During this time, Brothers Joseph F. Smith, Alma L. Smith and myself, took a ride around the valley accompanied by Mr. Gibson's daughter, as our guide. About one-half of a mile from Mr. Gibson's residence, was a large rock, the top several feet above the ground. Mr. Gibson had a chamber cut into this rock, in which he had deposited a Book of Mormon, and other things, and called it the corner stone of a great temple, which would be erected there. A frame work of poles had been constructed, in a circular form around this rock, and this was covered with brush.

Mr. Gibson, by appealing to the pagan superstitions of the natives, made them believe that this spot was sacred, and if any person touched it, he would be struck dead.

So much faith had the daughter of Mr. Gibson in the teachings of her father, that she related, apparently in good faith, the circumstance of a hen flying upon the boothe, and immediately falling down dead.

Notwithstanding the protest of Miss Gibson, that it was very dangerous to do so, we went inside of the brush structure, and examined the rock and came out unharmed.

We were further informed that Mr. Gibson had succeeded in surrounding his own person and residence with such a halo of sacredness in the minds of the natives, that they always entered his house on their hands and knees.

This was repeated on other occasions. It was the old customary way, in which the natives had been in the habit of paying respect to their kings, and the custom had been revived by Mr. Gibson, in order to increase his personal prestige.

We had previously learned that the Saints would assemble in conference on the 6th of April. At ten o'clock, a. m., they had assembled in the meeting house. We all started to go in, when Mr. Gibson made some excuse for returning to his house. We went and took our seats on the stand. The house was well filled. In a few minutes Mr. Gibson made his appearance. As soon as he entered the door, the entire congregation instantly arose to their feet, and remained standing until he was seated on the stand. The execution of this act of reverence evinced long and careful training.

Mr. Gibson had, doubtless, delayed his entrance, to make a fitting opportunity for this exhibition. He entirely ignored the presence of the Apostles, and, after the people were seated, arose and gave out the opening hymn. This act gave evidence, at once, that he had no proper idea of the organization and authority of the Priesthood. Seeing this, President Benson called on me to pray.

Without giving any time for consultation, as soon as the second hymn was sung, Mr. Gibson arose to his feet and commenced to address the congregation, in substance as follows: "My dear red-skinned brethren, sisters and friends, I presume you are all wondering, and anxious to know why these strangers have come so suddenly among us, without giving us any notice of their coming. I will assure you of one thing, my red-skinned friends, when I find out, I will be sure to let you know, for I am your father, and will protect you in your rights.

"These strangers may say they are your friends, but let me remind you how, when they lived here, years ago, they lived upon your very scanty substance. Did they make any such improvements as you see I have made? Did I not come here and find you without a father, poor, and discouraged? Did I not gather you together here, and make all these improvements that you to-day enjoy?

"Now, you, my red-skinned friends, must decide who your friend and father is; whether it is these strangers, or I, who have done so much for you."

When he took his seat, President Benson requested Brother Joseph F. Smith to talk, rather intimating that it was desirable to speak on general principles, and that he need not feel bound to notice all that Mr. Gibson had said.

It seemed impossible for any man to speak with greater power and demonstration of the Spirit. He referred the Saints to the labors of Brother George Q. Cannon, and the first Elders who brought them the gospel.

He reminded them of facts with which the older Saints were well acquainted--the great disadvantage the Elders labored under, and the privations they suffered in first preaching the gospel on the islands. How they slept in their then miserable huts, and lived as they lived; how they traveled on foot, in storms, and in bad weather, from village to village, and from house to house, exposing health and life; how they went destitute of clothing, and what they had been in the habit of considering the necessaries of life, to bring them the blessings of the gospel, without money and without price.

He asked by what right Mr. Gibson called himself the father of the people, and the Elders who faithfully labored to establish them in the gospel strangers.

The spirit and power that accompanied Brother Smith's remarks astonished the Saints and opened their eyes. They began to see how they had been imposed upon. Every word he spoke found a response in their hearts, as was plainly manifest by their eager looks and animated countenances.

There was another meeting in the afternoon, in which Apostles Benson and Snow addressed the Saints. Their remarks were interpreted by Elder Joseph F. Smith.

On the 7th, there was a meeting in the forenoon. A Priesthood meeting was appointed for the evening, and the conference adjourned _sine die_.

The meeting of the Priesthood in the evening was well attended, as it was understood that Mr. Gibson's course would be investigated. The complaints that were made by the native Elders, in the communication that led to our present mission, were read, and Mr. Gibson was called on to make answer to the charges.

In addition to nearly a repetition of his harangue at the meeting on the day previous, his reply consisted of a bombastic display of some letters of appointment, and recommendations from President Young, to which he attached large seals, bedecked with a variety of colored ribbons, to give them an air of importance, and official significance, in the eyes of the unsophisticated natives.

These papers he held up before the people, and, pointing to them said, with great emphasis, "Here is my authority, which I received direct from President Brigham Young. I don't hold myself accountable to these men!" meaning the Apostles and those who came with them.

Had there been no other proof of the wrong course of Mr. Gibson, that remark was sufficient to satisfy the brethren what their plain duty was, and they acted promptly in the matter.

Apostle E. T. Benson followed Mr. Gibson. He reviewed Mr. Gibson's past course, and showed that, in making merchandise of the offices of the Priesthood, introducing the former pagan superstitions of the people, for the purpose of obtaining power, and his idea of establishing a temporal and independent kingdom on the Pacific isles, were all in antagonism to the plan laid down in the gospel for the redemption of man. The spirit manifested by Mr. Gibson proved that he was ignorant of the powers of the Priesthood, or that he ignored them for purely selfish motives. What they had seen and heard since their arrival, proved that the complaints made by the native Elders, in their letters to Utah, were correct, as far as they went, but the half had not been told.

Brother Benson's remarks were interpreted, after which, it was motioned that Mr. Gibson's course be disapproved. When this was put to a vote, all but one of the native Elders voted against the motion. This showed that Mr. Gibson still retained a strong hold on the minds of the Saints.

Notwithstanding this show of strong opposition, Brother Snow arose, and in his remarks prophesied that Mr. Gibson would see the time that not one of the Saints would remain with him.

Brother Joseph F. Smith remarked, that, among the scores of Elders who had labored on the islands, none had been so utterly wanting in the spirit and power of the gospel as to charge the Saints anything for conferring on them the blessings of the Priesthood, until Walter M. Gibson came, and had the presumption to claim that he had a right to ordain apostles and high priests, for a price--for money.

The Apostles informed Mr. Gibson and the Saints that, when they left the islands for home, Elder Joseph F. Smith would be left in charge of the mission. That all those who wished to be considered in good standing in the Church should leave Lanai and return to their homes on the other islands, where the branches would be reorganized and set in order by the brethren who would be left for that purpose.

The next day we returned to Lahaina, where we held a council and cut Mr. Gibson off from the Church. We returned to Honolulu, and, about eight days after, Apostles Snow and Benson took passage on the bark _Onward_, for San Francisco.

Brother Snow's prophecy was literally fulfilled. The Saints all left Mr. Gibson and returned to their former homes, as they had been counseled to do. The last one to leave him was Kailihune, the Elder who had been left to preside over the place of gathering on Lanai.

He finally rejoined the Church. All the plans of Mr. Gibson were completely frustrated. He is a prominent example of the nothingness of man, when he attempts to battle against the kingdom of God.

When the Elders were called home, in 1858, there had not been time to do much in gathering the Saints. As Mr. Gibson had succeeded in obtaining a personal title to the land leased for that purpose, on the island of Lanai, brothers Benson and Snow advised the Elders who remained, to notice in their travels what appeared to them the best places for this purpose, that, when the time came for it, a good selection might be made.

On the island of Oahu, and near the sea shore, lived a white man by the name of Doharty. He did not belong to the Church, but was friendly to the Saints, and the Elders frequently shared his hospitality. Between his house and the sea beach was a piece of ground, where grew a very dense thicket of a large shrub of a peculiar growth. Through this were paths made by the people and their domestic animals. Into this thicket the Elders when there were in the habit of daily retiring to pray. One day when I was walking along one of these paths, I saw President Young approach me. Said he "This is the place to gather the native Saints to." He seemed to fully comprehend the surroundings, and in that easy, familiar way, so characteristic of him, indicated the advantages afforded for a settlement. No matter what my bodily condition might have been at that time, the apparent meeting was in the open air and the broad light of day. It was as real to me as any fact of my life. I saw the facilities of the place as he represented them, and ever afterwards, that appeared to me the best place on the islands for the gathering of the Saints.

We remained on the islands about six months before other Elders arrived from Utah, and we were released to return home. When we arrived in San Francisco, we met Elders F. A. Hammond, and George Nebeker, on their way to the Sandwich Islands. They had instructions to visit, and carefully examine all the islands, and make the best possible location that could be made available, to establish a place for the gathering of the Saints.

I was afterwards informed, that they faithfully carried out their instructions, and at last decided that the place to which I have referred on the island of Oahu, was the best for the purpose. It was purchased, and many of the Saints are now gathered there.

They have an extensive sugar plantation, where labor is provided for them, and every possible facility is afforded for their advancement.

A PROPHECY FULFILLED.

AN INCIDENT OF MISSIONARY EXPERIENCE.

BY B. F. JOHNSON.

CALLED ON A MISSION TO THE SANDWICH ISLANDS--JOURNEY BY THE SOUTHERN ROUTE--A PROPHECY--FEAR AFTER UTTERING IT--RESIDENCE IN HONOLULU--POLITICAL AND RELIGIOUS CONFLICT--THE KINGDOM IN JEOPARDY--DISSATISFACTION AMONG THE PEOPLE--LETTER TO THE KING FAVORABLY CONSIDERED--A DREAM--A PRINCE SENT BY THE KING TO ASK COUNSEL OF LATTER-DAY SAINT ELDERS--ADVICE ACCEPTED, AND THE KINGDOM SAVED--THE DREAM AND PROPHECY FULFILED TOGETHER.

With eight other Elders I was called by the General October Conference of 1852, on a mission to the Sandwich Islands. We went by what was then known as the Southern route to California, in order to sail from San Francisco.

In passing through the southern settlements of Utah, we were everywhere treated with kindness and respect. We were often invited to preach where we stopped for the night, or to spend the Sabbath. We were in company with many other Elders who were called to go on missions to China, Australia, Hindostan, Ceylon, and other places.

We all, alike, took part in the meetings, and shared the hospitality of the Saints. At Parowan we had an unusually good time, in a meeting of the Saints. The Spirit of the Lord rested greatly upon both hearers and speakers.

I was the last Elder called upon to speak, and only a few minutes were left for me to occupy. Being full of the good feeling and spirit of the meeting, I commenced, not only to bear my testimony to the truth, but to prophesy of the future of some of the sons of Zion who were then going forth as her ministers.

I predicted that, through faithfulness, the wisdom of heaven would increase with us; that while the wicked became weaker, the Elders of Israel would grow wiser; that the nations of the earth would begin to look towards Zion for counselors and statesmen, and that, if the Elders now going forth to the ends of the earth were true to their calling, they would not all fill their missions until some of them would be called upon to give counsel to some of the rulers of the lands to which they were sent.

After closing my prophecy and remarks, and I had time to ponder on what I had said, I began to doubt the possibility of my predictions being fulfilled, and began to be troubled in mind.

For a time I could not divest myself of the feeling, that my prediction was ill-timed and not by the spirit of the gospel. I would sometimes query if the brethren did not regard me as a false prophet, or, at least, as an enthusiast.

When we arrived on the Sandwich Islands, we found the work of the Lord progressing. The Elders who had been laboring there were greatly rejoiced to see us.

After a general mission conference, most of the brethren left Honolulu for their fields of labor on the different islands. I was left at this capital city, in charge of the foreign interests of the mission, to preside over a small branch of Saints, which had been gathered from the foreign residents on the islands, and to preach to the people as I might find opportunity. I also assisted Elders Lewis and Cannon, in raising funds for publishing the Book of Mormon in the native language.

Owing to the conflicting interests of political and religious parties in the Hawaiian kingdom, it was in a weak condition. The various missionary interests had nearly changed into political ones. Dr. Judd, one of the missionaries sent out by the American Board of Foreign Missions, had long been the king's prime minister. Another missionary, by the name of Armstrong, was Minister of Public Instruction, and other Americans filled the offices of Minister of Foreign Relations, Chief Justice, Attorney General, etc.

This missionary-political power began to cause great jealousy, especially in the case of Dr. Judd. Through his political advantages he had acquired much wealth, and, apparently by its use, raised himself up to be a power behind the throne, greater than the throne itself.

King Kamehameha III., like George the III., of England, had not reached a high standard of virtue, or political economy. It was said that, for money borrowed of Dr. Judd, he had given a mortgage on the royal palace.

As he had no children of his own he had adopted as next in succession, two sons of his sister, who were princes of the realm. About this time two projects were deeply agitating the public mind. One was the annexation of the islands to the United States, the other, a British protectorate over them. Neither of these projects suited the interests of the young princes, or pleased the majority of the people.

There appeared to be but one thing upon which nearly all the natives could agree, that was opposition to Dr. Judd as the king's prime minister. He was, of course, sustained by some of his fellow missionaries, but appeared to be detested by the majority of those around him. Petition after petition was sent to the king, asking for, and even demanding, his removal. The court house and other large halls were crowded with indignation meetings, to protest against his being retained in office.

It seemed, at times, as though the people would break out in tumult and insurrection, yet the king made no move to give them satisfaction, and, for many days, no answer was given to their petitions.

All this time I had been a careful observer, and had attended their meetings. I had previously written a lengthy letter to the king, explaining the gospel as now revealed and the object of our mission to the islands.

This letter he had caused to be published in the government journal, both in the English and Hawaiian languages. Such was the impression the reading of it made on his mind, that he sent, through the Minister of Foreign Relations, to say that he would give us an audience at his earliest convenience. Up to the time of which I am writing, he had not found the convenient opportunity.

In the midst of this political commotion, I, one night, dreamed that I stood upon an eminence near a large mountain. I saw below me upon the bank of a small, but rapid stream, a large and rudely constructed frame building, apparently designed for machinery. It was not yet fully enclosed.

As I looked, I saw a dense smoke arise from the building, and heard the cry of fire from a large number of people.

It seemed that the wind blew strong from the mountain towards the building. The people came up on the opposite side of the building, to put out the fire, and they were blinded by the smoke which blew in their faces. I thought how foolish they were, to thus stay on the opposite side from the wind, to be blinded with the smoke.

Looking, I saw a bucket with a rope attached on a flume through which the water ran. I quickly took it up, drew it full of water, looked for the center of the fire, dashed it in, and, all at once, the flame was extinguished.

I thought a multitude of people came crowding into the building, wondering by whom the fire had been extinguished. Although I was with them, they appeared to comprehend nothing of my agency in the matter. I thought they were almost wild with joy, that the building, although somewhat charred and damaged, had been saved. They calculated that the damage the building had sustained was about fifty thousand dollars.

I awoke in the morning, strangely impressed with the dream. I related it to Brother Nathan Tanner, who was then with me. I told him I thought we should see its interpretation.

That morning, Brother Tanner called on one of the native Saints, who was living with Halalea, one of the highest native chiefs. He was a special friend of, and a counselor to, the king, and the man who carried him my letter.

He told Brother Tanner that the king had appointed him to come with Prince Rehoreho, to meet us that night at our rooms, lay before us the king's great political trouble, and get our counsel.

It came plainly to me, then, that therein would be the fulfillment of my dream. About ten o'clock the same evening, they called on us. They said the king was greatly exercised in his mind over the troubled condition of his government, and that he was not decided as to what was best to do.

He said that he could not trust to the counsel of his ministers, nor to the advice of the ministers of other nations then at his court, for all had some point to gain. Dr. Judd, in his past troubles, had been his adviser, and, in times of need, had supplied him with money.

It pained him, then, to turn out of office one who had so long been his friend, and, upon this subject, he wished us to give him our wisest counsel.

While Halalea and the prince were delivering their message, I was continually praying in my heart that the Lord would give us wisdom to say such things as would do honor to His cause, for I felt very small for such an important occasion.

After they delivered the king's message in full, I arose and told them that we were not sent to meddle with governments, nor to teach political science, but to preach the gospel of Christ as now revealed. But, inasmuch as the king was our friend, and desired counsel of us, we would give him such as the Lord would put in our hearts.

I told them the Bible said, that "when the wicked rule the people mourn;" that if Dr. Judd was really a good man and a true friend to the king, as the king had believed him to be, he would not now allow the king to be in such great trouble on his account, but, like a true friend, would resign his office for the sake of peace between the king and his subjects.

The fact that he was disposed to hold on to his office, at the expense of peace to the king's realm, showed, conclusively, that he was influenced by other motives than the peace and welfare of the kingdom. "We feel," said I, "that the present great political trouble and mourning is owing to Dr. Judd not being a good man, but wickedly holding a grasp upon the government office against the wishes of the people, for which there is no necessity, as the king has many true subjects of more than equal ability, any one of whom he could appoint as Dr. Judd's successor."

When I ceased speaking, the king's messengers clasped my hands and said: "The things you have told us we had not thought of, and they are true. The king will be glad when we tell him what you have said, for we can see it plainly, now. We will assure you that, at ten o'clock to-morrow, you will hear the king's herald proclaiming through the streets of the city that Dr. Judd is removed from office."

They left us with the warmest feelings of gratitude and friendship.

The next morning at ten o'clock, the heralds were heard proclaiming the dismissal of Dr. Judd. The news created wonder and astonishment among the people, and they hurried together with public demonstrations of joy. They greatly marveled and queried by what agency, or through whose influence this long delayed, though most desirable object had been attained.

As I had dreamed, so I saw the people greatly rejoicing, and, although I was daily among them, they had no thought that a Latter-day Saint could have had any agency in so important a matter.

At night the city was brilliantly illuminated. There were few windows in it that did not have, at least, one candle to each pane of glass.

In a settlement with Dr. Judd, as I had dreamed, the government found that it had lost fifty thousand dollars.

Thus my prophecy and my dream were fulfilled together, and peace returned to the people. Joy came to our hearts that the Lord, through the inspiration of His Holy Spirit, had made us, His humble Elders, the means of giving saving counsel to princes.

SPECIAL PROVIDENCES.

CIRCUMSTANCES UNDER WHICH THE EARLY TEMPLES WERE BUILT--HOW THE WORKMEN WERE ENCOURAGED--ARRIVAL OF BROTHER L--IN NAUVOO--HIS WILLINGNESS TO WORK WITHOUT PAY--HIS EXTREME WANT--APPEALS TO GOD FOR HELP--MONEY MIRACULOUSLY PROVIDED--PRAYER FOR FOOD ANSWERED--PROVIDENTIAL FINDING OF A PAIR OF SHOES ON THE PLAINS--A CRIPPLED SHOULDER RESTORED WHILE DEFENDING THE CHARACTER OF JOSEPH SMITH.

If a record had been kept of all the facts connected with the building of the Kirtland and Nauvoo Temples, it would tell a curious story of poverty, self-denial, dependence upon God and wants providentially supplied.

No doubt such a record has been kept, but not here on earth. We have not access to it. But many, very many of those who had the privilege of aiding in the work of building those temples have gone to meet that record. Some doubtless will meet it with satisfaction, with joy untold; others with remorse and self-reproach.

Could the Saints of the present day peruse that record, it would put many of them to the blush to think they had done so little in aid of such works. They would see that, though they have enjoyed peace and plenty, they have done almost nothing towards the temples in our day, compared with what the poor Saints did in building those earlier houses of God.

The Kirtland Temple was built when the Saints were few in number and in great poverty, and though comparatively small in size, the erection of such a building by the tithes and voluntary donations of those who were faithful, was a very great undertaking. That it was finished in so short a time was remarkable, and this fact speaks volumes for the devotion of the Saints of that early day.

When the Nauvoo Temple was commenced, the Saints had increased considerably in numbers, but were, as a rule, even poorer than in the days of Kirtland. They had been persecuted by their enemies, driven from their homes and plundered of their property. Finding a temporary rest in a bend of the Mississippi river, a locality noted for its insalubrity, they had struggled in the midst of malarial sickness and severe privations to establish new homes, and had only just begun to gather a few comforts around them when they were required by revelation from the Lord to build a temple to His name.

Upon that temple, many of the Saints labored month after month, with an energy and interest that only religious zeal can impart. They had learned something of the use and importance of temples, before that building was commenced, but as the work advanced more light was given them from time to time. The Prophet of God would visit the workmen and instruct and encourage them in their labors personally, frequently pronouncing blessings upon their heads for their diligence and faithfulness, and when persecution became so strong that he was obliged to hide from his enemies, he sent the written word to stimulate them in their labors, and explained the doctrine of baptism for the dead, then newly revealed.

While living thus in seclusion, he wrote to the Saints in Nauvoo, on the 1st of September, 1842: "And again, verily thus saith the Lord, let the work of my temple, and all the works which I have appointed unto you, be continued on and not cease; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward, saith the Lord of hosts. And if they persecute you, so persecuted they the prophets and righteous men that were before you. For all this there is a reward in heaven."

Again, on the 6th of the same month, he wrote additional words of encouragement, unfolding still farther that glorious saving principle as it had been revealed to him, and roused the workmen to action by this stirring appeal: "Brethren, shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory! Let your hearts rejoice, and be exceeding glad. Let the earth break forth into singing. Let the dead speak forth anthems of eternal praise to the King Immanuel, who hath ordained before the world was, that which would enable us to redeem them out of their prison; for the prisoners shall go free."

Being thus encouraged, and knowing that the time allowed for building the house was limited, the men worked with a will and determination that made success certain. Though they had to stand guard at night to prevent their enemies from surprising the city during the darkness and slaying its defenseless inhabitants, they did not cease their exertions during the daytime to erect the house of God. Though they went on short rations till some of them actually fainted beside their work, from sheer hunger and exhaustion, still they persevered. Though the mechanics employed upon the temple had tempting offers of abundant work and ready pay if they would go outside of Nauvoo and labor, many of them preferred to remain and work without pecuniary reward in rearing that sacred structure.

The case of one of those workmen will serve to illustrate the self-sacrificing disposition manifested by many of those who labored upon that building, as well as the way their simple wants were sometimes supplied by the Almighty.

Brother L--arrived in Nauvoo from England, his native country, in March, 1844. He was an excellent mechanic, had held good situations and been in good circumstances in the "old country," and his skill as a workman was such as to command ready employment and high wages in any of the large cities of America, had such been his object.

But he had embraced the gospel and received a testimony of its truth, and afterwards the spirit of gathering with the Saints, which enabled him to brook the taunts and ridicule heaped upon him by friends and relatives for his unpopular faith, and resist the pleading of aged parents, who were loath to part with him.

His faith and zeal were such that he had left friends and property and all that he had formerly held dear, and come to America that he might be with the chosen people of God and assist in building up Zion.

He was ambitious to labor upon the temple, and applied for work immediately upon his arrival in Nauvoo. When informed that there was plenty of work but nothing to pay with, he replied that pay was no consideration.

He took hold with a determination, and worked with all the energy with which the young, strong and enthusiastic nature was capable from that time until the work upon the temple ceased, upwards of two years, and during that time only received in cash for his services the small amount of fifty cents.

Many a time he felt the pangs of hunger, and went to his work fasting rather than join with his family in eating the last ration of food in their possession, but the Lord sustained him by His Spirit, gave him joy in his labors and provided a way for more food to be obtained to sustain the lives of himself and family.

He and his young wife had a habit of appealing to the Almighty in prayer when in an extremity, and they invariably found comfort in so doing, and generally had their prayers answered.

Upon one occasion, their infant child was dangerously sick, and they felt the want of twenty-five cents to procure some medicine with. Where to get it they did not know, and so, as usual, they prayed to the Lord to open their way to obtain it. They felt an assurance on arising from their knees that their prayer would be answered, but they knew not how. Soon afterwards the husband happened to feel some hard substance in the waistband of his pants, and called his wife's attention to it, wondering what it could be. The pants were almost new. They had been made to order for him only a short time before. There was no hole in the band, and it seemed that, whatever it was, it must have been inserted between the pieces of cloth when the pants were being made, and yet he thought it strange that he had not discovered it before.

To solve the mystery, a few stitches were cut, and the waistband opened, when, lo! there were two new ten cent pieces and one five cent piece--just the amount of money they required to buy medicine with.

Lest the money might have been lost by the tailor who made the pants, a very poor man who lived neighbor to them, he took it to him and asked him, but that impecunious individual said he knew it could not be his, for he had never had a cent of money in his possession for months.

They accepted it as a gift from the Lord, bought the medicine their child needed and he was soon well.

When the work on the temple was nearing completion, the food supply for the family became entirely exhausted, and there seemed no prospect of obtaining any more without quitting the work on the temple and going elsewhere for employment. That, of course, Brother L--was averse to doing, and in this, as in other cases of extremity, he and his wife retired to their bedroom to lay the matter before the Lord. They had scarcely finished their prayer when a knock was heard at the door. On opening it, they found a man there who said he desired a particular job of work done, which he did not feel like entrusting to anyone else but Brother L--. However, he was in no particular hurry for it, it need not be done till the work on the temple was completed, but he wanted to arrange and pay for it then, as he was going on a foreign mission. "But," said he, "I have nothing to pay you for it but wheat; can you use that?"

It was the very thing the family stood most in need of; it was gratefully accepted and regarded as a direct answer to their prayer, and within a short time the wheat was ground and a good supply of flour returned from it.

When the Saints were preparing to leave Nauvoo, wagons for the journey were in great demand, and every person among them who had ever worked at wagon-making, and very many also who never had, set to work making them. Good timber was tolerably plentiful, but iron cost cash, and that was a scarce article. All sorts of nonedescript vehicles were hastily improvised, many of them so rude in their construction as to put the veriest bungler of a wheelwright to the blush for their appearance. Yet under the blessing of God they did good service. Some of them, for the want of iron, were made almost entirely of wood. In some extreme cases they were even made without the usual iron tires, strips of rawhide being nailed on the felloes as a substitute. One, at least, of the wagons made in this fashion stood the trip across the plains, and was used for several years after its arrival in Salt Lake Valley.

Brother L--had been fortunate enough to get the wood work of a wagon made, but how to procure the iron was a question which greatly perplexed him. However, he knew that he was engaged in the Lord's service, and he felt that he had a claim upon His mercy and blessings. Accordingly, he and his wife made their want a subject of earnest prayer, and then went on about their duties, trusting in the Lord to answer their petition.

Soon afterwards Brother L--had occasion to go out on the prairie in search of his cow, which had strayed off, and during his absence encountered a drenching shower, so that when he returned home he found it necessary to change his clothing. He hung his wet clothes before a fire in the open fireplace to dry, and as he did so a bright gold sovereign, a ten and a five cent piece dropped to the floor, apparently from his pocket. He knew, however, that he had no money previously, and he could account for its presence there only by its having been sent by the Lord. It was the exact amount required to purchase the iron for his wagon, and it was soon obtained and the wagon finished.

With such manifestations as these of God's goodness, he was encouraged to continue in his labors upon the temple of God, and when it was so far completed that the holy ordinances for which it was designed could be performed in it, he felt repaid in the blessings which he therein received for all his efforts towards its construction.

A rather remarkable case of special providence occurred when Brother L--was crossing the plains, coming to Salt Lake Valley. His shoes gave out, and his feet became very sore from having to walk so much while driving his ox-team, etc. Early one morning, when he, in company with another brother, were out hunting for their cattle, he exclaimed to his companion as he limped and hobbled over the rocky ground, "Oh! I do wish the Lord would send me a pair of shoes!"

He had not walked many rods after expressing this wish when he saw something lying a short distance ahead of him, and called the attention of his companion to it, who remarked that it must be the bell and strap lost off one of the oxen, but to the inexpressible joy of Brother L--, he found, on approaching the object, that it was a new pair of shoes, which had evidently never been worn, and which he found, on trying them on, to fit him as well as if they had been made for him. He thanked the Lord for them, for he felt that it was through His merciful providence that they had been left there, and went on his way rejoicing. The shoes did him good service.

While alluding to Brother L--, another incident may be related from his experience to illustrate the manner in which the Almighty sustains and blesses those who are valiant in defending His cause and the character of His anointed servants.

At an early period in the settlement of Salt Lake Valley, Brother L--had a severe attack of inflammatory rheumatism and bilious fever, from which he suffered a long time, and which drew his shoulder out of place and left him in a very helpless condition. He was in that fix for about six months--able to walk about, but unable to make any use whatever of one arm. He could not even dress himself. Surgeons examined his shoulder, and assured him that it was out of joint, and urged him to have it set. He, however, declined accepting their advice, as he had faith that the Lord would make him whole in answer to his prayer.

Living neighbor to him in Salt Lake City, and holding an office to which he had been appointed by the vote of the members of the Ward, was a man by the name of Gallup, who was a rank apostate at heart, although he had a standing in the Church.

In conversation with Brother L--one day, this man Gallup advocated the doctrines of a certain man named Cladden Bishop, who had once belonged to the Church but who had apostatized and attempted to start a church of his own.

Brother L--became so disgusted with his false reasoning and bitter, malignant spirit that he went to the Bishop of the Ward and made complaint about such a man as Gallup being allowed to hold an office in the Ward or even a membership in the Church.

The result was, a Priesthood meeting was called and Mr. Gallup was cited to appear and state his views upon the subject of religion.

In the course of his speech he declared: "Joseph Smith was a wicked and adulterous man; he ate and drank with the drunkard, his lot was cast with the hypocrite and unbeliever, and he has gone to hell."

This was too much for Brother L--to stand, even in his crippled condition. He could not tamely submit to hear the character of a man assailed whom he loved dearer than his life. Jumping to his feet and springing over the benches that stood between him and Mr. Gallup, he made for him with the intention of administering summary vengeance. Several persons immediately interposed to prevent him from inflicting any bodily injury upon Gallup, and it was noticed that he made use of his crippled arm, and when the excitement subsided he discovered himself that his shoulder had assumed its natural position and that he was as well as he ever had been.

Gallup, of course, was cut off from the Church, and thought himself fortunate, no doubt, in escaping a castigation, and Brother L--went home rejoicing, and entered his house swinging his arm which had been so long useless and shouting for joy, while his wife wept tears of gratitude for the goodness of God in bringing about his restoration to health and soundness.

INCIDENTS ON THE PLAINS.

BY A. M. C.