Chapter 2

Your holy life will be a savor of life or a savor of death unto those before whom you live. So do not think you are living to no purpose. Some one is looking on every day, and if you will walk uprightly, it will tell for God. What a privilege you have of living a life that God will use to the salvation of some and to the condemnation of others! You must be interested in living a pure, clean life, and live your very best each day, so that you will not be ashamed before God to be a gazing-stock for the world.

THE WILL.

Among the different faculties which God gave to man in his creation is one called the _will_. It is because you have this faculty that you become a responsible being. Before the first man and woman in the garden of Eden God placed two laws--one was the law of obedience, and the other, the law of disobedience. These were subject to their choice. They could will to obey God and live forever, or will to disobey and die. Before all men are placed two ways--one is called the way of life, and the other, the way of death. These are subject to their choice. Therefore, the will is called that faculty of the soul by which we choose or refuse things.

The will is capable of cultivation. By the exercise of your will you can refuse to do wrong things, and thus strengthen your will-power. Men have attained extraordinary heights of morality by the exercise of the will in right-doing and refusing to do wrong. This is noble and beautiful, but there is something more noble still and more beautiful. The moral man wills to do right because it is right, while the Christian wills to do right because it is the will of God and pleases him.

Although man can not by the exercise of his will-power in right-doing evolve into a Christian, the will plays an important part in the formation of Christian character. It is true, the will is most usually led by the affections of the heart; therefore the writer of Proverbs said, "Out of the heart are the issues of life." The heart must, however, get consent of the will before its desires are fulfilled. Here is a truth of vast importance to the Christian.

Many people's wills have become so in bondage to the impure affections and desires of their depraved hearts that they have no will to do right and shun the wrong. The desires of the heart sway their scepter of power over the will, and it acts to the granting the heart its wishes. This is a sad picture. A human being created to be free, but now a wretched slave. When he wills to do good evil is present with him; the good he would do, he does not do; and the evil he would not do, that is what he does. O miserable man! A person who has rejected the mercy of God and has yielded to the inclinations of an unholy heart until he has no power to accept the offers of mercy and shun the ways of sin, is an object of the greatest pity. To him there is no hope of escaping the damnation of hell.

There is a time in the life of every rational young man and woman when they can accept the blessed offers of salvation which God extends through his Son, if they will. God gives the Holy Spirit to operate upon the depraved heart, making it to feel something of the realities of a Savior's love and goodness, and something of the awfulness of sin. The Holy Spirit does not take hold upon the will and compel it to serve God, or force it into right action. He just takes hold upon the heart, suppressing its love for sin, and awakening desires for a better life, thus removing the unrighteous scepter the heart swayed over the will, giving the will freedom and power to accept or reject the mercies of God. While the impure affections and unholy desires of a depraved heart are being restrained by the power of the Holy Spirit, before the will is set the way of life and the way of death, each subject to choice. Now is the time for whosoever will to come and drink of the water of life freely, and whosoever will now call upon the name of the Lord shall be saved.

Not only does the will act an important part in securing the salvation of the soul through the offered mercies of God, but it is the purpose of God that the will act an important part all along the Christian way. After the Christian enters through the "strait gate" and steps out upon the "narrow way" that leads to eternal golden glories, he is not carried forward in a "chariot of fire" through the journey of life and crowned at the end with eternal blessedness irrespective of his will. Often it is true that the soul is carried blessedly onward in the way of life on the wings of joy, without any apparent exercise of the will; but how often Good seems to have deserted or forsaken us, Joy has hid her smiling face, and Good Feelings have departed, and we are left to serve God and attend to our Christian duties from choice of will. God wants our life service to be a willing service. It is necessary, therefore, that he apparently forsake us and permit dark powers to engage us. It is that our wills may be exercised. The Psalmist says, "I _will_ go the way of thy commandment; I _will_ keep thy testimonies," and let us all say amen.

The blessings and joys the Lord bestows upon us are the rewards of willing service, for which things you should be very thankful; but never let them influence you in your conduct toward God. There have been those, who, in the hour of seeming desertion, refusing to use their will-power, have turned back to the world. This is faint-heartedness and cowardice, ignobleness and unmanliness.

Every faculty of the body or soul that is unused or unexercised will weaken and die. The muscles if unused will grow weak, the mind if unused will weaken, and the will if unexercised will lose its power. Should God always keep us soaring aloft on the wings of peace and joy and blessings, without the exercise of the will, this important faculty would degenerate into weakness and slavery. O may my young readers arise in the strength of their manhood and womanhood and use, in choosing and doing the right, the will God has given them. The tempter may come, yea, will come, and endeavor to get some of the affections of the heart set upon the world; but you must reject all such temptations, and by the force of your will set your affections on things above. God does never will for us, but he gives us power to will if we will but use the power he gives us.

You are exhorted by the Scriptures to "work out your own salvation with fear and trembling." The "crown of life" lies at the end of the Christian race. When we step over the boundary between time and eternity our salvation is then eternally secured. Praises be to God! It is for this crown of amaranthine glory, or blessed eternal salvation, that we are to watch and labor with fear and trembling. O may you be very careful! Be watchful, lest something should hinder you in your Christian race, and you miss at last the blessedness of heaven. Guard the affections of your heart with the strictest vigilance.

I said above that God would always give us power to will, if we would but make use of that power. For proof of this I shall refer you to Phil. 2:13, which in our common version is rendered thus: "For it is God which worketh in you both to will and to do of his good pleasure." The meaning of this text is not so readily comprehended by this version as it is by some others. By Conybeare and Howson it is translated in these words: "It is God who works in you both will and deed." Upon examination of the different translations we find the meaning of this text to be this: "It is God that gives us power _to will_ and _to do_ his good pleasure." In the verse preceding this one the apostle tells us to "work out our salvation with fear and trembling," and then he adds for our encouragement, "God will work in you the power _to will_ and _to do_ that which will secure your eternal salvation." Never say, "I can't."

Here is something which will prove very valuable to you in your Christian life if you can only get to fully comprehend it: You can do nothing; your will is powerless without God and his grace, and God can do nothing in you without the consent of your will. God does everything, and we do everything: we are to purify our hearts, and yet it is God who purifies our hearts; we are to make us a new heart, and yet it is God who gives us a new heart; we are commanded to work out our salvation, and God gives us power to do it. God furnishes the power; we are to do. Do not think that God will act for you. He will give you power to act, but he will not do the act for you. Do not, therefore, say, "I can't." You can do "all things" through Christ, who strengthens you. You can serve God in a way acceptable to him; you can keep your mind stayed on him; you can pray; you can resist the devil and temptation and be an overcomer; you can endure unto the end--you can do "all things" by the grace and power of God, and he will always give you power to do his pleasure. Do not serve and praise God only when he gives you blessings and joy, but serve him and praise him when the way is dark. Have a fixed decision of the will to serve God no matter what the feelings may be. Be thankful to God for the will-power he has given you, and use it manfully, nobly in his service. Do not cower and tremble before temptation. You are to "fear and tremble" before God, but never before trials, temptations, sin, nor the devil. God will cause you to triumph by giving you power to will. Be steadfast, be faithful, fix your will unswervingly to serve God, and in due season you shall reap if you faint not.

GOD OUR GUIDE.

This is a dark world of sin, error, and uncertainties. It is weak and transitory. Man, God's chief and highest work in the things of creation, is weak, ignorant, and can of himself do absolutely nothing. Though he may have a most scholarly mind, he can not peer with any degree of certainty one hour into the future. Who knows what the morrow may have in store? Life may run about the same as to-day, or fortune may come, or misfortune. Man may plan for the future, but the plan may never be carried into effect. It is not in man to direct his way.

There is one, however, that knows all future things and shapes the destiny of man. We are invited to commit our way unto him. He has promised to guide us with his eye. Life lies before us like an unknown sea, none know how many days' journey it is across, nor how much sunshine and shadow there may be on the way. With the unknown expanse before me, and I, in my ignorant finiteness, not knowing which way to take, rejoice exceedingly in my heart to be permitted to commit my way unto Him who makes the clouds his chariots, and rides upon the wings of the wind, and stills the wave. He knows the best way and will direct in tender care my every step. He guides me with his eye, and leads me by his own right hand beside the still waters and into green pastures.

Why are there so many anxious hearts, so much unrest, so many discontentments and fears? It is because man is attempting to direct his own way. He feels his weakness, and fears; he knows his ignorance, and becomes anxious. How blessed to walk out upon life's way trusting in God and casting every care upon him! The waves may sometimes dash around our feet, but we are looking up unto Him who shall guide us continually. The secret of a happy and successful life is to let God lead us. When we get in a hurry and pass on ahead of the Lord, devising, contriving, planning over our work and way, then come fears and failures.

Many Christians find it difficult to know the will of God and understand his leadings. Many hearts are longing to know God's will and way. You may always know. Do not hurry, only wait, pray and trust, and God will plainly and unmistakably teach you his way and give you a sweet consciousness in your soul of his guidance. Sometimes it may require long waiting. I have for months been almost daily praying and sometimes rising a great while before day to seek God beneath the stars to know his will in a certain matter. Sometimes it seems I must act, but God whispers in sweet stillness, "Only wait."

The Word Our Guide.

In many affairs of life we need no guidance other than the Word of God. "Thy Word is a lamp unto my feet, and a light unto my path." Psa. 119:105. Much reading of the Scripture will impart wisdom and knowledge, and be a help to us in directing the affairs of life. You may have a difficult matter to settle with your neighbor. Open your Bible and read: "Whatsoever ye would that men should do to you, do ye even so to them." Quite likely this will enable you to settle the matter in perfect satisfaction to all. Some one may have done you much harm, now what must you do? Open your book of guidance and read: "Dearly beloved, avenge not yourselves ... vengeance is mine; I will repay, saith the Lord." Thus, much of life's duties and affairs can be determined and decided by the Word of God.

The Spirit's Impressions.

The Holy Spirit is given us for a guide. With respect to our conduct and our duty, we often feel the impressions of the Spirit. The Word of God tells us to give of our goods as the Lord has prospered us, but the Spirit may often impress us as to where to give.

We feel impressed by the Spirit to give, we feel impressed to go to a certain place, we feel impressed to pray for such a one, we feel impressed to fast and pray, etc. Many a precious soul that once was full of joy and fatness is to-day in unrest and leanness because these impressions have been resisted. But are there not impressions given by an evil spirit? Most certainly, and these impressions have led many an honest soul into the wildest of fanaticism. Thank God, by living very humble, with all our motives very pure, and by acquaintance with the Word of God, we may know the voice of the Spirit of God and that of the evil spirit I have known people to receive and obey impressions to fast and pray that were given by Satan. God's Word and God's Spirit favor fasting and praying, but both are bounded by sound judgment; and in such matters we should not follow a spirit beyond what common sense would approve.

It is blessed and beautiful to be led by the Spirit of God. If its impressions are not resisted, but encouraged by cheerful obedience, they will lead us into a blessed felicity with God and a deep acquaintance with him. An evil spirit's whisperings can be very easily detected by one who has much communion with the Lord. Recently while standing on a steamer's deck it was whispered to me that the steamer was an ill-fated vessel, and that I never should see home again. At first I did not know but that it was the voice of God, but soon I felt attempts being made to cast over me a tormenting fear; this aroused my suspicion that it was not God speaking, and to be convinced I allowed the spirit to talk on. For a while it tried to torment me with fears that I should never see the dear ones at home again, and then said, "You may as well cast yourself overboard into the deep." Ah! now I knew the Satanic spirit and I rebuked it in Jesus' name. I reached my home in safety. Praise the Lord! Try the spirits by the Word; Satan will soon expose himself.

God's Providences.

In the sure guidance of God we have his Word and his Spirit and also his providences. Again, we would say, oh, how blessed to await the providences of God! His providences are always in favor of the righteous. "All things work together for good to them that love God." How many can look back through their lives and see how the providences of God have directed their ways. They may have planned, but God's providence overthrew and brought better things to pass. Trust in the providences of God, commit your way unto him, patiently wait, and he will guide you into the way that is best. Never get in a hurry, but wait on the Lord, and he will always make the way plain before you. I have learned never to take a step until I know it is ordered of God. In the providence of God, Joseph was sold to a company of Ishmaelites and cast into prison and thus brought to be ruler over all Egypt. In the providences of God, Kish's asses went astray and Saul being sent in search of them was led to the prophet Samuel, who anointed him king over Israel. You may meet with losses, all things may seem decidedly against you; but be patient, trust in the providence of God, and in time you will see his kind favor.

If you value your happiness and success in life, wait on God. If you do not know which way to go or what thing to do, wait until you do know. God will surely guide you; he will open the way clear and plain before you. When he has given you full assurance, then go forward in all security. Mountains may rise before you, but he will pluck them up and cast them into the sea. Rivers and seas may lie across your path, but he will divide the waters and let you pass through. Live humbly and only for the glory of God. Trust in him with all the strength of your soul. See that all motives are as pure as heaven. Prayerfully seek a knowledge of God's will, patiently wait on him, cheerfully and promptly obey when his will is known, and he will lead you in the path of security, strewing the way with blessings and glory, and make your life one golden gleam of light across this dark world to lead others to the Lamb.

FRAGRANCE.

Every saintly life on earth, is a sweet fragrance unto God, and every sinful life is a stench in his nostrils. As the rose scents the evening air, so a pure life scatters a sweet Christian influence and a knowledge of God throughout the world. The literal translation of 2 Cor. 2:14 reads thus: "But thanks be to God, who leads me on from place to place in the train of his triumph, to celebrate his victory over the enemies of Christ, and by me sends forth the knowledge of him, a stream of fragrant incense, throughout the world." A saintly life diffuses a sweet, heavenly fragrance throughout the world, and brings a knowledge of God and the nature of his salvation to the minds of men. Let me exhort you, therefore, to a pure life, a life full of devotion and reverence to God. You can make your life, by God's grace, a constant, flowing stream of fragrant incense, whose sweetness will linger long on the air after you have passed to higher realms. So may it be.

SEEK FIRST THE KINGDOM.

"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." Mat. 6:33. An injunction of much importance is here given. Verses 24 to 34 of this chapter show how beautifully it is in the plan of God to care for his own. We are taught to have our trust in God for what we eat, for what we drink, for what we wear--for all the necessities of this life. We are referred to the fowls of the air and the lilies of the field, which take no thought for their life, but live in their happy, independent way, without care or trouble. These God cares for and says we are of more value than they.

What a valuable lesson we are to learn from this! But is it really true that we are to have the same degree of freedom from care or anxiety that the fowls or the lilies have? We shall also ask, Is it really possible? This lesson surely teaches that we are to have such a trust in our Maker, and therefore it must be possible. The apostle Paul instructs us in Phil. 4:6, "Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God." And in another place, "I would have you without carefulness." Our lives are to be free from worry or anxiety about anything and everything. This feature alone of the divine life, or this principle alone in the economy of God's gracious plan, ought to represent salvation as a thing greatly to be desired. But in the face of this people fail to see anything desirable in it, because by their unbelief they hold such a life to be impracticable. By this kind of unbelief the enemy of souls deprives many of their privileges in Christ and hinders the world from seeing the real nature of the salvation experience.

How the world is estranged from the principles of righteousness! How it holds light to be darkness and darkness to be light! Instead of accounting that there is any reasonableness in such trust in God as is shown in this lesson they would fain be selfishly taking upon themselves the responsibility of maintaining their own existence, and thus every one seek for his own gain. Thinking that they thus have an excuse for not devoting their time to God's service and their spiritual welfare, the things of the Lord are forgotten and neglected, and their souls consequently are lost. When will individuals learn that they have a spiritual as well as a physical existence, and that the spiritual is the more important of the two? Seek first the kingdom.

But the fact that we wish to bring out most prominently is that many Christian professors, who are supposed to be examples of the Christian life, do not comprehend the import of the test "Seek ye first the kingdom of God." The mistake is made on the word _first_. They think to obey this scripture by first gaining the profession of salvation, presuming then that the blessings of the kingdom will follow, while they live as selfishly as before and dig deep into the things concerning the unrighteous mammon. In so doing they fail to experience the blessings of the kingdom, and also misrepresent the kingdom to the world. The word _first_ means not only first in time, but first in _importance_; and this idea of _importance_ must ever be held before us, not only when we enter the kingdom, but throughout our whole Christian life. We are to hold the kingdom of righteousness _first_ in all our lives. If we hold God first in everything and consider what will be to his glory before we consider our own, we give God a chance to fulfil his word, and his own good pleasure in us will be accomplished. We then place ourselves in the order of his plan where it will be possible for him to do as he has promised.

The salvation life means an unselfish life. We are not to seek selfish glory in anything, but seek the glory of God _first_--above everything else. It has been remarked concerning certain ones who were struggling for an earthly existence, that if they would only get saved "all these things" (all earthly necessities) would be added unto them. But it is not those who merely get saved that can claim this promise; it is those who _keep saved_ and carry out the principles of the plan of righteousness. "Seek first the kingdom of God and his righteousness" in everything. Lose your own individuality in God, consign your all to him, live for his glory in all your life, then "all these things shall be added unto you."

PRAYER.

Upon this subject and the one following I have written in other works very similarly to this; but since these subjects are so well adapted to a work of this nature I can hardly feel willing to leave them out. If you have read very similar words to these in other productions of mine, I hope the rereading of the subjects will not be time spent to no profit.

The value of prayer can hardly be estimated. Unless you are willing to take up a life of prayer and keep it until the close, you had just as well not take up the Christian profession. Without prayer you will die. Some one has expressed it thus:

"Prayer is our life, our soul's triumphant wings, The arm that holds the shield and hand that takes the crown; Along the line on which a thousand faithful prayers ascend, Surely God doth send ten thousand blessings down."