Chapter 2

Around the lodge Pauppukkeewis and his friends saw a large number of bones, the remains of the warriors whom the manitoes had slain. Taking three arrows, Pauppukkeewis called upon the Great Spirit, and then, shooting an arrow in the air, he cried--

"You, who are lying down, rise up, or you will be hit."

The bones at these words all collected in one place. Again Pauppukkeewis shot another arrow into the air, crying--

"You, who are lying down, rise up, or you will be hit," and each bone drew towards its fellow.

Then he shot a third arrow, crying--

"You, who are lying down, rise up, or you will be hit," and the bones immediately came together, flesh came over them, and the warriors, whose remains they were, stood before Pauppukkeewis alive and well.

He led them to the chief of the village, who had been his friend, and gave them up to him. Soon after, the chief with his counsellors came to him, saying--

"Who is more worthy to rule than you? You alone can defend us."

Pauppukkeewis thanked the chief, but told him he must set out again in search of further adventures. The chief and the counsellors pressed him to remain, but he was resolved to leave them, and so he told the chief to make his friend ruler while he himself went on his travels.

"I will come again," said he, "sometime and see you."

"Ho, ho, ho!" they all cried, "come back again and see us."

He promised that he would, and set out alone.

After travelling for some time, he came to a large lake, and on looking about he saw an enormous otter on an island. He thought to himself--

"His skin will make me a fine pouch," and, drawing near, he drove an arrow into the otter's side. He waded into the lake, and with some difficulty dragged the carcass ashore. He took out the entrails, but even then the carcass was so heavy that it was as much as he could do to drag it up a hill overlooking the lake. As soon as he got it into the sunshine, where it was warm, he skinned the otter, and threw the carcass away, for he said to himself--

"The war-eagle will come, and then I shall have a chance to get his skin and his feathers to put on my head."

Very soon he heard a noise in the air, but he could see nothing. At length a large eagle dropped, as if from the sky, on to the otter's carcass. Pauppukkeewis drew his bow and sent an arrow through the bird's body. The eagle made a dying effort and lifted the carcass up several feet, but it could not disengage its claws, and the weight soon brought the bird down again.

Then Pauppukkeewis skinned the bird, crowned his head with its feathers, and set out again on his journey.

After walking a while he came to a lake, the water of which came right up to the trees on its banks. He soon saw that the lake had been made by beavers. He took his station at a certain spot to see whether any of the beavers would show themselves. Soon he saw the head of one peeping out of the water to see who the stranger was.

"My friend," said Pauppukkeewis, "could you not turn me into a beaver like yourself?"

"I do not know," replied the beaver; "I will go and ask the others."

Soon all the beavers showed their heads above the water, and looked to see if Pauppukkeewis was armed, but he had left his bow and arrows in a hollow tree a short distance off. When they were satisfied they all came near.

"Can you not, with all your united power," said he, "turn me into a beaver? I wish to live among you."

"Yes," answered the chief, "lie down;" and Pauppukkeewis soon found himself changed into one of them.

"You must make me large," said he, "larger than any of you."

"Yes, yes," said they; "by and by, when we get into the lodge, it shall be done."

They all dived into the lake, and Pauppukkeewis, passing large heaps of limbs of trees and logs at the bottom, asked the use of them. The beavers answered--

"They are our winter provisions."

When they all got into the lodge their number was about one hundred. The lodge was large and warm.

"Now we will make you large," said they, exerting all their power. "Will that do?"

"Yes," he answered, for he found he was ten times the size of the largest.

"You need not go out," said they. "We will bring your food into the lodge, and you shall be our chief."

"Very well," answered Pauppukkeewis. He thought--

"I will stay here and grow fat at their expense," but very soon a beaver came into the lodge out of breath, crying--

"We are attacked by Indians."

All huddled together in great fear. The water began to lower, for the hunters had broken down the dam, and soon the beavers heard them on the roof of the lodge, breaking it in. Out jumped all the beavers and so escaped. Pauppukkeewis tried to follow them, but, alas! they had made him so large that he could not creep out at the hole. He called to them to come back, but none answered. He worried himself so much in trying to escape that he looked like a bladder. He could not change himself into a man again though he heard and understood all the hunters said. One of them put his head in at the top of the lodge.

"Ty-au!" cried he. "Tut-ty-au! Me-shau-mik! King of the beavers is in."

Then they all got at Pauppukkeewis and battered in his skull with their clubs. After that seven or eight of them placed his body on poles and carried him home. As he went he reflected--

"What will become of me? My ghost or shadow will not die after they get me to their lodges."

When the party arrived home, they sent out invitations to a grand feast. The women took Pauppukkeewis and laid him in the snow to skin him, but as soon as his flesh got cold, his jee-bi, or spirit, fled.

Pauppukkeewis found himself standing on a prairie, having assumed his mortal shape. After walking a short distance, he saw a herd of elks feeding. He admired the apparent ease and enjoyment of their life, and thought there could be nothing more pleasant than to have the liberty of running about, and feeding on the prairies. He asked them if they could not change him into an elk.

"Yes," they answered, after a pause. "Get down on your hands and feet." He did so, and soon found himself an elk.

"I want big horns and big feet," said he. "I wish to be very large."

"Yes, yes," they said. "There," exerting all their power, "are you big enough?"

"Yes," he answered, for he saw he was very large.

They spent a good time in playing and running.

Being rather cold one day he went into a thick wood for shelter, and was followed by most of the herd. They had not been there long before some elks from behind passed them like a strong wind. All took the alarm, and off they ran, Pauppukkeewis with the rest.

"Keep out on the plains," said they, but he found it was too late to do so, for they had already got entangled in the thick woods. He soon smelt the hunters, who were closely following his trail, for they had left all the others to follow him. He jumped furiously, and broke down young trees in his flight, but it only served to retard his progress. He soon felt an arrow in his side. He jumped over trees in his agony, but the arrows clattered thicker and thicker about him, and at last one entered his heart. He fell to the ground and heard the whoop of triumph given by the warriors. On coming up they looked at the carcass with astonishment, and, with their hands up to their mouths, exclaimed--

"Ty-au! ty-au!"

There were about sixty in the party, who had come out on a special hunt, for one of their number had, the day before, observed Pauppukkeewis's large tracks in the sand. They skinned him, and as his flesh got cold his jee-bi took its flight, and once more he found himself in human shape.

His passion for adventure was not yet cooled. On coming to a large lake, the shore of which was sandy, he saw a large flock of brant, and, speaking to them, he asked them to turn him into a brant.

"Very well," said they.

"But I want to be very large," said he.

"Very well," replied the brant, and he soon found himself one of them, of prodigious size, all the others looking on at him in amazement.

"You must fly as leader," they said.

"No," replied Pauppukkeewis, "I will fly behind."

"Very well," said they. "One thing we have to say to you. You must be careful in flying not to look down, for if you do something may happen to you."

"Be it so," said he, and soon the flock rose up in the air, for they were bound for the north. They flew very fast with Pauppukkeewis behind. One day, while going with a strong wind, and as swift as their wings would flap, while they passed over a large village, the Indians below raised a great shout, for they were amazed at the enormous size of Pauppukkeewis. They made such a noise that Pauppukkeewis forgot what had been told him about not looking down. He was flying as swift as an arrow, and as soon as he brought his neck in, and stretched it down to look at the shouters, his tail was caught by the wind, and he was blown over and over. He tried to right himself, but without success. Down he went from an immense height, turning over and over. He lost his senses, and when he recovered them he found himself jammed in a cleft in a hollow tree. To get backward or forward was impossible, and there he remained until his brant life was ended by starvation. Then his jee-bi again left the carcass, and once more he found himself in human shape.

Travelling was still his passion, and one day he came to a lodge, in which were two old men whose heads were white from age. They treated him well, and he told them he was going back to his village to see his friends and people. The old men said they would aid him, and pointed out the way they said he should go, but they were deceivers. After walking all day he came to a lodge very like the first, and looking in he found two old men with white heads. It was in fact the very same lodge, and he had been walking in a circle. The old men did not undeceive him, but pretended to be strangers, and said in a kind voice--

"We will show you the way."

After walking the third day, and coming back to the same place, he discovered their trickery, for he had cut a notch in the door-post.

"Who are you," said he to them, "to treat _me_ so?" and he gave one a kick and the other a slap that killed them. Their blood flew against the rocks near their lodge, and that is the reason there are red streaks in them to this day. Then Pauppukkeewis burned their lodge.

He continued his journey, not knowing exactly which way to go. At last he came to a big lake. He ascended the highest hill to try and see the opposite shore, but he could not, so he made a canoe and took a sail on the water. On looking down he saw that the bottom of the lake was covered with dark fish, of which he caught some. This made him wish to return to his village, and bring his people to live near this lake. He sailed on, and towards evening came to an island, where he stopped and ate the fish.

Next day he returned to the mainland, and, while wandering along the shore, he encountered a more powerful manito than himself, named Manabozho. Pauppukkeewis thought it best, after playing him a trick, to keep out of his way. He again thought of returning to his village, and, transforming himself into a partridge, took his flight towards it. In a short time he reached it, and his return was welcomed with feasting and songs. He told them of the lake and of the fish, and, telling them that it would be easier for them to live there, persuaded them all to remove. He immediately began to lead them by short journeys, and all things turned out as he had said.

While the people lived there a messenger came to Pauppukkeewis in the shape of a bear, and said that the bear-chief wished to see him at once at his village. Pauppukkeewis was ready in an instant, and getting on the messenger's back was carried away. Towards evening they ascended a high mountain, and came to a cave, in which the bear-chief lived. He was a very large creature, and he made Pauppukkeewis welcome, inviting him into his lodge.

As soon as propriety allowed he spoke, and said that he had sent for him because he had heard he was the chief who was leading a large party towards his hunting-grounds.

"You must know," said he, "that you have no right there, and I wish you to leave the country with your party, or else we must fight."

"Very well," replied Pauppukkeewis, "so be it."

He did not wish to do anything without consulting his people, and he saw that the bear-chief was raising a war-party, so he said he would go back that night. The bear-king told him he might do as he wished, and that one of the bears was at his command; so Pauppukkeewis, jumping on its back, rode home. Then he assembled the village, and told the young men to kill the bear, make ready a feast, and hang the head outside the village, for he knew the bear spies would soon see it and carry the news to their chief.

Next morning Pauppukkeewis got all his young warriors ready for the fight. After waiting one day, the bear war-party came in sight, making a tremendous noise. The bear-chief advanced, and said that he did not wish to shed the blood of the young warriors, but if Pauppukkeewis would consent they two would run a race, and the winner should kill the losing chief, and all the loser's followers should be the slaves of the other. Pauppukkeewis agreed, and they ran before all the warriors. He was victor; but not to terminate the race too quickly he gave the bear-chief some specimens of his skill, forming eddies and whirlwinds with the sand as he twisted and turned about. As the bear-chief came to the post Pauppukkeewis drove an arrow through him. Having done this he told his young men to take the bears and tie one at the door of each lodge, that they might remain in future as slaves.

After seeing that all was quiet and prosperous in the village, Pauppukkeewis felt his desire for adventure returning, so he took an affectionate leave of his friends and people, and started off again. After wandering a long time, he came to the lodge of Manabozho, who was absent. Pauppukkeewis thought he would play him a trick, so he turned everything in the lodge upside down and killed his chickens. Now Manabozho calls all the fowl of the air his chickens, and among the number was a raven, the meanest of birds, and him Pauppukkeewis killed and hung up by the neck to insult Manabozho. He then went on till he came to a very high point of rocks running out into the lake, from the top of which he could see the country as far as eye could reach. While he sat there, Manabozho's mountain chickens flew round and past him in great numbers. So, out of spite, he shot many of them, for his arrows were sure and the birds many, and he amused himself by throwing the birds down the precipice. At length a wary bird called out--

"Pauppukkeewis is killing us: go and tell our father."

Away flew some of them, and Manabozho soon made his appearance on the plain below.

Pauppukkeewis slipped down the other side of the mountain. Manabozho cried from the top--

"The earth is not so large but I can get up to you."

Off Pauppukkeewis ran and Manabozho after him. He ran over hills and prairies with all his speed, but his pursuer was still hard after him. Then he thought of a shift. He stopped, and climbed a large pine-tree, stripped it of all its green foliage, and threw it to the winds. Then he ran on. When Manabozho reached the tree, it called out to him--

"Great Manabozho, give me my life again. Pauppukkeewis has killed me."

"I will do so," said Manabozho, and it took him some time to gather the scattered foliage. Then he resumed the chase. Pauppukkeewis repeated the same trick with the hemlock, and with other trees, for Manabozho would always stop to restore anything that called upon him to give it life again. By this means Pauppukkeewis kept ahead, but still Manabozho was overtaking him when Pauppukkeewis saw an elk. He asked it to take him on its back, and this the animal did, and for a time he made great progress. Still Manabozho was in sight. Pauppukkeewis dismounted, and, coming to a large sandstone rock, he broke it in pieces, and scattered the grains. Manabozho was so close upon him at this place that he had almost caught him, but the foundation of the rock cried out--

"Haye! Ne-me-sho! Pauppukkeewis has spoiled me. Will you not restore me to life?"

"Yes," replied Manabozho, and he restored the rock to its previous shape. He then pushed on in pursuit of Pauppukkeewis, and had got so near as to put out his arm to seize him, when Pauppukkeewis dodged him, and raised such a dust and commotion by whirlwinds, as to make the trees break, and the sand and leaves dance in the air. Again and again Manabozho's hand was put out to catch him, but he dodged him at every turn, and at last, making a great dust, he dashed into a hollow tree, which had been blown down, and, changing himself into a snake, crept out at its roots. Well that he did; for at the moment Manabozho, who is Ogee-bau-ge-mon (a species of lightning) struck the tree with all his power, and shivered it to fragments. Pauppukkeewis again took human shape, and again Manabozho, pursuing him, pressed him hard.

At a distance Pauppukkeewis saw a very high rock jutting out into a lake, and he ran for the foot of the precipice, which was abrupt and elevated. As he came near, the manito of the rock opened his door and told him to come in. No sooner was the door closed than Manabozho knocked at it.

"Open," he cried in a loud voice.

The manito was afraid of him, but said to his guest--

"Since I have sheltered you, I would sooner die with you than open the door."

"Open," Manabozho cried again.

The manito was silent. Manabozho made no attempt to force the door open. He waited a few moments.

"Very well," said he, "I give you till night to live."

The manito trembled, for he knew that when the hour came he would be shut up under the earth.

Night came, the clouds hung low and black, and every moment the forked lightning flashed from them. The black clouds advanced slowly and threw their dark shadows afar, and behind was heard the rumbling noise of the coming thunder. When the clouds were gathered over the rock the thunders roared, the lightning flashed, the ground shook, and the solid rock split, tottered, and fell. Under the ruins lay crushed the mortal bodies of Pauppukkeewis and the manito.

It was only then that Pauppukkeewis found that he was really dead. He had been killed before in the shapes of different animals, but now his body, in human shape, was crushed.

Manabozho came and took his jee-bi, or spirit. "You," said he to Pauppukkeewis, "shall not be again permitted to live on the earth. I will give you the shape of the war-eagle, and you shall be the chief of all birds, and your duty shall be to watch over their destinies."

THE DISCOVERY OF THE UPPER WORLD.

The Minnatarees, and all the other Indians who are not of the stock of the grandfather of nations, were once not of this upper air, but dwelt in the bowels of the earth. The Good Spirit, when he made them, meant, no doubt, at a proper time to put them in enjoyment of all the good things which he had prepared for them upon earth, but he ordered that their first stage of existence should be within it. They all dwelt underground, like moles, in one great cavern. When they emerged it was in different places, but generally near where they now inhabit. At that time few of the Indian tribes wore the human form. Some had the figures or semblances of beasts. The Paukunnawkuts were rabbits, some of the Delawares were ground-hogs, others tortoises, and the Tuscaroras, and a great many others, were rattlesnakes. The Sioux were the hissing-snakes, but the Minnatarees were always men. Their part of the great cavern was situated far towards the mountains of snow.

The great cavern in which the Indians dwelt was indeed a dark and dismal region. In the country of the Minnatarees it was lighted up only by the rays of the sun which strayed through the fissures of the rock and the crevices in the roof of the cavern, while in that of the Mengwe all was dark and sunless. The life of the Indians was a life of misery compared with that they now enjoy, and it was endured only because they were ignorant of a fairer or richer world, or a better or happier state of being.

There were among the Minnatarees two boys, who, from the hour of their birth, showed superior wisdom, sagacity, and cunning. Even while they were children they were wiser than their fathers. They asked their parents whence the light came which streamed through the fissures of the rock and played along the sides of the cavern, and whence and from what descended the roots of the great vine. Their father could not tell them, and their mother only laughed at the question, which appeared to her very foolish. They asked the priest, but he could not tell them; but he said he supposed the light came from the eyes of some great wolf. The boys asked the king tortoise, who sulkily drew his head into his shell, and made no answer. When they asked the chief rattlesnake, he answered that he knew, and would tell them all about it if they would promise to make peace with his tribe, and on no account kill one of his descendants. The boys promised, and the chief rattlesnake then told them that there was a world above them, a beautiful world, peopled by creatures in the shape of beasts, having a pure atmosphere and a soft sky, sweet fruits and mellow water, well-stocked hunting-grounds and well-filled lakes. He told them to ascend by the roots, which were those of a great grape-vine. A while after the boys were missing; nor did they come back till the Minnatarees had celebrated their death, and the lying priest had, as he falsely said, in a vision seen them inhabitants of the land of spirits.

The Indians were surprised by the return of the boys. They came back singing and dancing, and were grown so much, and looked so different from what they did when they left the cavern, that their father and mother scarcely knew them. They were sleek and fat, and when they walked it was with so strong a step that the hollow space rang with the sound of their feet. They were covered with the skins of animals, and had blankets of the skins of racoons and beavers. They described to the Indians the pleasures of the upper world, and the people were delighted with their story. At length they resolved to leave their dull residence underground for the upper regions. All agreed to this except the ground-hog, the badger, and the mole, who said, as they had been put where they were, they would live and die there. The rabbit said he would live sometimes above and sometimes below.

When the Indians had determined to leave their habitations underground, the Minnatarees began, men, women, and children, to clamber up the vine, and one-half of them had already reached the surface of the earth, when a dire mishap involved the remainder in a still more desolate captivity within its bowels.

There was among them a very fat old woman, who was heavier than any six of her nation. Nothing would do but she must go up before some of her neighbours. Away she clambered, but her weight was so great that the vine broke with it, and the opening, to which it afforded the sole means of ascending, closed upon her and the rest of her nation.

THE BOY WHO SNARED THE SUN.