Folk-Lore and Legends: English
Part 9
Jack’s mother was delighted when she saw the beanstalk destroyed. At this instant the fairy appeared. She first addressed Jack’s mother, and explained every circumstance relating to the journeys up the beanstalk. The fairy then charged Jack to be dutiful to his mother, and to follow his father’s good example, which was the only way to be happy. She then disappeared. Jack heartily begged his mother’s pardon for all the sorrow and affliction he had caused her, promising most faithfully to be very dutiful and obedient to her for the future.
JOHNNY REED’S CAT.
“Yes, cats are queer folk, sure enough, and often know more than a simple beast ought to by knowledge that’s rightly come by. There’s that cat there, you’ve been looking at, will stand at a door on its hind legs with its front paws on the handle trying like a Christian to open the door, and mewling in a manner that’s almost like talking. He’s a London cat, he is, being brought me by a cousin who lives there, and is called Gilpin, after, I’m told, a mayor who was christened the same. He’s a knowing cat, sure enough; but it’s not the London cats that are cleverer than the country ones. Who knows, he may be a relative of Johnny Reed’s own tom–cat himself.”
“And who was Johnny Reed? and what was there remarkable about his cat?”
“Have you never heard tell of Johnny Reed’s cat? It’s an old tale they have in the north country, and it’s true enough, though folk may not believe it in these days when the Bible’s not gospel enough for some of them. I’ve heard my father often tell the story, and he came from Newcastle way, which is the very part where Johnny Reed used to live, being a parish sexton in a village not far away.
“Well, Johnny Reed was the sexton, as I’ve already said, and he and his wife kept a cat, a well enough behaved creature, sure enough, and a beast as he had no fault to set on, saving a few of the tricks which all cats play at times, and which seem born in the blood of the creatures. It was all black except one white paw, and seemed as honest and decent a beast as could be, and Tom would as soon have suspected it of being any more than it really seemed to be as he would one of his own children themselves, like many other folk, perhaps, who, may be, have cats of the same kind, little thinking it.
“Well, the cat had been with him some years when a strange thing occurred.
“One night Johnny was going home late from the churchyard, where he had been digging a grave for a person who had died on a sudden, throwing the grave on Johnny’s hands unexpectedly, so that he had to stop working at it by the light of a lantern to have it ready for the next day’s burying. Well, having finished his work, and having put his tools in the shed in a corner of the yard, and having locked them up safe, he began to walk home pretty brisk, thinking would his wife be up and have a bit of fire for him, for the night was cold, a keen wind blowing over the fields.
“He hadn’t gone far before he comes to a gate at the roadside, and there seemed to be a strange shadow about it, in which Johnny saw, as it might be, a lot of little gleaming fires dancing about, while some stood steady, just like flashes of light from little windows in buildings all on fire inside. Says Johnny to himself, for he was not a man to be easily frightened, being accustomed by his calling to face things which might upset other folk—
“‘Hullo! What’s here? Here’s a thing I never saw before,’ and with that he walks straight up to the gate, while the shadow got deeper and the fires brighter the nearer he came to it.
“Well, when he came right up to the gate he finds that the shadow was just none at all, but nine black cats, some sitting and some dancing about, and the lights were the flashes from their eyes. When he came nearer he thought to scare them off, and he calls out—
“‘Sh—sh—sh,’ but never a cat stirs for all of it.
“‘I’ll soon scatter you, you ugly varmin,’ says Johnny, looking about him for a stone, which was not to be found, the night being dark and preventing him seeing one. Just then he hears a voice calling—
“‘Johnny Reed!’
“‘Hullo!’ says he, ‘who’s that wants me?’
“‘Johnny Reed,’ says the voice again.
“‘Well,’ says Johnny, ‘I’m here,’ and looking round and seeing no one, for no one was about ’tis true. ‘Was it one of you,’ says he, joking like, to the cats, ‘as was calling me?’
“‘Yes, of course,’ answers one of them, as plain as ever Christian spoke. ‘It’s me as has called you these three times.’
“Well, with that, you may be sure, Johnny begins to feel curious, for ’twas the first time he had ever been spoken to by a cat, and he didn’t know what it might lead to exactly. So he takes off his hat to the cat, thinking that it was, perhaps, best to show it respect, and, seeing that he was unable to guess with whom he was dealing, hoping to come off all the better for a little civility.
“‘Well, sir,’ says he, ‘what can I do for you?’
“‘It’s not much as I want with you,’ says the cat, ‘but it’s better it’ll be with you if you do what I tell you. Tell Dan Ratcliffe that Peggy Poyson’s dead.’
“‘I will, sir,’ says Johnny, wondering at the same time how he was to do it, for who Dan Ratcliffe was he knew no more than the dead. Well, with that all the cats vanished, and Johnny, running the rest of the way home, rushes into his house, smoking hot from the fright and the distance he had to go over.
“‘Nan,’ says he to his wife, the first words he spoke, ‘who’s Dan Ratcliffe?’
“‘Dan Ratcliffe,’ says she. ‘I never heard of him, and don’t know there’s any one such living about here.’
“‘No more do I,’ says he, ‘but I must find him wherever he is.’
“Then he tells his wife all about how he had met the cats, and how they had stopped him and given him the message. Well, his cat sits there in front of the fire looking as snug and comfortable as a cat could be, and nearly half–asleep, but when Johnny comes to telling his wife the message the cats had given him, then it jumped up on its feet, and looks at Johnny, and says—
“‘What! is Peggy Poyson dead? Then it’s no time for me to be here;’ and with that it springs through the door and vanishes, nor was ever seen again from that day to this.”
“And did the sexton ever find Dan Ratcliffe,” I asked.
“Never. He searched high and low for him about, but no one could tell him of such a person, though Johnny looked long enough, thinking it might be the worse for him if he didn’t do his best to please the cats. At last, however, he gave the matter up.”
“Then, what was the meaning of the cat’s message?”
“It’s hard to tell; but many folk thought, and I’m inclined to agree with them, that Dan Ratcliffe was Johnny’s own cat, and no one else, looking at the way he acted, and no other of the name being known. Who Peggy Poyson was no one could tell, but likely enough it was some relative of the cat, or may be some one it was interested in, for it’s little we know concerning the creatures and their ways, and with whom and what they’re mixed up.”
LAME MOLLY.
Two Devonshire serving–maids declared, as an excuse perhaps for spending more money than they ought upon finery, that the pixies were very kind to them, and would often drop silver for their pleasure into a bucket of fair water, which they placed for the accommodation of those little beings every night in the chimney–corner before they went to bed. Once, however, it was forgotten; and the pixies, finding themselves disappointed by an empty bucket, whisked upstairs to the maids’ bedroom, popped through the keyhole, and began, in a very audible tone, to exclaim against the laziness and neglect of the damsels.
One of them, who lay awake and heard all this, jogged her fellow–servant, and proposed getting up immediately to repair the fault of omission; but the lazy girl, who liked not being disturbed out of a comfortable nap, pettishly declared “That, for her part, she would not stir out of bed to please all the pixies in Devonshire.” The good–humoured damsel, however, got up, filled the bucket, and was rewarded by a handful of silver pennies found in it the next morning. But, ere that time had arrived, what was her alarm, as she crept towards the bed, to hear all the elves in high and stern debate consulting as to what punishment should be inflicted on the lazy lass who would not stir for their pleasure.
Some proposed “pinches, nips, and bobs,” others to spoil her new cherry–coloured bonnet and ribands. One talked of sending her the toothache, another of giving her a red nose, but this last was voted too severe and vindictive a punishment for a pretty young woman. So, tempering mercy with justice, the pixies were kind enough to let her off with a lame leg, which was so to continue only for seven years, and was alone to be cured by a certain herb, growing on Dartmoor, whose long and learned and very difficult name the elfin judge pronounced in a high and audible voice. It was a name of seven syllables, seven being also the number of years decreed for the chastisement.
The good–natured maid, wishing to save her fellow–damsel so long a suffering, tried with might and main to bear in mind the name of this potent herb. She said it over and over again, tied a knot in her garter at every syllable, in order to assist her memory, and thought she had the word as sure as her own name, and very possibly felt much more anxious about retaining the one than the other. At length she dropped asleep, and did not wake till the morning. Now, whether her head might be like a sieve, that lets out as fast as it takes in, or whether the over–exertion to remember caused her to forget, cannot be determined, but certain it is when she opened her eyes, she knew nothing at all about the matter, excepting that Molly was to go lame on her right leg for seven long years, unless a herb with a strange name could be got to cure her. And lame she went for nearly the whole of that period.
At length (it was about the end of the time) a merry, squint–eyed, queer–looking boy started up one fine summer day, just as she went to pluck a mushroom, and came tumbling, head over heels, towards her. He insisted on striking her leg with a plant which he held in his hand. From that moment she got well, and lame Molly, as a reward for her patience in suffering, became the best dancer in the whole town at the celebrated festivities of May–day on the green.
THE BROWN MAN OF THE MOORS.
In the year before the great rebellion two young men from Newcastle were sporting on the high moors above Elsdon, and, after pursuing their game several hours, sat down to dine in a green glen, near one of the mountain streams. After their repast, the younger lad ran to the brook for water, and, after stooping to drink, was surprised, on lifting his head again, by the appearance of a brown dwarf, who stood on a crag covered with brackens across the burn. This extraordinary personage did not appear to be above half the stature of a common man, but was uncommonly stout and broad–built, having the appearance of vast strength. His dress was entirely brown, the colour of the brackens, and his head covered with frizzled red hair. His countenance was expressive of the most savage ferocity, and his eyes glared like those of a bull.
It seems he addressed the young man, first threatening him with his vengeance for having trespassed on his demesnes, and asking him if he knew in whose presence he stood. The youth replied that he supposed him to be the lord of the moors; that he had offended through ignorance; and offered to bring him the game he had killed. The dwarf was a little mollified by this submission, but remarked that nothing could be more offensive to him than such an offer, as he considered the wild animals as his subjects, and never failed to avenge their destruction. He condescended further to inform the young man that he was, like himself, mortal, though of years far exceeding the lot of common humanity, and that he hoped for salvation. He never, he added, fed on anything that had life, but lived in the summer on whortle berries, and in winter on nuts and apples, of which he had great store in the woods. Finally, he invited his new acquaintance to accompany him home and partake his hospitality, an offer which the youth was on the point of accepting, and was just going to spring across the brook (which if he had done, the dwarf would certainly have torn him to pieces) when his foot was arrested by the voice of his companion, who thought he had tarried long. On his looking round again “the wee brown man was fled.”
The story adds that the young man was imprudent enough to slight the admonition, and to sport over the moors on his way homewards, but soon after his return he fell into a lingering disorder, and died within a year.
HOW THE COBBLER CHEATED THE DEVIL.
It chanced that once upon a time long years ago, in the days when strange things used to happen in the world, and the devil himself used sometimes to walk about in it in a bare–faced fashion, to the distraction of all good and bad folk alike, he came to a very small town where he resolved to stay a while to play some of his tricks. How it was, whether the people were better or were worse than he expected to find them, whether they would not give way to him, or whether they went beyond him and outwitted him, I don’t know, and so cannot say; but sure it is that in a short while he became terribly angry with the folk, and at length was so disgusted that he threatened he would make them repent their treatment of him, for he would punish them in a manner which should show them his power. With that he flew off in a fury, and the folk, knowing with whom they had to deal, were very sad thinking what terrible thing would overtake them, and at their wits’ end to imagine how they might manage to escape the claws of the Evil One.
Accordingly it was decided to call a meeting of the townsfolk, to which all, old and young, should come to deliver their opinion as to the best course to be pursued, only those too old to walk, the sick, and the foolish, being not called to the council.
Very many different courses were proposed, and while these were being debated a man rushed into the hall where the council was held, and informed them that their enemy was coming, for he had himself seen him making his way to the town, bearing on his shoulder a stone almost big enough to bury the place under it. He reported that the devil was yet a long way off, for his load hampered him sadly and he could not travel fast.
What to do the councillors did not know, when suddenly there came amongst them a poor cobbler, whom they had forgot to call to the meeting, for he was, indeed, looked upon as only half–witted.
“I will go and meet him,” said he, “and stop him coming here.”
“You stop him!” cried they all; “it’s mad you must be to think of it.”
“I’ll go all the same,” said the cobbler, and without saying a word more he goes out and begins to make ready for his journey.
First of all he collected together as many old boots and shoes as he could find, and when he had got them all in a bundle, he finds out the man who had seen the devil coming on, and inquired of him the way he should go to meet him. The man told him the road, and the cobbler set out. He walked, and walked, and walked, till at last he came to the devil, who was sitting by the roadside resting himself and trying to get cool, for the day was warm, and he was nearly worn out with carrying the big rock which lay beside him.
“Do you know such–and–such a place?” asks he of the man, naming the town he would be at.
“I do, indeed,” says the man, “for I ought to, seeing I have lived in its neighbourhood these many years, and have only left there to travel here.”
“And how many days have you been getting here?” asked the devil anxiously, for he had hoped he was near the end of his journey.
“Oh, days and days,” replies the man. “See here,” and he opens his bundle of old boots that he had ready,—“see here,” says he, “these are the boots I’ve worn out on the hard road in coming from the place here.”
“‘Have you, indeed!’ says the devil, looking at them amazed, little thinking that the man was lying as he showed him pair after pair, all in holes and shreds. “Well, indeed, it must be a long way off,” and he looks around him, and then at the rock, and thinks what a terrible long way he has had to bring it, and begins to doubt whether, after all, since he’s still got so far to go, it’s worth all the trouble.
“If it had been near,” says he, “it would have been a different thing, and I would have shown them what it is to treat me as they did, but as it’s so far off it’s another matter, and I don’t think it’s worth the trouble.”
So he just takes up the rock and flings it aside in a field, and goes off back again. So the cobbler came home, and told all the townsfolk what he had done, and how he had cheated the devil, and I can assure you that they all admired his cleverness, and the joke of tricking the devil as he had, nor did they allow him to lose in consequence of missing his day’s work.
THE TAVISTOCK WITCH.
An old witch in days of yore lived in the neighbourhood of Tavistock, and whenever she wanted money she would assume the shape of a hare, and would send out her grandson to tell a certain huntsman, who lived hard by, that he had seen a hare sitting at such a particular spot, for which he always received the reward of sixpence. After this deception had been practised many times, the dogs turned out the hare pursued, often seen but never caught, a sportsman of the party began to suspect “that the devil was in the dance,” and there would be no end to it. The matter was discussed, a justice consulted, and a clergyman to boot, and it was thought that however clever the devil might be, law and church combined would be more than a match for him. It was therefore agreed that, as the boy was singularly regular in the hour at which he came to announce the sight of the hare, all should be in readiness for a start the instant such information was given, and a neighbour of the witch, nothing friendly to her, promised to let the parties know directly that the old woman and her grandson left the cottage and went off together, the one to be hunted, and the other to set on the hunt.
The news came, the hounds were unkennelled, and huntsmen and sportsmen set off with surprising speed. The witch, now a hare, and her little colleague in iniquity, did not expect so very speedy a turn out, so that the game was pursued at a desperate rate, and the boy, forgetting himself in a moment of alarm, was heard to exclaim—
“Run, granny, run; run for your life!”
At last the pursuers lost the hare, and she once more got safe into the cottage by a little hole in the bottom of the door, but not large enough to admit a hound in chase. The huntsman and the squires, with their train, lent a hand to break open the door, but could not do it till the parson and the justice came up, but as law and church were certainly designed to break through iniquity, even so did they now succeed in bursting the magic bonds that opposed them. Up–stairs they all went. There they found the old hag, bleeding and covered with wounds, and still out of breath. She denied she was a hare, and railed at the whole party.
“Call up the hounds,” said the huntsman, “and let us see what they take her to be. Maybe we may yet have another hunt.”
On hearing this, the old woman cried quarter. The boy dropped on his knees and begged hard for mercy. Mercy was granted on condition of its being received with a good whipping, and the huntsman, having long practised amongst the hounds, now tried his hand on their game. Thus the old woman escaped a worse fate for the time being, but on being afterwards put on trial for bewitching a young woman, and making her spit pins, the above was given as evidence against her, and the old woman finished her days, like a martyr, at the stake.
THE WORM OF LAMBTON.
The young heir of Lambton led a dissolute and evil course of life, equally regardless of the obligations of his high estate, and the sacred duties of religion. According to his profane custom, he was fishing on a Sunday, and threw his line into the river to catch fish, at a time when all good men should have been engaged in the solemn observance of the day. After having toiled in vain for some time, he vented his disappointment at his ill success, in curses loud and deep, to the great scandal of all who heard him, on their way to Holy Mass, and to the manifest peril of his own soul.
At length he felt something extraordinary tugging at his line, and, in the hope of catching a large fish, he drew it up with the utmost skill and care, yet it required all his strength to bring the expected fish to land.
What was his surprise and mortification, when, instead of a fish, he found that he had only caught a worm of most unseemly and disgusting appearance. He hastily tore it from his hook and threw it into a well hard by.
He again threw in his line, and continued to fish, when a stranger of venerable appearance, passing by, asked him—
“What sport?”
To which he replied—
“I think I’ve caught the devil;” and directed the inquirer to look into the well.
The stranger saw the worm, and remarked that he had never seen the like of it before—that it was like an eft, but that it had nine holes on each side of its mouth, and tokened no good.
The worm remained neglected in the well, but soon grew so large that it became necessary to seek another abode. It usually lay in the day–time coiled round a rock in the middle of the river, and at night frequented a neighbouring hill, twining itself around the base; and it continued to increase in length until it could lap itself three times around the hill.
It now became the terror of the neighbourhood, devouring lambs, sucking the cow’s milk, and committing every species of injury on the cattle of the affrighted peasantry.
The immediate neighbourhood was soon laid waste, and the worm, finding no further support on the north side of the river, crossed the stream towards Lambton Hall, where the old lord was then living in grief and sorrow, the young heir of Lambton having repented him of his former sins, and gone to the wars in a far distant land.
The terrified household assembled in council, and it was proposed by the stewart, a man far advanced in years and of great experience, that the large trough which stood in the courtyard should be filled with milk. The monster approached and, eagerly drinking the milk, returned without inflicting further injury, to repose around its favourite hill.
The worm returned the next morning, crossing the stream at the same hour, and directing its way to the hall. The quantity of milk to be provided was soon found to be the product of nine cows, and if any portion short of this quantity was neglected or forgotten the worm showed the most violent signs of rage, by lashing its tail around the trees in the park, and tearing them up by the roots.
Many a gallant knight of undoubted fame and prowess sought to slay this monster which was the terror of the whole country side, and it is related that in these mortal combats, although the worm had been frequently cut asunder, yet the several parts had immediately reunited, and the valiant assailant never escaped without the loss of life or limb, so that, after many fruitless and fatal attempts to destroy the worm, it remained, at length, in tranquil possession of its favourite hill—all men fearing to encounter so deadly an enemy.