Five Minute Sermons, Volume II. For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul

Part 33

Chapter 33484 wordsPublic domain

But some try to excuse themselves and say: It is hard to have to do this; I can't do it. The sin against me is too great; it ought not to be forgiven. This is not true. There is nothing we can't forgive, nothing we are permitted to leave unforgiven. We can forgive any sin against us if we will. If it is hard, pray and it will become easy. Sincere prayer for him who is our enemy is sure to remove very soon all feeling against him. This is certain: that it will, _without fail_, prevent the malice and revenge in our hearts from overcoming us and causing us to sin grievously against charity. Remember that everything we do well for our Lord is hard at first, but is made easy by prayer and faithful, persevering effort.

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Again, some object: I try to pray but cannot, because when I pray I think of my wrongs and begin to hate my enemy, so that my prayer is insincere or stops on my lips! Then pray for all poor sinners, and don't mean to leave your enemy out of your prayers. This is a good beginning, and keeps you from mortal sin, for pray we must _for our enemies_. This is a fundamental law of the Christian life. If we intentionally leave out one single soul when we pray for all poor sinners, we sin in the very presence of God, and our prayers are rejected; nor shall they be accepted until we include that soul also.

Let us remember, my dear brethren, that we are called by our Lord to show to the world that being the friends of God means that he puts into our souls his loving, merciful, long-suffering Spirit, and thus makes us like to himself. Does any one want to be God-like? Then let him forgive from his heart every injury and all who injure him.

To gain courage to forgive, let us see what forgiveness does. It saves God's honor. It prevents his being insulted. For example: when one insults us, he sins against God and insults him also. If we answer back, we also insult God, and make two sins instead of one. Next, our angry answer makes our enemy reply again; for another sin are we responsible. So it goes on until a number of sins are committed by each one. Silence on our part would have prevented these insults to God and left our souls unstained. We were not silent. The consequence is we not only increased another's sin, but we added our own and lost the friendship of God. {500} Had a forgiving spirit been in each soul this could not have happened. Had it been in one of them, one soul at least would have been kept from sin. Cultivate, then, a forgiving spirit, and "even as the Lord hath forgiven you, so you also" forgive all.