Chapter 2

As to the blind child the senses of touch, hearing and smell prove efficient carriers of knowledge, so these senses come to the rescue of the blind adult, and compensate, in large measure, for the loss of eyesight. Training does not increase the sensitiveness of a sense organ. It merely puts this capacity to better use. So the blind adult does not suddenly come into possession of wonderful powers, but, in time, his "acquired sense perception" enables him to do many things hitherto considered impossible of accomplishment. But to the casual observer, anything done without eyesight is considered little short of marvelous. The adult soon learns to recognize voices and footsteps, to measure distance with a fair degree of accuracy, and, in many cases, to go about alone, with only the friendly cane for company. Many of the blind have what is defined as a "sense of obstacles," and it is sometimes called a sixth sense. Dr. Illingworth defines this sense as "an exceedingly subtle kind of instinct that enables a blind individual to detect the presence or proximity of a person or object under circumstances of absolute silence, and very often to know the nature of the object." Dr. Illingworth believes that this remarkable power is of electric origin and latent in everybody. This power seems to have its seat in the nerves of the face, and is possessed by the blind adult as well as the blind child. This sense of obstacles, this "touch at a distance," enables a person to tell when he is passing tall buildings, fences, trees, and many other obstructions. Mr. Hawkes says: "The sixth sense, if such it be, probably depends upon three conditions--sound, the compression of the air, and whether the face be free to use its sensitive feelers. This subject is still in its infancy, and time may reveal many interesting facts concerning it; but for our purpose it is enough that the blind have a sense of obstacles, and let us regard it as another proof that we are wonderfully made and divinely led."

In a surprisingly short time, the blind adult becomes accustomed to the new conditions, the various organs perform their new functions, and he finds life in sightless land to be, in many respects, very like life in that world of light and color, now only a memory. But a very living memory--enabling him to recall the faces of his friends, the glow of sunset, or the rosy light of dawn with the eye of the mind whose vision is keener, clearer than mere physical sight. This ability to call up mental pictures is yet another of the compensations, and these pictures never fade, but come, when familiar scenes or objects are suggested. The adult is deeply interested in form and color, and likes to have them minutely described. This fact is not well understood by sighted friends, and so the blind are often deprived of details which would give them keenest pleasure, because friends fear to recall painful memories. In this connection, and by way of conclusion, I shall give a poem written by one of our pupils, who lost his eyes when a drummer boy in the Civil War. This man learned to read raised type after being blind fifty-three years. His poem follows:

A BLIND MAN'S SOLILOQUY.

What, then, is blindness? This and nothing more: The window blinds are closed, the outer door Close shut and bolted, and the curtains drawn. No more comes light of stars nor morning's dawn, Nor one lone ray from day's meridian light. And men pass by and say "within is night!" Not so; for Memory's lamp, with steady blaze, Shines on the hallowed scenes of other days, While Fancy's torch, prophetic, flashing through The vistas of the future, brings to view Scenes passing strange, but scenes that yet shall be, Which I can see, but which he can not see Whose dazzled orbs find nothing hid away Beyond the brilliant margin of today.

To me the radiant world forever gleams With the rich halo of my boyish dreams; The faces I have loved no wrinkles know; My dear ones' eyes ne'er lose their cherished glow; The hair of gold ne'er turns to silver hair; The young are young, the fair are always fair.

With reason strengthened, feelings more intense, The senses, multiples of former sense, Vicarious servants for dead sight become. I see the city in the city's hum; I catch its subtle undertone of trade; I hear of fortunes lost and fortunes made, In sounds to him a mystery profound Who, seeing, knows not vision muffles sound. Distinct to him must sound become, to whom Life walks in darkness--call it not in gloom. 'Tis only an exchange of good for good, A new plant growing where the old one stood, Old blessings taken, and new blessings given; Sweet compensation, thou wert born in heaven!

There is not silence unto him whose soul In darkness sits and listens. Like a scroll On which the secrets of the world are traced, Blindness is but a sea-shell kindly placed Beside the ear, and in its varying tone, Who will, may make life's secret all his own. And thus misfortunes bless, for blindness brings A power to pierce the depths of hidden things, To walk where reason and fair fancy lead, To read the riddle of men's thoughts, to read The soul's arcana in each subtler tone, And make man's joys and sorrows all my own.

Nor can I sit repining at my lot As bitter or unjust, or curse the shot Which tore away my sight. The world is kind And gentle to her sons. Though I am blind, Smooth paths of enterprise have always stood Open for me, and, doing what I could, With hand or brain, with simple earnestness, Have gathered what was due me of success.

O you, who sit in darkness, moaning o'er Your dead and vanished vision, mourn no more! Keep in the current. Be you brave and strong! The busy world is singing--join the song, And you shall find, if you no duty shirk, Who will may prosper, if he do but work.

And as a last thought, permit me to quote the concluding words of Clarence Hawkes' wonderful book, "Hitting the Dark Trail": "If night has overtaken me at noonday, yet have I found beauty in night. The sun at noontide showed me the world and all its wonder but the night has shown me the universe, the countless stars and illimitable spaces, the vastness and the wonder of all life. The perfect day only showed me man's world, but the night showed me God's Universe."

THE BLIND CHILD AND ITS DEVELOPMENT.

As a foreword to this lecture, I shall quote from a paper entitled "Blind Children And How To Care For Them," written by Dr. F. Park Lewis, an eminent oculist of New York City, and a man who has devoted much time and thought to the blind and their needs.

Dr. Lewis says: "It is the mind and the spirit which control, and when these are great, they dominate and rise superior to mere physical deficiencies. The inspiration of great ideals must be held out to the blind, even more than to the seeing, from the very beginning. It is not enough that the blind man or woman shall have physical strength, but his training must be so well balanced as to give him poise as well as vigor. It does not suffice that the blind man shall be as well educated as his fellow who sees. Handicapped by the loss of the most important of his special senses, he must supplement this deficiency by a better training of his mind and body. It is not enough that he should have the good character of the average man. His word and his reputation should be beyond question. He should be independent, and proudly unwilling, except when absolutely necessary, to accept that for which he can not, in some way, return an equivalent. He must be taught to reason with clearness and logical precision, for he must succeed by the aid of his mentality and character, rather than by his manual exertions. These facts are emphasized here, because if such qualities are to be secured, the training which produces them should begin in the cradle." If I could bring it about, a copy of the foregoing lines should be framed and placed on the desk of every teacher of blind children, and such teachers requested to read these words at least once each day.

In considering the development of the blind child, we must recognize the fact that, in mental attainment, at least, he is the peer of the child who sees. But in order to bring this about, the early years of the child must be carefully supervised, and his training calculated to fit him for the tremendous task awaiting him, a task requiring the courage of a Spartan, the wisdom of Solomon, and the patience of Job. Unfortunately, the parents of blind children rarely understand the importance of this early training. They are too often too absorbed in their own sorrow at having a child so afflicted, too sure that loss of eyesight means loss of mental vigor, to realize that their own attitude, their own self-pity, may prove a greater handicap to the child than blindness itself. If a child lives in a house where he is waited upon, and made to feel that mere existence and the ability to eat and sleep are all that may reasonably be expected of him, and that he must depend upon his family for everything, he will grow up helpless, selfish and awkward, and no amount of later training will entirely counteract the pernicious effect produced in these early, formative years. When placed in school with other children, he will be very sensitive to correction, and may become morbid and unhappy, thus giving a wrong impression of the blind in general. If, on the other hand, the child is taught to be self-helpful, permitted to join in the work and play of other children, made to feel that, with greater effort, he may do just what they do, he will soon become cheerfully alert and hopefully alive to all the possibilities of his peculiar position. It is true that natural disposition has much to do with one's outlook on life, but cheerfulness and a certain form of stoicism may be cultivated, and to the blind child these qualities are absolutely essential if he is to attain any measure of success in later life. It would be foolish for me to ignore the difficulties and limitations in the path of everyone deprived of eyesight, either in infancy or adult life, but I know that these very limitations and difficulties may aid in forming a character whose quiet strength and unfaltering courage can not fail to win the admiration and co-operation of all who witness its tireless efforts for success. But in order to achieve success, let me repeat that such training must begin at the earliest possible date.

You may never have thought of it, but the blind child has no model, no pattern. It must acquire everything. It learns nothing by imitation. The normal child copies the gestures and mannerisms of its parents, and so learns many things unconsciously, and with little or no instruction. But the blind child must be taught to smile, to shake hands, to hold up its head, to walk properly, to present and receive objects, and the thousand and one details of daily living so naturally acquired under ordinary conditions. Long before it has reached school age, the blind child should be permitted to romp with other children, to take bumps and bruises as part of the game, and should be encouraged to run, jump rope, and join in all harmless sports, thus acquiring that freedom of movement, muscular co-ordination, and fearless bearing, so necessary if he is to cope successfully with the difficulties awaiting him. His toys should be chosen to instruct as well as amuse, and in this way he should be made familiar with the different forms, the square, the circle, the oblong, the triangle and the pyramid. The Goddard form board and Montessori insets are invaluable at this period. He should be trained to recognize the difference between smooth and rough, soft and hard, light and heavy, thick and thin. He should be given plasticine or clay with which to model, and be urged to reproduce his toys, thus assisting in the muscular development and intelligent use of his fingers--another essential equipment. As soon as possible, the process of dressing should be taught. The child may learn this more readily if a doll is used as a model, and he is required to put on its clothes each morning, and remove them just before his own bedtime. This important process should be made as interesting as possible, and each successful effort greeted enthusiastically, each failure carefully pointed out, its cause discovered, and its repetition prevented, when possible. In this way he acquires system, learns to put his clothes away in a certain place, and to locate them again without assistance. His little fingers should be kept constantly employed stringing beads, putting pegs in a wooden board, cutting paper with kindergarten scissors, and modelling with plasticine. If thus occupied, he will escape the mannerisms peculiar to the blind child whose only amusement has been to put his fingers in his eyes, shake his hand before his face to see the shadow, rock his body back and forth, and whirl around in dizzy circles. I found just such a child, a girl of eight years, who had never done anything for herself, and whose parents refused to send her to school. It took me some time to win the child's confidence, but when I did, I had no trouble to correct many of her habits, and I soon taught her to dress herself and learn to read. When I asked her what she did all day before I brought her the beads and the little scissors, and she answered, "Oh, I just sat in my rocker, and rocked back and forth, shaking my hands." And when I asked why she did not play and act like other children, she began to cry, and said, "Nobody never told me nothin' else to do till you came."

When six years old, a blind child should be sent to the nearest state school for the blind, or to a special class, if there is such a department in the public schools of the city in which it lives. The necessity of sending the child to school thus early can not be too strongly emphasized, and education of blind children should be made compulsory, just as in the case of ordinary children. This is a measure which should be considered by all those interested in child welfare. The unwillingness of parents to send their children away to boarding school at so early an age is one of the strongest arguments in favor of the special classes in public schools. But it is not possible to have such classes in the small cities and towns, and very often the home conditions are often unsuitable for the proper development of a blind child, and so, in every state, a residential school is an absolute necessity.

Such a school should consist of a kindergarten, primary, intermediate and high school department, and the life of the children should conform as closely as possible to that of a large family in a well-ordered home. Those in charge of the children should be impressed with the responsibility of the task they have undertaken and should do their utmost to assist in the work of fitting the little ones for the preliminary skirmish in the battle of life. All children should have constant supervision during the formative period, but more especially does the blind child need watchful guidance in his work and at his play. Little habits must be broken, awkward movements discouraged, self confidence fostered, and every effort made to develop the child along sane and normal lines, so that, in later life, he may have the poise and bearing so often lacking in those who are blind from early childhood.

It is sometimes claimed that it is not essential that a teacher of the blind be possessed of more than an ordinary education, and this is why so many schools for the blind fail to turn out capable, cultured, self-reliant boys and girls. Dr. Illingworth, the noted English educator, gives the following qualifications for a teacher of the blind: "a sound education, self-control in a high degree, a boundless enthusiasm, a determination to succeed, should be kind and sympathetic, and at the same time firm, and should be true to his word." These are qualifications which should be possessed alike by the blind teacher and sighted teacher, and only teachers so qualified should be entrusted with the divine privilege of bringing light to the minds of these helpless little ones. I wish to add a few more qualifications to Dr. Illingworth's list, and they are these: a broad, comprehending sympathy, a sense of humor, and a heart brimming with love for all children--a heart capable of sharing the joy and grief of every child heart. And I wish to emphasize, in a special manner, one of the doctor's qualifications--namely, "a boundless enthusiasm," and to add yet another, a living, breathing faith that teaching is a divine calling, and that the opportunities for good or ill are limitless. To be successful, a teacher should be able to bring himself to the level of his pupil. I once heard a man say of a great teacher, "he had the heart of a boy, and understood our every thought and feeling."

In many schools for the blind the inspirational value of a blind teacher is overlooked or ignored. In this connection Dr. Illingworth says: "it is almost as impossible for a seeing teacher to realize what it is to be blind, and know all the difficulties of his blind pupil, as for a congenitally blind person to enter into and share with one who can see, the beauty of a glorious picture or landscape." Dr. Illingworth continues, "it takes a seeing teacher to become what might be called a naturalized blind person, that is, one able to see things from the blind point of view; though he is never in the favorable position of a blind teacher who can say to a child, 'do it so; I can do it--I am blind like you.'" In the residential schools Dr. Illingworth recommends that the ratio of blind teachers to seeing should be one to two. He says, "their very presence is a continual inspiration and incentive to the pupils," and he adds, "the education of blind children in those subjects in which the methods of instruction are necessarily and essentially totally different from those of the seeing, is best in the hands of a properly qualified blind teacher." The wisdom of this recommendation is recognized in the largest schools of England and France, and some of them have blind superintendents as well. America is slower to recognize the ability of the blind, but this period of reconstruction and readjustment through which we are passing may quicken their sense of the importance of employing blind teachers and superintendents, whenever possible. Superintendents are no longer required to perform clerical work. All these details are left to stenographers and bookkeepers. Neither is the superintendent expected to teach. But he should be a scholar, a man of culture, with broad vision and high ideals, and with a sympathetic knowledge of the difficulties to be met and overcome by the students in his care. It should be the aim of the residential school to train its pupils along lines best suited to their individual needs, and, when possible, to fit them to become partially self-supporting, if not wholly so.

The child in a residential school knows very little of life outside the buildings, knows little of the trials and struggles going on in its own home, perhaps. Its days are well ordered. It is clothed and fed, and is not expected to practice self-denial or to exercise any of the qualities of courage or fortitude which the exigencies of later life demand. Clarence Hawkes says: "courage a blind person should have above everything else. He must be literally steeped in it. It will not do to have just the ordinary, temporary supply allotted to the average seeing man--he will run out in a single day. But he must have courage that is perennial, a ceaseless fount of it--courage for the morning, courage for the noonday, and courage for the evening. Life is a battle and a struggle which never ends. He must fight for hope and cheer, laughter and happiness, every inch of the way along life's path." Another writer has said, "courage is the standing army of the soul, keeping it from conquest, pillage and slavery." But the child in the residential school knows little of all this, has little occasion to know. Dr. Park Lewis says: "The added importance of having blind children educated with those who see is, that they may realize more keenly the real difficulties of life which are to be met, and which have to be overcome. They will not always find kindness and courtesy, and they must be prepared to adjust themselves to the harder conditions when they arise."

When the child finishes the required curriculum of the residential school, and goes forth to his place in the world, he is often unprepared for the struggle, unable to adjust himself to the altered conditions, lacking in patience, perseverance and pluck; the "three P's" of which Clarence Hawkes so often speaks, and without which he claims no blind person can successfully overcome his handicap. The need for this preparation is better known to a blind teacher or superintendent, and for that reason, if for no other, his presence in the school is desirable. He knows the value of higher education to the blind, and he will urge the pupils to fit themselves for college, reminding them that blindness is a physical, not a mental, handicap. And who is better qualified to fire the youthful mind, to strengthen the wavering ambition, and arouse the latent enthusiasm, than one who has made the effort, has fought the fight, and won gloriously!

Although Dr. Warring Wilkinson, who was Superintendent of the California School for the Blind for over forty years, and his brother Charles, who taught for the same period--although neither of these men was blind, they were true teachers and college men, and understood the value of scholastic attainment to the blind. As far back as I can remember, they urged us all to prepare for college, and, to stimulate this desire, they kept in close touch with the work of the university, and often brought essays written by the advanced students, to encourage us in our literary efforts, assuring us with a little practice we could write as well. Often, too, they would take classes to hear a lecture on some subject under discussion, thus forging the first link between the school and the university, in whose shadow our young lives were spent. In preparing us for competition with seeing students, Mr. Charles Wilkinson used to say: "never ask for quarter because of your blindness. Do your work so well that people will say not, 'how wonderful this is considering your affliction,' but 'how perfect in spite of it!'" This thought has remained constantly with me, strengthening and encouraging me, enabling me to overcome difficulties that would otherwise have been impossible to surmount.

It is of vital importance that the blind should have pleasant, well-modulated voices, and for this reason elocution should be included in the course of study. In recent years a number of blind students in eastern schools have been trained as readers and public entertainers, a line of work in which eyesight is not an essential factor. Reading aloud should be encouraged among the pupils, and frequent speed tests given, thus stimulating in them a desire for reading.

The school at Berkeley has included business methods in its course of study, and this is an excellent thing, because the day is not far distant when the ability of the blind to fill positions as typewriters, stenographers, telephone and dictaphone operators, and salesmen, will be recognized. And when this time comes, let us hope that our young people may be ready and eager to prove their worth in these lines of endeavor. If the students are made to feel that they are blazing a trail, and making it less difficult for others to follow, their ultimate success is assured.